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God Bless Britain
Religion, spirituality and national identity in factual
British television




                                               Ruth A. Deller
                            r.a.deller@shu.ac.uk @ruthdeller
God Bless Britain
• PhD Research: religion/spirituality on
  mainstream factual British TV 2000-09
• Presentation themes:
  – Construction of a 'British' spiritual/religious identity
  – The 'threat' of 'other' cultures to British values
  – 'Gazing' upon 'other' cultures
Context
• Britain: a Secular, Christian or Multi-faith
  country?
• Theoretical concerns (sociology): Secularisation,
  new 'spiritualities', 're-emergence' of faith...
• Theoretical concerns (media studies):
  Representation, audiences, 'interaction'...
• Global and national events/news
• Public Service Broadcasting
• The age of multiple channels and the internet
Britain - a secular country?
'Ours is said to be a godless age. Yet billions remain
faithful to religions thousands of years old...
whether we are believers or we are not...
[Christianity] continues to exert the profoundest
influence on the world in which we live'
(Christianity: A History, Channel 4 2009)
Britain - a secular country?
Britain - a secular country?
'Each of those selected had his own
particular reason for being here. All have
agreed to leave behind friends, family,
careers, whilst they go in search of life’s
                                                  No Sex Please, We're Teenagers
deeper meaning. For the duration of their
stay, they will be forced to abandon the
desires and temptations of the outside world.
Perhaps for the first time, they’ll have the
space to really question their values and
                                                        Make Me a Christian
priorities and discover if what they learn here
can sustain them in their lives outside' (The
Monastery, BBC Two, 2005)


                                                                  The Retreat
A very 'British' religion?




A Brief History of Disbelief (BBC Four, 2004)   The English Church (Channel 4, 2002)

 'When we feel the pull of the past, that's our Pagan
 past calling us' (Pagans, Channel 4, 2004)
 [In the Dark Ages] 'the peoples of Britain created a new
 idea of themselves: a Christian identity which made us
 what we are today' (Christianity: A History)
A very 'British' religion?
'I believe many are possessed of views which are at
odds with mainstream, liberal Britain about freedom of
speech, education and homosexuality... No rock music,
no waving of hands in the air, and not much in the way
of tongues so far as I can remember... I like this side of
Anglicanism. Doubt, rather than certainty is its defining
characteristic. It mirrors the rest of our culture, a place
where debate is encouraged'

Dispatches: 'The New
Fundamentalists' (2006)
The threat of 'other' cultures




'British, but with a different skin colour, food,
language, religion... governments celebrated these
differences and called it multiculturalism... they've
changed their tune' (Panorama: 'True Brits', BBC
One 2008)
The threat of 'other' cultures




Dispatches: 'The New Fundamentalists' (2006)   Dispatches: 'In God's Name' (2008)

'The hidden and subversive tactics used by some
American evangelicals... divorced women are a
target... children are most susceptible' (Dispatches
'Unholy War', Channel 4 2007)
The threat of 'other' cultures




Enemies of Reason (Channel 4, 2007)   Gary: Young, Psychic and Possessed (BBC Three,
                                      2009)


'The strange world of shamans, therapists, bizarre
practices and ancient texts' (Alternative Medicines,
BBC Two 2007)
'Gazing' upon 'other' cultures



The Fundamentalists (Channel 4, 2006)   Mel B: Voodoo Princess (Channel 4, 2001)


'I come much more from the still, small voice of calm
school and I don’t really like being shouted at, yelled at,
preached at… I think it’s fair to say tonight I didn’t see any
miracles. But what I did see was a very strong God saving
America and there is no room for any other religion within
that' (Around the World in 80 Faiths, BBC Two, 2009).
'Gazing' upon 'other' cultures




'Religious fervour and an often unquestioning acceptance of the Bible
are combined with an historic deep-rooted belief in sorcery and
witchcraft' (Dispatches: 'Saving Africa's Witch Children', Channel 4,
2008).
'Such was the impact of Dispatches' first report that much has
changed for Africa's witch children. Apart from the introduction of
the Child Rights Act, some churches that branded children witches
have been closed' ('Return to Africa's Witch Children', 2009).
Conclusion
• Britain: a Secular, Christian or Multi-faith
  country?
• Theoretical concerns (sociology): Secularisation,
  new 'spiritualities', 're-emergence' of faith...
• Theoretical concerns (media studies):
  Representation, audiences, 'interaction'...
• Global and national events/news
• Public Service Broadcasting
• The age of multiple channels and the internet

