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International Journal of Trend in Scientific Research and Development (IJTSRD)
Volume 7 Issue 4, July-August 2023 Available Online: www.ijtsrd.com e-ISSN: 2456 – 6470
@ IJTSRD | Unique Paper ID – IJTSRD59718 | Volume – 7 | Issue – 4 | Jul-Aug 2023 Page 595
Contribution of Srimanta Sankardeva in Religion and Culture
Nabanita Dutta
Department of Assamese, Dibrugarh University, Dibrugarh, Assam, India
ABSTRACT
The topic of our discussion is the Contribution of Srimanta
Sankardeva in Religion and Culture. Sankardeva was a singer,
dramatist, actor, poet and dramatist. His contribution to Assamese
literature and culture is immeasurable. The paper discusses
Sankardeva and his contribution to Assamese religion and
culture.The main discussion in the paper is divided into a few groups.
The first part deals with his literary works. The second part discusses
his contribution to Assamese culture.and finally, the fourth part of the
research paper covers the contribution of Shankardeva in the field of
religion. On the other hand, descriptive method has been used in this
discussion.
KEYWORDS: Sankardeva, religion, Culture, contribution
How to cite this paper: Nabanita Dutta
"Contribution of Srimanta Sankardeva in
Religion and
Culture" Published
in International
Journal of Trend in
Scientific Research
and Development
(ijtsrd), ISSN: 2456-
6470, Volume-7 |
Issue-4, August 2023, pp.595-597, URL:
www.ijtsrd.com/papers/ijtsrd59718.pdf
Copyright © 2023 by author (s) and
International Journal of Trend in
Scientific Research and Development
Journal. This is an
Open Access article
distributed under the
terms of the Creative Commons
Attribution License (CC BY 4.0) (http:
//creativecommons.org/licenses/by/4.0)
INTRODUCTION
Srimanata Sankardeva, known as the preacher of the
Nava Vaishnava religion, was a poet, translator,
singer, Playwright, actor, preacher of religion and
painter etc. He was the creator of Assamese literature
and culture. This great man was born in 1449 at
Alipukhuri in Nagaon district. His father name was
Kusumbar Bhuyan and mothers name was
Satyasandha. Soon after his mother’s death,
Sankardeva grew up living with Burima
(grandmother) Khersuti. Sankardeva has ten name -
Sankardev,
Mahapurush,
Gangadhar,
Dekagiri,
Adhikari,
SantaMahanta,
Ata,
Gumustha and
jaganath.
When sankardeva was twelve years old, Burhima
(grandmother) Khersuti enrolled him in the toll
(school) of Mahendra Kandali. In a very short of
time, Sankardeva wrote a song without vowel –
“Korotolo komolo komolo dolo noyono | Bhobo
dobo dohono gohono bono xoyono || Noporo
noporo poro xotoroto gomoyo | Xovoyo movoyo
voyo momohor hotoyoto || Khorotor boro xoro hoto
dokho bodono | Khogosoro nogodhoro phonodhoro
xoyono || Jogodhogho mopohoro vobo voyo torono
| Poro podo loyo koro komolojo noyono ||”
Just as this great man has made an incomparable
contribution to Assamese literature and culture,
similarly he has an incomparable contribution in the
field of religion. This paper attempts to evaluate the
contribution and significance of Srimanta
Sankardeva’s work as well as his contribution to
Assamese culture and religion.
Objectives:
The main objectives are –
To give information about the life and works of
Shankardeva.
Reflecting on the importance of Sankardeva’s
contribution to Assamese culture.
Discuss the contribution of Shankardev in the
field of religion.
Methodology:
Descriptive methods have been used as the method of
study for the paper titled “Contribution of Srimanta
Sankardeva in Religion and Culture”. For the
collection of data mainly various books, articles etc,
have been used.
IJTSRD59718
International Journal of Trend in Scientific Research and Development @ www.ijtsrd.com eISSN: 2456-6470
@ IJTSRD | Unique Paper ID – IJTSRD59718 | Volume – 7 | Issue – 4 | Jul-Aug 2023 Page 596
Review of Literature:
Sankardeva’s contribution to Assamese literature and
culture, including religion, as well as his life and
works are discussed in the Charita book, but the study
of Sankardeva first began in a new form in the hands
of Lakshminath Bezbarua. Some of the books
discussed earlier about him are: ki
‘Sri Sri Sankardeva’(1914), ’History of
Vaishnavism in india’(1934) by Laxminath
Bezboruah.
‘Sankara Deva’(1921) by Banikanta Kakati.
'Sankardeva Vaisnava Saint of Assam’ by
Birinchi Kumar Baruah.
