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Intro to the Media
Spring 2017– MACS 101
Semiotics of the Kitchen (1975)
Semiotics of the
Kitchen is a
feminist parody
video and
performance piece
released in 1975 by
Martha Rosler. The
video, which runs
six minutes, is
considered a
critique of the
commodified
versions of
traditional women's
roles in modern
society
Semiotics of the Kitchen
• What are your impressions about “Semiology
of the Kitchen”?
• What do you think Marta Rosler is representing
in her performance?
What is language
• https://www.youtube.com/watch?v=Cg02Kxwr
O5U
Complicating Language
• Jacques Derrida
• https://www.youtube.com/watch?v=H0tnHr2dq
Ts
SEMIOTICS
Sign:
Language:
Culture:
• The general term we use for words, sounds or images that carry meaning is
signs. These signs stand for or represent the concepts and conceptual relations
between them which we carry around in our heads, and together they make up the
meaning systems of our culture. Signs are organized into languages and it is
the existence of common languages which enable us to translate our thoughts
[concepts] into words, sounds or images, and then to use these, operating as a
language, to express meanings and communicate thoughts to other people. Any
sound, word, image or object which functions as a sign, and is organized with
other signs into a system which is capable of carrying or expressing meaning is
language (p. 18-19).
• Using Stuart Hall’s quote, how can you define
meaning, signs and language? How are they
related?
Words,
sounds or
images
SignsCarrying meaning
are
Language
Are organized into
Concepts
represents
Common languages
Are translated by
Words, sounds or images
And translated into
express
Meanings
provide the code, so one can
communicate with their language.
Representation works through
language and within culture.”
Sign:
Language:
Culture:
a unit of representation - a word,
sound or image;
a group of signs that make sense
within a culture and in relation to
each other; (visual, textual,
speaking, etc)
“
Content Analysis
(chapter 5)
Representational Analysis
(chapter 6)
Quantative Qualitative
“Content” “Text"
Statistical Approach Semiotics
Descriptive Critical
Semiotics according to Big
Bang Theory
• https://www.youtube.com/watch?v=qeefWS8Yr
Dw
Three important principles when
analyzing a semiotic system
1) Semioticians believe all the people see the
world through signs
2) The meaning of signs is created by people
and does not exist separately from them and the
life of their social/cultural community.
3) Semiotic systems provide people with a
variety of resources for making meaning.
• The concept of ‘representation’ is central to the
study of all media forms as well as more
specifically to television. It is closely linked to
issues of depicting reality because, although
not all media texts set out to be ‘realistic’, many
of them (news, documentary, much drama, for
instance) do set out to do so, and there is a
historic and specific connection between
television and the idea of ‘reflecting reality’
Producer
Totally Agree
Production
Circulation Consumption
Representations
Totally
Disagree
Agree
Ideology
Stuart Hall
• Practices of Signification
• It is within culture that members of that culture learn
the relation of one element to another
• Can you think of something that is so common here at
the university that students develop many slang words
for that?
• Media and popular culture cannot and do not simply
reflect our culture and lives, but rather they mediate
through representation
• What aspects of life do you think have not or cannot be
represented in media?
• Representation is a process of making meaning
• How do you understand this idea? What are the
differences with content?
Stuart Hall
• Representation as reflection/distortion of
Reality
Encoding
Decoding
•Totally Agree
•Agree
•Totally Disagree
Frameworks of knowledge
Relations of production
Technical infrastructure
Representations
Totally
Disagree
Frameworks of knowledge
Relations of production
Technical infrastructure
Encoding/decoding
• Encoding refers to the ideological,
professional and technical processes that
inform how the world is represented or signified
in media texts. These processes may or may
not be conscious or intentional. (Casey et al.
Television Studies, p. 59)
Genres
Encoding/decoding
• The encoding processes not only produce a
message, they give that message certain
meanings. In keeping with the semiotic status
of the model, however, those meanings cannot
be guaranteed by the encoders. (Casey et al.
Television Studies, p. 60)
•Dominant/hegemonic position
• This position is one where the consumer takes the actual meaning directly,
and decodes it exactly the way it was encoded.
