Slideshare (lesson#2a)tauheed-course-(batch#5-aug-dec-2015)-26-august-2015

Using curriculum he has developed especially for English-speakingUsing curriculum he has developed especially for English-speaking
Muslim converts and young English-speaking Adult Muslims.Muslim converts and young English-speaking Adult Muslims.
““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)”
IT CAN ALSO BE AIT CAN ALSO BE A
REFRESHER COURSEREFRESHER COURSE
FOR MUSLIMFOR MUSLIM
PARENTS, EDUCATORS,PARENTS, EDUCATORS,
IN CONTEMPORARYIN CONTEMPORARY
SINGAPORE.SINGAPORE.
OPEN TO ALLOPEN TO ALL
IN THE NAME OF ALLAHIN THE NAME OF ALLAH
MOST COMPASIONATEMOST COMPASIONATE
MOST MERCIFULMOST MERCIFUL # 2a# 2a
For further information and registrationFor further information and registration
contact Econtact E -mail :-mail : ad.fardhayn.sg@gmail.comad.fardhayn.sg@gmail.com
or +65 81234669 / +65 96838279or +65 81234669 / +65 96838279
LESSON
““INTRODUCTION TO STUDY OFINTRODUCTION TO STUDY OF
TAUTAUHHEED – (AQA’ID)EED – (AQA’ID)””
Intermediate Level Islamic course in English for AdultsIntermediate Level Islamic course in English for Adults
conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail
BATCH - #5
[AUGUST-DEC-2015]
Updated 26 August 2015Updated 26 August 2015
18 weekly class starting:18 weekly class starting: 12th AUGUST 201512th AUGUST 2015
Every Wadnesday night @ 8pm – 10pmEvery Wadnesday night @ 8pm – 10pm
Wisma Indah, 450 Changi Road,Wisma Indah, 450 Changi Road,
#02-00 next to Masjid Kassim#02-00 next to Masjid Kassim
All Rights Reserved © Zhulkeflee Hj Ismail (2015))

REMEMBER THE
….
PREVIOUS LESSON

REMEMBER ….
PREVIOUS LESSON

REMEMBER
THAT….
PREVIOUS LESSON

PREVIOUS LESSON

Amongst the definitions:Amongst the definitions:
““....... Knowledge is the arrival (....... Knowledge is the arrival (huhussulul- )- )** of the meaningof the meaning
((ma’nama’na- ) of a thing or object of knowledge in the soul of- ) of a thing or object of knowledge in the soul of
the subject; and simultaneously,..... Knowledge is the soul’sthe subject; and simultaneously,..... Knowledge is the soul’s
arrival (arrival (wuwussulul- ) at the meaning of that thing or the object- ) at the meaning of that thing or the object
of knowledge.”of knowledge.”
By “meaning” (By “meaning” (ma’nama’na- ) is: “- ) is: “the recognition of the properthe recognition of the proper
place of anything in a systemplace of anything in a system ...”...”
: Prof. Syed Muhammad Naquib Al-Attas: Prof. Syed Muhammad Naquib Al-Attas
** ““attainment; acquirement” is a better translationattainment; acquirement” is a better translation..
EPISTEMOLOGY
PREVIOUS LESSON

Thus, perspective of Education in Islam can be defined:
““... Recognition and acknowledgement, progressively instilled... Recognition and acknowledgement, progressively instilled
into man, of the proper places of things in the order ofinto man, of the proper places of things in the order of
creation, such that it leads to the recognition andcreation, such that it leads to the recognition and
acknowledgement of the proper place of God in the order ofacknowledgement of the proper place of God in the order of
being and existence.”being and existence.”
EPISTEMOLOGY
PREVIOUS LESSON
Quoted from: “The Educational Philosophy andQuoted from: “The Educational Philosophy and
Practice of Syed Muhammad Naquib Al-Attas” byPractice of Syed Muhammad Naquib Al-Attas” by
Wan Mohd Nor Wan Daud (ISTAC publication).Wan Mohd Nor Wan Daud (ISTAC publication).

EPISTEMOLOGY
PREVIOUS LESSON

A REMINDER TO MUSLIMS FROM
LESSONS ON ISLAMIC “ADAB”
12
IN THE NAME OF ALLAH, MOST GRACIOUS, MOST MERCIFUL
Especially requiredEspecially required
since most participants insince most participants in
this class are Muslimsthis class are Muslims
who may require thiswho may require this
important reminder.important reminder.**
ADDENDUMADDENDUM
** Hope those non-Hope those non-
Muslim or participantsMuslim or participants
new to Islam in this classnew to Islam in this class
can understand andcan understand and
appreciate the reason forappreciate the reason for
this preludethis prelude
LESSONS FROM BEGINNERS’ COURSE
PREVIOUS LESSON

SINCERE ADVICE TO MUSLIM ‘ INTELLECTUALS ’
PREVIOUS LESSON

TO CONTINUE ….. Lesson # 2
A BRIEF OVERVIEW OF THE COURSE & METHOD OF APPROACHA BRIEF OVERVIEW OF THE COURSE & METHOD OF APPROACH
USING OF REASON (USING OF REASON (AQLIYYAHAQLIYYAH))
AS ONE OF THE MEANS OFAS ONE OF THE MEANS OF
DEVELOPINGDEVELOPING IIMANIIMAN (FAITH)(FAITH)

““AND ON EARTHAND ON EARTH there are signsthere are signs [of Allah’s[of Allah’s
existence, visible]existence, visible] to all who are endowed with innerto all who are endowed with inner
certaintycertainty, just as [there are signs thereof] within, just as [there are signs thereof] within
your own selves: can you not, then, see?”your own selves: can you not, then, see?”
((Qur’an: Dzaariyat: 51: 20-21Qur’an: Dzaariyat: 51: 20-21))

““[All this have We expounded in this] blessed divine writ[All this have We expounded in this] blessed divine writ
which We have revealed unto thee, [O Muhammad,] sowhich We have revealed unto thee, [O Muhammad,] so
that men may ponder over its mes-sages, andthat men may ponder over its mes-sages, and thatthat
those who are endowed with insightthose who are endowed with insight may take them tomay take them to
heart.”heart.”
((Qur’an: Swad: 38: 29Qur’an: Swad: 38: 29))

