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Culture and Values, 6th Ed.
Cunningham and Reich
 Vatican as center of wealth, stability
 Many artists migrated to the Vatican to be recipients
of patronage when the Medici declined.
 Patronage – artists were paid and supported to create
specific works of art
 Pope Sixtus IV – commissioned artists who
were famous in Florence to fresco the side
walls of the Sistine Chapel:
 Ghirlandaio, Botticelli, Perugino
 Pope Julius II
 Beginnings of High Renaissance (1503)
 Appreciated fine art; influenced by his uncle, Pope
Sixtus IV
 “il papa terribile” – the awesome pope
 Summoned Raphael Sanzio and Michelangelo
Buonarroti to Rome
 From Urbino to Perugia
 Born in Urbino and practiced art under his father’s
direction
 His father died in 1494
 Became apprentice to Perugino, the painted
 Moved from Perugia to Florence (1505)
 Worked there for 3 years
 Painted many madonnas while in Florence
 Madonna of the Meadow (1508) (Fig. 13.1)
 Typical Raphael style of madonna
 Pyramidal configuration – believable and balanced
space
 This geometrical device was popularized by Leonardo
da Vinci
 Rationally ordered
 Modeling of human forms
 Conveys genuine sweetness and warmth
 Human quality of the divine figure is Raphael’s
trademark
 Went from Florence to Vatican (Rome) (1508)
 Pope Julius had him working on various projects in the
Vatican by the next year.
 Commissioned him to decorate rooms of his palace
 School of Athens (1509-1511) (Fig. 13.2)
 Large fresco on the wall of the Stanza della Segnatura, an
office in the Vatican Palace
 Symbolic homage to philosophy
 Sets the great philosophers of old in an immense
architectural framework inspired by Roman architecture
 Renaissance ideal – sensitivity to ordered space, ease
with Classical thought, Roman architecture, brilliant
color and form, and love for intellectual clarity
 The Transfiguration (1527) (Fig. 13.3)
 Last work, unfinished at his death
 Balance of philosophy and theology
 Old and New Testament figures; light and dark to
reflect balance
 Called to Rome in 1505 by Pope Julius II to
create a monumental tomb: Tomb for Pope
Julius II
 Tomb was never finished; Michelangelo was
interrupted by Julius, his death, and later the
Medici family
 Moses (1513-1515) – one of the finished pieces of the
tomb (Fig. 13.4)
 Fiercely inspired look on Moses’ face; bulky physicality,
carefully modeled musculature, drapery, and hair
 Face radiates divine fury, divine light
 Terribilità - awesomeness
 Boboli Captives (1527-1528) (Fig. 13.5)
 Rough and unfinished:
 Neo-Platonic notion of form and matter – ideal form
struggles to be freed from gross matter
 Insight into artist’s methods
 Captives were possible meant to serve as corner
supports for the bottom level of the tomb (Fig. 13.6)
 The Sistine Chapel (Fig. 13.8)
 Julius commanded Michelangelo to fresco the ceiling.
 He resisted the project and fled Rome; he was ordered
back by papal edict.
 Finished the ceiling in 3 years (1508-1511).
 “Michelangelo, Sculptor” – signed the ceiling to
remind Julius of his reluctance to paint.
 Architectural and thematic motifs
 Heroic action of the Old Testament; biblical ancestors of
Christ; pagan sibyls and OT prophets; scenes from
Genesis
 Interpretation – the overall meaning is problematic
 The following elements must all be considered:
 Neo-Platonism – manipulation of dark and light;
liberation of spirit from matter; and geometrical
allusions
 Old Testament and pagan prophets – points to the
coming of Christ
 Complex tree symbolism – trees in the Bible: tree of good
and evil, the cross, etc.); and allusion to the pope’s family
name (della Rovere – “of the oak tree”)
 Human wisdom (sibyls) + God’s revelation (prophets)
 Michelangelesque: describes the style
 Masculine anatomy, musculature
 Combines physical bulk with linear grace, & powerful
display of emotion
 Creation of Adam (1508-1511) (Fig. 13.9)
 The Last Judgment (1534-1541) (Fig. 13.10)
 Medici Chapel in Florentine Church of San
Lorenzo (Fig. 13.11)
 Worked under patronage of popes Leo X and
Clement VII, both from Medici family
 Designed and executed both sculptures and the chapel
 Never completely finished the chapel
 Meditation of the shortness of life, inevitability of
death, and hope for resurrection
 Brothers Lorenzo the Magnificent and Giuliano are
buried in the chapel
 Night and Day; Dawn and Dusk (Fig. 13.12)
 The New Saint Peter’s Basilica – 1,000 years old,
and had suffered from roof fires, structural
stresses, and ravages of time
 Donato Bramante (1444-1514), architect
 Envisioned a central domed church with a floor plan in
the shape of a Greek cross with 4 equal arms (Fig. 13.13)
 Tempietto (little temple) – small chapel he built in 1502 in
Rome may give a clue to Bramante’s vision for St.
