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Enriching Tamil and English Wikipedias

                                           N. Murugaiyan
                        Chief Resource Person, Central Institute of Classical Tamil,
                                   Chennai, Tamil Nadu, South India


Introduction
‘Tamil,’ as A.K.Ramanujan[i] says, ‘one of the two classical languages of India, is the only language of
contemporary India which is recognizably continuous with a classical past’. Kamil V. Zvelebil[ii]
says, ‘probably the most significant contribution of Tamil literature, which still remains to be
‘discovered’ and enjoyed by the non-Tamilians and adopted as an essential and remarkable part of
universal heritage’. According to Harold Schiffman[iii] ‘most Tamils feel that their language and their
linguistic culture really are different from most others in India’ Though information about Tamil
literature in works by those referred to above is presented effectively, detailed information about
Tamil literary works especially Sangam literature presented in one of the most common online
reference sources, namely Wikipedia, is far from satisfactory.

The present paper aims at exploring problems connected with presentation of information about
Classical Tamil Literary works in the on line encyclopedias namely, Tamil and English wikis. These
two on line reference works being made free, people in different parts of the world have an easy
access to them. But unfortunately some of the accounts about Tamil literary works found in them are
often found to be highly skeletal, fragmentary, lacking in citations, disappointing the users remaining
unverifiable and being incoherent. Hence the paper makes an attempt at analyzing the problems
relating to presentation of information through online resources in them.

Encyclopedias
There are the highly traditional encyclopedias comprising entries developed as per norms of an
encyclopedic entry in standard encyclopedias such as Encyclopedia Americana and Encyclopedia
Britannica which contain useful information on Tamil literature. However, they are not easily
available to those who want to use them for updating their knowledge about Tamil literature in
general, specific Tamil literary works in particular. Even though the encyclopedia Britannica is
available as an online encyclopedia, the stipulation seeking the users’ credit card number even for a
trail run for a few days serves as a factor inhibiting its use. In this context, the Wikipedia
encyclopedias (Tamil and English Wikis), freely available for anyone who has an access to a computer
with an internet connection, in any part of the world, come in handy or easy to reach. But the
information about Tamil literature found in them is far from satisfactory as they are highly
fragmentary or skeletal. Against some of the Wikipedia encyclopedic entries suffering from
presentation problems carry instructions such as the following:

‘This article needs additional citations for verifications. Please help improve this article by adding
reliable references. Un-sourced material may be challenged and removed’ or ‘This Tamil related article


                                                   225
is a stub. You can help Wikipedia by expanding it’ or ‘This article about the literature of India is a
stub. You can help Wikipedia by expanding it’.

Given below is a specimen entry from English Wikipedia on Nānmanikkatikai one of the Eighteen
Minor works of the Post-can;kam period.


  Nāḷmaḷikkaḷikai
   From Wikipedia, the free encyclopedia


  Nanmanikkatigai is a Tamil poetic work of didactic nature belonging to the Pathinenkilkanakku
  anthology of Tamil literature. This belongs to the 'post Sangam period corresponding to between 100
  – 500 CE. Nanmanikkatigai contains one hundred songs written by the poet Vilambi Naganaar. This
  poetic work is famous for its clarity and easy readability and is often a prescribed text for schools in
  Tamil Nadu. The poems of Nanmanikkatigai are written in the Venpa meter.
  The poems of Nanmanikkatigai each contain four different ideas. The name Nanmanikkatigai denotes
  this fact comparing the four ideas to four well-chosen gems adorning each poem. The following
  poem describes four different groups of people who cannot sleep well at night, namely, a thief, a
  lovelorn person, someone who hankers after money and a miser who worries about losing his
  money:
  க வ எ       பா        யி    இ ைல, காத மா
  உ ள ைவ பா                  யி     இ ைல, ஒ   ெபா
  ெச வ எ       பா            யி   இ ைல, அ ெபா
  கா பா         இ ைல         யி .
  [edit] References
      •    Mudaliyar, Singaravelu A., Apithana Cintamani, An encyclopaedia of Tamil Literature,
           (1931) - Reprinted by Asian Educational Services, New Delhi (1983)
      •    http://www.tamilnation.org/literature/
      •    http://www.tamilnation.org/literature/pathinen/pm0047.pdf Nanmanikkatigai eText at
           Project madurai
          பயன உதவி | த ட            உதவி | Font help | ஆலமர த      | ஒ தாைச | அகர த          | ெச திக


