1. American Alpine Club
Exit Strategies
American Mountaineering Centre
Golden Colorado July 30 & 31 2010
Managing Human Waste in the Wild
Presented by
Tom Hopkins thopkins@doc.govt.nz
John Cocks john.h.cocks@mwhglobal.com
2. New Zealand Context
New Zealand:
• Population 4 million people
• 2 million international visitors
per annum
• 8 million hectares of
protected lands
• Protected lands approx. 1/3
of New Zealand’s land area
7. What used to be…
• Tourist Department Huts
• Club Huts
• Wild Animal Control Huts
• Forest Service Huts
• Research Huts
• High Country Farming
(Mustering) Huts
9. Today….
• 959 backcountry huts
• 81 of these are owned by clubs e.g. New Zealand
Alpine Club with 17 huts
• Sometimes co-managed with Department of
Conservation
• 313 campsites, 106 of which are backcountry and
not accessible by road
• Popular walks now highly developed
15. Drivers of Change - Social
• Aversion to pit toilets –
sights and smells
• Desire for higher level of
service – flush toilets
• “Human Waste
Contaminates”
• Restrictive Regulations
21. Examples of Change – Secondary
Treatment
• Reduced land application area
• Lower contaminant loads
• Secondary level of treatment with
no power input, low operator input
22. Current Issues - Financial
• Cost of waste removal
• Operator skills
• Compliance monitoring costs
23. Current Issues - Social
• Sustainable solutions
• Technological fixes
• Distrust of natural
processes
• Staff turnover
24. Principles of the Treaty of Waitangi
• Water is ‘taonga’ – treasure, giving life
force
• Holistic approach to physical and spiritual
values
Understanding and appreciating key
concerns
• Abhorrence of direct discharge of human
waste to natural water
• Objection of transporting sludge past
waahi tapu ancestral lands/sites
Cultural Protocols
• Consultation with tangata whenua
• Removal of all rubbish and human waste
• Public education
Current Issues - Tangata Whenua Cultural
Well-Being
What used to be:
Backcountry facilities previously built for a range of purposes including recreation
What used to be:
Toilet facilities, if they existed, were pretty primitive but usually appropriate for location and scale of use
Today:
Significant increase in participation in outdoor recreation activities domestically from the 1980’s, as well as sharp increase in the number of international visitors to New Zealand from the early 1990’s
Facilities remote from road ends and often in sensitive locations – alpine, sub-alpine, close to water bodies, cultural sensitivities
Great Walks:
Nine of New Zealand’s ‘classic’ hikes e.g. Abel Tasman, Milford, Kepler, Heaphy Tracks, Tongariro Northern Circuit
Range of environments – sub-alpine, coastal, heavily forested
High visitor numbers – up to 61,000 over night stays per year on the Abel Tasman Track, 2000 people per day
High standard of facilities, flush toilets and associated wastewater treatment systems
Alpine Huts:
19 total, high level of service due to severe environment
12 in Aoraki/Mt Cook National Park, 4 in Westland Tai Poutini National Park and 3 in Aspiring Tititea National Park
8 owned by New Zealand Alpine Club
Up to 2,600 overnight stays per year at Mueller Hut, 1,800 overnight stays at Kelman Hut
Toilet facilities typically fly out drums
Basic Huts:
Vast majority of New Zealand’s backcountry accommodation are simple huts and bivouacs with up to 10 bunks
Relatively low level of use
Usually pit toilets provided, sometimes no toilet facilities at all (e.g. at bivvies)
Campsites:
Range in overall standard including toilet facilities - from flush toilets to pit toilets
Drivers of Change – Cultural:
Increasing respect for the indigenous people of New Zealand – the Tangata Whenua – and their beliefs:
Rakinui – sky father
Papatuanuku – earth mother
Tane Mahuta – father of forests
Tawhirimatea – god of storms and winds
Tangaroa – god of the ocean
Principles of Treaty of Waitangi now recognised in legislation:
Conservation Act 1987