Peter’s.
 Raphael and Sangallo worked on the project, as
well , after Bramante’s death.
 Added nave and aisles.
 Michelangelo as architect (1546)
 Used Bramante’s plan for central domed Greek cross
 Major difference: ribbed, arched dome modeled after
a cathedral in Florence
 Michelangelo lived to see the completion of the
drum to support dome
 Drum was raised 30 years later (after his death) by
Giacomo della Porta
 Rome excelled in fresco, sculpture, and
architecture – Venice had tradition of easel
painting
 Use of oil paints because of damp atmosphere
 Could enrich and deepen color – make color more
brilliant
 Subtlety of light
 Eye for close detail
 Love of landscape
 Giorgione (c.1477-1510) – most celebrated painter
in 16th century Venice
 Venetian Renaissance Style
 Enthroned Madonna with Saints (1500-1505) (Fig. 13.15)
 Painted for his hometown cathedral
 Highly geometric work – use of pyramid/triangle
 More typical work – painting without religious content
or recognizable storyline/narrative
 Le Concert Champêtre (c. 1510) (Fig. 13.16)
 Secular homage to joy of life rendered with richness and
lushness of concept and color.
 Titian (c. 1488-1576)
 Use of striking color
 Very popular and created many works
 Two representative paintings demonstrate his abilities:
 Assumption of the Virgin (1516-1518) (Fig. 13.17)
 Panel painting in the Venetian Church of the Frari
 Use of triangular composition; shift from dark to light; and
lines converging on the Madonna for movement
 Venus of Urbino (1538) (Fig. 13.18)
 Homage to feminine beauty from human perspective
 Architectural background; evenly divided between light and
dark; lush and rich
 Tintoretto (1518-1594)
 “little dyer” – name for his father’s occupation
 Over his studio door: “The drawing of Michelangelo
and the color of Titian.”
 Scuola - most famous work; cycle of frescoes
 The Last Supper (Fig. 13.19) – Church of San Giorgio
Maggiore
 Energetic and dramatic style
 Artistic “mood” – exaggeration of Renaissance
form and loosening of Renaissance intellectuality
 Frederick Hartt’s schema
 ***See page 325 in textbook***
 Michelangelo’s mannerist style in later works
 Night, Day, Dawn, and Dusk
 Entrance to Laurentian Library (Fig. 13.20)
 Windows aren’t windows, columns support nothing;
staircase steps seem agitated and in motion
 The Last Judgment – example of Mannerism
 Jacopo Carucci da Pontormo (1494-1557)
 Eccentric and reclusive painter; studied with da Vinci
 Deposition (c. 1528) (Fig. 13.21)
 Shocking colors: pinks, greens, and blues
 Parmigianino (1503-1540)
 Madonna of the Long Neck (c. 1535) (Fig. 13.22)
 Gigantic proportions
 Implied eroticism – shape of her body; long fingers;
curving S of her neck; and partially clad figures
clustered at her side
 Mannerism is a testament to inventiveness,
restlessness of human spirit
 Lavinia Fontana (1552-1614)
 Daughter of Bolognese painter
 Portrait painter in Rome, Bologna
 Adopted Mannerist style: Exaggerated angles, use of
color
 Dead Christ with the Symbols of the Passion (1581) (Fig.
