Man should choose the difficult way between the two ways

‫بدل‬‫ل‬‫ا‬ ‫سورة‬
----
‫ناس‬‫ل‬‫ا‬ ‫سورة‬

The inter connectivity of Surahs (89-94)
Al-Fajr –89 Characteristics of Serene and un serene soul and their different destination in Hereafter. Trials
are a test and must be met with Shukr, We should recognize Allah’s favors on us and give to the poor.
Al-Balad-90 Freedom of choice. Man is shown both paths; he can choose miserliness or generosity. Strive
to enter Jannah. Work for communal justice. Love of money is the main cause of communal in justice.
Ash-Shams –91 Success lies in purification, and failure to do so corrupts the soul. All humans have the
capacity to do good and bad, but their conscience is naturally disciplined towards God`s limits.
However, the one who sells his soul becomes transgressing and rebellious.
Al-Layl-92 Spend in Allah’s way and not to be miserly. Whichever path we choose, good or bad, Allah will make that
path easy for us. Strivings are divergent. Glad tidings to the one who seeks Allahs pleasure and is a charitable person.
Adh-Dhuha 93 Do dawah with the full belief that Allah is with us, facing hostilities in dawah is a fleeting moment;
the end would be everlasting good. We should be kind to the needy and recognize Allah’s favors vigorously. Glad
tidings to Rasolallah that he will be blessed with so much that he will be pleased with Allah SWT.
Alam Nashrah 94 If we are sincerely working in Allah’s way then He will provide us Sharah as-sadr. Dawah
is difficult at first, but it is followed by ease. We should be fully engulfed in Allah, even in our spare time.

Al-‘Alaq -96 First Revelation. Example of a worst of creation , an enemy of Islam's attitude of transgression.
Warns us not to be arrogant with knowledge and wealth but to use it to submit & worship Allah.
Al-Qadar –97 Importance of the night at which the Quran was revealed. Night of
respect and peace. Allah reveals and commands peace in this night.
Al-Bayinah_98 Purpose of revelation of Quran is to have completion of evidence stamped on both
branches of family of Ibrahim AS, the Bani Israeel and Bani Ismaeel. Those who accept can become best of
creation and attain paradise, while those who reject can become worst of creation and inmates of Hell fire.
At-Tin –95 Humans are created perfect; both internally and externally, their disbelieve
and evil deeds change that complexion and they become lowly, worst of creation.
Az-Zalzalah-99 The Day of Judgement. Accountability before
judgement. It describes the way every small atom of deed is seen.

Al-‘Adiyah -100 human greed. It describes the human love of wealth (quality). Materialism,
ingratitude and stinginess lead to bad deeds and gratitude leads towards good deeds.
Al-Qari’ah -101 The Day of Judgement. It describes the way every small atom of deed is
weighed. Motivation to collect good deeds so they can be weighed more than bad deeds.
At-Takathur –102 human greed. It describe the human love of wanting more (quantity). Save
ourselves from materialistic race and instead prepare for Here after. Good deeds(Gratitude
on blessings, complete conviction on Hereafter, contentment, sense of Responsibility) Bad
deeds(wealth acquisition, negligence, doubts, lack of sense of responsibility)
Al-‘Asr -103 Teaches us the value of time and the destructive outcome of time wasting. Teaches us the
formula for salvation: Eman, good deeds, exhorting to the truth and to patience. Save our self from Loss.
Al-Humazah-104 Materialistic, stingy and ill-mannered will be the losers. Surah teaches us social
etiquettes. It warns us against time wasting through fault finding, backbiting and ridiculing.

Quraish –106 Allah fulfills the promise of Prophet Ibrahim
(PBUH) because he ensures that they have prosperity.
Al-Ma’un -107 Shows that even though Allah fulfilled his end of the promise, the children of
Prophet Ibrahim (PBUH) that are currently in charge of the Kaabah are not fulfilling their end of the
promise (of being believers). Basically, this shows that they are not worthy of the gifts that came as
a result of the dua’a of Prophet Ibrahim (PBUH). This is the proof of their disqualification.
Al-Kauthar-108 Prophet Muhammad (PBUH) is supposed to be the custodian of the Kaabah, the rightful heir to the
house of Allah that his father Prophet Ibrahim (PBUH) prayed for. He is supposed to be the custodian because he is
going to restore the legacy of Prophet Ibrahim (PBUH) and that legacy is two things fundamentally: Prayer and
sacrifice. Now there are two sides in the city, the Quraysh and the Prophet (PBUH). Allah is saying that only one of
them is worthy. So now there’s a clash. That clash is spelled out explicitly in Surah Al-Kafirun.
Al-Fil-105 Shows that Allah fulfilled the promise of Prophet
Ibrahim (PBUH) because he kept the city safe.
The dua’a of Prophet Ibrahim (PBUH) was for Mecca to be safe and it should be given all kinds of fruit.
Basically, safety and prosperity.

Al-Kafirun -109 Says that even though they both (Quraysh and the Prophet PBUH) go to the same place for
worship, they don’t have the same religion. This surah basically denounces the disbelievers. So now the
Prophet (PBUH) is an enemy to his tribe. Because he called them the disbelievers he let go of his loyalty to
his tribe and when that happened basically a war has sprung up between the two parties. And when there’s
a war someone will win, and someone will lose and the answer to that is shown in Surah An-Nasr.
An-Nasr –110 “The aid of Allah and victory is on its way.” The Prophet (PBUH) is
going to win this war and when he does, their religion is going to be gone and even
though they’re the majority and you're the minority, you’re going to see something
different. You’re going to see people coming into the religion in huge numbers.
Al-Masad -111 A small token of victory is a sign that the major victory is possible and
it’s on its way. Allah guarantees that He will get rid of one of his most staunch
enemies as a sign that the major victory is coming. That enemy is Abu Lahab.

