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Italian Renaissance
MariaLuisa Palumbo
mp958@cornell.edu
1. On Humanism and Perspective
2. On Space and Conquest
3. On Beauty and Harmony
Break
4. On Central Plan Church
5. On Church Facade
6. On Cities as Monuments
Architects
Leon Battista Alberti
Filippo Brunelleschi
Leonardo Da Vinci
Giuliano Da Sangallo
Donato Bramante
Andrea Palladio
Giorgio Vasari
Michelangelo
Vocabulary
Quattrocento
Humanism
Rhetoric
Dialectics
Human Agency
Rationalism
City-state
Commune vs Signoria
Central Perspective
Systematic Space
Grid-like facade
Loggia
Cornice
Attic
Scrolls
Room enfilade
Double-shell structure
Eurhythmia
Urban renewal
Ideal City
Proportion is a due adjustment of the size of the different parts to each other and to
the whole; on this proper adjustment symmetry depends.
1. On Humanism and Perspective
Italia, 1538 | Heinrich Petri, Sebastian Münster
Laurentius de Voltolina | XIV century image of a university lecture
Proportion is a due adjustment of the size of the different parts to each other and to
the whole; on this proper adjustment symmetry depends.
Homo faber ipsius fortunae
Man is the architect of his own fate
Appio Claudio Cieco c. 340 BC – 273 BC
Man is the measure of all things
Protagoras, c.450 BC
'Carta della Catena' (Chain Map) Panorama of Florence | Italian School, XV century
Merchants' meeting | miniature XIV century
Dante, Petrarca, Boccaccio |The "three crowns" of Italian literature (XIII-XIV centuries)
The Comedy Illuminating Florence, Santa Maria del Fiore, 1465 | Domenico di Michelino
Annunciation, 1344 | Ambrogio Lorenzetti
Proportion is a due adjustment of the size of the different parts to each other and to
the whole; on this proper adjustment symmetry depends.
It is not too much to claim that a pattern of tiles used in
this sense represents the modern 'systematic space' in
an artistically concrete sphere, well before it had been
postulated by abstract mathematical thought… Once
again this perspectival achievement is nothing other than
a concrete expression of a contemporary advance in
epistemology or natural philosophy... abandoning the
Scholastic idea of a cosmos with the middle of the earth
as its absolute center and with the outermost celestial
sphere as its absolute limit; the result was the concept of
infinity. The vision of the universe is detheologized.
Erwin Panofsky, Perspective as Symbolic Form
Della Pittura (On Painting), 1435 | Leon Battista Alberti
Della Pittura | Leon Battista Alberti
Proportion is a due adjustment of the size of the different parts to each other and to
the whole; on this proper adjustment symmetry depends.
To make clear my exposition in writing this brief
commentary on painting, I will take first from the
mathematicians those things with which my subject is
concerned.
Leon Battista Alberti, Della Pittura
Ludi mathematici, 1450 | Leon Battista Alberti
Ludi mathematici | Leon Battista Alberti
Ludi mathematici | Leon Battista Alberti
Palazzo Medici Ricciardi | Leon Battista Alberti, 1440
Palazzo Medici Ricciardi, courtyard | Leon Battista Alberti, 1440
Palazzo Rucellai | Leon Battista Alberti, 1451
Palazzo Rucellai, courtyard | Leon Battista Alberti, 1451
Piazza and Loggia Rucellai
Proportion is a due adjustment of the size of the different parts to each other and to
the whole; on this proper adjustment symmetry depends.
I have given myself more honor and my souls more
satisfaction by having spent money than by having
earned it, above all with regard to the building I have
done.
Rucellai
Ospedale degli Innocenti, portico | Brunelleschi, 1419
Ospedale degli Innocenti, portico | Brunelleschi, 1419
Santa Maria del Fiore, dome | Filippo Brunelleschi, 1419-1446
Santa Maria del Fiore, dome | Filippo Brunelleschi, 1419-1446
Proportion is a due adjustment of the size of the different parts to each other and to
the whole; on this proper adjustment symmetry depends.
2. On Space and Conquests
The Geocentric model or Ptolemaic system
De revolutionibus orbium coelestium (On the Revolutions of the Heavenly Spheres)
1543 | Nicolaus Copernicus
Proportion is a due adjustment of the size of the different parts to each other and to
the whole; on this proper adjustment symmetry depends.
People gave ear to an upstart astrologer who strove to show that
the earth revolves, not the heavens or the firmament, the sun and
the moon... This fool wishes to reverse the entire science of
astronomy; but sacred Scripture tells us [Joshua 10:13] that
Joshua commanded the sun to stand still, and not the earth.
Martin Luther
Astronomia Nova, 1609 | Johannes Kepler
Sidereus Nuncius (Starry Messenger) , 1610 | Galileo Galilei
Cartesian coordinate system, 1637 | René Descartes
Philosophiæ Naturalis Principia Mathematica, 1687 | Isaac Newton
Earliest surviving chart showing the explorations of Columbus to Central America, Corte-
Real to Newfoundland, Gama to India and Cabral to Brazil | The Cantino planisphere, 1502
Proportion is a due adjustment of the size of the different parts to each other and to
the whole; on this proper adjustment symmetry depends.