““And We have certainlyAnd We have certainly created for Hell manycreated for Hell many
of the jinn and mankindof the jinn and mankind. They have hearts. They have hearts
withwith which they do not understandwhich they do not understand, they have, they have
eyes witheyes with which they do not seewhich they do not see, and they, and they
have ears withhave ears with which they do not hearwhich they do not hear. Those. Those
are like livestock; rather,are like livestock; rather, they are morethey are more
astrayastray. It is they who are the heedless.”. It is they who are the heedless.”
((Qur’an: 7: 179Qur’an: 7: 179))

The Holy Qur'an calls upon people to think and to draw conclusionsThe Holy Qur'an calls upon people to think and to draw conclusions
through thought process.through thought process.
It even regards thinking as part of worship, and does not recogniseIt even regards thinking as part of worship, and does not recognise
the belief in its doctrinal tenets if it is not the outcome of correctthe belief in its doctrinal tenets if it is not the outcome of correct
thinking.thinking.
Islam in this connection has paid attention to a basic point, thatIslam in this connection has paid attention to a basic point, that
although people are capable of thinking, still they can end up withalthough people are capable of thinking, still they can end up with
erroneous conclusion - if they neglect to use, or inappropriatelyerroneous conclusion - if they neglect to use, or inappropriately
allow certain factors to influence their thought process.allow certain factors to influence their thought process.

Thus, in Islam, we are provided basic guidelines - basic lessons onThus, in Islam, we are provided basic guidelines - basic lessons on
how to think correctly.how to think correctly.
Firstly, in the Qur'an, it has pointed outFirstly, in the Qur'an, it has pointed out the major causes which leadthe major causes which lead
to wrong thinking and has explained what to do to avoidto wrong thinking and has explained what to do to avoid error anderror and
deviation.deviation.

““Now if thou payNow if thou pay heed (follow) unto the majority of thoseheed (follow) unto the majority of those
[who live] on earth[who live] on earth, they will but lead thee astray from, they will but lead thee astray from
the path of Allah: they follow but [other people's]the path of Allah: they follow but [other people's]
conjecturesconjectures, and they themselves do nothing but, and they themselves do nothing but guessguess **..
Verily, thy Sustainer knows best as to who strays fromVerily, thy Sustainer knows best as to who strays from
His path, and best knows He as to who are the right-His path, and best knows He as to who are the right-
guided.”guided.”
((Qur’an: An-’am: 6: 116-117Qur’an: An-’am: 6: 116-117))

1. Reliance on conjecture instead of sure knowledge1. Reliance on conjecture instead of sure knowledge
The phrase:The phrase: ** “nothing but guess (conjecture)”“nothing but guess (conjecture)”
** i.e. They only guess regarding the true nature of human life and
its ultimate destiny, the problem of revelation, the relationship
between God and man, the meaning of good and evil etc. –
metaphysical questions.

Apart from leading man astray from spiritual truths, such
guesswork gives rise to arbitrary rules of conduct and self
imposed inhibitions.

"And"And do not follow (pursue) anything of which thou hast nodo not follow (pursue) anything of which thou hast no
knowledgeknowledge: verily (thy) hearing and sight and heart - all of: verily (thy) hearing and sight and heart - all of
them - will be called to account for it (on Judgement Day)."them - will be called to account for it (on Judgement Day)."
((Qur’an: Bani Israil : 17 :36Qur’an: Bani Israil : 17 :36))

Muslims are to be taught that there is distinction betweenMuslims are to be taught that there is distinction between
knowledge (knowledge (‘ILM‘ILM) and conjecture or guesswork () and conjecture or guesswork (DZONNDZONN); between); between
absolute and relative; between what are reliable and unreliableabsolute and relative; between what are reliable and unreliable
reports, and how to distinguish between them; etc. It exposes thereports, and how to distinguish between them; etc. It exposes the
fallacy of merely following the majority without concern forfallacy of merely following the majority without concern for
substantiation of truth, which seems to be the common approach,substantiation of truth, which seems to be the common approach,
albeit erroneously adopted by people, in matters of religion.albeit erroneously adopted by people, in matters of religion.

If man wants to judge rightly, he should fully maintain hisIf man wants to judge rightly, he should fully maintain his
impartiality. In other words, he should seek Truth only, and acceptimpartiality. In other words, he should seek Truth only, and accept
without hesitationwithout hesitation what evidence proveswhat evidence proves. He should behave exactly. He should behave exactly
like a judge in a court of justice, who while studying a case ought tolike a judge in a court of justice, who while studying a case ought to
be neutral to the claims of both parties. If he is biased towards onebe neutral to the claims of both parties. If he is biased towards one
party, the arguments in favour of that party will unconsciously attractparty, the arguments in favour of that party will unconsciously attract
his attention and the arguments against it will automatically behis attention and the arguments against it will automatically be
missed by him. That is what will mislead the judge.missed by him. That is what will mislead the judge.
2. Bias and inclination towards base desires2. Bias and inclination towards base desires

If man is not neutral and his thinking is lop-sided, the pointer of
his thinking will unconsciously be inclined towards his personal
liking and personal desire. That is why the Holy Qur'an regards the
base desires as much a source of error as reliance on guess and
conjecture. Allah says :

If man is not neutral and his thinking is lop-sided, the pointer of
his thinking will unconsciously be inclined towards his personal
liking and personal desire. That is why the Holy Qur'an regards the
base desires as much a source of error as reliance on guess and
conjecture. Allah says :
"They follow nothing but conjecture and"They follow nothing but conjecture and
that which they desire. “that which they desire. “
((Qur’an : Najm 53: 23Qur’an : Najm 53: 23))

The concept of justice (AL-‘ADL ) are to be applied in analysis, putting
things in their appropriate place, requiring impartial appraisal of all
relevant views available to be considered and not suppressed or
overlooked.
Often, this would be difficult when one inclines to own desires
(HAWA) or self-interest, therefore we are to be extra cautious of our
own failings.