Al-Ikhlas-112 Now that the promise of victory is there and a small guarantee of that victory is there,
then a question arises. When you’re fighting for a cause for a long time, you sometimes forget what
you were doing it for to begin with. Once victory was guaranteed it was essential to remind the
believers what this was all about. This was about the legacy of Prophet Ibrahim (PBUH) for which he
built the Kaabah, that there is only one god to be worshipped. That’s why you go back to the most
fundamental truth that Allah is One and everything is for Him and Him alone. Surah Al-Ikhlas is the
objective that should never be forgotten, this is above all else why the entire nation of Islam is there.
Al-Falaq-113 Now that Allah gave us the ultimate prize (Surah Al-Ikhlas) the problem arises that
sincerity, cleanliness, purity of intention, faith etc doesn’t always stay firm and healthy on its
own, it’s always under attack. To protect our faith from the outside we get Surah Al-Falaq.
An-Nas -114 To protect our faith from the inside we get Surah An-Nas. The Quran starts and
ends with a prayer. It starts with Surah Al-Fatihah and ends with Surah An-Nas. It begins with
a prayer for guidance, and it ends with two prayers that protect that guidance in our hearts.

90
:
‫سورة‬
‫بدل‬‫ل‬‫ا‬
Man should choose the difficult way
between the two ways. In other words,
he should choose the way of the social
justice. He can be included in the people
of the right hand.
Ayah 1-4
Ayah 5-10
Ayah 11-18
Ayah 19-20
The world is the theatre for striving;
through striving can man become one
of the people of the right hand
Man is shown
both paths; he can
choose miserliness
or generosity
Implementing
societal justice is
a difficult task.
The outcome of the people
of the right and the left
hand will be different.

 Sanctity of Makah ---- Background & Importance of this city.
 By the father and the children --- A reference to the hard work and
responsibility that parents endure in raising and training their children
 For Humans world is a place of enduring & undergoing toil, labor &
hardship ---- hardships to fulfill one wish after another.
Ruku (Ayah 1-20)

 Spending money for extravagance, fame-mongering & boasting.
 One of the 5 questions at the day of Judgment ---- How you earn the money & where
you spent it?
 Using Human skills in their proper place --- Eyes, tongue, lips, thinking and reasoning
 The blessings of Allah Almighty and the two paths of good and evil.

 Four characteristics to achieve moral sublimity --- Scaling the ascent
1) freeing someone's neck from slavery
2) giving food on a day of hunger
3) raising orphan near of kin
4) Helping the needy in distress
Narrated Abu Huraira: The Prophet ‫ﷺ‬said,
"The one who looks after a widow or a poor
person is like a Mujahid (warrior) who fights
for Allah's Cause, or like him who performs
prayers all the night and fasts all day.“
(Bukhari)
Abu Huraira reported: A man came to
the Messenger of Allah, peace and
blessings be upon him, and he
complained about the hardness of his
heart. The Prophet said, “If you want
to soften your heart, feed the poor and
pat the head of the orphan.” (Musnad
Aḥmad)

 The people with above four qualities ---- ‫َة‬‫ن‬َ‫م‬ۡ‫ي‬َ‫م‬ۡ‫ال‬ ُ‫ب‬ ٰ‫ح‬ ۡ‫ص‬َ‫ا‬ ---- Three more
attributes(Foremost/Saabiqoon/Awaloon)
1) Faith
2) standing by other believers(collectiveness) – ‫تواصوا‬ = Urge others
3) enjoining each other of Mercy & steadfastness ( Witness onto Mankind is
highest form of Mercy)
 ‫ة‬َ‫م‬‫ـ‬َٔ‫ـ‬ۡ‫ش‬َ‫م‬ۡ‫ال‬ ُ‫ب‬ ٰ‫ح‬ ۡ‫ص‬َ‫ا‬ ---- People of the left hand --- Hell fire.
It was narrated from Ibn ‘Umar that the Messenger of
Allah ‫ﷺ‬said: “The believer who mixes with people and
bears their annoyance with patience will have a
greater reward than the believer who does not mix
with people and does not put up with their
annoyance.” (Ibne Majah)

91
:
‫سورة‬
‫شمس‬‫ل‬‫ا‬
Man`s conscience is naturally
disciplined towards God`s limits.
However, the one who sells his soul
becomes transgressing and rebellious
like peopleof Thamud.
Ayah 1-8
Ayah 9-10
Ayah 11-15
The human soul has been given the consciousness
of good and bad by natural inspiration. Inferring
reward and punishments of the akhirah based on
conscience and great physical signs.
Man`s success if founded upon the
purification of the soul and Allah
consciousness. Hopeless will be those
who suppress their conscience.
Like Thamud, nations and people that
rebel and transgress, act not God fearingly
but tyrannically, become targets for
punishment rather than reward.

 Swearing by 7 objects & phenomena ---- try to appreciate their value & purpose of
their creation.
 Allah created Humans with balanced body and soul ---- man was not created a
sinner by birth and a criminal by instinct but on right and sound nature
 Creator has endowed Humans with the ability to distinguish between good and
evil naturally.
Ruku (Ayah 1-15)

 One who purifies his soul will prosper ---- Tazkiyah --- How ? Supplications
 Failure = polluting the soul, suppressing the conscious and following the desires
 Historical example --- People of Thamud ---- Killing the She camel ---- Disobedience
even after witnessing the signs from Allah(SWT)
 For that crime their Lord rumbled down upon them, utterly razing them to the ground.
Wabisah bin Ma'bad (May Allah be pleased with him) reported:
I went to Messenger of Allah ‫ﷺ‬and he asked me, "Have you
come to inquire about piety?" I replied in the affirmative. Then
he said, "Ask your heart regarding it. Piety is that which contents
the soul and comforts the heart, and sin is that which causes
doubts and perturbs the heart, even if people pronounce it
lawful and give you verdicts on such matters again and again."

92
:
‫سورة‬
‫يل‬‫لل‬‫ا‬
Man`s activities and striving can be both good and
bad. The rewards and punishment of both are also
different. Self-purification can be achieved by
spending sincerely in the way of Allah.
Ayah 1-4 Ayah 5-77
Ayah 12-13
Ayah 14-21
Ayah 8-11
Self-purification can be achieved by
spending sincerely in the way of Allah.
Three characteristics of good
people: Friends of Allah,
friends of people, generosity.
Three characteristics of
bad people: enemies of
Allah, enemies of
mankind and stingy.
Allah administrates both guidance
and, reward and punishment.
The outcome of the wretched and,
God fearing is dissimilar. Generosity
leads to purification of the soul.

 Opposite things are different from each other, & their effects & results are mutually
contradictory, so are the aims & objects for which men are endeavoring &
struggling, different in their nature & contradictory with regard to their results.
 The two diverse types of Human efforts divide Humankind into two groups.
Ruku (Ayah 1-21)

 Characteristics of successful group
1) Refrain from wealth worship and spend in Allah’s way
2) Fear God & refrain from things which cause His displeasure
3) He believe in goodness which includes goodness of belief, morals and acts
 For them adopting the way of taqwa, ascending the steep road becomes easy and
slipping into the abyss of moral depravities becomes difficult for them.