“The Egyptian delegation to the Eighth International Congress of
Orientalists, held in Stockholm in the summer of 1889, travelled to
Sweden via Paris and paused there to visit the World Exhibition.
...
Characteristic of the way Europeans seemed to live was their
preoccupation with what the same Egyptian author described as
intizam al-manzar, the organisation of the view. The Europe one reads
about in Arabic accounts was a place of discipline and visual
arrangement, of silent gazes and strange simulations, of the
organisation of everything and everything organised to represent, to
recall like the exhibition some larger meaning … Beyond the exhibition
and the department store, everywhere that non-European visitors went
– the museum and the Orientalist congress, the theatre and the zoo,
the countryside encountered typically in the form of a model farm
exhibiting new machinery and cultivation methods, the very streets of
the modern city with their deliberate façades, even the Alps once the
funicular was built – they found the technique and sensation to be the
same. Everything seemed to be set up before one as though it were
the model or the picture of something. Everything was arranged before
an observing subject...”
Timothy Mitchell, Colonizing Egypt
French commentary on the Berlin Conference of 1884: Otto von Bismarck, Chancellor of
Germany, is portrayed wielding a knife over a sliced up cake marked 'Africa' | 1884
Proportion is a due adjustment of the size of the different parts to each other and to
the whole; on this proper adjustment symmetry depends.
Absolute space is fixed and we record or plan events within its
frame. This is the space of Newton and Descartes and it is
usually represented as a pre-existing and immoveable grid
amenable to standardized measurement and open
to calculation. Geometrically it is the space of Euclid and
therefore the space of all manner of cadastral
mapping and engineering practices. It is a primary space of
individuation - res extensa as Descartes put it -
and this applies to all discrete and bounded phenomena...
Socially this is the space of private property and other bounded
territorial designations (such as states, administrative units, city
plans and urban grids).
David Harvey, Space as a Key Word
The Childrens' Encyclopaedia, Map of the British Empire | Arthur Mee, 1910
Proportion is a due adjustment of the size of the different parts to each other and to
the whole; on this proper adjustment symmetry depends.
Fundamental ideas about human bodies, gender differences,
and the process of reproduction informed the notion of artistic
creation prevalent among both women and men. Most important
were concepts inherited from the ancient Greeks, especially the
natural philosopher Aristotle, who drew an essential distinction
between formative male seed and receptive female matter,
making woman's contribution to reproduction less vital.
Masculinity was characterized by activating, generative heat,
but women were naturally inferior (a view reinforced by the
notion that Eva was born from Adam's side and hence
dependent and secondary) … Biological and physiological
theories bolstered social preconceptions about the inferiority of
women… Female reproductive material lacked, in Aristotle's
terms, the vital constituent of "the principle of Soul" and thus
"the female is as it were a deformed male."
Patricia Simons, The Sex of Artists in Renaissance Italy
Birth Of Venus, 1485 | Botticelli
Proportion is a due adjustment of the size of the different parts to each other and to
the whole; on this proper adjustment symmetry depends.
3. On Beauty and Harmony
De Re Aedificatoria (On the Art of Building in Ten Books), c.1450 | Leon Battista Alberti
Proportion is a due adjustment of the size of the different parts to each other and to
the whole; on this proper adjustment symmetry depends.
Ut sit pulchritudo quidem certa cum ratione concinnitas
universarum partium in eo cuius sint: ita ut addi, aut diminui,
aut immutari possit nihil, quam improbabilius reddat.
[Beauty is] the harmony and concord of all parts achieved in
such a manner that nothing could be added or taken away or
altered except for the worse.
Alberti, De re aedificatoria, Book VI
Vitruvius, De architectura libri decem | Edited by Fra Giovanni Giocondo, 1511
Proportion is a due adjustment of the size of the different parts to each other and to
the whole; on this proper adjustment symmetry depends.
Aedium compositio constat ex symmetria, cuius rationem
diligentissime architecti tenere debent. ea autem paritur a
proportione, quae graece ἀναλογία dicitur. proportio est ratae
partis membrorum in omni opere totiusque commodulatio,
ex qua ratio efficitur symmetriarum.
The design of Temples depends on symmetry, the rules of
which Architects should be most careful to observe.
Symmetry arises from proportion, which the Greeks call
ἀναλογία. Proportion is a due adjustment of the size of the
different parts to each other and to the whole; on this
proper adjustment symmetry depends.
Vitruvius, De Architectura, III, 1
Santa Maria Novella, Florence, 1458-78 (facade) | Alberti
Proportion is a due adjustment of the size of the different parts to each other and to
the whole; on this proper adjustment symmetry depends.
