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•The Way To
Christian
Perfection
I Need to go to Heaven
“… we shall not all sleep, but we shall all be changed.”
“Then we which are alive and remain shall be caught up to
meet the lord in the air: and so shall we ever be with the
Lord.” 1 Cor. 15:51; 1 Thess 4:17.
Evidence on every hand declares that Christ is
soon coming in power and great glory. The
living righteous will be translated from this
earth without tasting death. What glorious
experience.
Those who will be translated must have
perfect Christian characters. They will have no
sin in them, for they will be completed over
comers. This discourse, friends, is written to
tell you how to be completely perfected in
character-simply and briefly through
illustration of the Sanctuary Service. And may I
say a very real Sanctuary Service is transpiring
in the Most Holy place of the Heavenly
Sanctuary as you read this. Lev.16, Hebrews
chapters1-13 and Revelation 14.
“Thy way, O God, is in the sanctuary.” when
God brought the Hebrews out of the land of
Egypt, He gave them a little model sanctuary
to represent His vast heavenly temple. This
model sanctuary, as sketched, was a ritual
given to the Hebrews to shadow forth the way
of salvation in Jesus Christ, and to teach then
the way to repentance, forgiveness, and
obedience. It was a simple and beautiful
illustration of the gospel, and although the
ceremonial law has met its fulfillment in Christ,
truths of eternal importance are shadowed
forth in the ritual. Ps. 77:13; Ex. 25:8; Heb.8:1-
5.
Morning and evening a lamb was offered upon
the altar in the court yard to provide a way of
atonement for every sinner in the camp. Each
day the repentant sinner came through the
gate, and presented his own sin-offering
beside the altar, confessing his sins upon the
head of the innocent offering, and seeking
pardon for sin. He could go no further than the
outer court in person.
Only the priest entered daily into the holy
place on his behalf, offering up the sweet
incense upon the altar which was before the
most holy place, lighting the seven lamps, and
keeping a fresh supply of unleavened bread
upon the table. Ex. 29:38-42; Lev. 4:27-29.
Then once a year the High Priest entered the most holy place, where the ark of the
Ten Commandments was situated. This was called the Day of Atonement, the
cleansing of the Sanctuary or the judgment day. It was a most solemn occasion.
While the whole congregation gathered about the sanctuary with prayer, fasting,
searching of heart, the High Priest took the blood of a special sin-offering into the
most holy place and blotted out the sins of Israel . When this last solemn service in
the sanctuary was finished, the High Priest appeared in the outer court in his
glorious robes, blessed the waiting congregation. Lev.16.
Let us now use this symbolism of the sanctuary service to illustrate the steps that
you must take to Christian perfection, so that you will be ready to meet your great
High Priest when He returns from the heavenly sanctuary to bless His waiting
people with eternal life. This way of salvation is Jesus is so simple that even a child
may understand.
Step One (Justification by Faith
You are a sinner, for God’s word says “all have
sinned.” your heart is evil and you cannot
change it. But if you will look through the gate
into the outer court of the sanctuary you will
see the altar of sacrifice. This represents
Calvary. Here Jesus died for you. He loved you
and gave himself for you. He paid the price for
your sins, and now he waits to give you
something far, far better in return- His robe of
righteousness. Rom.3:23; Eph. 2:3; Rom. 8:7;
Jn. 1:29; Mk. 10:45; Gal. 1:4; 1 Pet 1:18-19; 2
Cor. 5:21; Isa. 1:18.
If you will only step by faith inside that gate
you will be surrounded by the beautiful white
linen of the outer court. This represents to
Christ’s spotless robe innocence. That gate is
repentance. Friend, won’t you come in? Won’t
you allow the love of Jesus Christ to draw you
in? It is cold outside, but the fold is warm. But,
remember, come through the gate. It is the
only way in. Only thieves and robbers try some
other way. Isa. 61:10; Acts 2:38; Rom. 2:4; Hos.
11:4; Jn. 12: 32; Jn. 10:1; 1 Jn 1:9.