 Unsuccessful group’s characteristics
1) Niggardliness
2) Behave with aversion to Allah
3) Denied the Truth of goodness
 For them doing evil will become easy and doing good will become toilsome and
risky --- Moving towards Hell Fire.
 The distinction between good and evil is in the nature of man. Then Allah sent
messengers and books to guide man.
Narrated Abu Huraira: The Prophet ‫ﷺ‬said, "The example of
a miser and the one who gives in charity, is like the example
of two men wearing iron cloaks so tightly that their arms are
raised forcibly towards their collar-bones. So, whenever a
charitable person wants to give in charity, his cloak spreads
over his body so much so that it wipes out his traces, but
whenever the miser wants to give in charity, the rings (of the
iron cloak) come closer to each other and press over his
body, and his hands gets connected to his collarbones. Abu
Huraira heard the Prophet ‫ﷺ‬saying. "The miser then tries to
widen it but in vain.“(Bukhari)

 The God-fearing who spends his wealth to purify himself from miserliness of heart
without any showoff --- No favors in return for spending in Charity, just to please His
Lord --- They will be saved from Hell Fire
 Example of Abu Bakr RA freeing 71 slaves.
 We must evaluate our selves, why we give charity? Fundraising, tax return, mall sale
Abu Huraira reported God’s messenger as saying, “If
anyone gives as sadaqa the equivalent of a date from
something lawfully earned, for God accepts only what
is lawful, God will accept it with His right hand, then
foster it for the one who gave it as one of you fosters
his colt, till it becomes like a mountain.” (Bukhari and
Muslim.)
Narrated Abu Huraira: The Prophet ‫ﷺ‬said,
"Every day two angels come down from
Heaven and one of them says, 'O Allah!
Compensate every person who spends in Your
Cause,' and the other (angel) says, 'O Allah!
Destroy every miser.’ “(Bukhari)
Narrated Abu Hurairah: A man asked
the Messenger of Allah ‫ﷺ‬
Messenger of Allah, which sadaqah
(charity) is the best ? He replied:
(The best sadaqah is) that you give
something as sadaqah (charity)
when you are healthy, greedy,
expect survival and fear poverty, and
not that you postpone it until your
death. and then you say: For so-
and-so is such-and-such, and for so-
and-so is such-and-such, while it
was already for so-and-so. (Sunan
Abi Dawood)

93
:
‫سورة‬
‫الضحى‬
The Prophet is given the good news of a
majestic future and great gifts during difficult
circumstances. Advice to establish socio-
economic justice along with dawah.
Ayah 1-5
Ayah 6-8
Ayah 9-11
Comforting the Prophet that night follows day
and that the break in revelation was temporary.
the Prophet`s future will be magnificent.
Three proofs from history for
majestic future. Consolement to
the Prophet SAW
Along with proclaiming Allah`s
favours the Prophet is advised
to be the model of
socioeconomic justice.

 Fatra al Wahy ---- Temporary break in revelations.
 Consoling Rasolallah(Saw) ---- Allah’s blessings(Best guardian, Best
spouse, Prophet hood)
 Glad tidings for the victory.
Ruku (Ayah 1-11)

 Enjoinment to shelter orphans and do not scold beggars.
 To talk about bounty of your Lord ---- the way of proclaiming the bounties is that Allah
be thanked with the tongue & the truth be acknowledged that all the bounties
received are only due to His grace & favor & none is the result of any personal
excellence and merit on our part.
 Don't be stingy with the blessings of guidance --- the wealth of guidance, spreading
goodness , being witness onto Mankind.
‫د‬ۡ‫ي‬ِ‫د‬ َ‫ش‬َ‫ل‬ ۡ ِ
‫اِب‬َ‫ذ‬َ‫ع‬ َّ‫ن‬ِ‫ا‬ ۡ ‫م‬
‫ُت‬ ۡ‫ر‬َ‫ف‬َ‫ك‬ ۡ‫ن‬
ِٕ
‫ٮ‬َ‫ل‬َ‫و‬ ۡ ‫م‬
‫ـُك‬َّ‫ن‬َ‫د‬ۡ‫ي‬ِ‫ز‬َ َ
‫َل‬ ۡ ‫م‬
‫ُت‬ ۡ‫ر‬َ‫ك‬ َ‫ش‬ ۡ‫ن‬
ِٕ
‫ٮ‬َ‫ل‬
‫َا‬‫ه‬ۡ‫و‬ ‫م‬
‫ص‬ۡ ‫م‬
‫ُت‬ َ
‫َل‬ ِ ‫ه‬ٰ
‫اّلل‬ َ
‫ت‬َ‫م‬ۡ‫ع‬ِ‫ن‬ ‫ا‬ۡ‫ُّو‬‫د‬‫م‬‫ع‬َ‫ت‬ ۡ‫ن‬ِ‫ا‬

94
:
‫سورة‬
‫امل‬
‫رشح‬‫ن‬
The Prophet is given good news of a majestic
future, fame and Islam`s dominance. Advised
to maintain a relationship and closeness with
Allah, along with the calling.
Ayah 1-4
Ayah 5-6
Ayah 7-8
Inferring a majestic future
from a majestic past.
In the beginning there will be opposition
then comes general acceptance
Along with the calling one must
have sumptuous worship and
striving to have a relationship
and closeness with Allah.

 Sharh Sadr ---- Opening & broadening of heart , removal of mental agitation &
opening up the way of right guidance, which brought full peace of mind, courage,
spirit ,of resolution and broad mindedness ---- Supplication in Surah Taha
 What was the burden that was breaking Rasolallah(SAW)’s back ? ---- burden of
distress, anguish and anxiety to safe the society.
Ruku (Ayah 1-8)

 Exalting Rasolallah’s fame --- admittance of disbelievers, Shadah, Adhan, Salah, Hadith
 Good comes out of all evils thrown at Rasollah(SAW) ---- Ease after hardships.
 The commands for Daee to remember Allah during spare hours --- Night Qiyam is the
best provision, Worship of God, His remembrance, reliance on Him encourages man to
endure suffering.