““O YOU who have attained to faith! Be ever steadfast inO YOU who have attained to faith! Be ever steadfast in
your devotion to Allah,your devotion to Allah, bearing witness to the truth inbearing witness to the truth in
all equityall equity; and never let hatred of any-one lead you into; and never let hatred of any-one lead you into
the sin of deviating from justice. Be just: this is closestthe sin of deviating from justice. Be just: this is closest
to being God-conscious (to being God-conscious (TAQWATAQWA). And remain conscious). And remain conscious
of Allah: verily, Allah is aware of all that you do.”of Allah: verily, Allah is aware of all that you do.”
((Qur’an: Maa-idah: 5: 8Qur’an: Maa-idah: 5: 8))

 The usual translation into English isThe usual translation into English is ‘reverential fear of Allah’‘reverential fear of Allah’,,
which may convey some aspect of it, yet the full understandingwhich may convey some aspect of it, yet the full understanding
of this term still evades many. I prefer to use termof this term still evades many. I prefer to use term “the“the
‘‘consciousness of Allah’consciousness of Allah’,, which entails factors which lead towhich entails factors which lead to
true obedience to Allah SWT. and His Messenger Muhammadtrue obedience to Allah SWT. and His Messenger Muhammad
‫ﷺ‬..
 Obedience to what Allah has ordered and staying away fromObedience to what Allah has ordered and staying away from
what Allah forbade. Fear of our transgression and of itswhat Allah forbade. Fear of our transgression and of its
consequences which Allah SWT can mete out in accordanceconsequences which Allah SWT can mete out in accordance
with His Justice.with His Justice.
TAQWATAQWA
REMINDER

If you are wearing an
overflowing robe, how
would you walk through
upon a road full of
bushes of thorns ?
# ۱
PARABLE
OF WALKING IN
THORNY
PATHWAY
REMINDER

It would not be a problem to walk upon this road this wide isn’t it?
2 metres
# ۲
Suppose you
are shown
this lighted
path ….
PARABLE
OF
‘ACROPHOBIA’

But now knowing the reality of where
you really are, how would you be walking upon it?
2 metres
# ۲
PARABLE
OF
‘ACROPHOBIA’

3. Haste3. Haste
To be able to express an opinion about a question, one should have
adequate evidence before him.
Unless there is enough evidence, any hasty expression of an opinion
is likely to lead to error. In the Holy Qur'an, Allah repeatedly refers to
the insufficiency of human knowledge for pronouncing an opinion in
respect of many important questions.
For example:

"And they ask you about the soul. Say: The soul is one of"And they ask you about the soul. Say: The soul is one of
the commands of my Lord, and you have been given butthe commands of my Lord, and you have been given but
little knowledge.“little knowledge.“
((Qur’an : Bani Israil 17 :85Qur’an : Bani Israil 17 :85))

In this verse, the question posed was to seek something whichIn this verse, the question posed was to seek something which
man's knowledge is inadequate to appreciate any form of detailedman's knowledge is inadequate to appreciate any form of detailed
answer, thus only a general response suffices.answer, thus only a general response suffices.
It does not provide fully what was being asked, but responded inIt does not provide fully what was being asked, but responded in
accordance with the preparedness of the questioner, but itaccordance with the preparedness of the questioner, but it
cautioned him that, although our knowledge about the soul may becautioned him that, although our knowledge about the soul may be
little, this general response may suffice.little, this general response may suffice.
3. Haste3. Haste

So we should not deny its existence just because we cannot fullySo we should not deny its existence just because we cannot fully
satisfy our curiosity regarding it.satisfy our curiosity regarding it.
It teaches us that we should not be hasty in addressing any issue,It teaches us that we should not be hasty in addressing any issue,
but to consider carefully what is offered based on availablebut to consider carefully what is offered based on available
knowledge.knowledge.
The key point here is, knowledge.The key point here is, knowledge.
AS A RULEAS A RULE:: ToTo accept is with knowledgeaccept is with knowledge, and, and to deny it also mustto deny it also must
be based upon knowledgebe based upon knowledge..
3. Haste3. Haste

Do not reject something by simply basing it upon our ignorance ofDo not reject something by simply basing it upon our ignorance of
that thing - e.g. some people categorically deny something with thethat thing - e.g. some people categorically deny something with the
irrelevant excuse e.g. "irrelevant excuse e.g. "because I have not come across itbecause I have not come across it."."
This statement is simply an admission of his ignorance of that thing,This statement is simply an admission of his ignorance of that thing,
not a proof (knowledge)not a proof (knowledge) that that thing does not exist!that that thing does not exist!
3. Haste3. Haste

From the above, we are taught, nay, warned against being hasty in 2
things :
(1) That we must not believe a thing unless we have sure knowledge
about it. (Warning against hasty believing something without
knowledge).
(2) That we must not deny a thing unless we have sure knowledge
about it. (Warning against hasty denial without knowledge).
3. Haste3. Haste

“As it is, man [often] prays for things that are bad as if he were
praying for something that is good: for man is prone to be hasty
[in his judgments].”
(Qur’an: Isra’: 17: 11)

““FIGHTING is ordained for you, even though it be hateful to you;FIGHTING is ordained for you, even though it be hateful to you;
but it may well be that you hate a thing the while it is good forbut it may well be that you hate a thing the while it is good for
you, and it may well be that you love a thing the while it is bad foryou, and it may well be that you love a thing the while it is bad for
you: and Allah knows, whereas you do not know.”you: and Allah knows, whereas you do not know.”
((Qur’an: Baqarah: 2: 216Qur’an: Baqarah: 2: 216))

““IS MAN, then, not aware that it is We who create him out ofIS MAN, then, not aware that it is We who create him out of
a [mere] drop of sperm - whereupon, lo! he shows himselfa [mere] drop of sperm - whereupon, lo! he shows himself
endowed with the power to think and to argue?endowed with the power to think and to argue?
AndAnd [now] he [argues about Us[now] he [argues about Us, and] thinks of Us in terms of, and] thinks of Us in terms of
comparison,comparison, and is oblivious of how he himself was created!and is oblivious of how he himself was created!
[And so] he says, “Who could give life to bones that have[And so] he says, “Who could give life to bones that have
crumbled to dust?”crumbled to dust?”
((Qur’an: Ya Seen: 77: 78)Qur’an: Ya Seen: 77: 78)

