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GOOD AFTERNOON!
YIN and YANG
ā®šIn Chinese philosophy, yin and yang is a concept
of dualism in ancient Chinese philosophy,
describing how seemingly opposite or contrary
forces may actually be complementary,
interconnected, and interdependent in the
natural world, and how they may give rise to each
other as they interrelate to one another.
Taoism originated
ā®šTaoism formed into a religious system within the
lands of China sometime around the 4th or 3rd
century BCE. Being the first to receive the
inspiration of the Tao, some site Lao-tzu as the
first Taoist philosopher and the author of
the Taoist texts known as the Tao-te Ching
Subdivisions of Taoism
ā®šTiger statue at a temple Modern Taoism falls into
main categories: 'Southern' Taoism, popular in
Taiwan and South China and 'Northern' Taoism, a
tradition largely unknown to Westerners but
widely practised among modern Taoists in
mainland China.
(Tiger statue at a
temple)
Southern Taoism
ā®š Southern Taoism is an offshoot
of Cheng-i Taoism, the only
liturgical tradition surviving today.
The modern Cheng-i tradition
dates back to the 11th century. Its
priests still perform liturgies like
the chiao, believed to harmonise
the local community with the
cosmos. They also perform healing
rituals and exorcisms in public.
Northern Taoism
ā®š The outside world knew little about the
existence of Northern Taoism until the 1980s
because few foreigners were allowed to enter
mainland China under conditions that allowed
them to experience the country's religious
culture. For a time there was also a question
mark over whether Taoism had survived the
crackdown on all religions in China from 1966 to
1976.
Northern Taoism grew out of the Ch'Ć¼an-chen
tradition. It was founded in the 12th century by
Wang Chu'ung-yang. It emphasises moral and
spiritual discipline and also continues self-
preservation practices that date back to the
classical Nei-yeh.
Founder of Taoism
Lao-Tzu (also known as Laozi or Lao-Tze) was
a Chinese philosopher credited with founding the
philosophical system of Taoism. He is best known
as the author of the Tao-Te-Ching, the work which
exemplifies his thought.
TAOIST
SACRED TEXTS
Taoist Sacred Scriptures
Tao-Te Ching/ Dao De Jing
Like most philosophies or religions, Taoism has
its very own canon, or collection of sacred texts.
The most important text of Taoism is the Tao-te
Ching. Believed to be authored by Lao-tzu, the
first man to receive the inspiration of the Tao,
these texts have no definitive date of origin.
Tao te ching
āš« That which offers no resistance, overcomes the
hardest substances. That which offers no resistance
can enter where there a no space
āš« The Tao that can be described is not the eternal Tao.
āš« The name that can be spoken is not the eternal
name. (chapter 1 )
Tao te ching
The supreme god is like water, which benefits all of
creation without trying to compete with it. It gathers
in unpopular places. Thus it is like the Tao.
Lau tzu( chapter 8 )
Chuang-Tzu/ Zuangzi
ā®š Chuang-tzu provides a more thorough and
detailed account of Taoist belief. Although
much of the Chuang-tzu complements and
expounds upon the Tao Te Ching, it differs in
a number of ways. For example, unlike the
Tao Te Ching, which states that individuals
can only purify themselves by isolating
themselves from other people, the Chuang-
tzu emphasizes that individuals do not need
to cut themselves off from their social lives to
pursue Taoism.
Zhuangzi, The Inner Chapter 3
ā€œ I go along with the natural makeup, strike in the
big hollows, guide the knife through the big
openings, and following things as they are. So I
never touch the smallest ligament or tendon, much
less a main joint.
Concepts/Beliefs
ā®šDaoism can be best understood by discussing its
concepts and beliefs.
ā®šDao; Wu wei or ā€œaction through inactionā€™ which gives
importance to humility and noncompetition,
naturaleness and naturalism; Yin yang or the balance
of nature or universe; Chi/Qi or the natural energy or
life force that sustains living beings.
