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Hogmanay is the Scots word for the last day of the year and is
synonymous with the celebration of the New Year in the Scottish manner.
It is, however, normally only the start of a celebration which lasts
through the night until the morning of New Year's Day.
         There are many theories about the derivation of the word
"Hogmanay". The Scandinavian word for the feast preceding Yule was
"Hoggo-nott" while the Flemish words "hoog min dag" means "great love
day". Hogmanay could also be traced back to the Anglo-Saxon, Haleg
monath, Holy Month, or the Gaelic, oge maidne, new morning. But the most
likely source seems to be the French. "Homme est ne" or "Man is born"
while in France the last day of the year when gifts were exchanged was
"aguillaneuf" while in Normandy presents given at that time were
"hoguignetes".
Historians believe that we inherited the celebration from the
Vikings. In Shetland, where the Viking influence was strongest, New Year
is called Yules, from the Scandinavian word.
         It may not be widely known but Christmas was not celebrated as a
festival and virtually banned in Scotland for around 400 years, from the
end of the 17th century to the 1950s. The reason for this has its roots in
the Protestant Reformation when the Kirk portrayed Christmas as a
Popish or Catholic feast and therefore had to be banned. Many Scots had
to work over Christmas and their winter solstice holiday was therefore at
New Year when family and friends gathered for a party and exchange
presents, especially for the children, which came to be called hogmanay.
There are traditions before midnight such as cleaning the
house on 31st December (including taking out the ashes from the fire
in the days when coal fires were common). There is also the
superstition to clear all your debts before "the bells" at midnight.
        Immediately after midnight it is traditional to sing Robert
Burns' "For Auld Lang Syne". Burns claimed it was based on an earlier
fragment and certainly the tune was in print over 80 years before he
published his version in 1788.
An integral part of the Hogmanay partying, which continues
very much today, is to welcome friends and strangers, with warm
hospitality and of course a kiss to wish everyone a Guid New Year. The
underlying belief is to clear out the vestiges of the old year, have a
clean break and welcome in a young, New Year on a happy note.
        "First footing" (that is, the "first foot" in the house after
midnight) is still common in Scotland. To ensure good luck for the
house, the first foot should be male, dark (believed to be a throwback
to the Viking days when blond strangers arriving on your doorstep
meant trouble) and should bring symbolic coal, shortbread, salt, black
bun and whisky. These days, however, whisky and perhaps shortbread
are the only items still prevalent (and available).
Catalonian Sun Goddess
The magical Firework display and torchlight
procession in Edinburgh - and throughout many cities in
Scotland - is reminiscent of the ancient custom at Scottish
Hogmanay pagan parties hundreds of years ago.
       The traditional New Year ceremony of yesteryear
would involve people dressing up in the hides of cattle and
running around the village being hit by sticks. The
festivities would also include the lighting of
bonfires, rolling blazing tar barrels down the hill and
tossing torches. Animal hide was also wrapped around
sticks and ignited which produced a smoke that was
believed to be very effective to ward off evil spirits. The
smoking stick was also known as a Hogmanay.
       Some of these customs do continue, especially in the
small, older communities in the Highlands and Islands of
Scotland where tradition, along with language and dialect
 Scottish people say goodbay to the
Old New Year by rolling through the
streets burning barrels that
symbolized the end of the old year.

 Traditional Scottish
Christmas dishes are
pudding, oatcakes, apple
dumplings, boiled goose or steak.
 Good luck in the new year for the owners depends on who will be their first
Christmas visitor: it is believed that the greatest good fortune bring a dark-
haired man.
                                At midnight, the door of the house should be
                               open wide to the Old Year was free to leave the
                               house.
These people
  started the New
 Year with a really
unusual - swimming
in the icy water of
  the river Forth.
  Swimming on the
  first day of New
Year is a tradition
 in Scotland. Many
   participants at
      «Hogmanay
 bathing» dress up
     in different
Some even take to the river their pets.
 Traditional drink is the
punch. It consists of five
components: any grape
wine (often
champagne), vodka or
rum, tea, sugar, lemon
juice (two to three
alcoholic soft component).
Punch brewed in a silver
 January 1 all who have
pot.
stood on their feet, in the
hour of the day satisfied
with cheerful race on the
main street of the old
town - with songs, masks
and merry shouts. A few
hours later in Holyrood
Park open sled dog race.
Made by Dasha Mikhalchuk and Luba
Kobik, 8a