'Jagat-guru Sankardeva the founder of
Mahapurusism’, ‘Juganayak
Sankardeva’ by Dimbeswar neog.
‘Sankardeva and his times’, ’Juganayak
Sankardeva’ by Maheswar neog.
Apart from this, Satyendranath Sharma’s
‘Axomiya sahityar samykhatmak Etibrito’,
Maheswar Neog’s ‘Axomiya Sahityar
Ruprekha’ Also mentions the literary works of
Sankardeva, the promotion of Neo-Vaishnavism,
etc.
On the other hand various books have come out on
Sankardeva, but there is a need to do various studies
and research on the description of his literary works
as well as the contribution he made to Assamese
literature, culture and religion. Although two-three
researches have been done on Shankardev, but there
is a need to study new topics about Shankardev. In
such a context, our discussion can also hope to find
out something new about the importance of
Sankardeva’s contribution in the field of Assamese
culture, literature and religion.
Discussion:
Shankardev was the creator of the Assamese caste,
literature and culture. He kept the Assamese society
and life together by propagating Neo-Vaishnavism.
Sankaradeva’s favorite student was Madhavdev, and
Madhavdev referred to him by the term
‘Sarvagunkar’. This great man was born in 1449 AD
in Bardoa Alipukhuri in the month of Ahin-Kati.
Education:
Sankar was admitted to Mahendra Kandali’s toll by
his grandmother Khersuti after the death of his
parents in childhood. Shankar was given the title of
‘Dev’ by Mahend Kandali. It is believed that
Sankardeva’s first work Harishchandra Upakhyana
was composed under the guidance of Mahendra
Kandali. At the age of about 17, he returned home as
an intelligent, honest man.
Sankardeva literary work:
Shankaradeva’s composition is shown in the
following section –
Poetry:
Harichandra Upakhyana
Rukmini Haran
Bolichalan
Amrit Manthan
Ajamil upakhyan
Kurukhetra
Devotional Book:
Bhakti pradip
Anadi patan
Nimi Navasiddha Sambad
Translate:
Bhagavata 1st
, 2nd
, 6th
, 8th
, 10th
, 11th
, 12th
Skandha
Uttarakanda Ramayana
Drama:
Patni Prasad
Kaliyadaman
Keligopal
Rukminiharan
Parijatharan
Ram-Bijay
Song:
Bargeet
Bhatima
Tutoy-chopoy
Books:
Kritan
Gunomala
Contribution in Culture:
Shrimanta Sankardeva is the main person who
strengthened the Assamese culture. Shankardeva
strengthened the Assamese culture by establishing
Namghar, Satra. along with the creation of Borgeet,
Geet, Nritya, Bhaona etc.
Ankiya Naat:
Shankardeva was the creator of Assamese drama
literature. Ankiya Naat first started at the hands of
Shankardeva. Ankiya Naat are a class of one act plays
performed in Assam, India. Ankia Naat is also called
Ankiya Bhaona. Ankiya Naat was written in The
Brajavali language. The first play of Mahapurush
Shankardev is The Chinha jatra. Sankardeva’s six
Ankiya naats are: Patni Prasad, Kaliyadaman,
Keligopal, Rukminiharan, Parijatharan, Ram-Bijay.
Sattriya Nritya:
Sattriya dance is an Indian classical dance. The dance
was first composed in the 15th
-16th
century as a part
of Ankia Bhauna composed by Sankardeva of Assam.
This dance is a part of the Sattras, a community of
International Journal of Trend in Scientific Research and Development @ www.ijtsrd.com eISSN: 2456-6470
@ IJTSRD | Unique Paper ID – IJTSRD59718 | Volume – 7 | Issue – 4 | Jul-Aug 2023 Page 597
devotees associated with the Dharma Ekharan
Dharma founded by Shankardeva.
Songs:
One of the major contributions of Mahapurush
Sankardeva to Assamese culture is the Borgeet.
Borgeets have been named by scholars in various
ways – Vanikanta Kakati called noble number,
Kaliram Medhi called Songs of Celestial and
Debendranath Bezbaruah as holy songs. Sankaradeva
composed a total of 34 Borgeets but according to the
Charit Puthi, his number of borgeets is 240. The first
Borgeet created by Sankardev is – Man Meri Ram
Charanhi Lagur. The borgeet was composed while at
Badrikashram –
Mann Meri Ram Charanehi Lagu
Toi Dekhna antak aagu………..
Bhatima:
Bhatima is a song composed by Sankardeva. There
were three types of Bhatima written by Sankardeva –
Nata Bhatima, Dev Bhatima and Raj Bhatima. Along
with this, Madhavdev added Guru Bhatima.