The Dao/Tao
ā®šThe Dao/Tao is what gives Taoism its English name,
in both its philosophical and religious forms. The
Tao is the fundamental and central concept of these
schools of thought. Taoism perceives the Tao as a
natural order underlying the substance and activity of
the Universe.
Deity/God
Taoism does not have a God in the way that
the Abrahamic religions do. There is no
omnipotent being beyond the cosmos, who
created and controls the universe. In Taoism
the universe springs from the Tao, and the
Tao impersonally guides things on their way.
But the Tao itself is not God, nor is it a god,
nor is it worshipped by Taoists. This may
seem surprising as Taoists do use 'God-talk' to
refer to the Tao.
These are the different denominations of Taoism
āš« Chin tan (Golden Elixir) Taoism - a tradition strong
on meditation or 'Inner Alchemy'. Much of this
practice was absorbed into the Ch'Ć¼an chen
tradition.
āš« Ch'ing wei (Clarified Tenuity) Taoism - A complex
of ritual traditions that trace back to a young
woman, Tsu Shu.
Denomination of Taoism
Denomination
Taoism is not a centrally
organised and structured
religion, but consists of many
schools or sects that follow a
common theme.
Because there have been so many
different Taoist groups, no
particular doctrine should be
regarded as unarguably 'orthodox
Taoism'.
āš« Shen hsiao (Divine Empyrean) Taoism b- A liturgical
tradition established by Lin Ling-su at the court of
the Sung emperor Hui tsung (early 12th century).
āš« T'ung-ch'u (Youthful Incipience) Taoism - An
obscure tradition of therapeutic rituals founded by a
young man in 1121, claiming continuity with the
Shang-ch'ing tradition.
āš« T'ai i (Supreme Union) Taoism - Founded by Hsiao
Pao chen in the 12th century, it stressed ritual
healing and social responsibility.
āš« Chen ta (Perfected Greatness) or Ta-tao (Great Way)
Taoism - Founded by Liu Te-jen in the 12th- century.
It combined the basic moral teachings of Buddhism,
Confucianism and Taoism and was patronized by the
Chin government, (BBC, 2012).
Doctrines
ā®š The De/Te
ā®šDe (Chinese) De (/də/; Chinese: å¾·) is a key concept
in Chinese philosophy, usually translated "inherent
character; inner power; integrity" in Taoism, "moral
character; virtue; moralityā€œ.
Doctrines
Wu-Wei
One of Taoismā€™s most important concepts is Wu-
wei, which is sometimes translated as ā€œnon-
doingā€ or ā€œnon-action.ā€ A better way to think of
it, however, is as a paradoxical ā€œAction of non-
action.ā€ Wu-wei refers to the cultivation of a state
of being in which our actions are quite
effortlessly in alignment with the ebb and flow of
the elemental cycles of the natural world.
ā€¢ Look within and you will find everything you need
ā€¢ By Letting go, you become free
ā€¢ Let go of your labels if you truly want to know
yourself
ā€¢ Wisdom and strength come from remaining humble
ā€¢ Change is inevitable,so embrace it, even if it seems
uncomfortable
ā€¢ Every change is important and every chang of itself
is meaningful
ā€¢ Always go with the flow
Life lessons of Taoism
Five Beauties of Taoism
Kindness
Proper conduct
Propriety
Wisdom
Trustworthiness
Yin Yang
According to Zhuangzi Yin in its highest form is
freezing while Yang in its highest form is boiling.
The chilliness comes from heaven while the
warmness comes from the earth. Yin Yang
emphasizes the concept in Daoism which explains
Laoziā€™s methodology that everything contains
opposite sides, and each sides depends on the
other, which emphasizes the concept of dualism,
of two halves forming a whole.