All the new elements introduced by Alberti in the facade, the
columns, the pediment, the attic, and the scrolls, would remain
isolated features were it not for the all-pervading harmony which
formed the basis and background of his whole theory. Harmony,
the essence of beauty, consists in the relationship of the parts to
each other and to the whole, and, in fact, a single system of
proportion permeates the facade, and the place and size of every
single part and detail is fixed and defined by it. Proportions
recommended by Alberti are the simple relations of one to one,
one to two, one to three... which are the elements of musical
harmony and which Alberti found in classical buildings...
The whole facade of S. Maria Novella can be exactly
circumscribed by a square. A square of half the side of the large
square defines the relationship of the two stories. The main story
can be divided into two such squares, while one enclose the upper
storey. In other words, the whole building is related to its main
parts in the proportion of one to two...
Rudolf Wittkower, Architectural Principles in the Age of Humanism
Santa Maria Novella, Florence | Alberti
Proportion is a due adjustment of the size of the different parts to each other and to
the whole; on this proper adjustment symmetry depends.
If Nature, therefore, has made the human body so that the different
members of it are measures of the whole, so the ancients have, with
great propriety, determined that in all perfect works, each part should be
some aliquot part of the whole; and since they direct, that this be
observed in all works, it must be most strictly attended to in temples of
the gods, wherein the faults as well as the beauties remain to the end of
time.
Vitruvius, De Architectura, III, 1
Five Books of Architecture, Sebastiano Serlio, c.1537 | The Five Orders
Proportion is a due adjustment of the size of the different parts to each other and to
the whole; on this proper adjustment symmetry depends.
Beauty will result from the beautiful form and from the correspondence
of the whole to the parts, of the parts amongst themselves, and of these
again to the whole; so that the structures may appear an entire and
complete body, wherein each member agrees with the other and all
members are necessary for the accomplishment of the building”
Palladio, Book 1, chap. 1
Homo ad circulum or Vitruvian Man, c.1490 | Leonardo Da Vinci
First illustrated edition of De Architectura, Venezia, 1511 | Giovanni Giocondo
Studies of proportions | Francesco di Giorgio Martini
Studies of proportions | Francesco di Giorgio Martini
Studies of proportions | Francesco di Giorgio Martini
Trattato di Architettura Civile e Militare, c.1470 | Francesco di Giorgio Martini
Theorica musicae | Franchino Gaffurio, 1492
De harmonia musicorum instrumentorum | Franchino Gaffurio, 1518
School of Athens, Palazzi Vaticani, 1509 | Raffaello
Pythagoras, and the pythagorean musical scale | detail from Raphael's School of Athens
The Antiquities of Rome, 1554 | Andrea Palladio
The Four Books of Architecture, 1570 | Dell'Atrio Corinthio
The Four Books of Architecture | Pantheon
4. On the Central-plan Church
De Re Aedificatoria | Leon Battista Alberti, 1452
Proportion is a due adjustment of the size of the different parts to each other and to
the whole; on this proper adjustment symmetry depends.
Deus est sphaera infinita, cuius centrum est ubique,
circumferentia nullibi.
God is an infinite sphere whose center is everywhere
and circumference nowhere.
Nicolò Cusano, De Docta Ignorantia, 1440
S. Maria degli Angeli, Firenze, 1434 | Brunelleschi
Pantheon | Rome
Temple of Vesta | Rome
Santa costanza | Rome
Temple of Minerva Medica or Nymphaeum at the Horti Liciniani | Rome
Proportion is a due adjustment of the size of the different parts to each other and to
the whole; on this proper adjustment symmetry depends.
Le più belle, e più regolate forme, e dalle quali le altre
ricevono le misure, sono la Ritonda e la Quadrangulare...
la Ritonda... sola tra tutte le figure è semplice, uniforme,
eguale, forte e capace, faremo I Tempij rotondi.
...è attissima a dimostrare la Unità, la Infinita Essenza,
la Uniformità, et la Giustizia di Dio.
The most beautiful and most regular forms and from
which the other receive their measure are the round and
the quadrangular. The round... it is the only one among
all the figures that is simple, uniform, equal, strong, and
spacious. Therefore let us make our temples round”
Palladio, Book I, chap 1
Sketches for central plan church, c. 1484 | Leonardo
Santa Maria delle Carceri, Prato, 1485 | Giuliano da Sangallo
Santa Maria delle Carceri, Prato, 1485 | Giuliano da Sangallo
San Pietro in Montorio, Roma, 1502 | Bramante
Proportion is a due adjustment of the size of the different parts to each other and to
the whole; on this proper adjustment symmetry depends.
This building is a reconstruction by Bramante of an ancient
Roman circular temple – or so it seems at first.
He mounts it [the theme of the circular temple] on three
steps and sets a continuous moulded plinth under the
order. This plinth gives the little building a sudden and
auspicious 'lift' – enough to ratify its sanctity. And each
Doric column has an answering Doric pilaster on the wall
of the inner building – what is called the cella. This cella
rises higher than the colonnade and is covered with a
hemi-spherical dome. Now, is this a literal reconstruction of
a Roman temple or is not? Clearly not. It is an extension of
an idea borrowed from the Romans. The plinth and the
vertical penetration of the central cylinder up and through
to a hemi-spherical dome are Bramante's inventions and
highly successful ones to judge by the numbers of times
they have been imitated.
