Feminist theories of religion

FEMINIST THEORIES OF
     RELIGION
FOR A2 SOCIOLOGY:BELIEFS IN
          SOCIETY
• Feminists see society as patriarchal- based on male
  domination.
• Many feminists regard religion as also patriarchal that
  reflects and perpetuates this inequality.
• Religious beliefs function as a patriarchal ideology that
  legitimates female subordination.
EVIDENCE OF PATRIARCHY


RELIGIOUS ORGANISATIONS
• They are mainly male dominated despite the fact that women often
  participate more than men in organisations. For example, Orthodox
  Judaism and Catholicism forbid women to become priests. Armstrong sees
  women’s exclusion from the priesthood of most religions as evidence of
  marginalisation.
PLACES OF WORSHIP
• They often separate the sexes and marginalise women, e.g. seating them
  behind screens while the men occupy the central and more sacred spaces.
• Women’s participation may be restricted, for example, not being able to
  preach or to read from sacred texts. Taboos that regard
  menstruation, pregnancy and childbirth as polluting may also prevent
  participation. For example, in Islam, menstruating women are not allowed
  to touch the Qur’an. Holm describes this as the devaluation of women in
  contemporary religion.
SACRED TEXTS
• They largely feature the doings of male gods, prophets ect, and are usually
  written and interpreted by men. Stories often reflect anti-female
  stereotypes, such as that of Eve who in the Judaeo-Christian story of
  Genesis, caused by humanity’s fall from grace and expulsion from the
  Garden of Eden.
RELIGIOUS LAWS AND CUSTOMS
• These may give women fewer rights than men, e.g. in access to divorce,
  how many spouses they may marry, decision making, dress codes ect.
  Religious influences on cultural norms may also lead to unequal treatment,
  such as genital mutilation or punishments for sexual transgressions.
• Many religions legitimate and regulate women’s traditional domestic and
  reproductive role. For example, the Catholic Church bans abortion and
  artificial contraception, Woodhead argues that the exclusion of women
  from the Catholic priesthood is evidence of the Church’s deep unease
  about the freedom of women in general.
•   Feminists argue that women have not always been subordinate to men within religion.
    Armstrong argues that early religion often placed women at the centre. For
    example, earth mother goddess, fertility cults and female priesthoods were found
    throughout the Middle East until about 6,000 years ago.
•   However, from about 4,000 years ago, the rise of monotheistic religions saw the
    establishment of a single, all-powerful male God, such as the Hebrew’s Jehovah, and
    male prophets such as Abraham/Ibrahim, the first prophet of Judaism, Christianity and
    Islam.
•   While religion may be used to oppress women, Saadawi argues that this is not the direct
    cause of their subordination. Rather, this is the result of patriarchal forms of society
    coming into existence in the last few thousand years.
•   However, once in existence, patriarchy began to influence and re shape religion. For
    example, men reinterpreted religious beliefs in ways that favoured their dominance.
•   Thus, religion now contributes to women’s oppression. Like Armstrong, Saadawi sees
    the rise of monotheism as legitimating the power of men over women.
WOODHEAD: RELIGIOUS
                              FEMINISM


• Woodhead criticises feminist explanations that simply equate religion with
  patriarchy and the oppression of women. While accepting that much
  traditional religion is patriarchal, she emphasises that this is not true of all
  religion. She argues that there are ‘religious forms of feminism’- ways in
  which women use religion to gain freedom.
• Woodhead uses the hiijab or veil worn by many Muslim women. While
  Western feminists tend to see it as a symbol of oppression, to the wearer it
  may symbolise resistance to oppression. Woodhead argues that some
  Muslim women choose to wear the hiijab to escape the confines of the
  home and enter education and employment. For them, the hiijab is a
  symbol of liberation that enables them to enter the public sphere without
  losing their culture and history.
CONT…


