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\"An ethic of virtue implies that moral relativism is correct, while an action-centered ethic does not.\" Do you agree or disagree? Explain. Solution :An ethic of virtue implies that moral relativism is correct, while an action-centered ethic does not\" This statement is very true. Moral relativism is the view that moral judgments are true or false only relative to some particular standpoint (for instance, that of a culture or a historical period) and that no standpoint is uniquely privileged over all others. It has often been associated with other claims about morality: notably, the thesis that different cultures often exhibit radically different moral values; the denial that there are universal moral values shared by every human society; and the insistence that we should refrain from passing moral judgments on beliefs and practices characteristic of cultures other than our own. Virtue theory is a branch of MORAL PHILOSOPHY that emphasizes character, rather than rules or consequences, as the key element of ethical thinking For many of us, the fundamental question of ethics is, \"What should I do?\" or \"How should I act?\" Ethics is supposed to provide us with \"moral principles\" or universal rules that tell us what to do. Many people, for example, read passionate adherents of the moral principle of utilitarianism: \"Everyone is obligated to do whatever will achieve the greatest good for the greatest number.\" Others are just as devoted to the basic principle of Immanuel Kant: \"Everyone is obligated to act only in ways that respect the human dignity and moral rights of all persons.\" Moral principles like these focus primarily on people\'s actions and doings. We \"apply\" them by asking what these principles require of us in particular circumstances, e.g., when considering whether to lie or to commit suicide. We also apply them when we ask what they require of us as professionals, e.g., lawyers, doctors, or business people, or what they require of our social policies and institutions. In the last decade, dozens of ethics centers and programs devoted to \"business ethics\", \"legal ethics\", \"medical ethics\", and \"ethics in public policy\" have sprung up. These centers are designed to examine the implications moral principles have for our lives. But are moral principles all that ethics consists of? Critics have rightly claimed that this emphasis on moral principles smacks of a thoughtless and slavish worship of rules, as if the moral life was a matter of scrupulously checking our every action against a table of do\'s and don\'ts. Fortunately, this obsession with principles and rules has been recently challenged by several ethicists who argue that the emphasis on principles ignores a fundamental component of ethics--virtue. These ethicists point our that by focusing on what people should do or how people should act, the \"moral principles approach\" neglects the more important issue--what people should be. In other words, the fundamental .
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Weeks 5 & 6 – YOU as a stakeholder I Morals & Ethical Principles II Ethical Decision Making in Business (Why good people do bad things) Greg Smith Choice of Ethical Perspective Morality: The social rules that govern & limit our conduct, especially the ultimate rules concerning right and wrong. The basic guidelines for cooperative social existence. Serves to restrain the purely self-interested desires in each of us in order to make it possible for all of us to live together. When we make a decision or take an action we can be: Moral - in compliance with moral standards key operating questions of management is "is this action or decision fair to us and all stakeholders involved?" Immoral - in opposition to moral standards key operating question of management is "can we make money with this action or decision regardless of what it takes?" Amoral - without consideration of moral standards key operating question of management is "can we make money with this action or decision?" Nonmoral - outside the sphere of moral concern Moral standards get confused with: Law Etiquette Conscience Corporate/Professional Codes Religion Moral Relativism: The belief that morality is just a function of what a particular society happens to believe, that what is right is determined by what a society says is right. abortion is condemned as immoral in Catholic Spain, but is practiced as a morally neutral form of birth control in Japan Moral relativists believe that there is no absolute moral standard independent of culture, no universal definition of right or wrong. polygamy, stealing, slavery have all been tolerated by the moral system of one society or another Moral Universalism is the belief that variations in moral standards reflect different factual circumstances rather than fundamental differences in values. Which is right? It is good to emphasize that in viewing other cultures we should keep an open mind and not simply dismiss their social practices. Compromise position is Moral Perspectivalism, the consideration of multiple perspectives while at the same time asserting universal truths. Kohlberg’s Levels of Moral Development * 1. Preconventional Level: - how we behave as infants & children - emphasis in decisions is on ourselves Stage 1 - Reaction to punishment - pain avoidance Stage 2 - Seeking of rewards - praise, candy, trip to a movie 2. Conventional Level: - child learns the importance of conforming to norms of society Stage 3 - Good boy/nice girl morality - rewards such as feelings of warmth, loyalty acceptance from family & peers Stage 4 - Law and order morality - certain norms are expected in society - individual sees himself as part of a larger social system 3. Postconventional Level: - a more advanced notion of right or wrong than that which is conventionally articulated - moral principles are internalized, seen as "right" - focus is on humanity as a whole - f.