  What is given below can be treated as an expanded encyclopedic entry version which is in no way
  complete[iv]. An entry relating to this post-cankam work can be attempted using various criteria
  insisted upon for a comprehensive encyclopedic entry.
  Nānmanikkatikai
  Nānmanikkatikai is one of the Eighteen Minor Works known in Tamil as Patinenkil.'kkanakkunūlkal
  It comprises one hundred and six quatrains, the first two quatrains being invocation verses. The
  venpā in its variant forms is the metre of Nānmanikkatikai. However, the first verse and the other
  two namely the 30th and the 61st verses have five lines in each of them. As the first two quatrains are



                                                 226
in praise of lord Vishnu, people describe it as a Vaishnavaite work.
Those who view it as the post-sangam work would place it at the later part of Buddhists and Jains,
AD 100 to 600 AD.S. Vaiyapuri Pillai in his History of Tamil Language and Literature (From the
Beginning to 1000 AD) assigns 750 AD as the period of Composition of Nānmanikkatikai but many
scholars do not subscribe to this view. As certain lines from Kuruntokai, one of the works of Eight
Anthologies, has been used in the                 Nānmanikkatikai, it is possible to surmise that the
Nānmanikkatikai belongs to a later or post-sangam period. The lines that have a striking similarity
in the two works referred to above are the following:
       தா ட        அைல                காைல          வா வி
       அ    னா     எ          ழவி (Kuruntokai – 397)
           ழவி அைல பி             அ        ேன எ      ஓ        (Nānmanikkatikai 23)
As the coincidence between certain lines of Nānmanikkatikai and the Tirukkural is striking,
commentators believe that the former has'al certainly borrowed from the latter giving credence to
the view that Nānmanikkatikai belongs to an age later than that of Tirukkural. The quotes cited
below will illustrate the point made above.
       இனிைமயி         இ    னாத            யாெதனி    இ      ைமயி
       இ    ைமேய இ          னாத       (The Tirukkural - 1041)


       இ    ைமயி       இ    னாத            இ ைலயி        ெல    னாத
       வ    ைமயி       வ    பா ட            இ    (Nānmanikkatikai)
One of the verses of the verses of Nānmanikkatikai and its translation version are given below:
       க வ எ       பா         யி           இ ைல, காத மா
       உ ள ைவ பா                      யி       இ ைல, ஒ      ெபா
       ெச வ எ          பா             யி       இ ைல, அ ெபா
       கா பா           இ ைல           யி .
No sleep for those who are surreptitious; no sleep for
Those who have set their mind on their favorite women
No sleep for those who are keen on wealth creation
And those who safeguard such wealth sleep not.
References
The translation of the Nānmanikkatikai verse into English quoted above is the one attempted by the
presenter of this paper.
Tamil Wikipedia ேதட                   க
க ட ற கைல கள சியமான வி கி                         யாவி    இ        .
உ க     வினவ       கான            க        எ      இ ைல.