•   Women also use religion to gain status and respect for their roles within the
    private sphere of home and family e.g. belonging to an evangelical group can
    be empowering for some women. Despite the strong belief in traditional
    gender roles that such groups hold, women are able to use religion to increase
    their power and influence. For instance, a strongly held belief among
    evangelicals is the that men should respect women.
•   This gives women power to influence men’s behaviour by insisting that they
    practise what they preach and refrain from ‘macho’ actions.
•   Similarly, women make use of activities linked to the church, such as bible
    study groups to share experiences and to find support.
•   We should also note that the position of women within some religions is
    changing. For instance the Church of England has permitted women’s
    ordination into the priesthood since 1992 and about a fifth of all priests are
    now female.
1 sur 9

Recommandé

Religion par
ReligionReligion
ReligionChen Wei Jiang
7.9K vues56 diapositives
Sociology AQA Beliefs in Society Revision Notes par
Sociology AQA Beliefs in Society Revision NotesSociology AQA Beliefs in Society Revision Notes
Sociology AQA Beliefs in Society Revision NotesSarah Jones
24.6K vues17 diapositives
A2 Sociology: Marxist Theories of Religion par
A2 Sociology: Marxist Theories of ReligionA2 Sociology: Marxist Theories of Religion
A2 Sociology: Marxist Theories of ReligionApril Lennox-Hill's Sociology Lessons
84.1K vues17 diapositives
Unit 3 Sociology: Beliefs in society par
Unit 3 Sociology: Beliefs in societyUnit 3 Sociology: Beliefs in society
Unit 3 Sociology: Beliefs in societyemmaashman
273.2K vues87 diapositives
Resourcd File par
Resourcd FileResourcd File
Resourcd FileResourcd
4.3K vues5 diapositives
Secularisation (Part 1): Britain par
Secularisation (Part 1): BritainSecularisation (Part 1): Britain
Secularisation (Part 1): BritainBeth Lee
11K vues29 diapositives

Contenu connexe

Tendances

Beliefs In Society Overview par
Beliefs In Society OverviewBeliefs In Society Overview
Beliefs In Society OverviewAsh Dark
1.4K vues20 diapositives
Sociology of Religion par
Sociology of ReligionSociology of Religion
Sociology of ReligionSeth Allen
40K vues34 diapositives
Religion and gender par
Religion and genderReligion and gender
Religion and genderNNunnSCLY
4.1K vues6 diapositives
Women and religion par
Women and religionWomen and religion
Women and religionomimo
3.8K vues19 diapositives
Secularisation in America par
Secularisation in AmericaSecularisation in America
Secularisation in AmericaBeth Lee
5.1K vues11 diapositives
Theories of Religion par
Theories of ReligionTheories of Religion
Theories of ReligionBeth Lee
26.6K vues27 diapositives

Tendances(20)

Beliefs In Society Overview par Ash Dark
Beliefs In Society OverviewBeliefs In Society Overview
Beliefs In Society Overview
Ash Dark1.4K vues
Sociology of Religion par Seth Allen
Sociology of ReligionSociology of Religion
Sociology of Religion
Seth Allen40K vues
Religion and gender par NNunnSCLY
Religion and genderReligion and gender
Religion and gender
NNunnSCLY4.1K vues
Women and religion par omimo
Women and religionWomen and religion
Women and religion
omimo3.8K vues
Secularisation in America par Beth Lee
Secularisation in AmericaSecularisation in America
Secularisation in America
Beth Lee5.1K vues
Theories of Religion par Beth Lee
Theories of ReligionTheories of Religion
Theories of Religion
Beth Lee26.6K vues
Functionalists theories of religion par NNunnSCLY
Functionalists theories of religion Functionalists theories of religion
Functionalists theories of religion
NNunnSCLY3.1K vues
AQA A2 SCLY4 sociology complete revision par donnersx
AQA A2 SCLY4 sociology complete revisionAQA A2 SCLY4 sociology complete revision
AQA A2 SCLY4 sociology complete revision
donnersx3.9K vues
Feminism an introduction par mfi2302
Feminism an introductionFeminism an introduction
Feminism an introduction
mfi230222.3K vues
Intersectional Theory par Dustin Kidd
Intersectional TheoryIntersectional Theory
Intersectional Theory
Dustin Kidd41.5K vues
Anthro 181: Social Anthropology of Religion par Mykel Pan :)
Anthro 181: Social Anthropology of ReligionAnthro 181: Social Anthropology of Religion
Anthro 181: Social Anthropology of Religion
Mykel Pan :)7.2K vues
youth identity with intro to theory par CHSGmedia
youth identity with intro to theoryyouth identity with intro to theory
youth identity with intro to theory
CHSGmedia2.5K vues
Gender and religion par U Nam Sakib
Gender and religionGender and religion
Gender and religion
U Nam Sakib10.9K vues
Theories of religion par Momna Rani
Theories of religionTheories of religion
Theories of religion
Momna Rani1.6K vues