95
:
‫سورة‬
‫تني‬‫ل‬‫ا‬
Traditional and rational arguments of
possibility of life Hereafter and the
justice of the Day of Judgement.
The traditional teachings of all the prophets divide mankind in two groups.
The rational arguments of possibility of life Hereafter and the justice of Day of Judgement
Four oaths of Fig , Olive, Mount Sinai and the city of peace (Makkah)
Answer to the oaths: Best stature and the lowest of the low.
Ayah 1-6
Ayah 5-6
The rational arguments of possibility of life Hereafter and the justice of Day of Judgement --- Two questions.
The invitation of reward and punishment given by the Messenger (pbuh) of Allah is true. Allah will do justice
on the Day of Judgement.
The human mind also accepts the concept of reward and punishment to be true.

 Swearing by four things --- Fig, Olive, Mount of Sinai and city of Makah --- Dwelling
and place of preaching of three Great Prophets.(Musa, Isa and Ibrahim AS)
 Man is the most beautiful and best creation --- Knowledge, power, speech, hearing,
sight, planning and wisdom.
Ruku (Ayah 1-8)

 Man sinks down --- He violate his nature, physical and mental abilities,
disobedience of Allah and fall below level of animals just to pursue physical
pleasures of life --- Moral degradation
 Human race always disintegrate into two groups --- Pious and Evil
 Allah’s Justice --- Law of Retribution --- Day of Judgment and accountability.
Moral Depravity
Abu Hurairah narrated Rasolallah ‫ﷺ‬ said: “Whoever recited
Surat ‘ (
‫ين‬‫والت‬
‫ون‬ُ‫ت‬ْ‫ي‬َّ‫الز‬ َ‫و‬
) ’ Then he recited: (
َ
‫ْس‬‫ي‬َ‫ل‬‫أ‬
ُ َّ
‫اّلل‬
‫م‬َ‫ك‬ْ‫ح‬َ‫أ‬‫ب‬
ْ‫ال‬
َ‫ين‬‫م‬‫كك‬َ‫ح‬
)
‘Is not Allah the best of judges?’ then let him say: ‫ى‬َ‫ل‬َ‫ب‬
‫َك‬‫ن‬َ‫أ‬ َ‫و‬
َ‫ل‬َ‫ع‬
‫ى‬
َ‫ك‬‫ل‬َ‫ذ‬
َ‫ن‬‫م‬
َ‫ين‬‫د‬‫كه‬َّ‫ش‬‫ال‬ ‘(Of course, and I am a witness to that).”
(Tirmidhi)
‫ل‬ُ‫ك‬ ‫ور‬ُ‫م‬ُ ْ
‫اْل‬ ‫ي‬‫ف‬ ‫َك‬‫ن‬َ‫ت‬َ‫ب‬‫كق‬َ‫ع‬ ْ‫ن‬‫س‬ْ‫ح‬َ‫أ‬ َّ‫م‬ُ‫ه‬َّ‫الل‬
َ‫و‬ ‫ك‬َ‫ي‬ْ‫ن‬ُّ‫د‬‫ال‬ ‫ي‬ ْ‫ز‬‫خ‬ ْ‫ن‬‫م‬ ‫َك‬‫ن‬ ْ‫ر‬‫ج‬َ‫أ‬ َ‫و‬ ‫ك‬َ‫ه‬
‫ة‬ َ‫ر‬‫خ‬ ْ
‫اْل‬ ‫اب‬َ‫ذ‬َ‫ع‬
O Allah! grant us a good outcome on all of our affairs and
save us from the disgrace of this world and the
punishment of the Hereafter.(Musnad Ahmed)

96
:
‫سورة‬
‫العلق‬
Proclaim the Creator`s attributes and
protect yourself against submission to
transgressing governance. Seek
closeness to Allah by submission and
worship of Him.
Ayah 1-5
Ayah 6-8
Ayah 15-18
Ayah 19
Ayah 9-14
Remember Allah through His
names and attributes.
By transgressing
and rebelling the
selfsufficient soul
rejects tawheed
and akhirah.
Attributes of transgressing
governance.
The outcome of
transgressing governance
After gaining
security from
transgressors seek
closeness to Allah
through salah.

 Beginning of The Quranic Revelation --- First Five Ayahs
 Answering three questions in the start of Revelation --- Who created this
universe and How and What is the status of man in this universe?
 Superiority of Human beings ---- Knowledge, use of pen and writing
 Importance of knowledge in Islam --- Ashab Suffah to Islamic renaissance
 Taught man what he did not know --- Doors are opening one after another
Ruku (Ayah 1-19)

 An attitude of ignorance & rebellion against the Bountiful God --- Man’s self abandonment
 Abu Jahl’s obstructions for Rasolallah to perform Salah in Kabah.
 Warning for those who hinder people from way of Deen.
 Importance of Sujood --- The servant is nearest to his Lord when he is in the state of
prostration
Abu Huraira reported God’s Messenger as saying,
“The nearest a servant comes to his Lord is when he
is prostrating himself, so make supplication often.”
(Muslim)

97
:
‫سورة‬
‫القدر‬
The night of Quran`s revelation is one of
respect and peace. From this deduce
Quran`s value and worth!
Laylat ul Qadr is better than
a thousand months.
Ayah 1-3
Ayah 4-5
On this night Allah reveals
and commands peace.

 Revelation of Quran in the Night of Qadr --- Greatness, honor,
dignity, Power, predestination.
 Relation of Quran and Ramadan.
 Value and Importance of This Night ---- better than a thousand
months --- Supplication
 “O Allah You are One who forgives, and You love forgiveness: so, forgive
me. ” (Sunan At-Tirmidhi)
 Descent of Angels and Spirit with Divine Decrees --- Peace
Ruku (Ayah 1-5)

98
:
‫سورة‬
‫ن‬‫ي‬‫ب‬‫ل‬‫ا‬
‫ه‬
After commissioning the Prophet
and the revelation of the Quran,
completion of evidence has been
stamped on, not only the Bani
Israel and Bani Ismaeel, but on all
mankind. People are now dwellers
of paradise or hell.
Ayah 1-3
Ayah 8
Ayah 6-7
Ayah 4
Ayah 5
The completion of evidence requires the
foundation of clear evidence.
The difference of
the people of the book
are not based
on misunderstanding
The people of the book were also
given the invitation of pure tawheed.
The finality of Prophethood and the Book
is the only evidence required for success.
Warning of Hellffire to the rejectors.
The People of Awe
are the only ones
that can attain the
honour of Emaan.