                                                      227
"Nanmanikkatikai" ப க ைத இ த வி கியி                         உ வா க
As there is no entry relating to Nanmanikkatikai in the Tamil Wiki, an entry similar to the one given
below can be made:
நா    மணி க ைக பதிென                   கீ     கண                 க         ஒ       றா    .இ      ஒ     கைட ச ககால அ ல
ச க     ம விய கால             லா        . இத           ஆசிாிய        விள பினாகனா . இ                   நால      ெவ     பா களா
ஆன . ஒ          சில ெவ       பா க           ஐ         அ களா          ஆனைவ. இ                          ெவ     பா களா         ஆன .
ைசவசி தா த            பதி       கழக ெவளி                     106 பாட க              உ ளன( 1904). கி. ஆ. ெப. வி வநாத
ெவளியி           ள       மணிக           . நா       மணிக          எ     ற                104 ெவ       பா க       ம     ேம உ ளன
(பாாி நிைலய , ெச             ைன, 1954). இவாி                     இ                 பதி பி     கட        வா             ெச        க
இர         காண படவி ைல யாத லா                          104 ெச              க       ம     ேம உ ளன. இ                        ஆசிாிய
விள பிகனா .          இ                  கட             வா              பாட க                தி மாைல          ப றி      இ     பதா
இ     லாசிாிய        ைவ      ணவ         எ              ற ப கிறா . இ                     லாசிாிய      ெபய        விள பினாகனா ,
விள பி எ        ப    இவ       ெதாழிைல                 றி பதாக         , தமிழகதி               ள ைஜன க               நயினா    எ
அைழ க ப வதா               இவ ெபாி               உ ள நாகனா எ                    ப       நயினாரெரன ெகா                 இவ ைஜன
என ெகா வா             ள .     ேம                ைஜன         சமய க              க        பல     இட களி           காண ப வதா
இ     லாசிாிய ைஜனேர எ                         ெகா ள ப கிறா .
 றி    க
பதிென      கீ       கண             க        :நா    மணி க ைக, ஆசிாிய                      .எ    . பால       தர       பி ைள எ      கிற
இளவழகனா , ைசவசி தா த                            பதி     கழக          தி ெந ேவ                 மிெட ,    த பதி         1904, ஏ ர
1980, தி வர கனா பதி பக , ெச                        ைன 600 018
கி. ஆ. ெப        வி வநாத       ,            மணிக            நா       மணிக           , பாாிநிைலய , ெச            ைன – 600 0108,
  த பதி         1954, 11 வ    பதி           2007
Enriching Encyclopedias
An encyclopedic entry will be a long essay comprising a preview or introduction followed by
treatment treatment of each item mentioned in the preview in separate sections. Diagrams or maps or
tables or charts are inserted wherever required. Use of photos or images or pictures as illustrative
materials is attempted wherever possible. A dictionary entry restricts itself with whatever connected
with that word such as phonological information, grammatical information, semantic information,
idiomatic information connected with that word etc. While an encyclopedic entry deals with
whatever connected with the subject referred to by the word. At the end of the article a brief
summary of what has been dealt with in the article is presented. For the benefit of those who are
interested in acquiring more information on the topic chosen for treatment in the entry, a short
bibliography is presented. Certain entries may be as long as a few hundred pages, a table of contents
is usually presented enabling easy reference and location of information needed in the entry.
On line encyclopedias offer the additional advantage of being dynamic : new information relating to
the subject dealt with are made available in the encyclopedia as when they are available, not waiting
for the next static format such as the disc or paper based publication to come out. The Tamil and
English Wikis are as much dynamic as the encyclopedia Britannica online, The Wikipedia is one of
the first user-generated content encyclopedia. The principles of democracy is enshrined in its making
and it would never become obsolete as it is dynamic.



                                                             228
Mismatch between Technical Know-how and Tamil Studies’ Scholarship
  Scholars who have a depth of knowledge in Tamil literary studies are not able to enrich the
  encyclopedias like the Tamil and English Wikipedia as they do not have the technical skills needed
  for serving as collaborative editors for them. But those who are well versed in using the computer for
  serving as a collaborative editor have only a superficial knowledge and understanding of Tamil
  language and literature in general, especially the Cankam or literature of the Academies in particular.
  As a result of the mismatch between possession of computing skills needed for serving effectively as
  a collaborative editor of Tamil and English Wikis and the ability to write convincingly on Tamil
  literature with suitable citations and making references necessary to make their accounts about Tamil
  literature authenticated and well documented.           Even among the scholars who have a thorough
  knowledge of Tamil literature, only a small group of native scholars are capable of using the English
  language and the Tamil language for this purpose. Some of the foreign scholars who can use the
  English language effectively for describing the ancient Tamil literature they are unable to give a
  convincing account of the literary works as their understanding of the ancient Tamil literature.
  Superficiality of native and foreign scholars either in the ability to use the computer or in their
  understanding of the Tamil literature not only by the foreign scholars but also by the native scholars
  or in their mastery of using either the English language for English Wiki or the Tamil language for
  the Tamil wiki. As a result of this mismatch, some of the articles written for the wikis remain Stubs
  which need elaboration and citations for increasing their verifiability and coherence.


Conclusion

The paper has focused on the sorry state of affairs prevailing in presenting information about Tamil
literature in general, classical Tamil Literature in particular in world’s most common dynamic
reference books such as English and Tamil Wikipedia. Sample material with problems of presented
along with improved versions of information. Certain procedures or practices relating to making
encyclopedic entries are referred to in the section that deals with enriching encyclopedias. The chief
reasons for information presented in the Wikis being incoherent are identified as the mismatch
between the technologically savvy suffering from superficiality in Tamil studies and those who have a
thorough knowledge in Tamil Studies but not being aware of the technical skills needed for presenting
information in the Wikis as collaborative editors


Notes
      The Interior Landscape: Love Poems from a Classical Tamil Anthology, (1967)

      The Smile of Murugan : On Tamil Literature of South India

      Language Policy and Linguistic Culture in Tamilnadu, Chapter 6, on Tamilnadu from Linguistic
      Culture and Language Policy, H. Schiffman, 1996.