““Why do not the believing men and women, whenever suchWhy do not the believing men and women, whenever such
[a rumour] is heard, think the best of one another and say,[a rumour] is heard, think the best of one another and say,
“This is an obvious falsehood”?“This is an obvious falsehood”?
why do they notwhy do they not [demand of the accusers that they] bring[demand of the accusers that they] bring
[prove of][prove of] their allegation? for, if they do not produce fourtheir allegation? for, if they do not produce four
such witnesses, it is those [accusers] who, in the sight ofsuch witnesses, it is those [accusers] who, in the sight of
Allah, are liars indeed!”Allah, are liars indeed!”
((Qur’an: Nur : 24: 12-13)Qur’an: Nur : 24: 12-13)

Man has a tendency to readily accept an idea or a belief that was
accepted by past generations, without giving it any further thought.
Allah s.w.t. in the Holy Qur'an, reminds people that they should
have independent thinking and should not accept anything without
judging it carefully, simply because it was accepted by others in the
past.
Thus:
4. Traditional thinking and looking to the past

"But when they are told, ""But when they are told, "Follow what Allah hasFollow what Allah has
revealedrevealed" some answers, "Nay, we shall follow (only) that" some answers, "Nay, we shall follow (only) that
which we found our forefathers believe in and did."which we found our forefathers believe in and did."
What!What! even though their forefathers did not understandeven though their forefathers did not understand
anything and had no guidanceanything and had no guidance?“?“
((Qur’an : Baqarah 2 :170Qur’an : Baqarah 2 :170))

4. Traditional thinking and looking to the past
In spite of advancement in education, yet when it concerns
religious beliefs and practices, many people tend to blindly imitate
or follow whatever their forefathers may have passed on for them.
When new and verifiable evidence are offered, they refuse to even
consider them but rely only on this blind fanaticism.

ADDITIONAL CLARIFICATION
This does not therefore mean we reject “TRADITIONS”, like the
group advocating post-modernism and ‘liberal ’ tendencies are
promoting. They wish to present a truncated version of ‘truth’ by
ignoring the past.
By denying the validity of truth as embedded within the continuous
and valid historical legacy of true scholars, they hope to usurp and
hijack the Islamic discourse repacing it only with their ‘newly ’
enlightened liberal ideas - by simplistically branding all earlier
scholars’ views as ‘backward’, hiding all the valid arguments already
established.

““(Honour) My successors, may Allah s.w.t. be Merciful towards them!.” He was(Honour) My successors, may Allah s.w.t. be Merciful towards them!.” He was
asked: “Who are your successors O Messenger of Allah?” And he said: “Theyasked: “Who are your successors O Messenger of Allah?” And he said: “They
are thoseare those who revive my Sunnah and teaches themwho revive my Sunnah and teaches them to the servants of Allah.”to the servants of Allah.”
((Hadith of the Prophet s.a.wHadith of the Prophet s.a.w.).)

““He isHe is not from my Ummahnot from my Ummah (community),(community),
One who do not respect our elders, orOne who do not respect our elders, or
One who is not merciful (kind) to our young, andOne who is not merciful (kind) to our young, and
one who do not know (and respect the rights of)one who do not know (and respect the rights of)
ourour ‘Ulama’‘Ulama’ (Islamic scholars).”(Islamic scholars).”
((Hadith of our Prophet s.a.w. Reported by TabranyHadith of our Prophet s.a.w. Reported by Tabrany))

5. Cult of personality
In this last era, another cause of wrong thinking is the cult of
personality.
Because of the great respect in which certain people are held, some
of the celebrated historical and contemporary personalities
influence the thinking and the will of others. Some famous /
infamous personalities have been known to control the thinking of
others such that these people think and have the same opinion as
they.

5. Cult of personality
Other people do not dare differ from the (so-called) great people
and so lose their independence of thought and will.
Allah s.w.t. calls upon people to think independently and not to
follow their elders and other influential personalities blindly. They,
the misguided and heedless people will regret them on Judgement
Day:

"And they will say (in the Hereafter) : “O our Lord! Behold! We
(obeyed) paid heed unto our leaders and great men, and it is
they who have led us astray from the right path!”
(Qur’an: Ahzab: 33: 67)

5. What is meant by “Cult of personality”? –
‘‘Cult of personality’ - It is when a person is being followed, obeyedCult of personality’ - It is when a person is being followed, obeyed
or imitated unconditionally, i.e. without him needing to provideor imitated unconditionally, i.e. without him needing to provide
any authoritative basis or verifiable knowledge; – relying only uponany authoritative basis or verifiable knowledge; – relying only upon
his charisma, power, charm, popularity or whatever factor hehis charisma, power, charm, popularity or whatever factor he
possesses, which held people to be in awe or captivated by him –possesses, which held people to be in awe or captivated by him –
but devoid of any rationale proof, true knowledge or in accordancebut devoid of any rationale proof, true knowledge or in accordance
with certain reasonable criteriawith certain reasonable criteria..

Prophets (a.s.) and all Islamic scholars who are true heirs of theProphets (a.s.) and all Islamic scholars who are true heirs of the
prophets (prophets (WARATHATUL-ANBIYAWARATHATUL-ANBIYA), such as those proven scholars of), such as those proven scholars of
Islam (e.g.Islam (e.g. A-IMMAH AL-MUJTAHIDUNA-IMMAH AL-MUJTAHIDUN,, Hujjatul Islam Abu HamidHujjatul Islam Abu Hamid
al-Ghazali, Imam An-Nawaawial-Ghazali, Imam An-Nawaawi andand Qutb al-Irshad Habib ‘AbdillahQutb al-Irshad Habib ‘Abdillah
Al-HaddadAl-Haddad, and our, and our ‘Ulama‘Ulama in the Nusantara that follow themin the Nusantara that follow them
faithfully – may Allah bless their souls and elevate their ranks), dofaithfully – may Allah bless their souls and elevate their ranks), do
not fall into this category of cult.not fall into this category of cult.