Similaire à Feminist theories of religion

Subordination: The Politics of Gender par
Subordination: The Politics of GenderSubordination: The Politics of Gender
Subordination: The Politics of GenderHigher Education Department JK
5.1K vues1 diapositive
Positive and negative effects of religion par
Positive and negative effects of religionPositive and negative effects of religion
Positive and negative effects of religionPatrickJaysonRalla
5.6K vues19 diapositives
Project 2 slideshow (2) par
Project 2 slideshow (2)Project 2 slideshow (2)
Project 2 slideshow (2)tash7171
408 vues12 diapositives
Religion as a conservative force par
Religion as a conservative forceReligion as a conservative force
Religion as a conservative forceNWsociology
21.1K vues5 diapositives
SociologyExchange.co.uk Shared Resource par
SociologyExchange.co.uk Shared ResourceSociologyExchange.co.uk Shared Resource
SociologyExchange.co.uk Shared Resourcesociologyexchange.co.uk
1.1K vues10 diapositives
ORDINATION OF WOMEN par
ORDINATION OF WOMENORDINATION OF WOMEN
ORDINATION OF WOMENvery maldita
1.1K vues13 diapositives

Similaire à Feminist theories of religion(20)

Project 2 slideshow (2) par tash7171
Project 2 slideshow (2)Project 2 slideshow (2)
Project 2 slideshow (2)
tash7171408 vues
Religion as a conservative force par NWsociology
Religion as a conservative forceReligion as a conservative force
Religion as a conservative force
NWsociology21.1K vues
Gender comm project par agordon692
Gender comm projectGender comm project
Gender comm project
agordon692264 vues
POWERPOINT: Women and Religion Week 12 par Ingrid Carlson
POWERPOINT: Women and Religion Week 12POWERPOINT: Women and Religion Week 12
POWERPOINT: Women and Religion Week 12
Ingrid Carlson359 vues
Comparative Analysis on the Abrahamic.pptx par VincentAcapen
Comparative Analysis on the Abrahamic.pptxComparative Analysis on the Abrahamic.pptx
Comparative Analysis on the Abrahamic.pptx
VincentAcapen152 vues
Society, partriarchy and the church in the subjugation of the woman in worshi... par oircjournals
Society, partriarchy and the church in the subjugation of the woman in worshi...Society, partriarchy and the church in the subjugation of the woman in worshi...
Society, partriarchy and the church in the subjugation of the woman in worshi...
oircjournals37 vues
Carib studies religion and the justice system ppt par capesociology
Carib studies religion and the justice system pptCarib studies religion and the justice system ppt
Carib studies religion and the justice system ppt
capesociology1.8K vues
The Decline Of Organized Religion In Western Civilization par Angela Roberts
The Decline Of Organized Religion In Western CivilizationThe Decline Of Organized Religion In Western Civilization
The Decline Of Organized Religion In Western Civilization
The Ordination Of Women And The Church par Amanda Brady
The Ordination Of Women And The ChurchThe Ordination Of Women And The Church
The Ordination Of Women And The Church
Amanda Brady2 vues
What Are The Similarities Between Hinduism And Confucianism par Karen Gilchrist
What Are The Similarities Between Hinduism And ConfucianismWhat Are The Similarities Between Hinduism And Confucianism
What Are The Similarities Between Hinduism And Confucianism