•Negotiated position
• This position is a mixture of accepting and rejecting elements. Readers are
acknowledging the dominant message, but are not willing to completely
accept it the way the encoder has intended
•Oppositional position
• In this position a consumer understands the literal meaning, but due to
different backgrounds each individual has their own way of decoding
messages, while forming their own interpretations
• The other side of encoding is decoding -
meaning at the site of interpretation. That is the
subject of the next chapter. Suffice it to say that
you cannot guarantee that the meaning that
you encoded into your media production will be
the meaning that is decoded - or interpreted -
by audiences
A final tought on encoding
• Think about what goes on behind the scenes.
• Screenwriters, directors, casting agents, set and costume designers all
make choices that help audiences understand who a character is and
what they care about.
• These behind-the-scenes players use clothing, hair and makeup, the way
characters speak, and how they move as shorthand in their storytelling.
It’s important to look at these elements of the story, rather than take them
for granted.
• Think about the choices made in creating characters and telling stories
(even in non-fiction news, documentary, and advertising). It’s also
important to consider whether or not a character is round and whole or
more of a caricature and stereotype.
• Understanding and critically examining what goes on behind the
scenes can help us see that media representations are
constructed and not natural.
• If identities in the media are constructed, should we accept them
at face value? Or can we question them? And, even change
them?
What about you?
• How do you identify yourself? And, what is the
most important part of your identity?
• Is it your sex, your race or ethnicity, your
sexual orientation, your class status, your
nationality, your religious affiliation, your age,
your political beliefs?
• Is there one part of your identity that stands out
from the rest, or does your identity change
depending on who you’re with, what you’re
involved in, where you are in your life?
Identity
• Identity is a socially and historically constructed
concept. We learn about our own identity and the
identity of others through interactions with family,
peers, organizations, institutions, media and other
connections we make in our everyday life.
• Social and cultural identity is inextricably linked to
issues of power, value systems, and ideology.
• The media uses representations—images, words,
and characters or personae—to convey specific
ideas and values related to culture and identity in
society.
Key facets of identity
• Gender & Sexuality
• Race
• Class
Gender & Sexual
Orientation in
Media
Representation
• Sex is a system of classification based on a combination of
biological and physiological factors (generally male or
female). Gender refers to the cultural meaning that is
ascribed to a person's sex (generally labeled masculine or
feminine).
• Masculinity and femininity are the terms that are often used
to identify a set of characteristics, values, and meanings
related to gender. In our society, the values tied to
masculinity have been generally seen as superior to those
associated with femininity.
• From an early age, children are socialized and encouraged
to perform specific gender roles and conform to gender
roles. The repetition of gendered narratives and images
in media has helped to shape these cultural norms around
what it means to be a man or a woman, masculine or
feminine.
masculinity femininity
• strength
• dominance
• aggression
• independence
• empowerment
• active
• rational thought
• production
• breadwinner
• subject
• outdoors
• technology
• weakness
• submission
• compliance/vulnerab
ility
• dependence
• disempowerment
• passive
• emotion
• consumption
• nurturer
• object
• indoors
• nature
The Bechdel Test is a test which
names the following three criteria:
The movie has to have at least two
women in it,
who talk to each other,
about something besides a man.
Questions about gender
• How are masculinity and femininity represented in
the media?
• What specific images and words contribute to our
understanding of what masculinity and femininity
mean?
• Does the media make assumptions about what
men/boys like and how they (should) behave? Are
there similar assumptions made about
women/girls?
• What impact do such media representations have
on real-life opportunities and possibilities offered
men and women in their personal and professional
lives?
• Sexuality (or sexual orientation) refers broadly to an
individual’s physical and/or emotional attraction to a person
of the same or opposite sex.
• LGBTQ, which stands for lesbian,
gay, bisexual, transgender, queer (or questioning), has
become the common shorthand to inclusively reference this
diverse set of sexuality and gender-based identities and
communities.
• Historically, many societies have been intolerant
of homosexual, bisexual, and transgender
individuals. Media has played a role in both perpetuating
and resisting this state of affairs.