Once inside the gate, you will find Jesus, the
Lamb of God, waiting to take all your guilt as
you confess it all to him. Only remember that
if you have aught against your brother, hasten
off to make restitution before you bring your
gift to the altar. And friend, do not just give
your sins to Christ; give Him yourself, your will,
your heart. He is your best friend. He gave all
for you. Won’t you give all for Him? This is
what it means to be crucified with Christ, to
die with Him upon the altar of sacrifice. That
old nature of yours is desperately wicked. If
you die with Christ, you will be freed from sin.
Now that you have died to self and sin, you
pass to the laver and are buried with Him in
baptism so that you might rise to walk with
Him in newness of life. Thus you have entered
the experience of the outer court. This is
justification by faith the free gift of God
through Jesus Christ your lord. Matt. 5:23; Lev.
6:4-6; Prov. 23:26; Prov. 18:24; Matt. 13:45-
46; Phil. 3:7-10; Gal. 2:20; 6:14; Rom. 12:1;
Jer. 17:9; Rom. 6:6-7; Rom. 8:9-13; Ex. 40:30-
32; Ezek. 36:25;Titus 3:5-7; Heb. 10:22; Rom.
6:4-7; Rom. 3:24; 4:1-8.
Step Two (Sanctification by Faith)
Some make the grave mistake of thinking that
the Christian experience ends in the outer
court. Little wonder that many do not grow in
grace, but lose the precious experience that
they once enjoyed. Let not this be your
experience. Enter by faith with Jesus into the
sanctuary. Heb. 6:1; 2 Pet. 3:18; 2 Pet. 2:20-22;
Heb. 6:19-22; Heb. 10:19-22.
Upon the altar of incense burns the sacred fire.
This represents the love of God which must be
kindled upon the altar of your heart. Without
love nothing else avails. Pray that, this love
may be shed abroad in your heart. It is the
most precious experience that can come to any
person. Upon this altar in the sanctuary Jesus
offers up incense before the Father. This is
both the prayers of His people and His own
merits which alone can make the worship of
sinful beings acceptable in God’s sight. Are
your prayers and your praises to God and to
the lamb, ascending with the cloud of incense,
friend? Ex. 30:1-10; 1Cor. 13; Rom. 5:5; Song
of Sol. 8:7; Rev. 5:8; 8:3-4; Jn 16:23-24; Heb.
7:25; Ps. 143:8.
Fellowship with God is not a one-sided
conversation. He speaks to us through His
Word. This is the Living Bread upon which you
must feast if you are to grow up into Christ.
This is represented by the table of shew-bread
on the north side of the sanctuary. Eating the
Word of God was more important to Job than
necessary food. But remember that eating not
only means hearing the Word, but also
implicitly obeying its infallible instruction. Is.
50:4-5; Jn. 35-63; 1 Peter 2:2-3; Ex 25:23-30;
Job 23:12; Ex. 33:31; Jam. 1:22-23; Matt. 7:21-
27.
In order that you may understand the Word,
Christ has promised you the Holy Spirit. See
those seven lamps of fire casting light upon the
Bread, it is by the spirit that God writes his law
in your mind and in you heart so that your
highest joy will be found in obedience to His
will. It is by the spirit that your heart is made
pure, and then kept from sin. If the Spirit of
Christ dwells in your heart, then the lamps of
your soul-temple will be trimmed and burning,
too, shedding light to those around you. Jn.
16:30; Ex. 37:13; 40:25; Rev. 4:5; Heb. 8:10; Ps.
40:8; Is. 1:25; Ex. 36:27; 1 Jn. 3:9; Eph. 3:17;
Rom. 8:9; Jn. 17:17; 1 Thess. 4:3; Eph 2:8; 1
Cor.. 3:16; Matt. 5:16; 25:7-8.
Why not enter daily into this experience of
abiding in Christ through prayer, study of His
Word, and the keeping power of His Holy
Spirit. This is sanctification- also God’s free gift
through Jesus Christ your Lord. Jn. 15:4.