Their works have beenTheir works have been continuously studied, checked, discussedcontinuously studied, checked, discussed
and disseminated through generations of Islamic scholars up till theand disseminated through generations of Islamic scholars up till the
present;present; and the classical original texts are still available to beand the classical original texts are still available to be
referred to.referred to.
ThisThis cross-referencing and scrutinycross-referencing and scrutiny by fellow scholars, ensures theby fellow scholars, ensures the
faithful transmission, and the learning process would inevitablyfaithful transmission, and the learning process would inevitably
trained Muslims to verify whatever they are taught.trained Muslims to verify whatever they are taught.

Yet, in the present age, we need to be cautious of pseudo-scholars whoYet, in the present age, we need to be cautious of pseudo-scholars who
may use religion to start a cult-following. Devoid of knowledge (may use religion to start a cult-following. Devoid of knowledge ( JAHILJAHIL ),),
they would attract followings only through a display of outward ‘they would attract followings only through a display of outward ‘pietypiety’’
or ‘or ‘holinessholiness’ as though these are sufficient and valid credentials to’ as though these are sufficient and valid credentials to
prove that they are learned and thus by this method, they manipulateprove that they are learned and thus by this method, they manipulate
obedience of their followers. Unfortunately, many followers of cult areobedience of their followers. Unfortunately, many followers of cult are
themselves ignorant, devoid of criterion, attracted only to charms andthemselves ignorant, devoid of criterion, attracted only to charms and
charisma. It is only those truly learned, that can detect the ignorance.charisma. It is only those truly learned, that can detect the ignorance.

One tell-tale sign of cult is that the ‘teacher’ would strictly forbidOne tell-tale sign of cult is that the ‘teacher’ would strictly forbid
their students/followers from asking him questions (which he feartheir students/followers from asking him questions (which he fear
would expose his own ignorance); or forbid them from learning orwould expose his own ignorance); or forbid them from learning or
consulting with other Islamic scholars and teachers of theconsulting with other Islamic scholars and teachers of the DeenDeen..
Traditionally, Islamic scholars requires an ‘Traditionally, Islamic scholars requires an ‘ijazahijazah’ (permission) from’ (permission) from
his teacher or established Islamic scholars before he can teach (nothis teacher or established Islamic scholars before he can teach (not
mere self-reading or paper qualifications certificates).mere self-reading or paper qualifications certificates).

As in most profession, he must have the permission of qualified IslamicAs in most profession, he must have the permission of qualified Islamic
scholar or scholars of standing (scholar or scholars of standing ( from the community of practitionersfrom the community of practitioners ).).
And whatever his teachings, it can and be open to being scrutinised.And whatever his teachings, it can and be open to being scrutinised.
Therefore, to know who his past (and perhaps, present) teachers, is veryTherefore, to know who his past (and perhaps, present) teachers, is very
important – not merely knowing which school, university or facelessimportant – not merely knowing which school, university or faceless
organization he claims to be from. With this, even his character, moralorganization he claims to be from. With this, even his character, moral
standings and competency can be cross-referenced with other knownstandings and competency can be cross-referenced with other known
scholars who may be his colleagues under the same teacher.scholars who may be his colleagues under the same teacher.

And learning in Islam must be “And learning in Islam must be “TALAQQITALAQQI” (face-to-face), student-” (face-to-face), student-
teacher in sessions (class orteacher in sessions (class or halaqahhalaqah), and preferably being under), and preferably being under
mentoring, for a duration under a living teacher – from which thementoring, for a duration under a living teacher – from which the
Islamic teacher’sIslamic teacher’s ““ijazahijazah”” is then given. This ensures “is then given. This ensures “SanadSanad ””
(chain of transmission) and of the blessings of knowledge is kept.(chain of transmission) and of the blessings of knowledge is kept.
From traditional Islamic perspective, viewing videos, mere readingFrom traditional Islamic perspective, viewing videos, mere reading
from books, or watching on ‘YouTube’, does not qualify one to befrom books, or watching on ‘YouTube’, does not qualify one to be
regarded as the student of the particular scholar.regarded as the student of the particular scholar.

““An immoral man of learning is a great evil,An immoral man of learning is a great evil,
yet greater evil is an ignoramus (yet greater evil is an ignoramus (jaahilunjaahilun) leading) leading
a ‘godly pious’ life (a ‘godly pious’ life (mutanassikmutanassik).).
Both are a great trial everywhere,Both are a great trial everywhere,
to whomsoever (wishing to) cling to histo whomsoever (wishing to) cling to his
religion (by having to follow people like them).”religion (by having to follow people like them).”

Most important today is that, those who are not Muslims, cannot beMost important today is that, those who are not Muslims, cannot be
regarded as ourregarded as our ‘Ulama‘Ulama (Islamic scholars), no matter how much he(Islamic scholars), no matter how much he
may have learnt or have ‘taught’ Islamic studies.may have learnt or have ‘taught’ Islamic studies.
Although we may benefit from some of their research and learning,Although we may benefit from some of their research and learning,
yet we have to be very discerning and careful in deriving any Islamicyet we have to be very discerning and careful in deriving any Islamic
knowledge or information from them. We need to rely upon ourknowledge or information from them. We need to rely upon our
IslamicIslamic ‘Ulama ,‘Ulama , and constantly check whatever input they mayand constantly check whatever input they may
disseminate.disseminate.

““O ye who believe! Obey Allah and obey the MessengerO ye who believe! Obey Allah and obey the Messenger
and (and (ULIL-’AMRI MINKUMULIL-’AMRI MINKUM) those charged with authority) those charged with authority
among youamong you. If ye differ in anything among yourselves,. If ye differ in anything among yourselves,
refer it to Allah and His Messenger if ye do believe inrefer it to Allah and His Messenger if ye do believe in
Allah and the Last Day: that is best, and most suitableAllah and the Last Day: that is best, and most suitable
for final determination.”for final determination.”
((Qur’an: An-Nisa’: 4: 59Qur’an: An-Nisa’: 4: 59))

““Nor should theNor should the BelieversBelievers all go forth together: if aall go forth together: if a
contingent from every expedition remained behind,contingent from every expedition remained behind,
they could devote themselves to studies in religionthey could devote themselves to studies in religion
((FAQ-QIH FID-DEENFAQ-QIH FID-DEEN) and admonish the people when) and admonish the people when
they return to them ― that thus they (may learn) tothey return to them ― that thus they (may learn) to
guard themselves (against evil).”guard themselves (against evil).”
((Qur’an: Taubah: 9: 122Qur’an: Taubah: 9: 122))