 Bayyinah --- The Clear Proof
 Background of the revelation --- Abayy bin Kaab(RA)
 Situation of the People of Book and Pagan Arabs before Advent of Rasolallah(SAW)
 Need for a Divine message --- Internal division and hostility
 Main reason of sects and factions ---- Personal desires, interests, greed of power
Ruku (Ayah 1-8)
Anas b. Malik reported that Allah's Messenger
‫ﷺ‬said to Ubayy b. Ka’b: I have been
commanded to recite to you the Sura (al-
Bayyinah) which opens with these words (Lam
Yakunil-ladhiyna Kafaruu) He said: Has he
mentioned to you my name? He said: Yes;
thereupon he shed tears of joy. (Muslim)

 Three elements of Right faith --- ‫ة‬َ‫م‬‫ي‬َ‫ق‬ۡ‫ال‬ ُ‫ن‬ۡ‫ي‬‫د‬
1) Accept the sovereignty of Allah & follow the commands with sincerity
2) Salah
3) Zakat
 Best of creatures and Worst of creatures ---- believe and work righteous
deeds --- Rewards and punishments
 Feeling of deep reverential awe(fear) of Allah which leads to His
obedience --- ُ‫ه‬ۡ‫ن‬َ‫ع‬ ‫ا‬ ۡ
‫و‬ُ‫ض‬َ‫ر‬ َ‫و‬ ۡ‫م‬ُ‫ه‬ۡ‫ن‬َ‫ع‬ ُ ‫ه‬
‫اّلل‬ َ‫ى‬‫ض‬َ‫ر‬

99
:
‫سورة‬
‫ال‬‫ز‬‫ل‬‫ز‬‫ال‬
On the day of Qiyamah man will be shown
his good and bad deeds before the final
decision as an argument.
The two stages of Qiyamah
and man`s perplexity.
Ayah 1-3
Ayah 4-8
The report of earth about the good and bad and the study
of the Book of deeds before accountability.

 Scene of The day of Resurrection.
 First earthquake Human race will perish and with second, they all will rise back to life.
 Burdens of earth --- Minerals, dead buried Humans and repercussion of deeds
 Earth will testify to the deeds which every man and woman has done on its back.
 Scientific explanation --- Each effect preserves the memory of its cause. Atomic
particles and rays in the atmosphere. They reveal the events that led to the creation
of the universe fifteen or twenty billion years ago.
Ruku (Ayah 1-8)
Abu Hurairah, may Allah be pleased with him,
said: “The Messenger of Allah recited this Ayah:
‘That Day it will declare its information.’ He said:
“Do you know what its information is?” They said:
“Allah and His Messenger know better.” He said:
“That it testifies about what every male or female
slave (of Allah) did upon its surface. It says: ‘He
did this and that on this day.’ This is its
information.” (Tirmidhi)

 Accountability will be personal, but groups will form according to the crimes.
 People will see even all the minor good and evil deeds they did.
 Taqwa of Abu Bakr (RA) --- His response to this Ayah.
Abu 'Abdur-Rahman Bilal bin Al-Harith
Al-Muzani RA reported: The
Messenger of Allah ‫ﷺ‬said, "A man
speaks a good word without knowing
its worth, Allah records for him His
Good Pleasure till the day he will meet
Him; and a man utters an evil word
without realizing its importance, Allah
records for him His displeasure till the
day he will meet Him."[Tirmidhi].
It was narrated that ‘Aishah said: “The
Messenger of Allah ‫ﷺ‬said to me: ‘O
‘Aishah, beware of (evil) deeds that are
regarded as insignificant, for they have a
pursuer from Allah. (i.e., accountability).”
(Ibne Majah)

100
:
‫سورة‬
‫العديت‬
The creation is loyal to the Creator, but
man is an ingrate. Invitation to
humans to believe in akhirah and
become a grateful servant.
The creation is loyal to the Creator, but
man is an ingrate materialist.
Ayah 1-8
Ayah 9-11
The picture of the Day of Judgement has been
painted to awaken the dead human
conscience. Man can become thankful through
belief in the akhirah and God`s attributes.

 Swearing by Horses ---- Faithful Animal
 Man is most ungrateful to his Lord --- Majority is neglectful to their Lord.
 Sheer ingratitude that the resources granted by Allah and the power given by
Him should be used for causing chaos and corruption to spread in the earth.
Ruku (Ayah 1-11)

 Intense love of Human being for wealth --- Everything rotate around it.
 Judgment will not be passed only on the apparent and superficial as to what a
man practically did, but the secrets hidden in the hearts also will be brought out
to see what were the intentions and motives under which a man did what he did.
Narrated Anas bin Malik: Allah's Messenger
‫ﷺ‬said, "If Adam's son had a valley full of
gold, he would like to have two valleys, for
nothing fills his mouth except dust. And
Allah forgives him who repents to Him.“
(Bukhari)

: 101
‫سورة‬
‫القارعة‬
On the day of Qiyamah, the abundance of
good deeds will be the reason for entering
Jannah. The scarcity of good deeds will be the
reason for entering Jahannam.
The picture of the first stage of Hereafter, when the
world will be destroyed, is described.
Ayah 1-5
Ayah 6-11
The second stage of Qiyamah:
the weighing of deeds.

 ۙ ُ‫ة‬َ‫ع‬‫كر‬َ‫ق‬ۡ‫ل‬َ‫ا‬ ----- The Striking event, dreadful disaster and a great calamity --- Qiyamah
 Picture of the Day of Judgment --- Human beings shall be like scattered moths and
mountains shall be like fluffs of carded wool in varying colors.
Ruku (Ayah 1-11)

 Human Deeds, Good or Bad will be weighed ---- Weighing scale of deeds
 Condition for Faith is sincerity.
 ‫ة‬َ‫ي‬‫َكو‬‫ه‬ ---- Blazing Fire of Hell --- Just as the mother's lap is the child's abode

102
:
‫سورة‬
‫تاكث‬‫ل‬‫ا‬
‫ر‬
Avoid the worship of this world and avoid piling
up its wealth! Otherwise, you will end up in Hell.
Make preparations for the grave and for the life
Hereafter! Do not be ungrateful! You will have
to answer about the blessings.
Two realities about man; Forgetfulness in the
race of accumulating wealth and does not
remember death until he reaches the grave.
Ayah 1-5
Ayah 6-8
The principal reason for takathur is
the absence of belief in Jannah
and Jahannam(Akhirah)