13.23)
 Sofonisba Anguissola (1532?-1624)
 Influenced by both Renaissance and Baroque masters
 Pictorial representations – self-portrait (Fig. 13.24)
 Contrasts of dark and light
Music at the Papal Court
 Sistine Choir and Julian Choir – established
permanent choirs for private chapels
 Sistine Choir was composed of male voices
 Preadolescent boys sang soprano, older men sang alto,
tenor, and bass
 a capella – without musical accompaniment
 Josquin des Prez (c. 1440-1521)
 Sistine Choir, composer and director
 True genius for creative musical composition: Motet
for four voices
 Praised for his homogenous musical structure,
balance, lyrical quality
 Motet uses sacred text sung by four voices in
polyphony
 Clear division in text, but used overlapping voices to
avoid sense of break in the music
 Tu Pauperum Refugium (Thou Refuge of the Poor)
Music at the Papal Court
 Giovanni Pierluigi da Palestrina (1525-1594)
 Choirmaster of capella Guilia (Saint Peter’s)
 1571-1594 Vatican’s music director
 Conservative masses in response to Catholic reform
movement
 Returning to the simpler ways of the past
 Music reflects that conservation
Venetian Music
 Adrian Willaert – Dutchman who became
choirmaster of the Church of St. Mark
 Trained both Andrea and Giovanni Gabrieli
 Church of St. Mark
 Split choirs – 2 choirs permitted variation of composition
 Could sing to and against each other
 Instrumental music in liturgy; pioneered the use of the
organ for liturgical music
 Intonazione (music played before service), toccata
(virtuoso prelude)
Castiglione’s Courtier (1528)
 Characters discuss chivalry, classical virtues,
Platonic love
 Courtiers should be a person of humanist learning,
impeccable ethics, refined courtesy, physical and martial
skills, and fascinating conversation
 Uomo universale – well-rounded person
 Sprezzatura – effortless mastery
 Criticism: Overly refined, idealized worldview
 Courtier’s world is that of elite aristocracy
Cellini’s Autobiography
 Chronicles a life of violence, intrigue, sex,
egotism, politics
 Vignettes of all walks of life; realistic snapshots
 Popes, commoners, artists, soldiers, cardinals,
prostitutes, assassins
 Insight into methods of the artist
 Describes the process of casting the bronze statue of
Perseus (Fig. 13.26)

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Ch13 presentation

  • 1. Culture and Values, 6th Ed. Cunningham and Reich
  • 2.  Vatican as center of wealth, stability  Many artists migrated to the Vatican to be recipients of patronage when the Medici declined.  Patronage – artists were paid and supported to create specific works of art  Pope Sixtus IV – commissioned artists who were famous in Florence to fresco the side walls of the Sistine Chapel:  Ghirlandaio, Botticelli, Perugino
  • 3.  Pope Julius II  Beginnings of High Renaissance (1503)  Appreciated fine art; influenced by his uncle, Pope Sixtus IV  “il papa terribile” – the awesome pope  Summoned Raphael Sanzio and Michelangelo Buonarroti to Rome
  • 4.  From Urbino to Perugia  Born in Urbino and practiced art under his father’s direction  His father died in 1494  Became apprentice to Perugino, the painted  Moved from Perugia to Florence (1505)  Worked there for 3 years  Painted many madonnas while in Florence
  • 5.  Madonna of the Meadow (1508) (Fig. 13.1)  Typical Raphael style of madonna  Pyramidal configuration – believable and balanced space  This geometrical device was popularized by Leonardo da Vinci  Rationally ordered  Modeling of human forms  Conveys genuine sweetness and warmth  Human quality of the divine figure is Raphael’s trademark
  • 6.
  • 7.  Went from Florence to Vatican (Rome) (1508)  Pope Julius had him working on various projects in the Vatican by the next year.  Commissioned him to decorate rooms of his palace  School of Athens (1509-1511) (Fig. 13.2)  Large fresco on the wall of the Stanza della Segnatura, an office in the Vatican Palace  Symbolic homage to philosophy  Sets the great philosophers of old in an immense architectural framework inspired by Roman architecture  Renaissance ideal – sensitivity to ordered space, ease with Classical thought, Roman architecture, brilliant color and form, and love for intellectual clarity
  • 8.  The Transfiguration (1527) (Fig. 13.3)  Last work, unfinished at his death  Balance of philosophy and theology  Old and New Testament figures; light and dark to reflect balance
  • 9.
  • 10.