John Summerson, The Classical Language of Architecture
The Four Books of Architecture | San Pietro in Montorio in Palladio's drawing
Bramante's design for St Peter Cathedral, 1506 | Serlio
Foundation medal for St Peter's, 1505 | Cristoforo Caradosso
Tempietto Barbaro, Maser (Treviso), c. 1570 | Andrea Palladio
St Paul Cathedral, London, 1696-1708 | Christopher Wren
Santa Agnese in Agone, Rome, 1652 - 1672 | Borromini
San Carlo alle Quattro Fontane, Rome, 1641-1667 | Borromini
Sant'Andrea al Quirinale, Roma, 1658 - 1678 | Bernini
Proportion is a due adjustment of the size of the different parts to each other and to
the whole; on this proper adjustment symmetry depends.
5. On the Churches Facade
Medieval churches | Rome
Proportion is a due adjustment of the size of the different parts to each other and to
the whole; on this proper adjustment symmetry depends.
Far from leaving the orders out when they [the Romans] built vaulted
amphi-theatres, basilicas and triumphal arches, they brought them in, in
the most conspicuous way possible, as if they felt that no building could
communicate anything unless the orders were involved in it. To them the
orders were architecture... The Romans took this highly stylized but
structurally quite primitive kind of architecture and married it to arched
and vaulted multi-storey buildings of great elaborations. And in doing so
they raised architectural language to a new level...
...all major Roman buildings other than temples were designed on the
basis of arches and vaults, whereas the orders belong strictly to the
more primitive system of 'trabeation'. To marry the two in the sense of
giving the old types of temple column the job of carrying arches could
work up to a point but it was never satisfactory... So what did the
Romans do? The Colosseum at Rome answers the question at once...
every row of arches is framed inside a continuous colonnade. The
colonnades have no structural purpose – or very little. They are
representations of temple architecture carved, as it were, in relief on a
building which is not a temple, which is multi-storeyed and is built as a
system of arches and vaults.
John Summerson, The Classical Language of Architecture
Five Books of Architecture, Sebastiano Serlio, c.1537 | The Colosseum
San Francesco, Rimini, 1450 | Alberti
Arch of Constantine | Foundation medal for St Francesco
Sant'Andrea, Mantova, 1470 | Alberti
Sant'Andrea, Mantova, 1470 | Alberti
San Satiro, Milano, 1480, Bramante | Sagra di Carpi, 1515, Peruzzi
San Francesco della Vigna, Venezia, 1562 | Palladio
The Four Books of Architecture | Andrea Palladio
San Giorgio Maggiore, Venezia, 1566-1610 | Palladio
Chiesa del Redentore, Venezia, 1576-92 | Palladio
Chiesa del Gesù, Roma, 1575 | Giacomo della Porta
Santi Vincenzo e Anastasio, Rome, 1646 | Martino Longhi
Val-de-Grâce, Paris, 1645 | Francois Mansart
Panthéon, Paris, 1758-90 | Jacques-Germain Soufflot
San Rocco, Rome, 1832 | Giuseppe Valadier
Proportion is a due adjustment of the size of the different parts to each other and to
the whole; on this proper adjustment symmetry depends.
6. On Cities as Monuments
Ideal City, c.1480 | Luciano Laurana / Piero Della Francesca
Ideal Piazza | Luciano Laurana / Piero Della Francesca
Architectural Perspective | Luciano Laurana / Piero Della Francesca
Consegna delle chiavi, Roma, Cappella Sistina 1481 | Perugino
Pienza, 1459 | Bernanrdo Rossellino
Urbino, Palazzo ducale, 1454 | Luciano Laurana
Ferrara, Herculean Addition, 1492 | Biagio Rossetti
Piazza San Marco, Venezia | Jacopo Sansovino
San Marco's Library, 1537, Venezia | Jacopo Sansovino
Uffizi, Florence, 1560 | Giorgio Vasari
Uffizi, Florence, 1560 | Giorgio Vasari
Solid vs Void | Collage City, Colin Rowe, 1978
Corridor for Cosimo de Medici, 1565 | Vasari
Corridor | Vasari
Capitoline Hill, view c. 1555 | Anonymous
Campidoglio, 1534-38 | Michelangelo
Michelangelo's Campidoglio, 1568 | Étienne Dupérac
Cosmological schema | Isidore of Seville
Piazza del Campidoglio, 1547 | Michelangelo