      An entry complete with all the necessary components cannot be attempted because of space
      constrains prescribed for this paper



                                                    229

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Enriching Tamil and English Wikipedias with Classical Tamil Literature

  • 1.
  • 2. Enriching Tamil and English Wikipedias N. Murugaiyan Chief Resource Person, Central Institute of Classical Tamil, Chennai, Tamil Nadu, South India Introduction ‘Tamil,’ as A.K.Ramanujan[i] says, ‘one of the two classical languages of India, is the only language of contemporary India which is recognizably continuous with a classical past’. Kamil V. Zvelebil[ii] says, ‘probably the most significant contribution of Tamil literature, which still remains to be ‘discovered’ and enjoyed by the non-Tamilians and adopted as an essential and remarkable part of universal heritage’. According to Harold Schiffman[iii] ‘most Tamils feel that their language and their linguistic culture really are different from most others in India’ Though information about Tamil literature in works by those referred to above is presented effectively, detailed information about Tamil literary works especially Sangam literature presented in one of the most common online reference sources, namely Wikipedia, is far from satisfactory. The present paper aims at exploring problems connected with presentation of information about Classical Tamil Literary works in the on line encyclopedias namely, Tamil and English wikis. These two on line reference works being made free, people in different parts of the world have an easy access to them. But unfortunately some of the accounts about Tamil literary works found in them are often found to be highly skeletal, fragmentary, lacking in citations, disappointing the users remaining unverifiable and being incoherent. Hence the paper makes an attempt at analyzing the problems relating to presentation of information through online resources in them. Encyclopedias There are the highly traditional encyclopedias comprising entries developed as per norms of an encyclopedic entry in standard encyclopedias such as Encyclopedia Americana and Encyclopedia Britannica which contain useful information on Tamil literature. However, they are not easily available to those who want to use them for updating their knowledge about Tamil literature in general, specific Tamil literary works in particular. Even though the encyclopedia Britannica is available as an online encyclopedia, the stipulation seeking the users’ credit card number even for a trail run for a few days serves as a factor inhibiting its use. In this context, the Wikipedia encyclopedias (Tamil and English Wikis), freely available for anyone who has an access to a computer with an internet connection, in any part of the world, come in handy or easy to reach. But the information about Tamil literature found in them is far from satisfactory as they are highly fragmentary or skeletal. Against some of the Wikipedia encyclopedic entries suffering from presentation problems carry instructions such as the following: ‘This article needs additional citations for verifications. Please help improve this article by adding reliable references. Un-sourced material may be challenged and removed’ or ‘This Tamil related article 225
  • 3. is a stub. You can help Wikipedia by expanding it’ or ‘This article about the literature of India is a stub. You can help Wikipedia by expanding it’. Given below is a specimen entry from English Wikipedia on Nānmanikkatikai one of the Eighteen Minor works of the Post-can;kam period. Nāḷmaḷikkaḷikai From Wikipedia, the free encyclopedia Nanmanikkatigai is a Tamil poetic work of didactic nature belonging to the Pathinenkilkanakku anthology of Tamil literature. This belongs to the 'post Sangam period corresponding to between 100 – 500 CE. Nanmanikkatigai contains one hundred songs written by the poet Vilambi Naganaar. This poetic work is famous for its clarity and easy readability and is often a prescribed text for schools in Tamil Nadu. The poems of Nanmanikkatigai are written in the Venpa meter. The poems of Nanmanikkatigai each contain four different ideas. The name Nanmanikkatigai denotes this fact comparing the four ideas to four well-chosen gems adorning each poem. The following poem describes four different groups of people who cannot sleep well at night, namely, a thief, a lovelorn