• There has been an increase in LGBTQ representation in the
media since the late 1990s in film and television, but there
are still very few prominent LGBT characters in the
mainstream media.
Questions about sexuality
• How are LGBTQ characters represented in the
media? What do they look like? How do they
speak? What kind of activities do they engage
in?
• What specific images and words contribute to
our understanding of what it means to be
LGBTQ?
• What impact do LGBTQ representations have
on the opportunities and possibilities for
LGBTQ-identified individuals in their personal
and professional lives?
Representation of
Race, Ethnicity and
Color
• Race is not an inherent fact but rather a social
construction that can change over time and is often
reinforced by the media.
• Media plays an influential role in shaping how we think
about and enact race in our everyday lives.
• In the United States and other Western Contexts,
whites have historically been associated with
superiority and privilege; people of color have
historically been associated with inferiority and labeled
as the "Other" in society.
• Our society has made progress in dealing with
racial discrimination, but inequality and injustice still
remain, and the media is a key site where these ideas
persist.
5 classic stereotypes
of African American in media
• Uncle tom
• Mammy
• Tragic mulatta
• Jezebel
• Black buck
Unthreatening,
childish and
docile
Threatening, sexual,
potentially violent
Some stereotypes of Latina/os in media
• Greaser:
• Latin Lover
• Mysterious dark lady
• Latin spitfire
• Señorita
https://youtu.be/7ca-S1ZxVrk
Some stereotypes of Asian American
• Dragon Ladies:
• King Fu Fighters
• Geeks
• Foreigners:
• Prostitutes
Dominant Subordinate
• civilized
• modern
• rational
• order
• center
• stability
• unmarked
• self
• white
• superior
• majority
• citizen
• insider
• primitive
• backward
• irrational
• chaos
• margin
• violence
• marked
• other
• non-white
• inferior
• minority
• illegal
• outsider
Questions about race
• How are different racial and ethnic groups represented in
entertainment, advertising, and news media? How are certain
news stories covered or stories told based on the race and
ethnicity of those involved?
• What specific images, words, and sounds contribute to our
understanding of how a specific race or ethnicity is portrayed?
• Does the media make assumptions about what certain races do
for work and for fun? Does it assume that certain races only live in
particular neighborhoods, drive certain cars, or listen to a single
type of music? Does it assume that certain races predominantly
seek government aid or commit crimes? Does it assume certain
races are more openly sexual or sexually aggressive?
• What impact do these representations and assumption have on
the opportunities and possibilities for individuals of different races
and ethnicities in their personal and professional lives? Do some
groups experience social, political, and economic inequities more
than others?
Representations
of class
• Class (also called social class or socio-economic class) refers to a
system that groups or ranks individuals based on wealth. It is most
simply defined by three strata: upper class, middle class, and
lower class.
• Except at the very extreme ends of the spectrum (very wealthy or
very poor), socio-economic class can often come across as
invisible. Yet, class is still an important factor in shaping who we
are and what kinds of opportunities we’re afforded.
• American history is permeated with the narrative of the "American
Dream," which suggests that if we work hard enough, we can
succeed, achieve, and move up the socio-economic ladder. Critics
of this perspective point out that upward social and
economic mobility is increasingly difficult in the United States.
• From the way characters speak, to where they live, what they
wear and what they drive, many of the messages that we receive
about socio-economic class come to us through the media.
Upper Class Lower/Working class
• rich
• have
• privileged
• hardworking
• intelligent
• empowered
• clean
• worthy
• financially independent
• powerful
• poor
• have-not
• needy
• lazy
• ignorant
• disempowered
• dirty
• unworthy
• welfare dependent
• powerless
Questions about class
• How are different classes represented in
entertainment, advertising, and news media?
• What specific images, words, and sounds
contribute to our understanding of how a specific
class is portrayed?
• Does the media make assumptions about what
certain classes own, what they do for work, where
they live?
• What impact do these representations and
assumptions have on the opportunities and
possibilities for real individuals of different classes
in their personal and professional lives?