Now there is one more step necessary before you are ready for translation from this earth
without tasting death. You must enter the most holy place of the sanctuary by faith.
Remember, it is only those who endure to the end who will be saved. The judgment of God’s
people takes place in the most holy place, and God’s Word says, “The hour of His
judgment is come.” As you follow your high priest in this solemn work of judgment, you
must search your heart to put away all sin from your life. “Sin is the transgression of the law.”
See the ark of the testament in the most holy place. It contains the Ten Commandments, the
eternal, perfect, and immutable law of God. By this standard of righteousness you are to be
judged. Check up and see if you are transgressing any one of those holy precepts. Come
before the judgment with a broken spirit, a broken and contrite heart. This God will no
despise. Trust not in your own righteousness, but in Jesus only, but in Jesus only, for he
stands in the presence of God for you. Phil. 3:12; Rev. 14:1-5; Heb. 6:19-20; Heb. 10:19-20;
Heb. 9:7; Mk. 13:13; Lev. 16; Dan. 7:9-13; Dan. 8:14; Rev. 7:14. 1 Pet 4:17; Heb. 10:19-23; 1
Jn 4:17; Lev. 23:27-29; Joel 2:12-17; 1 Jn. 3:4; Rev.11:19; Deut. 10:1-5; Ps. 111:7-8; Jas. 2:10-
12; Eccl. 12:13-14; Rev. 12:17;Rev 14:12; Rev. 22:14; 1 Jn. 2:3-4; Ex20:8-11; Ps. 51:17;Phil.
3:9; Heb. 9:24; Lev. 16; Lev. 16:30.
This is called the great Day of Atonement,
because it is the day of final cleansing for God’s
people - a time when their sins will be blotted
out for eternity. Those who will cooperate with
their High Priest in this great work in the most
holy place will be purged so that they will have
no more conscience or remembrance of sin. It
will be blotted out of their minds forever, and
they will be perfected. Lev. 16:30; Heb. 9:7;
Heb. 10:1-4; Acts 3:19; Heb. 10:14; Rev. 7: 2-3.
If you are sanctified in Christ, Jesus will perfect you forever as He stand for you in judgment. He
will do this in your heart by sending you the latter rain (that means the Holy Spirit in the
greatest power possible), and through the cleansing power of the Holy Spirit, sin will be blotted
out of your conscience and out of your remembrance. It is the latter rain that will make up for all
the damaging effects of sin upon your mind, and restore to your soul all the spiritual powers lost
in consequence of sin’s dwarfing power. It will fill your life with the full presence of the lord
Jesus Christ, and seal His perfection in your life forever. Have you ever seen what the last
showers of rain do for a crop of wheat? It ripens the grain and prepares it for the reaping. So the
last rain of the Spirit, God’s crowning act of redeeming grace, will complete the work of grace in
your soul and bring your character to perfection. Heb. 10:14; Joel 2:15-17; Lev. 16:30; Zach. 3:1-
15; Dan. 7:26; Acts 3:19; Is. 4:2-4; Mal. 3:1-3; Joel 2:25; Jer. 17:1; Eph. 3:19; Eph. 4:30; Rev. 7:2-
3; Rev. 14:1-5; Zech. 10:1 Mk. 4:28-29; Joel 2:23, 28-30; Rev. 14:14-16; Eph. 5:27
Such a mighty baptism of the Holy Spirit will fill
God’s people with the glory of God, and those
who enjoy this refreshing experience of sins
blotted out will lighten the whole earth with
the glory of the gospel message. Like fire in the
stubble, the last message of mercy will sweep
to all the world. Then Jesus can throw down
His censor in the sanctuary and declare, “It is
done.” Is. 60:1-3; Is. 40:5; Acts 3:19; Rev 18:1;
Joel 2:28-32; Matt. 24:14; Rev. 22:11.
When Jesus leaves the sanctuary, there will be
no mediator between God and sinful man.