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God bless britain

  • 1. God Bless Britain Religion, spirituality and national identity in factual British television Ruth A. Deller r.a.deller@shu.ac.uk @ruthdeller
  • 2. God Bless Britain • PhD Research: religion/spirituality on mainstream factual British TV 2000-09 • Presentation themes: – Construction of a 'British' spiritual/religious identity – The 'threat' of 'other' cultures to British values – 'Gazing' upon 'other' cultures
  • 3. Context • Britain: a Secular, Christian or Multi-faith country? • Theoretical concerns (sociology): Secularisation, new 'spiritualities', 're-emergence' of faith... • Theoretical concerns (media studies): Representation, audiences, 'interaction'... • Global and national events/news • Public Service Broadcasting • The age of multiple channels and the internet
  • 4. Britain - a secular country? 'Ours is said to be a godless age. Yet billions remain faithful to religions thousands of years old... whether we are believers or we are not... [Christianity] continues to exert the profoundest influence on the world in which we live' (Christianity: A History, Channel 4 2009)
  • 5. Britain - a secular country?
  • 6. Britain - a secular country? 'Each of those selected had his own particular reason for being here. All have agreed to leave behind friends, family, careers, whilst they go in search of life’s No Sex Please, We're Teenagers deeper meaning. For the duration of their stay, they will be forced to abandon the desires and temptations of the outside world. Perhaps for the first time, they’ll have the space to really question their values and Make Me a Christian priorities and discover if what they learn here can sustain them in their lives outside' (The Monastery, BBC Two, 2005) The Retreat
  • 7. A very 'British' religion? A Brief History of Disbelief (BBC Four, 2004) The English Church (Channel 4, 2002) 'When we feel the pull of the past, that's our Pagan past calling us' (Pagans, Channel 4, 2004) [In the Dark Ages] 'the peoples of Britain created a new idea of themselves: a Christian identity which made us what we are today' (Christianity: A History)
  • 8. A very 'British' religion? 'I believe many are possessed of views which are at odds with mainstream, liberal Britain about freedom of speech, education and homosexuality... No rock music, no waving of hands in the air, and not much in the way of tongues so far as I can remember... I like this side of Anglicanism. Doubt, rather than certainty is its defining characteristic. It mirrors the rest of our culture, a place where debate is encouraged' Dispatches: 'The New Fundamentalists' (2006)
  • 9. The threat of 'other' cultures 'British, but with a different skin colour, food, language, religion... governments celebrated these differences and called it multiculturalism... they've changed their tune' (Panorama: 'True Brits', BBC One 2008)
  • 10. The threat of 'other' cultures Dispatches: 'The New Fundamentalists' (2006) Dispatches: 'In God's Name' (2008) 'The hidden and subversive tactics used by some American evangelicals... divorced women are a target... children are most susceptible' (Dispatches 'Unholy War', Channel 4 2007)
  • 11. The threat of 'other' cultures Enemies of Reason (Channel 4, 2007) Gary: Young, Psychic and Possessed (BBC Three, 2009) 'The strange world of shamans, therapists, bizarre practices and ancient texts' (Alternative Medicines, BBC Two 2007)
  • 12. 'Gazing' upon 'other' cultures The Fundamentalists (Channel 4, 2006) Mel B: Voodoo Princess (Channel 4, 2001) 'I come much more from the still, small voice of calm school and I don’t really like being shouted at, yelled at, preached at… I think it’s fair to say tonight I didn’t see any miracles. But what I did see was a very strong God saving America and there is no room for any other religion within that' (Around the World in 80 Faiths, BBC Two, 2009).
  • 13. 'Gazing' upon 'other' cultures 'Religious fervour and an often unquestioning acceptance of the Bible are combined with an historic deep-rooted belief in sorcery and witchcraft' (Dispatches: 'Saving Africa's Witch Children', Channel 4, 2008). 'Such was the impact of Dispatches' first report that much has changed for Africa's witch children. Apart from the introduction of the Child Rights Act, some churches that branded children witches have been closed' ('Return to Africa's Witch Children', 2009).
  • 14. Conclusion • Britain: a Secular, Christian or Multi-faith country? • Theoretical concerns (sociology): Secularisation, new 'spiritualities', 're-emergence' of faith... • Theoretical concerns (media studies): Representation, audiences, 'interaction'... • Global and national events/news • Public Service Broadcasting • The age of multiple channels and the internet

Notes de l'éditeur

  1. Explain PhD research, context, approachExplain types of programmeExplain Religion/SpiritualityOutline three key themes of presentation
  2. Literature from sociology and rel studies (amongst other disciplines) long wrestled with questions about Britain, Europe, The West and religion/spirituality. Differing surveys/stats offer a complicated picture of British faith - even last week with Dawkins' study of 'Christianity'. 2001 Census - 70%. Grace Davie - believing not belonging. Secularisation thesis - what is it? Allied with industrial rev/tech progress but also in some views (e.g. Callum Brown) close connections with 60s. Argument it's a W Europe thing - America is 'exceptional' - or according to some, WE is 'exceptional'. Other potential trends - NRMs, new spiritualties - no time to explore but this is not a big finding in programmes and mention interviews with prog makers here. Re-enchantment, re-emergence, renewed visibility - emergence of 'fundamentalisms', postmodern approaches etc.Media approaches - interplay between audiences, texts, institutions - look at things like encoding/decoding as part of approach, representation key issue also drawing on things like Orientalism, textually; CDA/semiotics/narrative etc.Backdrop of decade: various news events - often caused journalists, academics and religious figures to speculate - e.g. Diana, Pope, millennium, Sharia Law, Jerry Springer, Behzti - key events - 9/11 and 7/7.PSBs - all four broadcasters have PSB commitments to diversity, certain codes about what can and can't say in regards to religion/spirituality, role of Ofcom - not the focus todayProliferation of online environments, encouragement by broadcasters to interact, specialist channels etc.
  3. Common opening to many programmes - we're secular but maybe there's still something of importance or significance about religion/spirituality. In documentary, or even popular science, often uses imagery of 7/7 bus and other recent news stories (e.g. hijabs, JSTO) to illustrate. Juxtaposition with trad images: churches in countryside, candles, stained glass. Sometimes mosques in inner cities (rarely other rel sites), Atheist bus - all against busy streets to be 'contemporary' Britain. Funny that progs seem to be saying something 'new' when they all say the same thing.
  4. MMAC is exactly the same, almost word for word.