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Renaissance

  • 2. 1. On Humanism and Perspective 2. On Space and Conquest 3. On Beauty and Harmony Break 4. On Central Plan Church 5. On Church Facade 6. On Cities as Monuments
  • 3. Architects Leon Battista Alberti Filippo Brunelleschi Leonardo Da Vinci Giuliano Da Sangallo Donato Bramante Andrea Palladio Giorgio Vasari Michelangelo
  • 4. Vocabulary Quattrocento Humanism Rhetoric Dialectics Human Agency Rationalism City-state Commune vs Signoria Central Perspective Systematic Space Grid-like facade Loggia Cornice Attic Scrolls Room enfilade Double-shell structure Eurhythmia Urban renewal Ideal City
  • 5. Proportion is a due adjustment of the size of the different parts to each other and to the whole; on this proper adjustment symmetry depends. 1. On Humanism and Perspective
  • 6. Italia, 1538 | Heinrich Petri, Sebastian Münster
  • 7. Laurentius de Voltolina | XIV century image of a university lecture
  • 8. Proportion is a due adjustment of the size of the different parts to each other and to the whole; on this proper adjustment symmetry depends. Homo faber ipsius fortunae Man is the architect of his own fate Appio Claudio Cieco c. 340 BC – 273 BC Man is the measure of all things Protagoras, c.450 BC
  • 9. 'Carta della Catena' (Chain Map) Panorama of Florence | Italian School, XV century
  • 10. Merchants' meeting | miniature XIV century
  • 11. Dante, Petrarca, Boccaccio |The "three crowns" of Italian literature (XIII-XIV centuries)
  • 12. The Comedy Illuminating Florence, Santa Maria del Fiore, 1465 | Domenico di Michelino
  • 13. Annunciation, 1344 | Ambrogio Lorenzetti
  • 14. Proportion is a due adjustment of the size of the different parts to each other and to the whole; on this proper adjustment symmetry depends. It is not too much to claim that a pattern of tiles used in this sense represents the modern 'systematic space' in an artistically concrete sphere, well before it had been postulated by abstract mathematical thought… Once again this perspectival achievement is nothing other than a concrete expression of a contemporary advance in epistemology or natural philosophy... abandoning the Scholastic idea of a cosmos with the middle of the earth as its absolute center and with the outermost celestial sphere as its absolute limit; the result was the concept of infinity. The vision of the universe is detheologized. Erwin Panofsky, Perspective as Symbolic Form
  • 15. Della Pittura (On Painting), 1435 | Leon Battista Alberti
  • 16. Della Pittura | Leon Battista Alberti
  • 17. Proportion is a due adjustment of the size of the different parts to each other and to the whole; on this proper adjustment symmetry depends. To make clear my exposition in writing this brief commentary on painting, I will take first from the mathematicians those things with which my subject is concerned. Leon Battista Alberti, Della Pittura
  • 18. Ludi mathematici, 1450 | Leon Battista Alberti
  • 19. Ludi mathematici | Leon Battista Alberti
  • 20. Ludi mathematici | Leon Battista Alberti
  • 21. Palazzo Medici Ricciardi | Leon Battista Alberti, 1440
  • 22. Palazzo Medici Ricciardi, courtyard | Leon Battista Alberti, 1440
  • 23. Palazzo Rucellai | Leon Battista Alberti, 1451
  • 24. Palazzo Rucellai, courtyard | Leon Battista Alberti, 1451
  • 25. Piazza and Loggia Rucellai
  • 26.
  • 27. Proportion is a due adjustment of the size of the different parts to each other and to the whole; on this proper adjustment symmetry depends. I have given myself more honor and my souls more satisfaction by having spent money than by having earned it, above all with regard to the building I have done. Rucellai
  • 28. Ospedale degli Innocenti, portico | Brunelleschi, 1419
  • 29. Ospedale degli Innocenti, portico | Brunelleschi, 1419
  • 30. Santa Maria del Fiore, dome | Filippo Brunelleschi, 1419-1446
  • 31. Santa Maria del Fiore, dome | Filippo Brunelleschi, 1419-1446
  • 32.