Doctrines
Qi/Chi
Central to Taoist world-view and practice
is qi (chi). Literally, the word qi means "breath,"
'air" or "gas, but figuratively, qi is life-force -- that
which animates the forms of the world. It is the
vibratory nature of phenomena -- the flow and
tremoring that is happening continuously at
molecular, atomic and sub-atomic levels.
Origin of the universe;
Base on TAO/DAO
Worship and Observances
Of Taoism
Meditative Practice
of Taoism
Moral Practices of Taoism
In practice taoism recommends the
same sorts of moral behavior to its
followers as other
religions.Taoists believe such good
behaviour is an essential part not only
of self-improvement but of improving
the world as a whole. Cultivate
the Tao within oneself; and one's
virtue will be perfected
Morality of Taoism
Ethics and morality, as well as
the creation of community,
emerge as central in the Daoist
religion. Taoist ethics are
concerned less with doing good
acts than becoming a good
person who lives in harmony
with all things and people.
āš« In China, the feminine principle has been honoured
to a great extent the ancient philosophy-psychology
of Taoism, and a few actual have been accorded
respect ad even leadership roles in the later,
religious Taoism which was to emerge. tao is not
only the Mother of all existence, but also our Mother
and, if we realize it, we should know her other
children, ex: the rest of creation. Furthermore,
many feminine qualities such as softness, passivity
,gentleness are praised and recommended as the
marks of a sage who is one of the Tao.
Views On Women
Issues of Taoism
ā®šFatalism
ā®šSuperstition
ā®šUrban development
PURPOSE AND DESTINY
Early Taoism focused on life instead of afterlife when
talking about salvation. This was true because they
wanted immortality so they thought that they would not
have to continue on into the afterlife. Unlike most
religions salvation is not to escape from this world but to
be aligned with the world and the cosmos. Although one
goal of Taoism is to have a long healthy existence the
ultimate goal is to be connected and aligned with Tao,
and to be harmonious with the natural way of the
universe. To do this one must reach spiritual
immortality, which allows death to have no impact on
your spirit, to do this they must change their qi (energy
that links people to the universe) into pure spirit which
is done through intense meditation, diet, and other
practices.
THANK YOU FOR LISTENING AND GOD BLESS!

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  • 2. YIN and YANG ā®šIn Chinese philosophy, yin and yang is a concept of dualism in ancient Chinese philosophy, describing how seemingly opposite or contrary forces may actually be complementary, interconnected, and interdependent in the natural world, and how they may give rise to each other as they interrelate to one another.
  • 3.
  • 4. Taoism originated ā®šTaoism formed into a religious system within the lands of China sometime around the 4th or 3rd century BCE. Being the first to receive the inspiration of the Tao, some site Lao-tzu as the first Taoist philosopher and the author of the Taoist texts known as the Tao-te Ching
  • 5. Subdivisions of Taoism ā®šTiger statue at a temple Modern Taoism falls into main categories: 'Southern' Taoism, popular in Taiwan and South China and 'Northern' Taoism, a tradition largely unknown to Westerners but widely practised among modern Taoists in mainland China. (Tiger statue at a temple)
  • 6. Southern Taoism ā®š Southern Taoism is an offshoot of Cheng-i Taoism, the only liturgical tradition surviving today. The modern Cheng-i tradition dates back to the 11th century. Its priests still perform liturgies like the chiao, believed to harmonise the local community with the cosmos. They also perform healing rituals and exorcisms in public.
  • 7. Northern Taoism ā®š The outside world knew little about the existence of Northern Taoism until the 1980s because few foreigners were allowed to enter mainland China under conditions that allowed them to experience the country's religious culture. For a time there was also a question mark over whether Taoism had survived the crackdown on all religions in China from 1966 to 1976. Northern Taoism grew out of the Ch'Ć¼an-chen tradition. It was founded in the 12th century by Wang Chu'ung-yang. It emphasises moral and spiritual discipline and also continues self- preservation practices that date back to the classical Nei-yeh.