• One of the major goals of representational
analysis is to understand elements of a
signifying system in relation to each other. That
relation, furthermore, is neither static nor
eternal. It changes across culture and across
time
• Per the etextbook, what is the role of relationality in
media studies? What kind of questions could be
more productive? Discuss the example of ESPN
Magazine’s cover on Fig. 14.
• There is a tendency to analyze representations
in binary terms: black or white, rich or poor,
good or bad. This might prove useful in a very
simple type of media representation.
• It is more productive to ask how it relates to
other elements rather that whether it is positive
or negative, as the latter question is often
subject to personal judgment
On reality and Representation
• In what ways are the characters real, and in
what ways do they seem to be stereotypes or
caricatures?
• Do the characters have real emotions — and a
full range of emotions?
• Do they look like real people, or like models
and pin-ups?
On Gender
• How is their gender important to the roles that
they play (or is it)?
• To what extent, are the characters in roles that
could not have been played by an actor of the
opposite gender?
• Is the show playing with gender?
On sexual orientation
• How is their sexual orientation important to the
roles that they play (or is it)?
On Race/Ethnicity
• What presumptions of race are in the television
show?
• Are the characters doing things or finding
themselves in situations that are stereotypical
to their race?
• Are the characters doing things or put in
situations that are presumed not typical to their
race?
On Class
• What presumptions of class are in the
television show?
• Are the characters doing things or finding
themselves in situations that are stereotypical
to their class?
• Are the characters doing things or put in
situations that are presumed not typical to their
class?
Writing assignment 6
• After watching this episode, discuss how race,
class, gender, and sexual orientation are
represented on this show.
• Discuss four instances from the episode where
these categories are represented.
• Choose one of these instance and write about
it in one paragraph (150-200 words)

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MACS 101 - Representation

  • 1. Intro to the Media Spring 2017– MACS 101
  • 2. Semiotics of the Kitchen (1975) Semiotics of the Kitchen is a feminist parody video and performance piece released in 1975 by Martha Rosler. The video, which runs six minutes, is considered a critique of the commodified versions of traditional women's roles in modern society
  • 3. Semiotics of the Kitchen • What are your impressions about “Semiology of the Kitchen”? • What do you think Marta Rosler is representing in her performance?
  • 4. What is language • https://www.youtube.com/watch?v=Cg02Kxwr O5U
  • 5. Complicating Language • Jacques Derrida • https://www.youtube.com/watch?v=H0tnHr2dq Ts
  • 7. • The general term we use for words, sounds or images that carry meaning is signs. These signs stand for or represent the concepts and conceptual relations between them which we carry around in our heads, and together they make up the meaning systems of our culture. Signs are organized into languages and it is the existence of common languages which enable us to translate our thoughts [concepts] into words, sounds or images, and then to use these, operating as a language, to express meanings and communicate thoughts to other people. Any sound, word, image or object which functions as a sign, and is organized with other signs into a system which is capable of carrying or expressing meaning is language (p. 18-19). • Using Stuart Hall’s quote, how can you define meaning, signs and language? How are they related?
  • 8. Words, sounds or images SignsCarrying meaning are Language Are organized into Concepts represents Common languages Are translated by Words, sounds or images And translated into express Meanings
  • 9. provide the code, so one can communicate with their language. Representation works through language and within culture.” Sign: Language: Culture: a unit of representation - a word, sound or image; a group of signs that make sense within a culture and in relation to each other; (visual, textual, speaking, etc) “
  • 10. Content Analysis (chapter 5) Representational Analysis (chapter 6) Quantative Qualitative “Content” “Text" Statistical Approach Semiotics Descriptive Critical
  • 11. Semiotics according to Big Bang Theory • https://www.youtube.com/watch?v=qeefWS8Yr Dw
  • 12. Three important principles when analyzing a semiotic system 1) Semioticians believe all the people see the world through signs 2) The meaning of signs is created by people and does not exist separately from them and the life of their social/cultural community. 3) Semiotic systems provide people with a variety of resources for making meaning.
  • 13.