Only those who are entirely perfect, without
any taint of sin upon them, will stand in this
awful hour. During this time the seven last
plagues will fall upon all who have not the seal
of God. But no plague will come nigh the
dwelling of the righteous. They will be
protected. Satan will so his uttermost to cause
them to sin, and if the saints would then
commit one sin they would be forever lost. But
through the blood of Christ they will have
overcome every sin and defect of character,
and they will have tasted so deeply of salvation
that nothing could ever entice them to sin
again. They will be sealed. Is. 59:16; Dan. 12:1-
2; Rev. 15:8; Rev. 3:10-12; Rev. 7:1-3; Rev. 16;
Ps. 91:10; Ps. 27:5; Lev. 16:22; Jer. 30:5-7; Heb.
10:17-18; Rev.7:14; Rev. 3:21; 1 Jn. 3:9;
In all of our Christian experience we have left
little loopholes along here and there for sin.
We have never dared to come to that place
where we would believe that the Christian life
should be a sinless life. We have not dared to
believe it or preach it. But in that case we
cannot preach the law of God fully. Why not?
Because we do not understand the power of
justification by faith (E. J. Waggoner, General
Conference Bulletin, 1891, pp. 156, 159).
Christ is to be in us, just as God was in Him,
and His character is to be in us, just as God was
in Him. . . It is the cooperation of the divine
and the human—the mystery of God in you
and me—. . . that is the third angel’s message
(A.T. Jones, General Conference Bulletin, 1893,
p. 207).
In Jesus Christ as He was in sinful flesh, God
has demonstrated before the universe that He
can so take possession of sinful flesh as to
manifest His own presence, His power, and His
glory, instead of sin manifesting itself. . . Then
God will so take us, and so use us, that our
sinful selves shall not appear to influence or
affect anybody; but God will manifest His
righteous self, His glory, before men, in spite of
all ourselves and our sinfulness. . . And that is
the mystery of God, ‘Christ in you, the hope of
glory,’—God manifest in sinful flesh (A.T. Jones,
General Conference Bulletin, 1895, p. 303).
The Saviour took upon Himself the infirmities
of humanity and LIVED A SINLESS LIFE, that
men might have no fear that because of the
weakness of human nature they could not
overcome. Christ came to make us "partakers
of the divine nature," and His life declares that
HUMANITY, COMBINED WITH DIVINITY, DOES
NOT COMMIT SIN. —THE MINISTRY OF
HEALING, P. 180.
Perfection, perfection of character, is the
Christian goal—perfection attained in human
flesh in this world. Christ attained it in human
flesh in this world, and thus made and
consecrated a way by which, in Him, every
believer can attain it(A.T. Jones, The
Consecrated Way to Christian Perfection, p.
84).
But before probation ends, there will be a
people so complete in Him that in spite of their
sinful flesh, they will live sinless lives. They will
live sinless lives in mortal flesh, because He
who has demonstrated that He has power over
all flesh lives in them—lived a sinless life in
sinful flesh (E.J. Waggoner, General Conference
Bulletin, 1901, p. 146).
Philippians 4:13I can do ALL things THROUGH
CHRIST which strengtheneth me.
But before probation ends, there will be a
people so complete in Him that in spite of their
sinful flesh, they will live sinless lives. They will
live sinless lives in mortal flesh, because He
who has demonstrated that He has power over
all flesh lives in them—lived a sinless life in
sinful flesh (E.J. Waggoner, General Conference
Bulletin, 1901, p. 146).
Philippians 4:13I can do ALL things THROUGH
CHRIST which strengtheneth me.
Friends, this time is almost here. Probation will
soon close. Won’t you unite with God’s true
people who are gathering at the sanctuary,
and with them plead for the blotting out of
sins and latter rain, so that you might enter
into His presence where there is fullness of joy
and at whose right hand are pleasures forever
more? Rom. 13:11-12; Rev. 3:8; Acts 2:1; Joel
2:15-17; Zeph. 2:1-3; Acts 3:1-3; Ps. 16:11.Why
not take your 1611 KJV Bible and look up the
texts? This will provide you with a thrilling
study. Praise the Lord and Amen
The way of perfection

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The way of perfection

  • 2. I Need to go to Heaven “… we shall not all sleep, but we shall all be changed.” “Then we which are alive and remain shall be caught up to meet the lord in the air: and so shall we ever be with the Lord.” 1 Cor. 15:51; 1 Thess 4:17.