““O ye who believe!O ye who believe! Take notTake not into your intimacy (into your intimacy (bibitwtwaa-nahaa-nah**))
those outside your ranksthose outside your ranks; they will not fail to corrupt you.; they will not fail to corrupt you.
They only desire your ruin: rank hatred has already appearedThey only desire your ruin: rank hatred has already appeared
from their mouths; what their hearts conceal is far worse. Wefrom their mouths; what their hearts conceal is far worse. We
have made plain to you the Signs, if ye have wisdom.have made plain to you the Signs, if ye have wisdom.
((Qur’an : Aali’Imran: 3:118Qur’an : Aali’Imran: 3:118))
*bitwaa-nah : advisors, consultants, protectors, intimate friends, helpers ...

““For, never will the Jews be pleased with thee. nor yet theFor, never will the Jews be pleased with thee. nor yet the
Christians, unless thou follow their own creeds (Faiths).”Christians, unless thou follow their own creeds (Faiths).”
((Qur’an: Baqarah: 2: 120Qur’an: Baqarah: 2: 120))

““If anyone contends with the Messenger even afterIf anyone contends with the Messenger even after
guidance has been plainly conveyed to him, andguidance has been plainly conveyed to him, and followsfollows
a path other than that becoming to men to Faitha path other than that becoming to men to Faith, We, We
shall leave him in the path he has chosen, and land himshall leave him in the path he has chosen, and land him
in Hell, what an evil refuge.”in Hell, what an evil refuge.”
((Qur’an: An-Nisa’: 4: 115)Qur’an: An-Nisa’: 4: 115)

ImamImam Muhammad ibnu SirrinMuhammad ibnu Sirrin (rh.a) advices and warns us Muslims:(rh.a) advices and warns us Muslims:
””Verily this is knowledge (contains the rules) of the DEEN (Religion),Verily this is knowledge (contains the rules) of the DEEN (Religion),
so look thoroughly into the person from whomso look thoroughly into the person from whom
you acquire (the knowledge of) your DEEN Religion.”you acquire (the knowledge of) your DEEN Religion.”

EXCERPTS FROM “Introduction to the Approach to Study FIQH”EXCERPTS FROM “Introduction to the Approach to Study FIQH”

TEACHER : AN IMPORTANT QUALIFICATIONTEACHER : AN IMPORTANT QUALIFICATION
When we speak of learning and education in Islam, the role of theWhen we speak of learning and education in Islam, the role of the
learned scholar –learned scholar – MU’ALLIMMU’ALLIM, the, the USTAZUSTAZ (teacher) whose capacity is also(teacher) whose capacity is also
as aas a MU-ADDIBMU-ADDIB (Educator) who provides(Educator) who provides IRSHADAHIRSHADAH (spiritual guidance)(spiritual guidance)
etc., cannot be overlooked.etc., cannot be overlooked.
Remember, theRemember, the ‘ULAMA‘ULAMA is an ‘institution’ within the persons or theis an ‘institution’ within the persons or the
personalities - and cannot be ‘hijacked’ by the corporate people aspersonalities - and cannot be ‘hijacked’ by the corporate people as
though to refer to organizations, bodies, schools etc.though to refer to organizations, bodies, schools etc.
RELEVANT

The proper development of Islamic teachers : with the correct belief,The proper development of Islamic teachers : with the correct belief,
worldview, passion and committed toworldview, passion and committed to DA’WAHDA’WAH, who understand the, who understand the
AMANAHAMANAH (Trust) which they are supposed to be shouldering, constantly(Trust) which they are supposed to be shouldering, constantly
vigilant regarding the challenges to thevigilant regarding the challenges to the UMMAHUMMAH etc. - is the most vitaletc. - is the most vital
consideration.consideration.
Without this factor – the teachers, their training and their developmentWithout this factor – the teachers, their training and their development
- it is rather useless to speak of any curriculum.- it is rather useless to speak of any curriculum.
RELEVANT

Unfortunately today, certain people’s obsession with only producingUnfortunately today, certain people’s obsession with only producing
texts, experimenting with educational aids and latest in informationtexts, experimenting with educational aids and latest in information
technology , overawed by other system of learning, that theytechnology , overawed by other system of learning, that they
inadvertently ignored the difference in the Islamic educationalinadvertently ignored the difference in the Islamic educational
philosophy, the aims, approach and objective etc. until Muslims arephilosophy, the aims, approach and objective etc. until Muslims are
learning ‘Islam’ merely as subjects, rather than subjecting themselveslearning ‘Islam’ merely as subjects, rather than subjecting themselves
to ‘Islam’.to ‘Islam’.
RELEVANT

Thus, the tendency towards teachingThus, the tendency towards teaching FIQHFIQH as subjects to be taughtas subjects to be taught
according to whatever text / books popularly chosen may beaccording to whatever text / books popularly chosen may be
predominant. And given that most of these books were written aspredominant. And given that most of these books were written as
reference manual onreference manual on FIQHFIQH, the class should rather focus on students, the class should rather focus on students
understanding, inculcating the appreciation of how relevant theseunderstanding, inculcating the appreciation of how relevant these
rulings are to Muslims in life.rulings are to Muslims in life.
Therefore this depends much upon who is teachingTherefore this depends much upon who is teaching FIQHFIQH..
RELEVANT

EXCERPTS FROM “Introduction to the Approach to Study FIQH”EXCERPTS FROM “Introduction to the Approach to Study FIQH”RELEVANT
CHALLENGES AND DEVELOPMENTCHALLENGES AND DEVELOPMENT
It must be noted that today, with the availability of easy access toIt must be noted that today, with the availability of easy access to
books and information on the internet; with greater reliance to self-books and information on the internet; with greater reliance to self-
study rather than undergoing right tutelage under the guidance ofstudy rather than undergoing right tutelage under the guidance of
competent teachers; with the proliferations of ideologies of groupscompetent teachers; with the proliferations of ideologies of groups
promoting unknown agendas in the name of Islam; - Muslims beingpromoting unknown agendas in the name of Islam; - Muslims being
deprived of a competent teacher’s guidance indeprived of a competent teacher’s guidance in FIQHFIQH should be a veryshould be a very
grave concern - indeed.grave concern - indeed.