  • 14. • The concept of ‘representation’ is central to the study of all media forms as well as more specifically to television. It is closely linked to issues of depicting reality because, although not all media texts set out to be ‘realistic’, many of them (news, documentary, much drama, for instance) do set out to do so, and there is a historic and specific connection between television and the idea of ‘reflecting reality’
  • 16. Stuart Hall • Practices of Signification
  • 17. • It is within culture that members of that culture learn the relation of one element to another • Can you think of something that is so common here at the university that students develop many slang words for that? • Media and popular culture cannot and do not simply reflect our culture and lives, but rather they mediate through representation • What aspects of life do you think have not or cannot be represented in media? • Representation is a process of making meaning • How do you understand this idea? What are the differences with content?
  • 18. Stuart Hall • Representation as reflection/distortion of Reality
  • 19. Encoding Decoding •Totally Agree •Agree •Totally Disagree Frameworks of knowledge Relations of production Technical infrastructure Representations Totally Disagree Frameworks of knowledge Relations of production Technical infrastructure
  • 20. Encoding/decoding • Encoding refers to the ideological, professional and technical processes that inform how the world is represented or signified in media texts. These processes may or may not be conscious or intentional. (Casey et al. Television Studies, p. 59)
  • 22. Encoding/decoding • The encoding processes not only produce a message, they give that message certain meanings. In keeping with the semiotic status of the model, however, those meanings cannot be guaranteed by the encoders. (Casey et al. Television Studies, p. 60)
  • 23. •Dominant/hegemonic position • This position is one where the consumer takes the actual meaning directly, and decodes it exactly the way it was encoded. •Negotiated position • This position is a mixture of accepting and rejecting elements. Readers are acknowledging the dominant message, but are not willing to completely accept it the way the encoder has intended •Oppositional position • In this position a consumer understands the literal meaning, but due to different backgrounds each individual has their own way of decoding messages, while forming their own interpretations
  • 24. • The other side of encoding is decoding - meaning at the site of interpretation. That is the subject of the next chapter. Suffice it to say that you cannot guarantee that the meaning that you encoded into your media production will be the meaning that is decoded - or interpreted - by audiences
  • 25. A final tought on encoding • Think about what goes on behind the scenes. • Screenwriters, directors, casting agents, set and costume designers all make choices that help audiences understand who a character is and what they care about. • These behind-the-scenes players use clothing, hair and makeup, the way characters speak, and how they move as shorthand in their storytelling. It’s important to look at these elements of the story, rather than take them for granted. • Think about the choices made in creating characters and telling stories (even in non-fiction news, documentary, and advertising). It’s also important to consider whether or not a character is round and whole or more of a caricature and stereotype. • Understanding and critically examining what goes on behind the scenes can help us see that media representations are constructed and not natural. • If identities in the media are constructed, should we accept them at face value? Or can we question them? And, even change them?
  • 26. What about you? • How do you identify yourself? And, what is the most important part of your identity? • Is it your sex, your race or ethnicity, your sexual orientation, your class status, your nationality, your religious affiliation, your age, your political beliefs? • Is there one part of your identity that stands out from the rest, or does your identity change depending on who you’re with, what you’re involved in, where you are in your life?
  • 27. Identity • Identity is a socially and historically constructed concept. We learn about our own identity and the identity of others through interactions with family, peers, organizations, institutions, media and other connections we make in our everyday life. • Social and cultural identity is inextricably linked to issues of power, value systems, and ideology. • The media uses representations—images, words, and characters or personae—to convey specific ideas and values related to culture and identity in society.
  • 28. Key facets of identity • Gender & Sexuality • Race • Class
  • 29. Gender & Sexual Orientation in Media Representation
  • 30. • Sex is a system of classification based on a combination of biological and physiological factors (generally male or female). Gender refers to the cultural meaning that is ascribed to a person's sex (generally labeled masculine or feminine). • Masculinity and femininity are the terms that are often used to identify a set of characteristics, values, and meanings related to gender. In our society, the values tied to masculinity have been generally seen as superior to those associated with femininity. • From an early age, children are socialized and encouraged to perform specific gender roles and conform to gender roles. The repetition of gendered narratives and images in media has helped to shape these cultural norms around what it means to be a man or a woman, masculine or feminine.