Namghar:
Namghar is the main contribution of Sankardev in
Assamese culture, society, he established Namghar
for the propagation of Neovaishnavism. Sankardev
first established Namghar at Bardoa in Nagaon. Later
on, Naamghars started being established in villages,
towns and everywhere.
Sattra:
Sattra was established by Srimanta Sankardeva and
Madhavdeva for the propagation of Neovaishnavism.
Shankardev first established a Satra at Belguri in
Majuli. Sattra were established mainly for the
propagation of religion. During Sankardev’s stay in
Bardowa, a prayer hall was established for preaching
religion and later it came to be known as Than.
Contribution in Religion:
In general, a religion is a community with various
customs regarding a particular god. Every caste has
its own religion and all religions have their own
beliefs. Srimanta Sankardeva’s contribution in the
field of religion in Assam is incomparable. The
religion preached by Srimanta Sankardeva can be
known by various names – Mahapurushya Dharma,
Eksharan Dharma, Bhagwati Vaishnavism etc. The
basic mantra of this Ek Sharan Naam Dharma was Ek
Dev, Ek Seva, Ek Bin Nai Kev. There was no
discrimination of caste-caste, high-low, rich-poor in
Sankardev’s religion. Sankardeva established
Namghar, Sattra etc. in different parts of Assam and
arranged for the propagation of Navavaishnavism
religion. He propagated Navavaishnavism by
diverting attention from Yajna, worship, rituals etc
prevalent among the people at that time. This is what
Madhavdeva says about Sankardev’s religion in
Namaghosha –
Adi Satya juge suddha dharma Asilek matro xori nam
Devaxewe gupto korile kori bat……….
Conclusion:
Srimanta Sankardeva is a great person for the people
of Assam. Because he has not only contributed to
Assamese culture, religion, but Assamese literature,
Assamese caste, everything. The main objective of
this research paper is to give information about the
contribution of Shankardev in culture and religion.
There have been various discussions and researches
regarding Sankardev’s cultural contribution, religious
contribution, but the areas of literature, culture and
religion in which Sankardev has contributed, are they
still the same today? Or everything has changed with
the change of time, it is necessary to study all its
aspects. This great man died in 1568 AD at the age of
119 in Cooch Behar.
REFERENCES
[1] Sarma, Satyendranath, Axomiya hahityor
homikhatmok iitibritto, 1983
[2] Neog, Maheswar, Axomiya hahityor rruprekha,
1962
[3] Kakati, Banikanta, Sankara Deva, 1921
Website
[4] https://en.m.wikipedia.org/wiki/Sankardev

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Contribution of Srimanta Sankardeva in Religion and Culture

  • 1. International Journal of Trend in Scientific Research and Development (IJTSRD) Volume 7 Issue 4, July-August 2023 Available Online: www.ijtsrd.com e-ISSN: 2456 – 6470 @ IJTSRD | Unique Paper ID – IJTSRD59718 | Volume – 7 | Issue – 4 | Jul-Aug 2023 Page 595 Contribution of Srimanta Sankardeva in Religion and Culture Nabanita Dutta Department of Assamese, Dibrugarh University, Dibrugarh, Assam, India ABSTRACT The topic of our discussion is the Contribution of Srimanta Sankardeva in Religion and Culture. Sankardeva was a singer, dramatist, actor, poet and dramatist. His contribution to Assamese literature and culture is immeasurable. The paper discusses Sankardeva and his contribution to Assamese religion and culture.The main discussion in the paper is divided into a few groups. The first part deals with his literary works. The second part discusses his contribution to Assamese culture.and finally, the fourth part of the research paper covers the contribution of Shankardeva in the field of religion. On the other hand, descriptive method has been used in this discussion. KEYWORDS: Sankardeva, religion, Culture, contribution How to cite this paper: Nabanita Dutta "Contribution of Srimanta Sankardeva in Religion and Culture" Published in International Journal of Trend in Scientific Research and Development (ijtsrd), ISSN: 2456- 6470, Volume-7 | Issue-4, August 2023, pp.595-597, URL: www.ijtsrd.com/papers/ijtsrd59718.pdf Copyright © 2023 by author (s) and International Journal of Trend in Scientific Research and Development Journal. This is an Open Access article distributed under the terms of the Creative Commons Attribution License (CC BY 4.0) (http: //creativecommons.org/licenses/by/4.0) INTRODUCTION Srimanata Sankardeva, known as the preacher of the Nava Vaishnava religion, was a poet, translator, singer, Playwright, actor, preacher