1.
THE BIBLE
BAPTISTS
OR THE BAPTIST BIBLE
FELLOWSHIP CHURCHES

2.
SOURCES

3.
SOURCES

4.
SOURCES

5.
SOURCES

6.
SOURCES

7.
I BECAME
BIBLE BAPTIST
1979

8.
List of Baptist denominations - Wikipedia
SOURCE: Baptist - History | Britannica

9.
So many different churches
named Baptists are not
Baptists in belief

10.
BAPTISTS
BAPTIST
BIBLE
BIBLE
BAPTIST
BAPTIST
SOURCE: Net Survey of 3 churches named “Bible Baptist”

11.
BIBLE BAPTIST IS A NAME NOT
NECESSARILY UNDER BBF
1. Baptist churches have named themselves Baptist Bible or Bible
Baptist even before the BBFI was widespread.
2. Not all members of BBFI name themselves as a Bible Baptist
church. SOURCE: - BBFI Directory (bbfimissions.com)
3. Not all Bible Baptist churches are the same.
4. Not all BBFI churches or BBFPI churches are the same or
follow the organization’s leadership or norms. (INTERVIEWS)

12.
OUT OF CONFLICT BETWEEN
BAPTISTS
THE BBFI WAS BORN
• For many years, J. Frank Norris, the dominant leader of the World
Fundamental Baptist Missionary Fellowship, held a dual pastorate in Fort
Worth, TX, and Detroit, MI. From 1936 onward, his associate, G. B. Vick, was
the resident leader of the Michigan church, leading it successfully. In 1948,
Vick reluctantly agreed to become president of the Bible Baptist Seminary of
Fort Worth, TX,
• In May 1950, Norris opposed Vick’s leadership of the school and arranged to install
another president. When the Fellowship met, there was vigorous debate, Norris’s
actions were challenged, and an impasse was reached. Vick resigned, and in a
meeting with 120 pastors and sympathizers, the Baptist Bible Fellowship
International was born. During the same meeting, Baptist Bible College (BBC), the
Mission Office, and Baptist Bible Tribune were founded. –SOURCE: BAPTIST
TRIBUNE

13.
THE HIGH
STREET ORIGINS
OF BBFI
1. April 1936 High Street Fundamental Baptist
Church was organized into a church out of a
Revival Meeting of Methodists led by Rev.
Charles Dyer.
2. 1941 - W.E. DOWELL, became the Pastor of the
church which now changed its name to High
Street Baptist Church
3. 1950 – W.E. DOWELL became the first President
of the Baptist Bible Fellowship.

14.
BBFI MISSIONS BEGINNINGS
• When our movement began, missionaries already in other
parts of Asia joined with the Baptist Bible Fellowship
International.
• Frank and Elsie Hooge had been serving the Lord in Colorado
when they surrendered to go to the Philippines as missionaries.
They arrived for the first time in February, 1948. Elmer and Daisy
Mae Gullion arrived as missionaries to the Philippines in October
of 1949. Both of these families became a part of the BBFI in
1950.
SOURCE: - BBFI MISSIONS .ORG

15.
GOD IS OUR JUDGE
• Rom 14:4 Who art thou that judgest
another man's servant? to his own master
he standeth or falleth. Yea, he shall be
holden up: for God is able to make him
stand.

16.
MISSION WORK MUST BE BIBLICAL
• 2Ti 2:5 And if a man also strive for
masteries, yet is he not crowned, except he
strive lawfully.
• 2Ti 2:7 Consider what I say; and the Lord
give thee understanding in all things.

17.
TESTIMONY OF
ELMER GULLION
SOURCE: - BAPTIST TRIBUNE

18.
CRAWFORD AND BLALOCK ON DIRECT
MISSIONS (1936)
Repudiates Pastor Gullion
About his allegation that
“sending church” is not an
issue

19.
Approved by the BBFI TO THE
PHILIPPINES
Joe Vella, 1951
L.D. Woosley, 1952 - Doctrine of Grace
Fred Null, 1952
Leslie Funk, 1954
Bob Hughes, 1955 - Doctrine of Grace
Richard Schott, 1955
Bill Anderson, 1956
Howard Quinlan, 1957 - Doctrine of Free will
David Steffy, 1958
Lloyd Baker, 1959 - Doctrine of Grace
SOURCE: - BBFI MISSIONS .ORG

20.
Early Doctrine of Grace Missionaries
TRAINED FILIPINOS TO BELIEVE THE SAME
DOCTRINES
PICTURE FROM LIFE
OF ABANTE SR. BOOK

21.
CURRENT BBFI MISSIONARIES
Boyd Lyons, 1964
Frank Howell, 1965
Delbert Hooge, 1967
Bob Phillips, 1970
Herb Hayes, 1971
Paul Byars, 1975
Dennis Ebert, 1978
John Quinlan, 1978
Mike Reap, 1982
Greg Lyons, 1985
Gary Phillips, 1985
Mark Johnson, 1986
Ed Butler, 1987
Mike Mislan, 1991
Lance Gotcher, 1999
Bob Woosley, 2000
SOURCE: - BBFI MISSIONS .ORG

22.
DIFFERENT
AMERICAN
TEACHERS
DIFFERENT
MINISTRIES
Pstr Laurena group
Pstr Abante group (the BBFPI)
Mandaluyong group
Bethany group
Pstr Lyons/Sta. Mesa group
Pstr Jesalva group
Independents
SOURCE: - PERSONAL ENCOUNTERS

23.
Reasons for separations between Bible
Baptists
Support and affiliation from America
Proselyting
Personal grudges
Immorality of pastors
Doctrine
SOURCE: - PERSONAL TESTIMONY OF BIBLE BAPTIST PASTORS

24.
DIFFERENT MIXTURES OF
DOCTRINES
On Christmas
On First fruit Offerings
On Pastoral Authority (or false theocracy)
On Mission boards (and now clearinghouses)
On the mixture of sovereign grace and free will-ism
On Baptist bride-ism and church authority
On seminaries and books to use
SOURCE: - PERSONAL TESTIMONY OF BIBLE BAPTIST PASTORS

25.
Clearinghouse
becomes origin of
support?
SOURCE: - ABCLEAR.ORG

26.
Now they changed
The contents

27.
Jan. 2001 – GIBF
VOL. 1 ISSUE 1
SOURCE: - GIBF.ORG

28.
Specific Teachings Where We Differ with
many Bible Baptists in the Philippines
A.Deacons
B.Church business meeting and discipline as church action
C. Declarations of disfellowship between churches who
scandalize,
1.Change doctrine,
2.Who does not repent after two or three admonitions
3.But we are open to fellowship again

29.
Specific Teachings Where We Differ with
many Bible Baptists in the Philippines
We do not believe in COMPROMISE
1.We do not believe in empires, politician pastors
2.We do not compromise with the CCF, Billy Graham
Evang. Ministry, Rick Warren, Hill Song or any such
thing;
3.We do not believe in recycling to pastoral ministry
pastors found guilty of sexual assault

30.
BIBLE BAPTIST
FELLOWSHIP
ROAD TO SELF
DESTRUCTION
- L.D WOOSLEY
BECOMES THE ORDER OF THE DAY

31.
How to remain a blessed church
• Eph 5:25-27 Husbands, love your wives, even as
Christ also loved the church, and gave himself for
it; (26) That he might sanctify and cleanse it
with the washing of water by the
word, (27) That he might present it to himself a
glorious church, not having spot, or wrinkle, or
any such thing; but that it should be holy and
without blemish.