  • 31.
  • 32. masculinity femininity • strength • dominance • aggression • independence • empowerment • active • rational thought • production • breadwinner • subject • outdoors • technology • weakness • submission • compliance/vulnerab ility • dependence • disempowerment • passive • emotion • consumption • nurturer • object • indoors • nature
  • 33. The Bechdel Test is a test which names the following three criteria: The movie has to have at least two women in it, who talk to each other, about something besides a man.
  • 34. Questions about gender • How are masculinity and femininity represented in the media? • What specific images and words contribute to our understanding of what masculinity and femininity mean? • Does the media make assumptions about what men/boys like and how they (should) behave? Are there similar assumptions made about women/girls? • What impact do such media representations have on real-life opportunities and possibilities offered men and women in their personal and professional lives?
  • 35. • Sexuality (or sexual orientation) refers broadly to an individual’s physical and/or emotional attraction to a person of the same or opposite sex. • LGBTQ, which stands for lesbian, gay, bisexual, transgender, queer (or questioning), has become the common shorthand to inclusively reference this diverse set of sexuality and gender-based identities and communities. • Historically, many societies have been intolerant of homosexual, bisexual, and transgender individuals. Media has played a role in both perpetuating and resisting this state of affairs. • There has been an increase in LGBTQ representation in the media since the late 1990s in film and television, but there are still very few prominent LGBT characters in the mainstream media.
  • 36. Questions about sexuality • How are LGBTQ characters represented in the media? What do they look like? How do they speak? What kind of activities do they engage in? • What specific images and words contribute to our understanding of what it means to be LGBTQ? • What impact do LGBTQ representations have on the opportunities and possibilities for LGBTQ-identified individuals in their personal and professional lives?
  • 38. • Race is not an inherent fact but rather a social construction that can change over time and is often reinforced by the media. • Media plays an influential role in shaping how we think about and enact race in our everyday lives. • In the United States and other Western Contexts, whites have historically been associated with superiority and privilege; people of color have historically been associated with inferiority and labeled as the "Other" in society. • Our society has made progress in dealing with racial discrimination, but inequality and injustice still remain, and the media is a key site where these ideas persist.
  • 39. 5 classic stereotypes of African American in media • Uncle tom • Mammy • Tragic mulatta • Jezebel • Black buck Unthreatening, childish and docile Threatening, sexual, potentially violent
  • 40.
  • 41. Some stereotypes of Latina/os in media • Greaser: • Latin Lover • Mysterious dark lady • Latin spitfire • Señorita
  • 43. Some stereotypes of Asian American • Dragon Ladies: • King Fu Fighters • Geeks • Foreigners: • Prostitutes
  • 44. Dominant Subordinate • civilized • modern • rational • order • center • stability • unmarked • self • white • superior • majority • citizen • insider • primitive • backward • irrational • chaos • margin • violence • marked • other • non-white • inferior • minority • illegal • outsider
  • 45. Questions about race • How are different racial and ethnic groups represented in entertainment, advertising, and news media? How are certain news stories covered or stories told based on the race and ethnicity of those involved? • What specific images, words, and sounds contribute to our understanding of how a specific race or ethnicity is portrayed? • Does the media make assumptions about what certain races do for work and for fun? Does it assume that certain races only live in particular neighborhoods, drive certain cars, or listen to a single type of music? Does it assume that certain races predominantly seek government aid or commit crimes? Does it assume certain races are more openly sexual or sexually aggressive? • What impact do these representations and assumption have on the opportunities and possibilities for individuals of different races and ethnicities in their personal and professional lives? Do some groups experience social, political, and economic inequities more than others?
  • 47. • Class (also called social class or socio-economic class) refers to a system that groups or ranks individuals based on wealth. It is most simply defined by three strata: upper class, middle class, and lower class. • Except at the very extreme ends of the spectrum (very wealthy or very poor), socio-economic class can often come across as invisible. Yet, class is still an important factor in shaping who we are and what kinds of opportunities we’re afforded. • American history is permeated with the narrative of the "American Dream," which suggests that if we work hard enough, we can succeed, achieve, and move up the socio-economic ladder. Critics of this perspective point out that upward social and economic mobility is increasingly difficult in the United States. • From the way characters speak, to where they live, what they wear and what they drive, many of the messages that we receive about socio-economic class come to us through the media.