  • 33. Proportion is a due adjustment of the size of the different parts to each other and to the whole; on this proper adjustment symmetry depends. 2. On Space and Conquests
  • 34. The Geocentric model or Ptolemaic system
  • 35. De revolutionibus orbium coelestium (On the Revolutions of the Heavenly Spheres) 1543 | Nicolaus Copernicus
  • 36. Proportion is a due adjustment of the size of the different parts to each other and to the whole; on this proper adjustment symmetry depends. People gave ear to an upstart astrologer who strove to show that the earth revolves, not the heavens or the firmament, the sun and the moon... This fool wishes to reverse the entire science of astronomy; but sacred Scripture tells us [Joshua 10:13] that Joshua commanded the sun to stand still, and not the earth. Martin Luther
  • 37. Astronomia Nova, 1609 | Johannes Kepler
  • 38. Sidereus Nuncius (Starry Messenger) , 1610 | Galileo Galilei
  • 39. Cartesian coordinate system, 1637 | René Descartes
  • 40. Philosophiæ Naturalis Principia Mathematica, 1687 | Isaac Newton
  • 41. Earliest surviving chart showing the explorations of Columbus to Central America, Corte- Real to Newfoundland, Gama to India and Cabral to Brazil | The Cantino planisphere, 1502
  • 42. Proportion is a due adjustment of the size of the different parts to each other and to the whole; on this proper adjustment symmetry depends. “The Egyptian delegation to the Eighth International Congress of Orientalists, held in Stockholm in the summer of 1889, travelled to Sweden via Paris and paused there to visit the World Exhibition. ... Characteristic of the way Europeans seemed to live was their preoccupation with what the same Egyptian author described as intizam al-manzar, the organisation of the view. The Europe one reads about in Arabic accounts was a place of discipline and visual arrangement, of silent gazes and strange simulations, of the organisation of everything and everything organised to represent, to recall like the exhibition some larger meaning … Beyond the exhibition and the department store, everywhere that non-European visitors went – the museum and the Orientalist congress, the theatre and the zoo, the countryside encountered typically in the form of a model farm exhibiting new machinery and cultivation methods, the very streets of the modern city with their deliberate façades, even the Alps once the funicular was built – they found the technique and sensation to be the same. Everything seemed to be set up before one as though it were the model or the picture of something. Everything was arranged before an observing subject...” Timothy Mitchell, Colonizing Egypt
  • 43. French commentary on the Berlin Conference of 1884: Otto von Bismarck, Chancellor of Germany, is portrayed wielding a knife over a sliced up cake marked 'Africa' | 1884
  • 44. Proportion is a due adjustment of the size of the different parts to each other and to the whole; on this proper adjustment symmetry depends. Absolute space is fixed and we record or plan events within its frame. This is the space of Newton and Descartes and it is usually represented as a pre-existing and immoveable grid amenable to standardized measurement and open to calculation. Geometrically it is the space of Euclid and therefore the space of all manner of cadastral mapping and engineering practices. It is a primary space of individuation - res extensa as Descartes put it - and this applies to all discrete and bounded phenomena... Socially this is the space of private property and other bounded territorial designations (such as states, administrative units, city plans and urban grids). David Harvey, Space as a Key Word
  • 45. The Childrens' Encyclopaedia, Map of the British Empire | Arthur Mee, 1910
  • 46. Proportion is a due adjustment of the size of the different parts to each other and to the whole; on this proper adjustment symmetry depends. Fundamental ideas about human bodies, gender differences, and the process of reproduction informed the notion of artistic creation prevalent among both women and men. Most important were concepts inherited from the ancient Greeks, especially the natural philosopher Aristotle, who drew an essential distinction between formative male seed and receptive female matter, making woman's contribution to reproduction less vital. Masculinity was characterized by activating, generative heat, but women were naturally inferior (a view reinforced by the notion that Eva was born from Adam's side and hence dependent and secondary) … Biological and physiological theories bolstered social preconceptions about the inferiority of women… Female reproductive material lacked, in Aristotle's terms, the vital constituent of "the principle of Soul" and thus "the female is as it were a deformed male." Patricia Simons, The Sex of Artists in Renaissance Italy
  • 47. Birth Of Venus, 1485 | Botticelli
  • 48. Proportion is a due adjustment of the size of the different parts to each other and to the whole; on this proper adjustment symmetry depends. 3. On Beauty and Harmony
  • 49. De Re Aedificatoria (On the Art of Building in Ten Books), c.1450 | Leon Battista Alberti
  • 50. Proportion is a due adjustment of the size of the different parts to each other and to the whole; on this proper adjustment symmetry depends. Ut sit pulchritudo quidem certa cum ratione concinnitas universarum partium in eo cuius sint: ita ut addi, aut diminui, aut immutari possit nihil, quam improbabilius reddat. [Beauty is] the harmony and concord of all parts achieved in such a manner that nothing could be added or taken away or altered except for the worse. Alberti, De re aedificatoria, Book VI