  • 3.
  • 4. Evidence on every hand declares that Christ is soon coming in power and great glory. The living righteous will be translated from this earth without tasting death. What glorious experience. Those who will be translated must have perfect Christian characters. They will have no sin in them, for they will be completed over comers. This discourse, friends, is written to tell you how to be completely perfected in character-simply and briefly through illustration of the Sanctuary Service. And may I say a very real Sanctuary Service is transpiring in the Most Holy place of the Heavenly Sanctuary as you read this. Lev.16, Hebrews chapters1-13 and Revelation 14.
  • 5. “Thy way, O God, is in the sanctuary.” when God brought the Hebrews out of the land of Egypt, He gave them a little model sanctuary to represent His vast heavenly temple. This model sanctuary, as sketched, was a ritual given to the Hebrews to shadow forth the way of salvation in Jesus Christ, and to teach then the way to repentance, forgiveness, and obedience. It was a simple and beautiful illustration of the gospel, and although the ceremonial law has met its fulfillment in Christ, truths of eternal importance are shadowed forth in the ritual. Ps. 77:13; Ex. 25:8; Heb.8:1- 5.
  • 6.
  • 7. Morning and evening a lamb was offered upon the altar in the court yard to provide a way of atonement for every sinner in the camp. Each day the repentant sinner came through the gate, and presented his own sin-offering beside the altar, confessing his sins upon the head of the innocent offering, and seeking pardon for sin. He could go no further than the outer court in person. Only the priest entered daily into the holy place on his behalf, offering up the sweet incense upon the altar which was before the most holy place, lighting the seven lamps, and keeping a fresh supply of unleavened bread upon the table. Ex. 29:38-42; Lev. 4:27-29.
  • 8. Then once a year the High Priest entered the most holy place, where the ark of the Ten Commandments was situated. This was called the Day of Atonement, the cleansing of the Sanctuary or the judgment day. It was a most solemn occasion. While the whole congregation gathered about the sanctuary with prayer, fasting, searching of heart, the High Priest took the blood of a special sin-offering into the most holy place and blotted out the sins of Israel . When this last solemn service in the sanctuary was finished, the High Priest appeared in the outer court in his glorious robes, blessed the waiting congregation. Lev.16. Let us now use this symbolism of the sanctuary service to illustrate the steps that you must take to Christian perfection, so that you will be ready to meet your great High Priest when He returns from the heavenly sanctuary to bless His waiting people with eternal life. This way of salvation is Jesus is so simple that even a child may understand.
  • 10. You are a sinner, for God’s word says “all have sinned.” your heart is evil and you cannot change it. But if you will look through the gate into the outer court of the sanctuary you will see the altar of sacrifice. This represents Calvary. Here Jesus died for you. He loved you and gave himself for you. He paid the price for your sins, and now he waits to give you something far, far better in return- His robe of righteousness. Rom.3:23; Eph. 2:3; Rom. 8:7; Jn. 1:29; Mk. 10:45; Gal. 1:4; 1 Pet 1:18-19; 2 Cor. 5:21; Isa. 1:18.
  • 11. If you will only step by faith inside that gate you will be surrounded by the beautiful white linen of the outer court. This represents to Christ’s spotless robe innocence. That gate is repentance. Friend, won’t you come in? Won’t you allow the love of Jesus Christ to draw you in? It is cold outside, but the fold is warm. But, remember, come through the gate. It is the only way in. Only thieves and robbers try some other way. Isa. 61:10; Acts 2:38; Rom. 2:4; Hos. 11:4; Jn. 12: 32; Jn. 10:1; 1 Jn 1:9.