Resource Management Act 1991
Various settlements over grievances e.g. Ngai Tahu Settlement Act 1998 – statutory recognition of significance of Aoraki to Ngai Tahu
3. Drivers of change
b. Social – aversion to long drops and more flush toilets, perception that “human
waste contaminates” and technology is the fix – eg regulators rules against pit
toilets
3. Drivers of change
c. Environmental – sensitive waters (nutrients) – Ruapehu / Iwikau story
Examples of change - Fly-out and pump out:
Examples of change - Iwikau solution:
Examples of change - Compost toilet:
Low level of uptake, difficulties with ambient temps and operational demand
Examples of change - Hybrid toilet:
Low or no flush therefore low volume of effluent
Septic tank to anaerobic up-flow filter
Higher quality of effluent although results variable
Examples Of Change – Foam Filters:
E.g. James Mackay Hut, Heaphy Track
two large septic tanks
siphon-dosed single-pass foam filter bed
siphon-dosed surface irrigation system
Secondary level of treatment with no power input
Septic tanks still require periodic desludging
Current issues – Financial:
Cost of waste removal – pump out to barge, fly out drums
Cost of sophisticated technical solutions
Cost of monitoring
Current issues – Social:
Dichotomy of reducing fossil fuels (carbon foot print) and climate change – customer desire for environmentally friendly solutions
impacts and of increasing level of services
Lack of commitment to/trust in natural processes
Increasing concentrations of people/pressure of development in popular places eg Milford track, Routeburn, Abel Tasman, Tongariro
Using human waste receivers for other waste
Cultural:
Aoraki Topuni:
Removal of ALL human waste (affects 4 alpine huts), no discharge of human liquid waste, required replacement of all toilets, increased cost of servicing
Visitors adapting to wilderness culture (i.e. aversion to long drop):
Expectations of high standard of facilities e.g. complaints about odour in containment toilets at Kelman Hut
Dependence on chemicals e.g. inappropriate disinfectants, cleaners,
pharmaceuticals and disposal:
Aoraki Case Study:
Aoraki - the most sacred of ancestors for Ngai Tahu:
Son of Raki the sky father
With his brothers paddled the canoe known as Te Waka-o-Aoraki (South Island of New Zealand) around Papatuanuku
Canoe over turned and turned to stone, the brothers climbed onto the high side of the canoe and also turned to stone
The melt-waters that flow from Aoraki are sacred
Three forms of ‘Recognition’ for Aoraki Mt Cook:
Statutory Acknowledgement – Maori names formally recognised on maps etc e.g. Mt Cook becomes Aoraki Mt Cook
Deed of Recognition – Ngai Tahu involvement with statutory planning that affects the area (e.g. management plans)
Topuni – Encouragement of respect, accurate portrayal of Ngai Tahu’s association with Aoraki
Required for the area covered by the DOR and Topuni:
Consultation with Ngai Tahu re-development proposals and have regard to their views
Removal of all rubbish off site
Disposal of all human waste off site
Provide public info re-the significance of the area to Ngai Tahu
5. Current issues
d. Environmental – nutrients, helicopter noise/use of fossil fuels, spread of disease organisms eg
gardiasis, chemical
Emerging solutions - Urine evaporator:
Concern about cost of removing human waste from alpine huts, following Ngai Tahu Settlement Act 1998
Department of Conservation engaged MWH (NZ) Ltd (John Cocks) to investigate options for reducing volume of waste
Study identified evaporation of separated human liquid waste as being most feasible option (low capital cost, low operating cost, low energy input)
Evaporator unit purchased for trials
No funding/resources available for further investigation
Emerging solutions - Natural energy:
Use of solar power, siphons/flouts
Emerging solutions - Poo Pots:
Need for behaviour change and supporting infrastructure (eg dump stations)
Refer Roger Robinson’s presentation