  • 51. Vitruvius, De architectura libri decem | Edited by Fra Giovanni Giocondo, 1511
  • 52. Proportion is a due adjustment of the size of the different parts to each other and to the whole; on this proper adjustment symmetry depends. Aedium compositio constat ex symmetria, cuius rationem diligentissime architecti tenere debent. ea autem paritur a proportione, quae graece ἀναλογία dicitur. proportio est ratae partis membrorum in omni opere totiusque commodulatio, ex qua ratio efficitur symmetriarum. The design of Temples depends on symmetry, the rules of which Architects should be most careful to observe. Symmetry arises from proportion, which the Greeks call ἀναλογία. Proportion is a due adjustment of the size of the different parts to each other and to the whole; on this proper adjustment symmetry depends. Vitruvius, De Architectura, III, 1
  • 53. Santa Maria Novella, Florence, 1458-78 (facade) | Alberti
  • 54. Proportion is a due adjustment of the size of the different parts to each other and to the whole; on this proper adjustment symmetry depends. All the new elements introduced by Alberti in the facade, the columns, the pediment, the attic, and the scrolls, would remain isolated features were it not for the all-pervading harmony which formed the basis and background of his whole theory. Harmony, the essence of beauty, consists in the relationship of the parts to each other and to the whole, and, in fact, a single system of proportion permeates the facade, and the place and size of every single part and detail is fixed and defined by it. Proportions recommended by Alberti are the simple relations of one to one, one to two, one to three... which are the elements of musical harmony and which Alberti found in classical buildings... The whole facade of S. Maria Novella can be exactly circumscribed by a square. A square of half the side of the large square defines the relationship of the two stories. The main story can be divided into two such squares, while one enclose the upper storey. In other words, the whole building is related to its main parts in the proportion of one to two... Rudolf Wittkower, Architectural Principles in the Age of Humanism
  • 55. Santa Maria Novella, Florence | Alberti
  • 56. Proportion is a due adjustment of the size of the different parts to each other and to the whole; on this proper adjustment symmetry depends. If Nature, therefore, has made the human body so that the different members of it are measures of the whole, so the ancients have, with great propriety, determined that in all perfect works, each part should be some aliquot part of the whole; and since they direct, that this be observed in all works, it must be most strictly attended to in temples of the gods, wherein the faults as well as the beauties remain to the end of time. Vitruvius, De Architectura, III, 1
  • 57. Five Books of Architecture, Sebastiano Serlio, c.1537 | The Five Orders
  • 58. Proportion is a due adjustment of the size of the different parts to each other and to the whole; on this proper adjustment symmetry depends. Beauty will result from the beautiful form and from the correspondence of the whole to the parts, of the parts amongst themselves, and of these again to the whole; so that the structures may appear an entire and complete body, wherein each member agrees with the other and all members are necessary for the accomplishment of the building” Palladio, Book 1, chap. 1
  • 59. Homo ad circulum or Vitruvian Man, c.1490 | Leonardo Da Vinci
  • 60. First illustrated edition of De Architectura, Venezia, 1511 | Giovanni Giocondo
  • 61.
  • 62. Studies of proportions | Francesco di Giorgio Martini
  • 63. Studies of proportions | Francesco di Giorgio Martini
  • 64. Studies of proportions | Francesco di Giorgio Martini
  • 65. Trattato di Architettura Civile e Militare, c.1470 | Francesco di Giorgio Martini
  • 66. Theorica musicae | Franchino Gaffurio, 1492
  • 67. De harmonia musicorum instrumentorum | Franchino Gaffurio, 1518
  • 68. School of Athens, Palazzi Vaticani, 1509 | Raffaello
  • 69. Pythagoras, and the pythagorean musical scale | detail from Raphael's School of Athens
  • 70. The Antiquities of Rome, 1554 | Andrea Palladio
  • 71. The Four Books of Architecture, 1570 | Dell'Atrio Corinthio
  • 72. The Four Books of Architecture | Pantheon
  • 73. 4. On the Central-plan Church
  • 74. De Re Aedificatoria | Leon Battista Alberti, 1452
  • 75. Proportion is a due adjustment of the size of the different parts to each other and to the whole; on this proper adjustment symmetry depends. Deus est sphaera infinita, cuius centrum est ubique, circumferentia nullibi. God is an infinite sphere whose center is everywhere and circumference nowhere. Nicolò Cusano, De Docta Ignorantia, 1440
  • 76. S. Maria degli Angeli, Firenze, 1434 | Brunelleschi
  • 78. Temple of Vesta | Rome
  • 80. Temple of Minerva Medica or Nymphaeum at the Horti Liciniani | Rome
  • 81. Proportion is a due adjustment of the size of the different parts to each other and to the whole; on this proper adjustment symmetry depends. Le più belle, e più regolate forme, e dalle quali le altre ricevono le misure, sono la Ritonda e la Quadrangulare... la Ritonda... sola tra tutte le figure è semplice, uniforme, eguale, forte e capace, faremo I Tempij rotondi. ...è attissima a dimostrare la Unità, la Infinita Essenza, la Uniformità, et la Giustizia di Dio. The most beautiful and most regular forms and from which the other receive their measure are the round and the quadrangular. The round... it is the only one among all the figures that is simple, uniform, equal, strong, and spacious. Therefore let us make our temples round” Palladio, Book I, chap 1