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Hogmanay

  • 1.
  • 2. Hogmanay is the Scots word for the last day of the year and is synonymous with the celebration of the New Year in the Scottish manner. It is, however, normally only the start of a celebration which lasts through the night until the morning of New Year's Day. There are many theories about the derivation of the word "Hogmanay". The Scandinavian word for the feast preceding Yule was "Hoggo-nott" while the Flemish words "hoog min dag" means "great love day". Hogmanay could also be traced back to the Anglo-Saxon, Haleg monath, Holy Month, or the Gaelic, oge maidne, new morning. But the most likely source seems to be the French. "Homme est ne" or "Man is born" while in France the last day of the year when gifts were exchanged was "aguillaneuf" while in Normandy presents given at that time were "hoguignetes".
  • 3. Historians believe that we inherited the celebration from the Vikings. In Shetland, where the Viking influence was strongest, New Year is called Yules, from the Scandinavian word. It may not be widely known but Christmas was not celebrated as a festival and virtually banned in Scotland for around 400 years, from the end of the 17th century to the 1950s. The reason for this has its roots in the Protestant Reformation when the Kirk portrayed Christmas as a Popish or Catholic feast and therefore had to be banned. Many Scots had to work over Christmas and their winter solstice holiday was therefore at New Year when family and friends gathered for a party and exchange presents, especially for the children, which came to be called hogmanay.
  • 4.
  • 5. There are traditions before midnight such as cleaning the house on 31st December (including taking out the ashes from the fire in the days when coal fires were common). There is also the superstition to clear all your debts before "the bells" at midnight. Immediately after midnight it is traditional to sing Robert Burns' "For Auld Lang Syne". Burns claimed it was based on an earlier fragment and certainly the tune was in print over 80 years before he published his version in 1788.
  • 6. An integral part of the Hogmanay partying, which continues very much today, is to welcome friends and strangers, with warm hospitality and of course a kiss to wish everyone a Guid New Year. The underlying belief is to clear out the vestiges of the old year, have a clean break and welcome in a young, New Year on a happy note. "First footing" (that is, the "first foot" in the house after midnight) is still common in Scotland. To ensure good luck for the house, the first foot should be male, dark (believed to be a throwback to the Viking days when blond strangers arriving on your doorstep meant trouble) and should bring symbolic coal, shortbread, salt, black bun and whisky. These days, however, whisky and perhaps shortbread are the only items still prevalent (and available).
  • 8.
  • 9. The magical Firework display and torchlight procession in Edinburgh - and throughout many cities in Scotland - is reminiscent of the ancient custom at Scottish Hogmanay pagan parties hundreds of years ago. The traditional New Year ceremony of yesteryear would involve people dressing up in the hides of cattle and running around the village being hit by sticks. The festivities would also include the lighting of bonfires, rolling blazing tar barrels down the hill and tossing torches. Animal hide was also wrapped around sticks and ignited which produced a smoke that was believed to be very effective to ward off evil spirits. The smoking stick was also known as a Hogmanay. Some of these customs do continue, especially in the small, older communities in the Highlands and Islands of Scotland where tradition, along with language and dialect
  • 10.
  • 11.
  • 12.
  • 13.
  • 14.
  • 15.  Scottish people say goodbay to the Old New Year by rolling through the streets burning barrels that symbolized the end of the old year.  Traditional Scottish Christmas dishes are pudding, oatcakes, apple dumplings, boiled goose or steak.
  • 16.  Good luck in the new year for the owners depends on who will be their first Christmas visitor: it is believed that the greatest good fortune bring a dark- haired man.  At midnight, the door of the house should be open wide to the Old Year was free to leave the house.
  • 17. These people started the New Year with a really unusual - swimming in the icy water of the river Forth. Swimming on the first day of New Year is a tradition in Scotland. Many participants at «Hogmanay bathing» dress up in different
  • 18. Some even take to the river their pets.
  • 19.  Traditional drink is the punch. It consists of five components: any grape wine (often champagne), vodka or rum, tea, sugar, lemon juice (two to three alcoholic soft component). Punch brewed in a silver  January 1 all who have pot. stood on their feet, in the hour of the day satisfied with cheerful race on the main street of the old town - with songs, masks and merry shouts. A few hours later in Holyrood Park open sled dog race.
  • 20. Made by Dasha Mikhalchuk and Luba Kobik, 8a