 Lahv ---- heedlessness ---- every occupation which engrosses man so
completely that he becomes heedless of the more important things in life.
 Greed for more and more ---- strive to gain more and more of everything, vie
with one another and than brag and boast of possessing greater abundance
of things than others --- wealth, kids, house, status etc. --- Evaluate
ourselves What we are collecting and racing for?
Ruku (Ayah 1-8)
He (s.a.w) said: "The son of Adam says: 'My
wealth, my wealth, but is there something for
you from your wealth besides what you give
in charity that remains, or you eat which
perishes, or what you wear that grows
worn?“ (Tirmidhi)
Narrated Anas bin Malik: Allah's
Messenger ‫ﷺ‬said, "If Adam's son had a
valley full of gold, he would like to have
two valleys, for nothing fills his mouth
except dust. And Allah forgives him who
repents to Him.“ (Bukhari)

 Delusion in which a person spent his whole life heedless of Allah, His
remembrance, Hereafter, moral restrictions & responsibilities just working for
desires & pleasure of this world.
 About all the blessings we will be questioned --- Count your blessings?
 Five questions at The Day of Judgment.

103
:
‫سورة‬
‫العرص‬
Man should follow the four-point
divine formula as soon as possible so
that he may save himself from the
loss in the Hereafter.
Ayah 1-2
Ayah 3
Accept Islam speedily or
else you will be in loss.
Man can save from loss by Eman,
good deeds, calling to truth and
calling to patience.

 Importance and virtues of this Surah.
 Way to success or Failure --- Imam Shafai: This is Surah is enough for guidance
 Asr --- Swearing by Time --- Importance of Time
 Man is surely in Loss ---- Capital of Human life(Time) is melting away.
Ruku (Ayah 1-3)

 Only people with four qualities can come out of this bankruptcy
1. Faith --- Iman --- Base for morals and character
2. Righteous deeds --- Act according to Quran and Sunnah
3. Counsel each other to Hold on Truth --- Witness to Mankind, enjoin what is
Good & forbid evil
4. Counsel each other to be steadfast --- bear with fortitude and steadfastness
the difficulties, hardships, trials, losses and deprivations which befall
Faith
Right
eous
Deeds
Counsel
to Hold
Truth
Counsel
to be
steadfast

 First two qualities are individual and later two collective.
 Importance of collectivism ---- ICNA sister’s swing --- Work together on the basis of
Kalimah Shadah, being witness to Mankind and importance of working collectively.
 Companions of the Prophet(SAW)would not part company until they had recited
Surah Al-Asr to each other.

104
:
‫سورة‬
‫اهلمز‬
‫ه‬
Man should avoid the bad qualities like
arrogance, criticizing others, materialism and
love of this world. These things make him
stingy and lead towards Hell.
Ayah 1-5
Ayah 6-9
Immoral, stingy and mammon worshipping leaders
should not have the misunderstanding that their
wealth will give the everlasting life.
The end of the immoral, stingy, and
slandering leader. Invitation to believe in
Akhirah and avoid materialism.

 ٍ‫ة‬ َ‫ز‬َ‫م‬ُ‫ه‬ ----- Back bite and speak ill of a person behind his back.
 ۙ ‫ة‬ َ‫ز‬َ‫م‬ُّ‫ل‬ ---- Slander, deride, taunting, raising finger and winks.
 Woe for both above diseases ---- Evaluate our own selves --- Reason for these is
intoxication of wealth, arrogance, superiority complex, self praise & degrading others.
Ruku (Ayah 1-9)

 Collecting wealth and thinking it will remain for ever ---- What do we collect?
 ‫ة‬َ‫م‬َ‫ط‬ُ‫ح‬ۡ‫ال‬ ---- The Crusher ---- Useless & garbage things thrown away
 The fire will reach the place which is the center of man's evil thoughts, false
beliefs, impure desires and feelings, and wicked motives and intentions --- Heart
 Arrogance, pride, degrading others, love of wealth and desires --- Heart

105
:
‫سورة‬
‫يل‬‫لف‬‫ا‬
Learn a lesson from the end of Abraha. The
custodians of Kaaba should keep in view the
purposes of its construction. This building is the
symbol of Tawhid. It should be clear of idols;
otherwise, Allah Himself can protect His House.
The plots of Quraish against the
Messenger of Allah will fail.
The Quraish have been warned by the end of
the enemies of Kaaba. So, accept tawhid
otherwise they will be punished.
Ayah 1-2
Ayah 3-5

 Background of Revelation ---- Attack of Abrah ---- Army of Elephants
 Religious, political, social and economic reasons of this attack.
 Role of Abdul Muttalib.
 Stones of Ababil’s (Birds) ---- Allah’s punishment to attacking army
 Natural Phenomena and God’s power ---- Manifestation of Allah’s Might
Ruku (Ayah 1-5)

106
:
‫سورة‬
‫يش‬‫ر‬‫ق‬
Ayah 1-2
Ayah 3-4
The Quraish should be grateful to Allah, avoid
the Shirk and worship the Lord of Kaaba Alone
Who has provided them with sustenance
through the business trips and gave them the
life of peace and security.
The Quraish trade missions are successful because of
their role as custodian of the Kaaba
Invitation to Quraish to leave idol worshiping and
worship the Lord of the Kaaba

 Allah’s blessings on the people of Quraish.
 Business and trade related Journey ---- Prosperity
 Travel in Winter and Summer.
 Abundance of sustenance ---- Safety from Hunger
 Peace and security ---- Center of peace
 Thankfulness towards blessing = Worship Him alone.
 Broader aspect of Ibadah.
Sustenance
Peace
Security
Ruku (Ayah 1-4)

107
:
‫سورة‬
‫املاعون‬
Ayah 1-3
Ayah 4-7
The leaders of Quraish have denied the life Hereafter;
therefore, they neither fulfil their duty towards Allah nor
towards human beings. They will definitely be destroyed.
Only those who firmly believe in the Hereafter can give the
rights of Allah and the rights of human beings
The disbelievers of the akhirah cannot
establish collective justice.
The show-off who does not give God His due
right, cannot give people their due right.