of religion and painter etc. He was the creator of Assamese literature and culture. This great man was born in 1449 at Alipukhuri in Nagaon district. His father name was Kusumbar Bhuyan and mothers name was Satyasandha. Soon after his mother’s death, Sankardeva grew up living with Burima (grandmother) Khersuti. Sankardeva has ten name - Sankardev, Mahapurush, Gangadhar, Dekagiri, Adhikari, SantaMahanta, Ata, Gumustha and jaganath. When sankardeva was twelve years old, Burhima (grandmother) Khersuti enrolled him in the toll (school) of Mahendra Kandali. In a very short of time, Sankardeva wrote a song without vowel – “Korotolo komolo komolo dolo noyono | Bhobo dobo dohono gohono bono xoyono || Noporo noporo poro xotoroto gomoyo | Xovoyo movoyo voyo momohor hotoyoto || Khorotor boro xoro hoto dokho bodono | Khogosoro nogodhoro phonodhoro xoyono || Jogodhogho mopohoro vobo voyo torono | Poro podo loyo koro komolojo noyono ||” Just as this great man has made an incomparable contribution to Assamese literature and culture, similarly he has an incomparable contribution in the field of religion. This paper attempts to evaluate the contribution and significance of Srimanta Sankardeva’s work as well as his contribution to Assamese culture and religion. Objectives: The main objectives are – To give information about the life and works of Shankardeva. Reflecting on the importance of Sankardeva’s contribution to Assamese culture. Discuss the contribution of Shankardev in the field of religion. Methodology: Descriptive methods have been used as the method of study for the paper titled “Contribution of Srimanta Sankardeva in Religion and Culture”. For the collection of data mainly various books, articles etc, have been used. IJTSRD59718
  • 2. International Journal of Trend in Scientific Research and Development @ www.ijtsrd.com eISSN: 2456-6470 @ IJTSRD | Unique Paper ID – IJTSRD59718 | Volume – 7 | Issue – 4 | Jul-Aug 2023 Page 596 Review of Literature: Sankardeva’s contribution to Assamese literature and culture, including religion, as well as his life and works are discussed in the Charita book, but the study of Sankardeva first began in a new form in the hands of Lakshminath Bezbarua. Some of the books discussed earlier about him are: ki ‘Sri Sri Sankardeva’(1914), ’History of Vaishnavism in india’(1934) by Laxminath Bezboruah. ‘Sankara Deva’(1921) by Banikanta Kakati. 'Sankardeva Vaisnava Saint of Assam’ by Birinchi Kumar Baruah. 'Jagat-guru Sankardeva the founder of Mahapurusism’, ‘Juganayak Sankardeva’ by Dimbeswar neog. ‘Sankardeva and his times’, ’Juganayak Sankardeva’ by Maheswar neog. Apart from this, Satyendranath Sharma’s ‘Axomiya sahityar samykhatmak Etibrito’, Maheswar Neog’s ‘Axomiya Sahityar Ruprekha’ Also mentions the literary works of Sankardeva, the promotion of Neo-Vaishnavism, etc. On the other hand various books have come out on Sankardeva, but there is a need to do various studies and research on the description of his literary works as well as the contribution he made to Assamese literature, culture and religion. Although two-three researches have been done on Shankardev, but there is a need to study new topics about Shankardev. In such a context, our discussion can also hope to find out something new about the importance of Sankardeva’s contribution in the field of Assamese culture, literature and religion. Discussion: Shankardev was the creator of the Assamese caste, literature and culture. He kept the Assamese society and life together by propagating Neo-Vaishnavism. Sankaradeva’s favorite student was Madhavdev, and Madhavdev referred to him by the term ‘Sarvagunkar’. This great man was born in 1449 AD in Bardoa Alipukhuri in the month of Ahin-Kati. Education: Sankar was admitted to Mahendra Kandali’s toll by his grandmother Khersuti after the death of his parents in childhood. Shankar was given the title of ‘Dev’ by Mahend Kandali. It is believed that Sankardeva’s first work Harishchandra Upakhyana was composed under the guidance of Mahendra Kandali. At the age of about 17, he returned home as an intelligent, honest man. Sankardeva literary work: Shankaradeva’s composition is shown in the following section – Poetry: Harichandra Upakhyana Rukmini Haran Bolichalan Amrit Manthan Ajamil upakhyan Kurukhetra Devotional Book: Bhakti pradip Anadi patan Nimi Navasiddha Sambad Translate: Bhagavata 1st , 2nd , 6th , 8th , 10th , 11th , 12th Skandha Uttarakanda Ramayana Drama: Patni Prasad Kaliyadaman Keligopal Rukminiharan Parijatharan Ram-Bijay Song: Bargeet Bhatima Tutoy-chopoy Books: Kritan Gunomala Contribution in Culture: Shrimanta Sankardeva is the main person who strengthened the Assamese culture. Shankardeva strengthened the Assamese culture by establishing Namghar, Satra. along with the creation of Borgeet, Geet, Nritya, Bhaona etc. Ankiya Naat: Shankardeva was the creator of Assamese drama literature. Ankiya Naat first started at the hands of Shankardeva. Ankiya Naat are a class of one act plays performed in Assam, India. Ankia Naat is also called Ankiya Bhaona. Ankiya Naat was written in The Brajavali language. The first play of Mahapurush Shankardev is The Chinha jatra. Sankardeva’s six Ankiya naats are: Patni Prasad, Kaliyadaman, Keligopal, Rukminiharan, Parijatharan, Ram-Bijay. Sattriya Nritya: Sattriya dance is an Indian classical dance. The dance was first composed in the 15th -16th century as a part of Ankia Bhauna composed by Sankardeva of Assam. This dance is a part of the Sattras, a community of
  • 3. International Journal of Trend in Scientific Research and Development @ www.ijtsrd.com eISSN: 2456-6470 @ IJTSRD | Unique Paper ID – IJTSRD59718 | Volume – 7 | Issue – 4 | Jul-Aug 2023 Page 597 devotees associated with the Dharma Ekharan Dharma founded by Shankardeva. Songs: One of the major contributions of Mahapurush Sankardeva to Assamese culture is the Borgeet. Borgeets have been named by scholars in various ways – Vanikanta Kakati called noble number, Kaliram Medhi called Songs of Celestial and Debendranath Bezbaruah as holy songs. Sankaradeva composed a total of 34 Borgeets but according to the Charit Puthi, his number of borgeets is 240. The first Borgeet created by Sankardev is – Man Meri Ram Charanhi Lagur. The borgeet was composed while at Badrikashram – Mann Meri Ram Charanehi Lagu Toi Dekhna antak aagu……….. Bhatima: Bhatima is a song composed by Sankardeva. There were three types of Bhatima written by Sankardeva – Nata Bhatima, Dev Bhatima and Raj Bhatima. Along with this, Madhavdev added Guru Bhatima. Namghar: Namghar is the main contribution of Sankardev in Assamese culture, society, he established Namghar for the propagation of Neovaishnavism. Sankardev first established Namghar at Bardoa in Nagaon. Later on, Naamghars started being established in villages, towns and everywhere. Sattra: Sattra was established by Srimanta Sankardeva and Madhavdeva for the propagation of Neovaishnavism. Shankardev first established a Satra at Belguri in Majuli. Sattra were established mainly for the propagation of religion. During Sankardev’s stay in Bardowa, a prayer hall was established for preaching religion and later it came to be known as Than. Contribution in Religion: In general, a religion is a community with various customs regarding a particular god. Every caste has its own religion and all religions have their own beliefs. Srimanta Sankardeva’s contribution in the field of religion in Assam is incomparable. The religion preached by Srimanta Sankardeva can be known by various names – Mahapurushya Dharma, Eksharan Dharma, Bhagwati Vaishnavism etc. The basic mantra of this Ek Sharan Naam Dharma was Ek Dev, Ek Seva, Ek Bin Nai Kev. There was no discrimination of caste-caste, high-low, rich-poor in Sankardev’s religion. Sankardeva established Namghar, Sattra etc. in different parts of Assam and arranged for the propagation of Navavaishnavism religion. He propagated Navavaishnavism by diverting attention from Yajna, worship, rituals etc prevalent among the people at that time. This is what Madhavdeva says about Sankardev’s religion in Namaghosha – Adi Satya juge suddha dharma Asilek matro xori nam Devaxewe gupto korile kori bat………. Conclusion: Srimanta Sankardeva is a great person for the people of Assam. Because he has not only contributed to Assamese culture, religion, but Assamese literature, Assamese caste, everything. The main objective of this research paper is to give information about the contribution of Shankardev in culture and religion. There have been various discussions and researches regarding Sankardev’s cultural contribution, religious contribution, but the areas of literature, culture and religion in which Sankardev has contributed, are they still the same today? Or everything has changed with the change of time, it is necessary to study all its aspects. This great man died in 1568 AD at the age of 119 in Cooch Behar. REFERENCES [1] Sarma, Satyendranath, Axomiya hahityor homikhatmok iitibritto, 1983 [2] Neog, Maheswar, Axomiya hahityor rruprekha, 1962 [3] Kakati, Banikanta, Sankara Deva, 1921 Website [4] https://en.m.wikipedia.org/wiki/Sankardev