Dernier

December 2023 Calendar of Events par
December 2023 Calendar of EventsDecember 2023 Calendar of Events
December 2023 Calendar of EventsFloodwoodvern
8 vues1 diapositive
The Revealed Path Guide Book New Muslims par
The Revealed Path Guide Book New MuslimsThe Revealed Path Guide Book New Muslims
The Revealed Path Guide Book New MuslimsRamzy Ajem
6 vues68 diapositives
you were meant to eat your velvet par
you were meant to eat your velvetyou were meant to eat your velvet
you were meant to eat your velvetscribddarkened352
207 vues5 diapositives
He Will Sit Upon His Glorious Throne par
He Will Sit Upon His Glorious ThroneHe Will Sit Upon His Glorious Throne
He Will Sit Upon His Glorious ThroneMission San Luis Rey Parish
456 vues23 diapositives
Gita in English rhyme.pdf par
Gita in English rhyme.pdfGita in English rhyme.pdf
Gita in English rhyme.pdfMunindra Misra
13 vues23 diapositives
Homily: Christ The King 2023.docx par
Homily: Christ The King 2023.docxHomily: Christ The King 2023.docx
Homily: Christ The King 2023.docxJames Knipper
33 vues2 diapositives

Dernier(20)

The Revealed Path Guide Book New Muslims par Ramzy Ajem
The Revealed Path Guide Book New MuslimsThe Revealed Path Guide Book New Muslims
The Revealed Path Guide Book New Muslims
Ramzy Ajem6 vues
Homily: Christ The King 2023.docx par James Knipper
Homily: Christ The King 2023.docxHomily: Christ The King 2023.docx
Homily: Christ The King 2023.docx
James Knipper33 vues
10 LIFE LESSONS ~ The Art of Happiness from the Dalai Lama (Eng & Chi).pptx par OH TEIK BIN
10 LIFE LESSONS ~ The Art of Happiness from the Dalai Lama (Eng & Chi).pptx10 LIFE LESSONS ~ The Art of Happiness from the Dalai Lama (Eng & Chi).pptx
10 LIFE LESSONS ~ The Art of Happiness from the Dalai Lama (Eng & Chi).pptx
OH TEIK BIN24 vues
KingsandProphets2.pptx par Vaughndj
KingsandProphets2.pptxKingsandProphets2.pptx
KingsandProphets2.pptx
Vaughndj11 vues
A331 Don’t you know that you are the temple of God? God's temple, destroy Go... par franktsao4
A331 Don’t you know that you are the temple of God?  God's temple, destroy Go...A331 Don’t you know that you are the temple of God?  God's temple, destroy Go...
A331 Don’t you know that you are the temple of God? God's temple, destroy Go...
franktsao49 vues
Formed: Finding the Truth About Who You Are par Cole Hartman
Formed: Finding the Truth About Who You AreFormed: Finding the Truth About Who You Are
Formed: Finding the Truth About Who You Are
Cole Hartman24 vues
Deerfoot Church of Christ 12 3 23 par deerfootcoc
Deerfoot Church of Christ 12 3 23Deerfoot Church of Christ 12 3 23
Deerfoot Church of Christ 12 3 23
deerfootcoc8 vues