 Theme of Surah --- Belief and practice --- Love of the world causes nations to lose
faith and cosign Allah to oblivion.
 Characteristics of those who denies religion, reject Day of Judgment and
accountability.
 Repulses the orphans away.
 Not urges or pursue others to feed the needy ---- Moral corruption.
Beliefs Practice Islam
Ruku (Ayah 1-7)

 Warning for those who are heedless in their prayers and
those who shows off.
 Showing off and Heedlessness in Salah ---- How? ---
Evaluate our own prayers?
 Deny people the articles of common necessity ----
Stinginess, love of Dunya.

108
:
‫سورة‬
‫ثر‬‫و‬‫الك‬
Ayah 1
Ayah 2
The Messenger of Allah will be given Al-Kauthar, (a
stream in Paradise), the conquest of Makkah, a
great kingdom and all the blessings of this world
and the Hereafter. All his enemies will be destroyed.
Hence, all the financial and physical acts of worship
should be only to achieve the pleasure of Allah.
Good news of Kauthar.
Tawhid of worship is advised. Instructions
to thank Allah for the blessing of Al-Kauthar
Prediction of the
enemy's defeat.
Ayah 3

 Cause of Revelation -- Attitude of Kuffars in Makah at death of Rasollah(SAW)’s sons
 Different meanings and aspects of Kauthar ---- Fountain in Paradise, River in Paradise,
Abundance of countless benefits and blessings, Blessing of Quran, Blessing of the
exaltation of renown(Durood, AdhAn, Salah, Shadah)
 For thankfulness and gratitude for blessings ---- Offer Salah and Sacrifice
 Surah Anaam Ayah 162 -- Supplication that everything I do is to seek pleasure of Allah.
 Rasolallah’s enemy is cut off from the roots --- Relate with todays situation.
َ‫م‬ َ‫و‬ ۡ ِ
‫ِك‬ ‫م‬‫س‬‫م‬‫ن‬َ‫و‬ ۡ ِ
‫ِت‬ َ
‫َل‬ َ‫ص‬ َّ‫ن‬ِ‫ا‬
ِ ‫ه‬ٰ ِ
‫ّلل‬ ۡ ِ
‫اِت‬َ‫م‬َ‫م‬َ‫و‬ َ‫اى‬َ‫ي‬ۡ‫ح‬
ِٰ
َِ‫ر‬
‫ن‬َ ۡ
‫ني‬ِ‫م‬َ‫ل‬‫ه‬‫ع‬ۡ‫ل‬‫ا‬
‫ل‬
ُ‫ا‬ َ‫وَبِذٰلِك‬ ۚ‌ٗ‫لَه‬ َ‫رِيۡك‬ ‫ل‬
‫ل‬
‫ل‬
‫ل‬
‫ل‬
‫لنَا‬
‫ل‬
َ‫ل‬ُ‫ل‬
ۡ‫ل‬
ِ
َ ۡ
‫ني‬ِ‫م‬ِ‫ل‬ ۡ
‫س‬‫م‬‫م‬ۡ‫ل‬‫ا‬ ‫م‬‫ل‬َّ‫و‬َ‫ا‬
Ruku (Ayah 1-3)
Narrated Ibn Àbbas: The word 'Al-Kauthar'
means the abundant good which Allah gave to
him (the Prophet ( ‫ﷺ‬
) Muhammad). Abu Bishr
said: I said to Saìd, "Some people claim that it
(Al-Kauthar) is a river in Paradise." Saìd
replied, "The river which is in Paradise is one
item of that good which Allah has bestowed
upon him (Muhammad). (Bukhari)

109
:
‫سورة‬
‫الاكفرون‬
Ayah 1-3
Ayah 4-5
The command to show disgust
against the worship of anyone other
than Allah and to announce total
rejection of unbelievers' religion and
severing all relations with them.
Ayah 6
The Messenger of Allah has been ordered
to reject the offer of the polytheists.
Both the parties(acceptors and
rejectors of Tawhid will stay firmly on
their stands even in future.
No compromise on
principles of Faith

 Virtues and characteristics of this Surah ---- Kafirun and Ikhlas in Sunnah prayer of
Fajr and Maghrib --- Recite before sleeping.
 Cause of Revelation ---- Dangerous maneuver of Mushriks of Makah
 No compromise between Falsehood and Truth ---- No give & take in matters of Faith.
 Don’t mix religious tolerance with all disassociations with Shirk.
 Our role ---- Inter faith dialogues ---- Is there such thing as progressive Islam?
Ruku (Ayah 1-6)
"O my uncle! by God if they put the sun in my right hand
and the moon in my left on condition that I abandon this
course, until God has made me victorious, or I perish
therein, I would not abandon it." (Seerat Ibne Ishaq)

110
:
‫سورة‬
‫نرص‬‫ل‬‫ا‬
Ayah 1
Ayah 2
The glorification of Allah and
seeking His forgiveness is
essential after the help and
victory from Allah.
Ayah 3
Ihsan: The conquest of Makkah was only possible
through Allah`s aid. Allah's favor = His Help
Elaboration of Ihsan: The honoring of
Islam through all the Arabian lands
was only possible through Allah`s aid.
The demand for Ihsan consciousness:
Allah`s essence and His Attributes.
Demand for Hamd, Tasbeeh & Istaghfar.
Attitude of humbleness and gratitude.

 Place of Revelation --- Last Surah and Last Revelation.
 Victory of Makah --- Historical background --- 8 Rakah prayer of Shukr on victory
 Rasolallah’s behavior at the time of victory and announcement of open Forgiveness.
 Conquest of Makah --- Embracement of Islam by whole Tribes one after another
 Victory only comes due to Help from Allah(SWT) -- Instead of Arrogance , Be thankful
 Instructions for Tasbeeh, Istaghfar and Hamd.
Istaghfar
Hamd
Ruku (Ayah 1-3)
Aishah RA said, "The Messenger of Allah used to say
often in his bowing and prostrating, َّ‫ب‬َ‫ر‬ َّ‫م‬ُ‫ه‬َّ‫الل‬ َ‫َك‬‫ن‬‫ك‬َ‫ح‬ْ‫ب‬ُ‫س‬
َ‫ك‬‫د‬ْ‫م‬َ‫ح‬‫ب‬ َ‫و‬ ‫َك‬‫ن‬
‫ي‬‫ل‬ ْ‫ر‬‫ف‬ْ‫غ‬‫ا‬ َّ‫م‬ُ‫ه‬َّ‫الل‬
(Glory to You, O Allah, our Lord, and praise be to You.
O Allah, forgive me.) He did this as his interpretation of
the Qur'an (i.e., showing its implementation).“ (Bukhari)
"The Messenger of Allah used to often say towards the end
of his life, ُ‫وب‬ُ‫ت‬َ‫أ‬ َ‫و‬ َ‫هللا‬ ُ‫ر‬‫ف‬ْ‫غ‬َ‫ت‬ْ‫س‬َ‫أ‬ ‫ه‬‫د‬ْ‫م‬َ‫ح‬‫ب‬ َ‫و‬ ‫هللا‬ َ‫كن‬َ‫ح‬ْ‫ب‬ُ‫س‬
‫ْه‬‫ي‬َ‫ل‬‫إ‬ Glory to Allah, and
praise be unto Him. I seek Allah's forgiveness and I repent
to Him. (Ahmed)