  • 11.  Called to Rome in 1505 by Pope Julius II to create a monumental tomb: Tomb for Pope Julius II  Tomb was never finished; Michelangelo was interrupted by Julius, his death, and later the Medici family
  • 12.  Moses (1513-1515) – one of the finished pieces of the tomb (Fig. 13.4)  Fiercely inspired look on Moses’ face; bulky physicality, carefully modeled musculature, drapery, and hair  Face radiates divine fury, divine light  Terribilità - awesomeness
  • 13.  Boboli Captives (1527-1528) (Fig. 13.5)  Rough and unfinished:  Neo-Platonic notion of form and matter – ideal form struggles to be freed from gross matter  Insight into artist’s methods  Captives were possible meant to serve as corner supports for the bottom level of the tomb (Fig. 13.6)
  • 14.
  • 15.
  • 16.  The Sistine Chapel (Fig. 13.8)  Julius commanded Michelangelo to fresco the ceiling.  He resisted the project and fled Rome; he was ordered back by papal edict.  Finished the ceiling in 3 years (1508-1511).  “Michelangelo, Sculptor” – signed the ceiling to remind Julius of his reluctance to paint.  Architectural and thematic motifs  Heroic action of the Old Testament; biblical ancestors of Christ; pagan sibyls and OT prophets; scenes from Genesis
  • 17.  Interpretation – the overall meaning is problematic  The following elements must all be considered:  Neo-Platonism – manipulation of dark and light; liberation of spirit from matter; and geometrical allusions  Old Testament and pagan prophets – points to the coming of Christ  Complex tree symbolism – trees in the Bible: tree of good and evil, the cross, etc.); and allusion to the pope’s family name (della Rovere – “of the oak tree”)  Human wisdom (sibyls) + God’s revelation (prophets)
  • 18.
  • 19.  Michelangelesque: describes the style  Masculine anatomy, musculature  Combines physical bulk with linear grace, & powerful display of emotion  Creation of Adam (1508-1511) (Fig. 13.9)  The Last Judgment (1534-1541) (Fig. 13.10)
  • 20.
  • 21.  Medici Chapel in Florentine Church of San Lorenzo (Fig. 13.11)  Worked under patronage of popes Leo X and Clement VII, both from Medici family  Designed and executed both sculptures and the chapel  Never completely finished the chapel  Meditation of the shortness of life, inevitability of death, and hope for resurrection  Brothers Lorenzo the Magnificent and Giuliano are buried in the chapel  Night and Day; Dawn and Dusk (Fig. 13.12)
  • 22.  The New Saint Peter’s Basilica – 1,000 years old, and had suffered from roof fires, structural stresses, and ravages of time  Donato Bramante (1444-1514), architect  Envisioned a central domed church with a floor plan in the shape of a Greek cross with 4 equal arms (Fig. 13.13)  Tempietto (little temple) – small chapel he built in 1502 in Rome may give a clue to Bramante’s vision for St. Peter’s.
  • 23.  Raphael and Sangallo worked on the project, as well , after Bramante’s death.  Added nave and aisles.  Michelangelo as architect (1546)  Used Bramante’s plan for central domed Greek cross  Major difference: ribbed, arched dome modeled after a cathedral in Florence  Michelangelo lived to see the completion of the drum to support dome  Drum was raised 30 years later (after his death) by Giacomo della Porta
  • 24.
  • 25.  Rome excelled in fresco, sculpture, and architecture – Venice had tradition of easel painting  Use of oil paints because of damp atmosphere  Could enrich and deepen color – make color more brilliant  Subtlety of light  Eye for close detail  Love of landscape
  • 26.  Giorgione (c.1477-1510) – most celebrated painter in 16th century Venice  Venetian Renaissance Style  Enthroned Madonna with Saints (1500-1505) (Fig. 13.15)  Painted for his hometown cathedral  Highly geometric work – use of pyramid/triangle  More typical work – painting without religious content or recognizable storyline/narrative  Le Concert Champêtre (c. 1510) (Fig. 13.16)  Secular homage to joy of life rendered with richness and lushness of concept and color.