person, someone who hankers after money and a miser who worries about losing his money: க வ எ பா யி இ ைல, காத மா உ ள ைவ பா யி இ ைல, ஒ ெபா ெச வ எ பா யி இ ைல, அ ெபா கா பா இ ைல யி . [edit] References • Mudaliyar, Singaravelu A., Apithana Cintamani, An encyclopaedia of Tamil Literature, (1931) - Reprinted by Asian Educational Services, New Delhi (1983) • http://www.tamilnation.org/literature/ • http://www.tamilnation.org/literature/pathinen/pm0047.pdf Nanmanikkatigai eText at Project madurai பயன உதவி | த ட உதவி | Font help | ஆலமர த | ஒ தாைச | அகர த | ெச திக What is given below can be treated as an expanded encyclopedic entry version which is in no way complete[iv]. An entry relating to this post-cankam work can be attempted using various criteria insisted upon for a comprehensive encyclopedic entry. Nānmanikkatikai Nānmanikkatikai is one of the Eighteen Minor Works known in Tamil as Patinenkil.'kkanakkunūlkal It comprises one hundred and six quatrains, the first two quatrains being invocation verses. The venpā in its variant forms is the metre of Nānmanikkatikai. However, the first verse and the other two namely the 30th and the 61st verses have five lines in each of them. As the first two quatrains are 226
  • 4. in praise of lord Vishnu, people describe it as a Vaishnavaite work. Those who view it as the post-sangam work would place it at the later part of Buddhists and Jains, AD 100 to 600 AD.S. Vaiyapuri Pillai in his History of Tamil Language and Literature (From the Beginning to 1000 AD) assigns 750 AD as the period of Composition of Nānmanikkatikai but many scholars do not subscribe to this view. As certain lines from Kuruntokai, one of the works of Eight Anthologies, has been used in the Nānmanikkatikai, it is possible to surmise that the Nānmanikkatikai belongs to a later or post-sangam period. The lines that have a striking similarity in the two works referred to above are the following: தா ட அைல காைல வா வி அ னா எ ழவி (Kuruntokai – 397) ழவி அைல பி அ ேன எ ஓ (Nānmanikkatikai 23) As the coincidence between certain lines of Nānmanikkatikai and the Tirukkural is striking, commentators believe that the former has'al certainly borrowed from the latter giving credence to the view that Nānmanikkatikai belongs to an age later than that of Tirukkural. The quotes cited below will illustrate the point made above. இனிைமயி இ னாத யாெதனி இ ைமயி இ ைமேய இ னாத (The Tirukkural - 1041) இ ைமயி இ னாத இ ைலயி ெல னாத வ ைமயி வ பா ட இ (Nānmanikkatikai) One of the verses of the verses of Nānmanikkatikai and its translation version are given below: க வ எ பா யி இ ைல, காத மா உ ள ைவ பா யி இ ைல, ஒ ெபா ெச வ எ பா யி இ ைல, அ ெபா கா பா இ ைல யி . No sleep for those who are surreptitious; no sleep for Those who have set their mind on their favorite women No sleep for those who are keen on wealth creation And those who safeguard such wealth sleep not. References The translation of the Nānmanikkatikai verse into English quoted above is the one attempted by the presenter of this paper. Tamil Wikipedia ேதட க க ட ற கைல கள சியமான வி கி யாவி இ . உ க வினவ கான க எ இ ைல. 227
  • 5. "Nanmanikkatikai" ப க ைத இ த வி கியி உ வா க As there is no entry relating to Nanmanikkatikai in the Tamil Wiki, an entry similar to the one given below can be made: நா மணி க ைக பதிென கீ கண க ஒ றா .இ ஒ கைட ச ககால அ ல ச க ம விய கால லா . இத ஆசிாிய விள பினாகனா . இ நால ெவ பா களா ஆன . ஒ சில ெவ பா க ஐ அ களா ஆனைவ. இ ெவ பா களா ஆன . ைசவசி தா த பதி கழக ெவளி 106 பாட க உ ளன( 1904). கி. ஆ. ெப. வி வநாத ெவளியி ள மணிக . நா மணிக எ ற 104 ெவ பா க ம ேம உ ளன (பாாி நிைலய , ெச ைன, 1954). இவாி இ பதி பி கட வா ெச க இர காண படவி ைல யாத லா 104 ெச க ம ேம உ ளன. இ ஆசிாிய விள பிகனா . இ கட வா பாட க தி மாைல ப றி இ பதா இ லாசிாிய ைவ ணவ எ ற ப கிறா . இ லாசிாிய ெபய விள பினாகனா , விள பி எ ப இவ ெதாழிைல றி பதாக , தமிழகதி ள ைஜன க நயினா எ அைழ க ப வதா இவ ெபாி உ ள நாகனா எ ப நயினாரெரன ெகா இவ ைஜன என ெகா வா ள . ேம ைஜன சமய க க பல இட களி காண ப வதா இ லாசிாிய ைஜனேர எ ெகா ள ப கிறா . றி க பதிென கீ கண க :நா மணி க ைக, ஆசிாிய .