  • 82. Sketches for central plan church, c. 1484 | Leonardo
  • 83. Santa Maria delle Carceri, Prato, 1485 | Giuliano da Sangallo
  • 84. Santa Maria delle Carceri, Prato, 1485 | Giuliano da Sangallo
  • 85. San Pietro in Montorio, Roma, 1502 | Bramante
  • 86. Proportion is a due adjustment of the size of the different parts to each other and to the whole; on this proper adjustment symmetry depends. This building is a reconstruction by Bramante of an ancient Roman circular temple – or so it seems at first. He mounts it [the theme of the circular temple] on three steps and sets a continuous moulded plinth under the order. This plinth gives the little building a sudden and auspicious 'lift' – enough to ratify its sanctity. And each Doric column has an answering Doric pilaster on the wall of the inner building – what is called the cella. This cella rises higher than the colonnade and is covered with a hemi-spherical dome. Now, is this a literal reconstruction of a Roman temple or is not? Clearly not. It is an extension of an idea borrowed from the Romans. The plinth and the vertical penetration of the central cylinder up and through to a hemi-spherical dome are Bramante's inventions and highly successful ones to judge by the numbers of times they have been imitated. John Summerson, The Classical Language of Architecture
  • 87. The Four Books of Architecture | San Pietro in Montorio in Palladio's drawing
  • 88. Bramante's design for St Peter Cathedral, 1506 | Serlio
  • 89. Foundation medal for St Peter's, 1505 | Cristoforo Caradosso
  • 90. Tempietto Barbaro, Maser (Treviso), c. 1570 | Andrea Palladio
  • 91. St Paul Cathedral, London, 1696-1708 | Christopher Wren
  • 92. Santa Agnese in Agone, Rome, 1652 - 1672 | Borromini
  • 93. San Carlo alle Quattro Fontane, Rome, 1641-1667 | Borromini
  • 94. Sant'Andrea al Quirinale, Roma, 1658 - 1678 | Bernini
  • 95. Proportion is a due adjustment of the size of the different parts to each other and to the whole; on this proper adjustment symmetry depends. 5. On the Churches Facade
  • 97. Proportion is a due adjustment of the size of the different parts to each other and to the whole; on this proper adjustment symmetry depends. Far from leaving the orders out when they [the Romans] built vaulted amphi-theatres, basilicas and triumphal arches, they brought them in, in the most conspicuous way possible, as if they felt that no building could communicate anything unless the orders were involved in it. To them the orders were architecture... The Romans took this highly stylized but structurally quite primitive kind of architecture and married it to arched and vaulted multi-storey buildings of great elaborations. And in doing so they raised architectural language to a new level... ...all major Roman buildings other than temples were designed on the basis of arches and vaults, whereas the orders belong strictly to the more primitive system of 'trabeation'. To marry the two in the sense of giving the old types of temple column the job of carrying arches could work up to a point but it was never satisfactory... So what did the Romans do? The Colosseum at Rome answers the question at once... every row of arches is framed inside a continuous colonnade. The colonnades have no structural purpose – or very little. They are representations of temple architecture carved, as it were, in relief on a building which is not a temple, which is multi-storeyed and is built as a system of arches and vaults. John Summerson, The Classical Language of Architecture
  • 98.
  • 99. Five Books of Architecture, Sebastiano Serlio, c.1537 | The Colosseum
  • 100. San Francesco, Rimini, 1450 | Alberti
  • 101. Arch of Constantine | Foundation medal for St Francesco
  • 102.
  • 105. San Satiro, Milano, 1480, Bramante | Sagra di Carpi, 1515, Peruzzi
  • 106. San Francesco della Vigna, Venezia, 1562 | Palladio
  • 107. The Four Books of Architecture | Andrea Palladio
  • 108. San Giorgio Maggiore, Venezia, 1566-1610 | Palladio
  • 109. Chiesa del Redentore, Venezia, 1576-92 | Palladio
  • 110. Chiesa del Gesù, Roma, 1575 | Giacomo della Porta
  • 111. Santi Vincenzo e Anastasio, Rome, 1646 | Martino Longhi
  • 112. Val-de-Grâce, Paris, 1645 | Francois Mansart
  • 113. Panthéon, Paris, 1758-90 | Jacques-Germain Soufflot
  • 114. San Rocco, Rome, 1832 | Giuseppe Valadier
  • 115. Proportion is a due adjustment of the size of the different parts to each other and to the whole; on this proper adjustment symmetry depends. 6. On Cities as Monuments
  • 116. Ideal City, c.1480 | Luciano Laurana / Piero Della Francesca
  • 117. Ideal Piazza | Luciano Laurana / Piero Della Francesca
  • 118. Architectural Perspective | Luciano Laurana / Piero Della Francesca
  • 119. Consegna delle chiavi, Roma, Cappella Sistina 1481 | Perugino
  • 120. Pienza, 1459 | Bernanrdo Rossellino
  • 121. Urbino, Palazzo ducale, 1454 | Luciano Laurana
  • 122. Ferrara, Herculean Addition, 1492 | Biagio Rossetti
  • 123. Piazza San Marco, Venezia | Jacopo Sansovino
  • 124. San Marco's Library, 1537, Venezia | Jacopo Sansovino
  • 125. Uffizi, Florence, 1560 | Giorgio Vasari
  • 126. Uffizi, Florence, 1560 | Giorgio Vasari
  • 127. Solid vs Void | Collage City, Colin Rowe, 1978
  • 128. Corridor for Cosimo de Medici, 1565 | Vasari
  • 130. Capitoline Hill, view c. 1555 | Anonymous
  • 131.
  • 132. Campidoglio, 1534-38 | Michelangelo
  • 133. Michelangelo's Campidoglio, 1568 | Étienne Dupérac
  • 134.
  • 135. Cosmological schema | Isidore of Seville
  • 136. Piazza del Campidoglio, 1547 | Michelangelo