Indeed it is alarming, with people entering discourses and meddling inIndeed it is alarming, with people entering discourses and meddling in
Islam beyond their competency (by Muslims and even non-Muslims),Islam beyond their competency (by Muslims and even non-Muslims),
and compounded by the relative ignorance of general Muslimsand compounded by the relative ignorance of general Muslims
regarding their own basics knowledge of theirregarding their own basics knowledge of their DEENDEEN..
Especially when this involves specialized fields and subjects, for whichEspecially when this involves specialized fields and subjects, for which
they do not have any authority to be giving their opinion to the public.they do not have any authority to be giving their opinion to the public.

Can any one claim the right to be involved in giving or engaging inCan any one claim the right to be involved in giving or engaging in
serious discourse in other specialised fields like medicine orserious discourse in other specialised fields like medicine or
engineering without adequate knowledge?engineering without adequate knowledge?
Or even if one knows something about draughtsmanship or haveOr even if one knows something about draughtsmanship or have
read medical journals, without the proper training and approval ofread medical journals, without the proper training and approval of
the true practitioners in their respective fields, messing in thesethe true practitioners in their respective fields, messing in these
would be deemed a crime – wouldn’t it?would be deemed a crime – wouldn’t it?

After setting down those criteria for an Islamic religious teacher ,
to be fair the same should be asked about myself:
“What about your background ?”. So allow me to share …
I have a :

““The best ones amongst you is the person who makesThe best ones amongst you is the person who makes
you remember Allah when you look upon him;you remember Allah when you look upon him;
and whenever he speaks it increases you yourand whenever he speaks it increases you your
knowledge (of the Deen), and with his deeds it inspiresknowledge (of the Deen), and with his deeds it inspires
(motivates) you to strive for your Hereafter.”(motivates) you to strive for your Hereafter.”
((Hadith reported by Hakim from Ibnu ‘Umar r.aHadith reported by Hakim from Ibnu ‘Umar r.a.).)

BEGINNING OF TARBIYYAH
I owed immensely my Islamic upbringing to my to late
mother and both my grandmothers to whom I was very
closed to.
Most of early life was spent living as extended family
within a large estate-home headed by one of them as the
family grand Matriarch (Hajjah Aishah binte Haji Omar).

Many well-known Islamic religious scholars frequently were invited for the
whole family to gain audience from, as well Asaatizah were employed to
conduct regular Islamic classes for us the children after our schooling hours.
In this household, we strictly follow many traditions regarding
Islamic learning, ways and customs, instituted by a legacy of
my late grandfather ( Haji Yousoff bin Haji Mohammad Noor ).

Also, living in the earliest Muslim Quarter of Kampong Glam very close to
Masjid Sultan, and having strong family ties with other families with
similar Islamic tradition, had undoubtedly affected my religious
consciousness.

KUTTAB
KAK IJUM (NEK HAJI)
- @ MINTO ROAD, JALAN SULTAN
SHEIKH ABU BAKAR BAHASWAN (QUR’AN)
ADAB - FARDHU ‘AIN – RATIB AL-HADDAD – AKHLAQ (FAMILY-BASED)
ADULT – FARDHU ‘AIN (PERDAUS) @ MADRASAH ALSAGOFF
USTAZ OSMAN JANTAN
USTAZ HAFI HAKIM
FIQH AS-SUNNAH – (USTAZ WAN SALLEH – YA’COOB ELIAS)
TAUHEED – (USTAZ MAKTOOM – BUYA MALIK AHMAD)
DA’WAH-SIYAASAH –
(USTAZ ISMAIL BAHRUM – DR. BURHANUDDIN AL-HELMY)
HALAQAH (MOSQUE)
USTAZ MUHAMMAD B. ABDULLAH B. SALIM BIN DIAB (FIQH)
KIYAI HAJI SHUKUR (TASAWWUF)
HABIB SALIM AL-ATTAS (MASJID BA-’ALAWIE)
MENTORED (HOME)
USTAZ SA’ID BIN MUHAMMAD BIN MUHD SA’ID
USTAZ GHAFUR
*USTAZ MUHAMMAD BIN MUHAMMAD
SA’ID BIN ARSHAD SEMARANG –
( *SON OF FOUNDER OF MADRASAH AS-SIBYAN)
USTAZ HAJI DAWOOD BIN HAJI NASIR
USRAH
AL-MANAR (AFGHANI –ABDUH – RASHID REDHA)
IKHWANUL MUSLIMUN (HASSAN AL-BANNA – SAYYID SABIQ – ALGHAZZALI)
PERSATUAN ISLAM – MUHAMMADIYYAH – AL-IRSHAD – NAHDATUL ‘ULAMA
TABLIGH – PERIPENSIS - HIMPUNAN BELIA ISLAM – JAM’IYYAH – DARUL ARQAM
MOREMORE

 His father, Muhammad Sa’id bin Arshad Semarang – well-known Islamic scholar,His father, Muhammad Sa’id bin Arshad Semarang – well-known Islamic scholar,
lithographer-printer, founder of (earliest ) Madrasah al-Sibyan al-Muhammadiah).lithographer-printer, founder of (earliest ) Madrasah al-Sibyan al-Muhammadiah).
 Born – 82 Arab street – (1909)Born – 82 Arab street – (1909)
moved to Bussorah street (1910)moved to Bussorah street (1910)
moved to Jalan Muscat street (1914)moved to Jalan Muscat street (1914)
 ““Majallah al-Islam” (1914)Majallah al-Islam” (1914)
 ““Mukaddam Alif-Ba-Ta” (1918)Mukaddam Alif-Ba-Ta” (1918)
 Started teaching in Madrasah al-Sibyan al-Muhammadiah – (1922)Started teaching in Madrasah al-Sibyan al-Muhammadiah – (1922)
 Senior Teacher in Madrasah Aljunied al-IslamiyahSenior Teacher in Madrasah Aljunied al-Islamiyah
 Moved to Kampung Bunga Raya, Lorong Engku AmanMoved to Kampung Bunga Raya, Lorong Engku Aman
 ““Kitab Perukunan”Kitab Perukunan”
* USTAZ MUHAMMAD BIN MUHAMMAD SA’ID (SEMARANG) (One of my mentor)