  • 12. Once inside the gate, you will find Jesus, the Lamb of God, waiting to take all your guilt as you confess it all to him. Only remember that if you have aught against your brother, hasten off to make restitution before you bring your gift to the altar. And friend, do not just give your sins to Christ; give Him yourself, your will, your heart. He is your best friend. He gave all for you. Won’t you give all for Him? This is what it means to be crucified with Christ, to die with Him upon the altar of sacrifice. That old nature of yours is desperately wicked. If you die with Christ, you will be freed from sin.
  • 13.
  • 14.
  • 15. Now that you have died to self and sin, you pass to the laver and are buried with Him in baptism so that you might rise to walk with Him in newness of life. Thus you have entered the experience of the outer court. This is justification by faith the free gift of God through Jesus Christ your lord. Matt. 5:23; Lev. 6:4-6; Prov. 23:26; Prov. 18:24; Matt. 13:45- 46; Phil. 3:7-10; Gal. 2:20; 6:14; Rom. 12:1; Jer. 17:9; Rom. 6:6-7; Rom. 8:9-13; Ex. 40:30- 32; Ezek. 36:25;Titus 3:5-7; Heb. 10:22; Rom. 6:4-7; Rom. 3:24; 4:1-8.
  • 16.
  • 17.
  • 19.
  • 20.
  • 21. Some make the grave mistake of thinking that the Christian experience ends in the outer court. Little wonder that many do not grow in grace, but lose the precious experience that they once enjoyed. Let not this be your experience. Enter by faith with Jesus into the sanctuary. Heb. 6:1; 2 Pet. 3:18; 2 Pet. 2:20-22; Heb. 6:19-22; Heb. 10:19-22.
  • 22. Upon the altar of incense burns the sacred fire. This represents the love of God which must be kindled upon the altar of your heart. Without love nothing else avails. Pray that, this love may be shed abroad in your heart. It is the most precious experience that can come to any person. Upon this altar in the sanctuary Jesus offers up incense before the Father. This is both the prayers of His people and His own merits which alone can make the worship of sinful beings acceptable in God’s sight. Are your prayers and your praises to God and to the lamb, ascending with the cloud of incense, friend? Ex. 30:1-10; 1Cor. 13; Rom. 5:5; Song of Sol. 8:7; Rev. 5:8; 8:3-4; Jn 16:23-24; Heb. 7:25; Ps. 143:8.
  • 23. Fellowship with God is not a one-sided conversation. He speaks to us through His Word. This is the Living Bread upon which you must feast if you are to grow up into Christ. This is represented by the table of shew-bread on the north side of the sanctuary. Eating the Word of God was more important to Job than necessary food. But remember that eating not only means hearing the Word, but also implicitly obeying its infallible instruction. Is. 50:4-5; Jn. 35-63; 1 Peter 2:2-3; Ex 25:23-30; Job 23:12; Ex. 33:31; Jam. 1:22-23; Matt. 7:21- 27.
  • 24.
  • 25.
  • 26. In order that you may understand the Word, Christ has promised you the Holy Spirit. See those seven lamps of fire casting light upon the Bread, it is by the spirit that God writes his law in your mind and in you heart so that your highest joy will be found in obedience to His will. It is by the spirit that your heart is made pure, and then kept from sin. If the Spirit of Christ dwells in your heart, then the lamps of your soul-temple will be trimmed and burning, too, shedding light to those around you. Jn. 16:30; Ex. 37:13; 40:25; Rev. 4:5; Heb. 8:10; Ps. 40:8; Is. 1:25; Ex. 36:27; 1 Jn. 3:9; Eph. 3:17; Rom. 8:9; Jn. 17:17; 1 Thess. 4:3; Eph 2:8; 1 Cor.. 3:16; Matt. 5:16; 25:7-8.
  • 27.
  • 28. Why not enter daily into this experience of abiding in Christ through prayer, study of His Word, and the keeping power of His Holy Spirit. This is sanctification- also God’s free gift through Jesus Christ your Lord. Jn. 15:4.