111
:
‫سورة‬
‫هب‬‫لل‬‫ا‬
Ayah 1-3
Ayah 4-5
In Islam success is not based on ancestry but on
eman and good deeds. The Messenger of
Allah`s materialist, miserly, Islam hating relative,
and his conspiring wife will face a bad end.
The prophecy of Abu Lahab`s dreadful end.
The prophecy of his wife Umm
Jameel`s lesson wielding end.

 Cause of Revelation
 Character of Abu Lahab: Enemy of Islam --- Opposition of a blood relative,
Stingy & wealth lover
 Ravaging neighborly, relative and moral ethics.
 Death of disgrace ---- Wealth didn’t help a bit.
 Role of His wife, Umm Jamil, Urwa ---- carrier of slanderous tales
Ruku (Ayah 1-5)

112
:
‫سورة‬
‫الاخَلص‬
Ayah 1-2
Ayah 3-4
The Oneness of Allah based on His
attributes that reflect His Perfection
and Uniqueness.
The affirmation of the 2 positive attributes
of Allah: `ahad`and `samad`
The expression of Allah’s freedom from negative Attributes
ascribed to Him by the following three Attributes that He begets
not, nor is He begotten, and no one is comparable to Him.

Abu Hurayrah reported that the Prophet (SAW) heard a man reciting Qul
huwa Allahu ahad, and said, “It is his right.’ They asked, ‘O Messenger of
Allah, what is his right?’ He said, ‘Paradise is his right.’ ( Ahmad, 7669)
 Virtues and Importance of this Surah.
 Complete Introduction of Allah(SWT) ---- Oneness of Allah and complete negation of Shirk.
 One-third of the Quran ---- Quran is based on three doctrines: Tauhid, Apostleship and the
Hereafter. This Surah teaches Tauhid, pure and undefiled
 ُ‫د‬َ‫م‬َّ‫ص‬‫ال‬ ----- Who has no superior and to whom people turn for fulfillment of their desires and
needs, thus all people depend on Him, and He does not depend on anyone. Who is faultless
and exclusive in His attributes.
 None is comparable to Him in rank and position.
Ruku (Ayah 1-4)
Abdullah bin Mas'ud narrated: "I can not enumerate (how many times) I heard
Allah's Messenger (S) reciting - in the two Rak'ah after Al-Maghrib and the two
Rak'ah before Salatul-Fajr with: Say: "O you disbelievers!" and Say: "He is Allah
the One.“ (Tirmidhi)

 The two Surahs in which refuge with Allah has been sought.
 Virtues and Importance of both Surahs ---- Protection against physical and
spiritual afflictions.
 Cause of the Revelation ----- Magic and its effects on The Holy Prophet(SAW)
 Question of Reciting Charms and Amulets in Islam ---- Tawakul Ilallah, asking
Allah for His Help, Supplications
 Asking refuge from some body other than Allah is Shirk.
 Taoozat ---- Some Taooozat taught by Rasolallah(SAW)
 Relation between Surah Al-Fatihah and the Mu'awwidhatayn.

113
:
‫سورة‬
‫الفلق‬
Guidance to seek protection
with Allah against 4mischiefs;
the evil of creation, nighttime,
magic and envy.
To be safe from evil we are advised to
seek protection in Allah.
Ayah 1
Ayah 2
Ayah 3
Ayah 4
Ayah 5
To gain safety
from the evil
of creation.
To gain safety from
the evil of the night.
To gain safety from
the evil of magic
To gain safety
from the evil of
jealous people.

 Seeking refuge with the Lord Who brings out the bright daylight from the darkness of night so
that He may likewise bring well-being for me from all kinds of physical and psychical dangers.
 Evil of all creatures ---- Creator has power over His creations.
 Evil of the dark night ---- Most of the crimes are done in darkness.
 Evil of those who do magic ---- Magic is one of the Major sins.
 Evil of Jealous ones ---- Jealousy eats good deeds like fire eats up wood.
 How can we save ourselves from Jealousy and Jealous ones ---- Tawakul Ilallah , Dua , be
envious rather than jealous.
Ruku (Ayah 1-5)

114
:
‫سورة‬
‫ناس‬‫ل‬‫ا‬
Ayah 1-3
Ayah 4-5
The advice to follow Tawhid of Providence,
Tawhid of Sovereignty and Tawhid of
Divinity in order to be saved from the
mischief of three things i.e., the whispers,
the mankind and the Jinns.
Ayah 6
The necessity of being in the protection of a powerful
being who is Lord, King and the rightful deity.
To gain safety from the
evil of the whisperers
To gain safety from
the evil of humans
and Jinns.

 Three attributes of our Lord who gives protection against evil mischief of Satan.
1. ‫ب‬ َ‫ر‬ ----- Sustainer, Providence of all mankind
2. ‫ك‬‫ل‬َ‫م‬ ----- The King, Master ; who has full control on Mankind.
3. ‫ه‬ٰ‫ل‬‫ا‬ ---- Diet, only worthy of worship, who listen to all invocations and redress them
 ‫كس‬َّ‫ن‬‫َـ‬‫خ‬ۡ‫ال‬ ----- whisper, delusions, whispering an evil suggestion into his heart, efforts to
seduce and tempt again and again, whispering and retreat and then repeat gain.
 The whisperer can be Jin or Human or ones own Nafs.
Ruku (Ayah 1-6)

Man should choose the difficult way between the two ways

Man should choose the difficult way between the two ways

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