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Healthcare Ethics © marekullasz/Shutterstock Ethics is nothing else than the reverence for life. —Albert Schweitzer Learning Objectives The reader, upon completion of this chapter, will be able to: • Describe the concepts of ethics and morality. • Describe how an understanding of ethical theories, principles, virtues, and values are helpful in resolving ethical dilemmas. • Explain the relationship between spirituality and religion. • Discuss situational ethics and how one’s moral character can change as circumstances change. • Explain how one’s reasoning skills influence the decision-making process. • Discuss the purpose of an ethics committee and its consultative role in the delivery of patient care. This chapter provides the reader with an overview of healthcare ethics and moral principles. Ethics and morals are derivatives from the Greek and Latin terms (roots) for custom. The intent here is not to burden the reader with the philosophical arguments surrounding ethical theories, moral principles, virtues, and values; however, as with the study of any new subject, “words are the tools of thought.” Therefore, some new vocabulary is presented to the reader in order to lay a foundation for applying the abstract theories and principles of ethics and making practical use of them. An ethical dilemma arises in situations where a choice must be made among unpleasant alternatives. It can occur whenever a choice involves giving up something good and suffering something bad, no matter what course of action is taken. Ethical dilemmas often require caregivers to make decisions that may break some ethical norm or contradict some ethical value. For example, should I choose life knowing that an unborn child will be born with severe disabilities, or should I choose abortion and thus prevent pain for both parent and child? Should I adhere to my spouse’s wishes not to be placed on a respirator, or should I choose life over death, disregarding her wishes and right to self-determination? How should I allocate scarce financial resources when there is such a wide range of demands for building projects, expanded patient care programs, equipment, staff, and numerous other budget items in competition for limited dollars? 3.1 ETHICS How we perceive right and wrong is influenced by what we feed on. —Author Unknown Ethics is the branch of philosophy that seeks to understand the nature, purpose, justification, and the founding principles of moral rules and the systems they comprise. Ethics deals with values relating to human conduct. It focuses on the rightness and wrongness of actions, as well as the goodness and badness of motives and ends. Ethics seeks to understand and to determine how human actions can be judged as right or wrong. Ethical judgments can be made based on our own experiences or based on the nature of our principles of reason. Ethics encompasses the decision-making process of determining the ultimate actions: What should I do, and is it the ri ...
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A Framework for Thinking Ethically This document is designed as an introduction to thinking ethically. We all have an image of our better selves-of how we are when we act ethically or are "at our best." We probably also have an image of what an ethical community, an ethical business, an ethical government, or an ethical society should be. Ethics really has to do with all these levels-acting ethically as individuals, creating ethical organizations and governments, and making our society as a whole ethical in the way it treats everyone.What is Ethics? Simply stated, ethics refers to standards of behavior that tell us how human beings ought to act in the many situations in which they find themselves-as friends, parents, children, citizens, businesspeople, teachers, professionals, and so on. It is helpful to identify what ethics is NOT: · Ethics is not the same as feelings. Feelings provide important information for our ethical choices. Some people have highly developed habits that make them feel bad when they do something wrong, but many people feel good even though they are doing something wrong. And often our feelings will tell us it is uncomfortable to do the right thing if it is hard. · Ethics is not religion. Many people are not religious, but ethics applies to everyone. Most religions do advocate high ethical standards but sometimes do not address all the types of problems we face. · Ethics is not following the law. A good system of law does incorporate many ethical standards, but law can deviate from what is ethical. Law can become ethically corrupt, as some totalitarian regimes have made it. Law can be a function of power alone and designed to serve the interests of narrow groups. Law may have a difficult time designing or enforcing standards in some important areas, and may be slow to address new problems. · Ethics is not following culturally accepted norms. Some cultures are quite ethical, but others become corrupt -or blind to certain ethical concerns (as the United States was to slavery before the Civil War). "When in Rome, do as the Romans do" is not a satisfactory ethical standard. · Ethics is not science. Social and natural science can provide important data to help us make better ethical choices. But science alone does not tell us what we ought to do. Science may provide an explanation for what humans are like. But ethics provides reasons for how humans ought to act. And just because something is scientifically or technologically possible, it may not be ethical to do it. Why Identifying Ethical Standards is Hard There are two fundamental problems in identifying the ethical standards we are to follow: 1. On what do we base our ethical standards? 2. How do those standards get applied to specific situations we face? If our ethics are not based on feelings, religion, law, accepted social practice, or science, what are they based on? Many philosophers and ethicists have helped us answer this critical question. They have suggested .
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