  • 29.
  • 30.
  • 31. Now there is one more step necessary before you are ready for translation from this earth without tasting death. You must enter the most holy place of the sanctuary by faith. Remember, it is only those who endure to the end who will be saved. The judgment of God’s people takes place in the most holy place, and God’s Word says, “The hour of His judgment is come.” As you follow your high priest in this solemn work of judgment, you must search your heart to put away all sin from your life. “Sin is the transgression of the law.” See the ark of the testament in the most holy place. It contains the Ten Commandments, the eternal, perfect, and immutable law of God. By this standard of righteousness you are to be judged. Check up and see if you are transgressing any one of those holy precepts. Come before the judgment with a broken spirit, a broken and contrite heart. This God will no despise. Trust not in your own righteousness, but in Jesus only, but in Jesus only, for he stands in the presence of God for you. Phil. 3:12; Rev. 14:1-5; Heb. 6:19-20; Heb. 10:19-20; Heb. 9:7; Mk. 13:13; Lev. 16; Dan. 7:9-13; Dan. 8:14; Rev. 7:14. 1 Pet 4:17; Heb. 10:19-23; 1 Jn 4:17; Lev. 23:27-29; Joel 2:12-17; 1 Jn. 3:4; Rev.11:19; Deut. 10:1-5; Ps. 111:7-8; Jas. 2:10- 12; Eccl. 12:13-14; Rev. 12:17;Rev 14:12; Rev. 22:14; 1 Jn. 2:3-4; Ex20:8-11; Ps. 51:17;Phil. 3:9; Heb. 9:24; Lev. 16; Lev. 16:30.
  • 32.
  • 33. This is called the great Day of Atonement, because it is the day of final cleansing for God’s people - a time when their sins will be blotted out for eternity. Those who will cooperate with their High Priest in this great work in the most holy place will be purged so that they will have no more conscience or remembrance of sin. It will be blotted out of their minds forever, and they will be perfected. Lev. 16:30; Heb. 9:7; Heb. 10:1-4; Acts 3:19; Heb. 10:14; Rev. 7: 2-3.
  • 34. If you are sanctified in Christ, Jesus will perfect you forever as He stand for you in judgment. He will do this in your heart by sending you the latter rain (that means the Holy Spirit in the greatest power possible), and through the cleansing power of the Holy Spirit, sin will be blotted out of your conscience and out of your remembrance. It is the latter rain that will make up for all the damaging effects of sin upon your mind, and restore to your soul all the spiritual powers lost in consequence of sin’s dwarfing power. It will fill your life with the full presence of the lord Jesus Christ, and seal His perfection in your life forever. Have you ever seen what the last showers of rain do for a crop of wheat? It ripens the grain and prepares it for the reaping. So the last rain of the Spirit, God’s crowning act of redeeming grace, will complete the work of grace in your soul and bring your character to perfection. Heb. 10:14; Joel 2:15-17; Lev. 16:30; Zach. 3:1- 15; Dan. 7:26; Acts 3:19; Is. 4:2-4; Mal. 3:1-3; Joel 2:25; Jer. 17:1; Eph. 3:19; Eph. 4:30; Rev. 7:2- 3; Rev. 14:1-5; Zech. 10:1 Mk. 4:28-29; Joel 2:23, 28-30; Rev. 14:14-16; Eph. 5:27
  • 35. Such a mighty baptism of the Holy Spirit will fill God’s people with the glory of God, and those who enjoy this refreshing experience of sins blotted out will lighten the whole earth with the glory of the gospel message. Like fire in the stubble, the last message of mercy will sweep to all the world. Then Jesus can throw down His censor in the sanctuary and declare, “It is done.” Is. 60:1-3; Is. 40:5; Acts 3:19; Rev 18:1; Joel 2:28-32; Matt. 24:14; Rev. 22:11.
  • 36.
  • 37.