  • 8. Founder of Taoism Lao-Tzu (also known as Laozi or Lao-Tze) was a Chinese philosopher credited with founding the philosophical system of Taoism. He is best known as the author of the Tao-Te-Ching, the work which exemplifies his thought.
  • 10. Taoist Sacred Scriptures Tao-Te Ching/ Dao De Jing Like most philosophies or religions, Taoism has its very own canon, or collection of sacred texts. The most important text of Taoism is the Tao-te Ching. Believed to be authored by Lao-tzu, the first man to receive the inspiration of the Tao, these texts have no definitive date of origin.
  • 11. Tao te ching āš« That which offers no resistance, overcomes the hardest substances. That which offers no resistance can enter where there a no space āš« The Tao that can be described is not the eternal Tao. āš« The name that can be spoken is not the eternal name. (chapter 1 )
  • 12. Tao te ching The supreme god is like water, which benefits all of creation without trying to compete with it. It gathers in unpopular places. Thus it is like the Tao. Lau tzu( chapter 8 )
  • 13. Chuang-Tzu/ Zuangzi ā®š Chuang-tzu provides a more thorough and detailed account of Taoist belief. Although much of the Chuang-tzu complements and expounds upon the Tao Te Ching, it differs in a number of ways. For example, unlike the Tao Te Ching, which states that individuals can only purify themselves by isolating themselves from other people, the Chuang- tzu emphasizes that individuals do not need to cut themselves off from their social lives to pursue Taoism.
  • 14. Zhuangzi, The Inner Chapter 3 ā€œ I go along with the natural makeup, strike in the big hollows, guide the knife through the big openings, and following things as they are. So I never touch the smallest ligament or tendon, much less a main joint.
  • 15. Concepts/Beliefs ā®šDaoism can be best understood by discussing its concepts and beliefs. ā®šDao; Wu wei or ā€œaction through inactionā€™ which gives importance to humility and noncompetition, naturaleness and naturalism; Yin yang or the balance of nature or universe; Chi/Qi or the natural energy or life force that sustains living beings.
  • 16. The Dao/Tao ā®šThe Dao/Tao is what gives Taoism its English name, in both its philosophical and religious forms. The Tao is the fundamental and central concept of these schools of thought. Taoism perceives the Tao as a natural order underlying the substance and activity of the Universe.
  • 17. Deity/God Taoism does not have a God in the way that the Abrahamic religions do. There is no omnipotent being beyond the cosmos, who created and controls the universe. In Taoism the universe springs from the Tao, and the Tao impersonally guides things on their way. But the Tao itself is not God, nor is it a god, nor is it worshipped by Taoists. This may seem surprising as Taoists do use 'God-talk' to refer to the Tao.
  • 18.
  • 19. These are the different denominations of Taoism āš« Chin tan (Golden Elixir) Taoism - a tradition strong on meditation or 'Inner Alchemy'. Much of this practice was absorbed into the Ch'Ć¼an chen tradition. āš« Ch'ing wei (Clarified Tenuity) Taoism - A complex of ritual traditions that trace back to a young woman, Tsu Shu. Denomination of Taoism
  • 20. Denomination Taoism is not a centrally organised and structured religion, but consists of many schools or sects that follow a common theme. Because there have been so many different Taoist groups, no particular doctrine should be regarded as unarguably 'orthodox Taoism'.
  • 21. āš« Shen hsiao (Divine Empyrean) Taoism b- A liturgical tradition established by Lin Ling-su at the court of the Sung emperor Hui tsung (early 12th century). āš« T'ung-ch'u (Youthful Incipience) Taoism - An obscure tradition of therapeutic rituals founded by a young man in 1121, claiming continuity with the Shang-ch'ing tradition. āš« T'ai i (Supreme Union) Taoism - Founded by Hsiao Pao chen in the 12th century, it stressed ritual healing and social responsibility.