  • 27.  Titian (c. 1488-1576)  Use of striking color  Very popular and created many works  Two representative paintings demonstrate his abilities:  Assumption of the Virgin (1516-1518) (Fig. 13.17)  Panel painting in the Venetian Church of the Frari  Use of triangular composition; shift from dark to light; and lines converging on the Madonna for movement  Venus of Urbino (1538) (Fig. 13.18)  Homage to feminine beauty from human perspective  Architectural background; evenly divided between light and dark; lush and rich
  • 28.  Tintoretto (1518-1594)  “little dyer” – name for his father’s occupation  Over his studio door: “The drawing of Michelangelo and the color of Titian.”  Scuola - most famous work; cycle of frescoes  The Last Supper (Fig. 13.19) – Church of San Giorgio Maggiore  Energetic and dramatic style
  • 29.
  • 30.
  • 31.
  • 32.  Artistic “mood” – exaggeration of Renaissance form and loosening of Renaissance intellectuality  Frederick Hartt’s schema  ***See page 325 in textbook***  Michelangelo’s mannerist style in later works  Night, Day, Dawn, and Dusk  Entrance to Laurentian Library (Fig. 13.20)  Windows aren’t windows, columns support nothing; staircase steps seem agitated and in motion  The Last Judgment – example of Mannerism
  • 33.
  • 34.  Jacopo Carucci da Pontormo (1494-1557)  Eccentric and reclusive painter; studied with da Vinci  Deposition (c. 1528) (Fig. 13.21)  Shocking colors: pinks, greens, and blues  Parmigianino (1503-1540)  Madonna of the Long Neck (c. 1535) (Fig. 13.22)  Gigantic proportions  Implied eroticism – shape of her body; long fingers; curving S of her neck; and partially clad figures clustered at her side  Mannerism is a testament to inventiveness, restlessness of human spirit
  • 35.
  • 36.  Lavinia Fontana (1552-1614)  Daughter of Bolognese painter  Portrait painter in Rome, Bologna  Adopted Mannerist style: Exaggerated angles, use of color  Dead Christ with the Symbols of the Passion (1581) (Fig. 13.23)  Sofonisba Anguissola (1532?-1624)  Influenced by both Renaissance and Baroque masters  Pictorial representations – self-portrait (Fig. 13.24)  Contrasts of dark and light
  • 37. Music at the Papal Court  Sistine Choir and Julian Choir – established permanent choirs for private chapels  Sistine Choir was composed of male voices  Preadolescent boys sang soprano, older men sang alto, tenor, and bass  a capella – without musical accompaniment
  • 38.  Josquin des Prez (c. 1440-1521)  Sistine Choir, composer and director  True genius for creative musical composition: Motet for four voices  Praised for his homogenous musical structure, balance, lyrical quality  Motet uses sacred text sung by four voices in polyphony  Clear division in text, but used overlapping voices to avoid sense of break in the music  Tu Pauperum Refugium (Thou Refuge of the Poor)
  • 39. Music at the Papal Court  Giovanni Pierluigi da Palestrina (1525-1594)  Choirmaster of capella Guilia (Saint Peter’s)  1571-1594 Vatican’s music director  Conservative masses in response to Catholic reform movement  Returning to the simpler ways of the past  Music reflects that conservation
  • 40. Venetian Music  Adrian Willaert – Dutchman who became choirmaster of the Church of St. Mark  Trained both Andrea and Giovanni Gabrieli  Church of St. Mark  Split choirs – 2 choirs permitted variation of composition  Could sing to and against each other  Instrumental music in liturgy; pioneered the use of the organ for liturgical music  Intonazione (music played before service), toccata (virtuoso prelude)
  • 41.
  • 42. Castiglione’s Courtier (1528)  Characters discuss chivalry, classical virtues, Platonic love  Courtiers should be a person of humanist learning, impeccable ethics, refined courtesy, physical and martial skills, and fascinating conversation  Uomo universale – well-rounded person  Sprezzatura – effortless mastery  Criticism: Overly refined, idealized worldview  Courtier’s world is that of elite aristocracy
  • 43. Cellini’s Autobiography  Chronicles a life of violence, intrigue, sex, egotism, politics  Vignettes of all walks of life; realistic snapshots  Popes, commoners, artists, soldiers, cardinals, prostitutes, assassins  Insight into methods of the artist  Describes the process of casting the bronze statue of Perseus (Fig. 13.26)