Feminist theories of religion

  • 1. FEMINIST THEORIES OF RELIGION FOR A2 SOCIOLOGY:BELIEFS IN SOCIETY
  • 2. • Feminists see society as patriarchal- based on male domination. • Many feminists regard religion as also patriarchal that reflects and perpetuates this inequality. • Religious beliefs function as a patriarchal ideology that legitimates female subordination.
  • 3. EVIDENCE OF PATRIARCHY RELIGIOUS ORGANISATIONS • They are mainly male dominated despite the fact that women often participate more than men in organisations. For example, Orthodox Judaism and Catholicism forbid women to become priests. Armstrong sees women’s exclusion from the priesthood of most religions as evidence of marginalisation.
  • 4. PLACES OF WORSHIP • They often separate the sexes and marginalise women, e.g. seating them behind screens while the men occupy the central and more sacred spaces. • Women’s participation may be restricted, for example, not being able to preach or to read from sacred texts. Taboos that regard menstruation, pregnancy and childbirth as polluting may also prevent participation. For example, in Islam, menstruating women are not allowed to touch the Qur’an. Holm describes this as the devaluation of women in contemporary religion.
  • 5. SACRED TEXTS • They largely feature the doings of male gods, prophets ect, and are usually written and interpreted by men. Stories often reflect anti-female stereotypes, such as that of Eve who in the Judaeo-Christian story of Genesis, caused by humanity’s fall from grace and expulsion from the Garden of Eden.
  • 6. RELIGIOUS LAWS AND CUSTOMS • These may give women fewer rights than men, e.g. in access to divorce, how many spouses they may marry, decision making, dress codes ect. Religious influences on cultural norms may also lead to unequal treatment, such as genital mutilation or punishments for sexual transgressions. • Many religions legitimate and regulate women’s traditional domestic and reproductive role. For example, the Catholic Church bans abortion and artificial contraception, Woodhead argues that the exclusion of women from the Catholic priesthood is evidence of the Church’s deep unease about the freedom of women in general.
  • 7. Feminists argue that women have not always been subordinate to men within religion. Armstrong argues that early religion often placed women at the centre. For example, earth mother goddess, fertility cults and female priesthoods were found throughout the Middle East until about 6,000 years ago. • However, from about 4,000 years ago, the rise of monotheistic religions saw the establishment of a single, all-powerful male God, such as the Hebrew’s Jehovah, and male prophets such as Abraham/Ibrahim, the first prophet of Judaism, Christianity and Islam. • While religion may be used to oppress women, Saadawi argues that this is not the direct cause of their subordination. Rather, this is the result of patriarchal forms of society coming into existence in the last few thousand years. • However, once in existence, patriarchy began to influence and re shape religion. For example, men reinterpreted religious beliefs in ways that favoured their dominance. • Thus, religion now contributes to women’s oppression. Like Armstrong, Saadawi sees the rise of monotheism as legitimating the power of men over women.
  • 8. WOODHEAD: RELIGIOUS FEMINISM • Woodhead criticises feminist explanations that simply equate religion with patriarchy and the oppression of women. While accepting that much traditional religion is patriarchal, she emphasises that this is not true of all religion. She argues that there are ‘religious forms of feminism’- ways in which women use religion to gain freedom. • Woodhead uses the hiijab or veil worn by many Muslim women. While Western feminists tend to see it as a symbol of oppression, to the wearer it may symbolise resistance to oppression. Woodhead argues that some Muslim women choose to wear the hiijab to escape the confines of the home and enter education and employment. For them, the hiijab is a symbol of liberation that enables them to enter the public sphere without losing their culture and history.
  • 9. CONT… • Women also use religion to gain status and respect for their roles within the private sphere of home and family e.g. belonging to an evangelical group can be empowering for some women. Despite the strong belief in traditional gender roles that such groups hold, women are able to use religion to increase their power and influence. For instance, a strongly held belief among evangelicals is the that men should respect women. • This gives women power to influence men’s behaviour by insisting that they practise what they preach and refrain from ‘macho’ actions. • Similarly, women make use of activities linked to the church, such as bible study groups to share experiences and to find support. • We should also note that the position of women within some religions is changing. For instance the Church of England has permitted women’s ordination into the priesthood since 1992 and about a fifth of all priests are now female.