  • 38. When Jesus leaves the sanctuary, there will be no mediator between God and sinful man. Only those who are entirely perfect, without any taint of sin upon them, will stand in this awful hour. During this time the seven last plagues will fall upon all who have not the seal of God. But no plague will come nigh the dwelling of the righteous. They will be protected. Satan will so his uttermost to cause them to sin, and if the saints would then commit one sin they would be forever lost. But through the blood of Christ they will have overcome every sin and defect of character, and they will have tasted so deeply of salvation that nothing could ever entice them to sin again. They will be sealed. Is. 59:16; Dan. 12:1- 2; Rev. 15:8; Rev. 3:10-12; Rev. 7:1-3; Rev. 16; Ps. 91:10; Ps. 27:5; Lev. 16:22; Jer. 30:5-7; Heb. 10:17-18; Rev.7:14; Rev. 3:21; 1 Jn. 3:9;
  • 39. In all of our Christian experience we have left little loopholes along here and there for sin. We have never dared to come to that place where we would believe that the Christian life should be a sinless life. We have not dared to believe it or preach it. But in that case we cannot preach the law of God fully. Why not? Because we do not understand the power of justification by faith (E. J. Waggoner, General Conference Bulletin, 1891, pp. 156, 159). Christ is to be in us, just as God was in Him, and His character is to be in us, just as God was in Him. . . It is the cooperation of the divine and the human—the mystery of God in you and me—. . . that is the third angel’s message (A.T. Jones, General Conference Bulletin, 1893, p. 207).
  • 40. In Jesus Christ as He was in sinful flesh, God has demonstrated before the universe that He can so take possession of sinful flesh as to manifest His own presence, His power, and His glory, instead of sin manifesting itself. . . Then God will so take us, and so use us, that our sinful selves shall not appear to influence or affect anybody; but God will manifest His righteous self, His glory, before men, in spite of all ourselves and our sinfulness. . . And that is the mystery of God, ‘Christ in you, the hope of glory,’—God manifest in sinful flesh (A.T. Jones, General Conference Bulletin, 1895, p. 303).
  • 41. The Saviour took upon Himself the infirmities of humanity and LIVED A SINLESS LIFE, that men might have no fear that because of the weakness of human nature they could not overcome. Christ came to make us "partakers of the divine nature," and His life declares that HUMANITY, COMBINED WITH DIVINITY, DOES NOT COMMIT SIN. —THE MINISTRY OF HEALING, P. 180.
  • 42. Perfection, perfection of character, is the Christian goal—perfection attained in human flesh in this world. Christ attained it in human flesh in this world, and thus made and consecrated a way by which, in Him, every believer can attain it(A.T. Jones, The Consecrated Way to Christian Perfection, p. 84).
  • 43. But before probation ends, there will be a people so complete in Him that in spite of their sinful flesh, they will live sinless lives. They will live sinless lives in mortal flesh, because He who has demonstrated that He has power over all flesh lives in them—lived a sinless life in sinful flesh (E.J. Waggoner, General Conference Bulletin, 1901, p. 146). Philippians 4:13I can do ALL things THROUGH CHRIST which strengtheneth me.
  • 44. But before probation ends, there will be a people so complete in Him that in spite of their sinful flesh, they will live sinless lives. They will live sinless lives in mortal flesh, because He who has demonstrated that He has power over all flesh lives in them—lived a sinless life in sinful flesh (E.J. Waggoner, General Conference Bulletin, 1901, p. 146). Philippians 4:13I can do ALL things THROUGH CHRIST which strengtheneth me.
  • 45. Friends, this time is almost here. Probation will soon close. Won’t you unite with God’s true people who are gathering at the sanctuary, and with them plead for the blotting out of sins and latter rain, so that you might enter into His presence where there is fullness of joy and at whose right hand are pleasures forever more? Rom. 13:11-12; Rev. 3:8; Acts 2:1; Joel 2:15-17; Zeph. 2:1-3; Acts 3:1-3; Ps. 16:11.Why not take your 1611 KJV Bible and look up the texts? This will provide you with a thrilling study. Praise the Lord and Amen