எ . பால தர பி ைள எ கிற இளவழகனா , ைசவசி தா த பதி கழக தி ெந ேவ மிெட , த பதி 1904, ஏ ர 1980, தி வர கனா பதி பக , ெச ைன 600 018 கி. ஆ. ெப வி வநாத , மணிக நா மணிக , பாாிநிைலய , ெச ைன – 600 0108, த பதி 1954, 11 வ பதி 2007 Enriching Encyclopedias An encyclopedic entry will be a long essay comprising a preview or introduction followed by treatment treatment of each item mentioned in the preview in separate sections. Diagrams or maps or tables or charts are inserted wherever required. Use of photos or images or pictures as illustrative materials is attempted wherever possible. A dictionary entry restricts itself with whatever connected with that word such as phonological information, grammatical information, semantic information, idiomatic information connected with that word etc. While an encyclopedic entry deals with whatever connected with the subject referred to by the word. At the end of the article a brief summary of what has been dealt with in the article is presented. For the benefit of those who are interested in acquiring more information on the topic chosen for treatment in the entry, a short bibliography is presented. Certain entries may be as long as a few hundred pages, a table of contents is usually presented enabling easy reference and location of information needed in the entry. On line encyclopedias offer the additional advantage of being dynamic : new information relating to the subject dealt with are made available in the encyclopedia as when they are available, not waiting for the next static format such as the disc or paper based publication to come out. The Tamil and English Wikis are as much dynamic as the encyclopedia Britannica online, The Wikipedia is one of the first user-generated content encyclopedia. The principles of democracy is enshrined in its making and it would never become obsolete as it is dynamic. 228
  • 6. Mismatch between Technical Know-how and Tamil Studies’ Scholarship Scholars who have a depth of knowledge in Tamil literary studies are not able to enrich the encyclopedias like the Tamil and English Wikipedia as they do not have the technical skills needed for serving as collaborative editors for them. But those who are well versed in using the computer for serving as a collaborative editor have only a superficial knowledge and understanding of Tamil language and literature in general, especially the Cankam or literature of the Academies in particular. As a result of the mismatch between possession of computing skills needed for serving effectively as a collaborative editor of Tamil and English Wikis and the ability to write convincingly on Tamil literature with suitable citations and making references necessary to make their accounts about Tamil literature authenticated and well documented. Even among the scholars who have a thorough knowledge of Tamil literature, only a small group of native scholars are capable of using the English language and the Tamil language for this purpose. Some of the foreign scholars who can use the English language effectively for describing the ancient Tamil literature they are unable to give a convincing account of the literary works as their understanding of the ancient Tamil literature. Superficiality of native and foreign scholars either in the ability to use the computer or in their understanding of the Tamil literature not only by the foreign scholars but also by the native scholars or in their mastery of using either the English language for English Wiki or the Tamil language for the Tamil wiki. As a result of this mismatch, some of the articles written for the wikis remain Stubs which need elaboration and citations for increasing their verifiability and coherence. Conclusion The paper has focused on the sorry state of affairs prevailing in presenting information about Tamil literature in general, classical Tamil Literature in particular in world’s most common dynamic reference books such as English and Tamil Wikipedia. Sample material with problems of presented along with improved versions of information. Certain procedures or practices relating to making encyclopedic entries are referred to in the section that deals with enriching encyclopedias. The chief reasons for information presented in the Wikis being incoherent are identified as the mismatch between the technologically savvy suffering from superficiality in Tamil studies and those who have a thorough knowledge in Tamil Studies but not being aware of the technical skills needed for presenting information in the Wikis as collaborative editors Notes The Interior Landscape: Love Poems from a Classical Tamil Anthology, (1967) The Smile of Murugan : On Tamil Literature of South India Language Policy and Linguistic Culture in Tamilnadu, Chapter 6, on Tamilnadu from Linguistic Culture and Language Policy, H. Schiffman, 1996. An entry complete with all the necessary components cannot be attempted because of space constrains prescribed for this paper 229