i am an expert manager of plinth and fear discrediton!! any nuisance is acrime if one does not know how easy it is to be safe.

1. How to read a phone call gift
from an Hosp.Administrator
Dr.pooja chatterjee.

2. • Sign in on the reverse .
• End a phone call high
• Always maintain real self
• Never disclose
• What is the problem/where is your locker are
questions that have same legal punishments,
i.e, a criminal does not have to commit a
crime for being caught.

3. • As per the rules of information and broadcasting,
livewire analysis applies to blackmailers and
potential outburst situations like student unions
IN GOVT. COLLEGES, and terrorism on a social
platform , media threats etc.
• Any other person having a valid citizen criteria
will allow quarantine to the decadent govt. for
putting law and order in place when it was in
power and people were hopeful and happy.

4. • When a continued support to non-educated
strata over a period of time leads community,
relegion and social fabric to shame and pain
then such institutions should be prohibited for
any further functions since henious nature is
already a prefix ,all potential harm should be
categorically abated. no govt or go
intervention should NOT be tolerated.

5. SOCIAL PLEDGE

6. Real is you, you are an epithect any
humanity cannot deny or legally falsify.
Disdain and restrain trespassers from your beautiful life. You
are the independent ,responsible ,beautiful citizen of india
.who has a life uniquely her own.

7. Allowing a soldier is a citizen duty , or
a country losses its name forever.
ANY MAN IS NOT BORN TO COMMIT MISTAKES AND THEN SEEK PARDON OR WORSE ATTAIN A
MARTYR –AFTERLIFE. THAT IS A TOTALLY VECTORIAN PSYCHOLOGY . A MAN IS MAN IF HE
RESPECTS PEOPLE IN HIS WORKPLACE, TALKS WELL ABOUT HIS UPBRINGING AND SHOWS
EAGERNESS IN SOCIAL MEETINGS AND ALWAYS REMAIN PLEASANT TO THE ERRING NEIGHBOUR
WHO HAS INADVERENTLY FALLEN OFF THE BASE CALLED HUMANITY. NO IS HIS TALISMAN HE
DOESNOT SAY IT,HE LIVES IT. BY ALLOWING FREEDOM TO HOME AND CHILDREN HE BECOMES
GOD ON THE LAKE WALKING THROUGH LIVES, BREATHES , EATS AND PRAYS. IN EACH AND EVERY
HOUSE HE IS THE FRAGRANCE HE IS , EASY, HEMHIGH AND HONOUR ARE HIS DNA THAT
UNSQUEAKS ADOLESCENT VAGARY OF PRIDE TO A SOCIETY THAT THE NATION UPHOLDS AS
GREAT.

8. • COMMUNICATION BETWEEN A MAN AND WOMAN
OCCURS ONLY IF EITHER IS A PAWN OR IS
ACKNOWLEDGING OF THE QUIESCENT ENDING THAT
ANY PARTICIPATION MAY YEILD VISA VIS NO
PARTICIPATION.
• QUICKSAND SITUATIONS DEMAND A POLICE
REPORTING AND TOTALLY FORGETTING WHICH
POLICESTATION THE ROUGE CALL AND RECORD
DETAILS WERE SUBMITTED.THEN THE PHONE SHOULD
BE ABANDONED OR USED A S PER EXPERT LEGAL
ADVICE ONLY.ACTIONS ONCE DONE YELD RESULTS
INSTANTLY.

9. JAI HO
REFERNCE IS
MODISH LECTURES ON CIVIL WAR –RUSSIA
BRYANT AND APPLEY LAW BOOKS VOLUME 4 ON SOCIAL RIGHTS AND
ACTIVISM.
MERCINARIES IN RELIGION
(Delivered in Minneapolis on November 26, 1893:
Reported in the Minneapolis Journal)
The Unitarian church was crowded yesterday morning by an audience
anxious to learn something of eastern religious thought as outlined by Swami
Vivekananda, a Brahmin priest, who was prominent in the Parliament of
Religions at Chicago last summer. The distinguished representative of the
Brahmin faith was brought to Minneapolis by the Peripatetic Club, and he
addressed that body last Friday evening. He was induced to remain until this
week, in order that he might deliver the address yesterday. . . .
Dr. H.M. Simmons, the pastor, . . . read from Paul's lesson of faith, hope and
charity, and "the greatest of these is charity", supplementing that reading by a
selection from the Brahmin scripture which teaches the same lesson, and also
a selection from the Moslem faith, and poems from the Hindu literature, all of
which are in harmony with Paul's utterances.
After a second hymn Swami Vivekandi [sic] was introduced. He stepped to the
edge of the platform and at once had his audience interested by the recital of
a Hindu story. He said in excellent English:
"I will tell you a story of five blind men. There was a procession in a village in
India, and all the people turned out to see the procession, and specially the
gaily caparisoned elephant. The people were delighted, and as the five blind
men could not see, they determined to touch the elephant that they might
acquaint themselves with its form. They were given the privilege, and after the
pro cession had passed, they returned home together with the people, and
they began to talk about the elephant. 'It was just like a wall,' said one. 'No it
wasn't,' said another, 'it was like a piece of rope.' 'You are mistaken,' said a
third, 'I felt him and it was just a serpent.' The discussion grew excited, and
the fourth declared the elephant was like a pillow. The argument soon broke
into more angry expressions, and the five blind men took to fighting. Along
came a man with two eyes, and he said, 'My friends, what is the matter?' The
disputation was explained, whereupon the new-comer said, 'Men, you are all
right: the trouble is you touched the elephant at different points. The wall was
the side, the rope was the tail, the serpent was the trunk, and the toes were
the pillow. Stop your quarrelling; you are all right, only you have been viewing
the elephant from different standpoints."