  • 22. āš« Chen ta (Perfected Greatness) or Ta-tao (Great Way) Taoism - Founded by Liu Te-jen in the 12th- century. It combined the basic moral teachings of Buddhism, Confucianism and Taoism and was patronized by the Chin government, (BBC, 2012).
  • 23. Doctrines ā®š The De/Te ā®šDe (Chinese) De (/də/; Chinese: å¾·) is a key concept in Chinese philosophy, usually translated "inherent character; inner power; integrity" in Taoism, "moral character; virtue; moralityā€œ.
  • 24. Doctrines Wu-Wei One of Taoismā€™s most important concepts is Wu- wei, which is sometimes translated as ā€œnon- doingā€ or ā€œnon-action.ā€ A better way to think of it, however, is as a paradoxical ā€œAction of non- action.ā€ Wu-wei refers to the cultivation of a state of being in which our actions are quite effortlessly in alignment with the ebb and flow of the elemental cycles of the natural world.
  • 25. ā€¢ Look within and you will find everything you need ā€¢ By Letting go, you become free ā€¢ Let go of your labels if you truly want to know yourself ā€¢ Wisdom and strength come from remaining humble ā€¢ Change is inevitable,so embrace it, even if it seems uncomfortable ā€¢ Every change is important and every chang of itself is meaningful ā€¢ Always go with the flow Life lessons of Taoism
  • 26. Five Beauties of Taoism Kindness Proper conduct Propriety Wisdom Trustworthiness
  • 27. Yin Yang According to Zhuangzi Yin in its highest form is freezing while Yang in its highest form is boiling. The chilliness comes from heaven while the warmness comes from the earth. Yin Yang emphasizes the concept in Daoism which explains Laoziā€™s methodology that everything contains opposite sides, and each sides depends on the other, which emphasizes the concept of dualism, of two halves forming a whole.
  • 28. Doctrines Qi/Chi Central to Taoist world-view and practice is qi (chi). Literally, the word qi means "breath," 'air" or "gas, but figuratively, qi is life-force -- that which animates the forms of the world. It is the vibratory nature of phenomena -- the flow and tremoring that is happening continuously at molecular, atomic and sub-atomic levels.
  • 29. Origin of the universe; Base on TAO/DAO
  • 32. Moral Practices of Taoism In practice taoism recommends the same sorts of moral behavior to its followers as other religions.Taoists believe such good behaviour is an essential part not only of self-improvement but of improving the world as a whole. Cultivate the Tao within oneself; and one's virtue will be perfected
  • 33. Morality of Taoism Ethics and morality, as well as the creation of community, emerge as central in the Daoist religion. Taoist ethics are concerned less with doing good acts than becoming a good person who lives in harmony with all things and people.
  • 34. āš« In China, the feminine principle has been honoured to a great extent the ancient philosophy-psychology of Taoism, and a few actual have been accorded respect ad even leadership roles in the later, religious Taoism which was to emerge. tao is not only the Mother of all existence, but also our Mother and, if we realize it, we should know her other children, ex: the rest of creation. Furthermore, many feminine qualities such as softness, passivity ,gentleness are praised and recommended as the marks of a sage who is one of the Tao. Views On Women
  • 36. PURPOSE AND DESTINY Early Taoism focused on life instead of afterlife when talking about salvation. This was true because they wanted immortality so they thought that they would not have to continue on into the afterlife. Unlike most religions salvation is not to escape from this world but to be aligned with the world and the cosmos. Although one goal of Taoism is to have a long healthy existence the ultimate goal is to be connected and aligned with Tao, and to be harmonious with the natural way of the universe. To do this one must reach spiritual immortality, which allows death to have no impact on your spirit, to do this they must change their qi (energy that links people to the universe) into pure spirit which is done through intense meditation, diet, and other practices.
  • 37. THANK YOU FOR LISTENING AND GOD BLESS!