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Tett inntil dagene (Close to the days) -Reading Malmö through the eyes of a migrated woman and her son.

                       The novel “Tett inntil dagene“ Mustafa can has lent me an eye into the life of a Kurdish family who migrated to Sweden in the late 1970’s. Throug intimate
                       conversations between Mustafa and his mother Güllü we get to learn about the situation of a migrated woman and her way of tackling life in a foreign
                       country. Central topics in Mustafa’s story is the bad conciousness he has towards his mother because of the shame he has felt of her in his childhood. He
                       has realized that he doesn’t really know who his mother is. The anxiety of losing her before he realizes himself is a pointer on the complexity of migration
                       and resetteling as a topic.
                       One of Mustafa’s confessions           A tender scene Güllü sees in          Mustafa describes to the reader          In the conversations between          The lie on which Mustafa’s father
Keys to the novel




                       to Güllü is how he felt the idea       retrospect while lying sick at        how he developes a parallell life        Mustafa and Güllü we get to learn     bases his whole existense in
                       of inviting friends home rather        home is the moment when she           which he lives outside of his home       how it feels to be an outsider        Sweden on is the not unfulfilled,
                       unpleasant. The physical carachter     learn to write her own name. The      i Skövde. The symbolically loaded        in the Swedish society due to         but in his mind delayed plan of the
                       of their home was the source of        act of signing a paper becomes        Swedish everyday is something            linguistic inabilities. Güllu tells   return to Kurekava -their home
                       concern: It was not the muddeled       a powerful ritual to Güllü and it     which his parents are unable to          about how she was ashamed to          village. The first one in the family
                       exterior of the concrete blokcs,       symbolizes a reclamation of power     take part in. He also describes how      meet Mustafa’s friends fearing that   that returns to Kurekava is Güllü
                       the grafitti or the cheap solutions    to act within the new society.        shame of his mother has led him          she was not smart enouhg to be        -post mortem. The truth about
                       that caused the feelings, but                                                to a neglection of any possibility       of any interest to them. Mustafa      their life in Sweden is written
                       the looks of randomness and                                                  of her partaking in his adomestic        says to her she is at least as wise   in stone: The longer they stay
                       temporality.                                                                 life. In the case of Güllü the hinder    as them, and by reading the book      in Sweden the more Swedish
                                                                                                    is communication. In case of his         we know why: Güllü is very well       they get -and their ancestors are
                                                                                                    father it is about the lack of will to   educated in low tech agricultural     deprived of a cultural connection
                                                                                                    dive deep into the Swedish culture.      methods.                              to Kurekava.




                       The physical surroundings              Many women are silent voices in       The development of a parallell           There is an immense source            There is a tension between
Imbedded Information




                       are equipped with imbedded             a multicultural society. To educate   society is not necessarily due to        of hidden competence among            generations concerning the claim
                       information about the quality          is one way of diminishing this        a disgrace of the Swedish way of         migrated women. Micro scale           of cultural identity. This tension
                       of life. It tells if homes are being   segregational feature of migrant      life. Lack of communicating tools        agriculture, healthy nutrition        has in some cases led to radical
                       interpreted as setteled domain or      societies.                            might be one reason, a desire to         and holistic approaches towards       practice of cultural expressions.
                       just territory of passing by. These                                          cling to what has been left might        household are some of the             Alternatively, and in this certain
                       qualities regulates the expectations                                         be another.                              knowledges.                           case, it means personal sorrows
                       of participation either internal in                                                                                                                         and a local loss of opportunities in
                       or external of the family.                                                                                                                                  the abandoned land.

                       Domestic Temporality                   Identity of Education                 Parallell Society                        Hidden Competence                     Price of Migration
The blend of two structures and the rise of something new   Parallell societies

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Tett Inntil Dagene

  • 1. Tett inntil dagene (Close to the days) -Reading Malmö through the eyes of a migrated woman and her son. The novel “Tett inntil dagene“ Mustafa can has lent me an eye into the life of a Kurdish family who migrated to Sweden in the late 1970’s. Throug intimate conversations between Mustafa and his mother Güllü we get to learn about the situation of a migrated woman and her way of tackling life in a foreign country. Central topics in Mustafa’s story is the bad conciousness he has towards his mother because of the shame he has felt of her in his childhood. He has realized that he doesn’t really know who his mother is. The anxiety of losing her before he realizes himself is a pointer on the complexity of migration and resetteling as a topic. One of Mustafa’s confessions A tender scene Güllü sees in Mustafa describes to the reader In the conversations between The lie on which Mustafa’s father Keys to the novel to Güllü is how he felt the idea retrospect while lying sick at how he developes a parallell life Mustafa and Güllü we get to learn bases his whole existense in of inviting friends home rather home is the moment when she which he lives outside of his home how it feels to be an outsider Sweden on is the not unfulfilled, unpleasant. The physical carachter learn to write her own name. The i Skövde. The symbolically loaded in the Swedish society due to but in his mind delayed plan of the of their home was the source of act of signing a paper becomes Swedish everyday is something linguistic inabilities. Güllu tells return to Kurekava -their home concern: It was not the muddeled a powerful ritual to Güllü and it which his parents are unable to about how she was ashamed to village. The first one in the family exterior of the concrete blokcs, symbolizes a reclamation of power take part in. He also describes how meet Mustafa’s friends fearing that that returns to Kurekava is Güllü the grafitti or the cheap solutions to act within the new society. shame of his mother has led him she was not smart enouhg to be -post mortem. The truth about that caused the feelings, but to a neglection of any possibility of any interest to them. Mustafa their life in Sweden is written the looks of randomness and of her partaking in his adomestic says to her she is at least as wise in stone: The longer they stay temporality. life. In the case of Güllü the hinder as them, and by reading the book in Sweden the more Swedish is communication. In case of his we know why: Güllü is very well they get -and their ancestors are father it is about the lack of will to educated in low tech agricultural deprived of a cultural connection dive deep into the Swedish culture. methods. to Kurekava. The physical surroundings Many women are silent voices in The development of a parallell There is an immense source There is a tension between Imbedded Information are equipped with imbedded a multicultural society. To educate society is not necessarily due to of hidden competence among generations concerning the claim information about the quality is one way of diminishing this a disgrace of the Swedish way of migrated women. Micro scale of cultural identity. This tension of life. It tells if homes are being segregational feature of migrant life. Lack of communicating tools agriculture, healthy nutrition has in some cases led to radical interpreted as setteled domain or societies. might be one reason, a desire to and holistic approaches towards practice of cultural expressions. just territory of passing by. These cling to what has been left might household are some of the Alternatively, and in this certain qualities regulates the expectations be another. knowledges. case, it means personal sorrows of participation either internal in and a local loss of opportunities in or external of the family. the abandoned land. Domestic Temporality Identity of Education Parallell Society Hidden Competence Price of Migration
  • 2. The blend of two structures and the rise of something new Parallell societies