  • 48. Upper Class Lower/Working class • rich • have • privileged • hardworking • intelligent • empowered • clean • worthy • financially independent • powerful • poor • have-not • needy • lazy • ignorant • disempowered • dirty • unworthy • welfare dependent • powerless
  • 49.
  • 50. Questions about class • How are different classes represented in entertainment, advertising, and news media? • What specific images, words, and sounds contribute to our understanding of how a specific class is portrayed? • Does the media make assumptions about what certain classes own, what they do for work, where they live? • What impact do these representations and assumptions have on the opportunities and possibilities for real individuals of different classes in their personal and professional lives?
  • 51. • One of the major goals of representational analysis is to understand elements of a signifying system in relation to each other. That relation, furthermore, is neither static nor eternal. It changes across culture and across time • Per the etextbook, what is the role of relationality in media studies? What kind of questions could be more productive? Discuss the example of ESPN Magazine’s cover on Fig. 14.
  • 52. • There is a tendency to analyze representations in binary terms: black or white, rich or poor, good or bad. This might prove useful in a very simple type of media representation. • It is more productive to ask how it relates to other elements rather that whether it is positive or negative, as the latter question is often subject to personal judgment
  • 53.
  • 54. On reality and Representation • In what ways are the characters real, and in what ways do they seem to be stereotypes or caricatures? • Do the characters have real emotions — and a full range of emotions? • Do they look like real people, or like models and pin-ups?
  • 55. On Gender • How is their gender important to the roles that they play (or is it)? • To what extent, are the characters in roles that could not have been played by an actor of the opposite gender? • Is the show playing with gender?
  • 56. On sexual orientation • How is their sexual orientation important to the roles that they play (or is it)?
  • 57. On Race/Ethnicity • What presumptions of race are in the television show? • Are the characters doing things or finding themselves in situations that are stereotypical to their race? • Are the characters doing things or put in situations that are presumed not typical to their race?
  • 58. On Class • What presumptions of class are in the television show? • Are the characters doing things or finding themselves in situations that are stereotypical to their class? • Are the characters doing things or put in situations that are presumed not typical to their class?
  • 59. Writing assignment 6 • After watching this episode, discuss how race, class, gender, and sexual orientation are represented on this show. • Discuss four instances from the episode where these categories are represented. • Choose one of these instance and write about it in one paragraph (150-200 words)

Notes de l'éditeur

  1. Sign: one particle, one atom, one small thing. Signs gaining the meaning via language system. System of signs, linking each others. It gives us the norms and conventions to use of sign. Language works with Culture, which provide the code to interpret the language.
  2. Perhaps the greatest complaint about the Bechdel Test, though, is the notion that it ends conversations instead of starting them. You just check the boxes and mark a movie "pass" or "fail." But that one is definitely not true — the Bechdel Test is often a part, or the beginning, of a larger and more complicated conversation about female representation in movies. Let's admit the Bechdel Test is not fool-proof, since Gravity fails and a film where women talk about pedicures for 30 seconds would pass. The Test is still invaluable — precisely because so many films (and books) fail it. It's not a film-by-film metric, it's a barometer showing where we are in general. And it forces you to think, in aggregate, about why so many films would fail. But yes — the Bechdel Test is just the start of a conversation about how marginal women still are (in front of the camera and behind). And that, in turn, is part of an even larger conversation about how to have genre movies that 1) represent the human race more fully and 2) are less boring. And given how many men are getting to direct huge movies based on experience as production designers (Robert Stromberg), cinematographers (Wally Pfister) and writers (Roberto Orci) — none of which really guarantee that you'll be an accomplished director — it would be nice to see Hollywood also giving directing opportunities to women who've come at it via unconventional paths. That, in turn, would probably lead to more movies that passed both the Bechdel and audience-appreciation tests.
  3. https://youtu.be/tFP5oH0aZlE