*Guillemard English School (Primary – PSLE)Guillemard English School (Primary – PSLE)
* St. Patrick’s School (Secondary – Cambridge Cert.)St. Patrick’s School (Secondary – Cambridge Cert.)
City School of Commerce ( Cambridge Higher School Cert.)City School of Commerce ( Cambridge Higher School Cert.)
A turning point in taking very seriously my learning of Islam was when I
chose to study in a Catholic-Mission secondary School. I continued taking
extra-lessons on Islam in Madrasah, mosques and joined Halaqah etc.
With the advantage of Islamic home-schooling and nurturing, all of us
the siblings were sent to English schools. Combination of both systems
were gained – proficient in English and yet we could read and write also
in ‘Jawi ‘ script. This early foundation was indeed important.

* While learning about Islam and after my HSC result, because I
was not called for full-time National service, I had to apply for jobs.
Working with HDB, pursued and obtained theWorking with HDB, pursued and obtained the
Technological Certificate in Builders’ Quantities from theTechnological Certificate in Builders’ Quantities from the
City & Guilds of London Institute.City & Guilds of London Institute.
FIRST FULL-TIME JOB WITH HOUSING DEVELOPMENT BOARD (1973)
SERVED AS TECHNICAL OFFICER
IN CONTRACTS MANAGEMENT
(QUANTITY SURVEYING)
While continually
learning Islam and
sharing Islam on a
Part-time basis after
Working hours and on
week-ends
IN TANDEM

(1975) My passion to share and present Islam in English, and my deep
interest in comparative religion made me active with several Islamic
organizations viz. Jam’iyyah, Pertapis, Muhammadiyyah, Permusi and
Darul Arqam (Muslim Converts’ Association) – as well as Muslim-
Christian dialogue.
(1980) was invited to serve in the Darul Arqam ‘s management in
Da’wah & Education. Here too I began teaching Islamic classes for
converts and conducting Da’wah training programs, seminars,
conducting Usrah, served as one of editors (Muslim Reader magazine),
as ‘khatib’ (sermon in English), religious counselor, resource, etc..

(1982) when the main resource teacher (Ustaz) for Muslim converts
then, Allahyarham Cikgu Hj Zaini Hj Ahmad became indisposed due
to ill-health, I was interviewed by the then Singapore second Mufti
Syed Esa bin Semait and Allahyarham Ustaz Syed ‘Abdillah bin
Ahmad al-Jufri, was granted permission and appointed by them to
be the Ustaz to replace his role. I was also appointed as one of the
Registrar for conversion of new Muslims.

While continually
learning Islam and
sharing Islam on a
week-ends
IN TANDEM

While continually
learning Islam and
sharing Islam on a
week-ends(1991) after working for 17 years, opted to leave my full-time job with
HDB to devote fully in serving the Ummah (Da’wah & education)
IN TANDEM

WHILE SERVING IN DARUL ARQAM
(1991-1997)
MOULAVI BABU SAHIB
SHEIKH AHMAD DEEDAT
DR. JAMAL BADAWI
DR.GARY MILLER
AHMED VON DENFER
MOULANA IMRAN HOESEIIN
DR. BILAL PHILLIPS
DR. MAURICE BUCCAILLE
DR. AHMAD SAKR
HJ. A. KARIM GERALD D’CRUZ
KIYAI DRS. MUCHTAR ADAM
USTAZ HUSSEIN SHAHAB
... AND MANY OTHER VISITING SCHOLARS.

19911991- He resigned from HDB and became full-time staff in- He resigned from HDB and became full-time staff in
Darul Arqam.Darul Arqam.
PROGRAMS WHICH HE IMPLEMENTED WHILE IN DARULPROGRAMS WHICH HE IMPLEMENTED WHILE IN DARUL
““IIC (Islam & It’s Challenges)” ;IIC (Islam & It’s Challenges)” ;
post-IIC Du’at training program on Comparative religiouspost-IIC Du’at training program on Comparative religious
studies ;studies ;
training of lecturers for the “Orientation to Islam” ;training of lecturers for the “Orientation to Islam” ;
revised and introduced new curriculum for the convertsrevised and introduced new curriculum for the converts
“Beginners’ course on Islam”;“Beginners’ course on Islam”;

““Developed & conducts Intermediate level Islam : Aqa’id,Developed & conducts Intermediate level Islam : Aqa’id,
Fiqh & Akhlaq courses for converts;Fiqh & Akhlaq courses for converts;
Standardised and trained the assessors for the “ConvertsStandardised and trained the assessors for the “Converts
Assessment program”;Assessment program”;
Developed & trained presenters for “Orientation to Islam”;Developed & trained presenters for “Orientation to Islam”;
“Class tutors” etc.“Class tutors” etc.

““Marriage Guidance course” for Muslim converts;Marriage Guidance course” for Muslim converts;
Developed andDeveloped and conducted in-house TTC (Teachers Trainingconducted in-house TTC (Teachers Training
CourseCourse)) for Beginners’ class teachersfor Beginners’ class teachers
Developed theDeveloped the “Fardhu ‘Ain Camp for Youth” curriculum“Fardhu ‘Ain Camp for Youth” curriculum

OTHER ROLE AND CONTRIBUTION WHILE IN DARULOTHER ROLE AND CONTRIBUTION WHILE IN DARUL
Contributor for “Muslim Readers” – Darul Arqam magazine.Contributor for “Muslim Readers” – Darul Arqam magazine.
one of the Registrarone of the Registrarss for Muslim Conversion;for Muslim Conversion;
A qualifiedA qualified KhatibKhatib (preacher)(preacher) for Juma’ah prayer (Fridayfor Juma’ah prayer (Friday
sermon);sermon);

OTHER ROLE AND CONTRIBUTION WHILE IN DARULOTHER ROLE AND CONTRIBUTION WHILE IN DARUL
regularly invited by mosques, Madrasah,regularly invited by mosques, Madrasah, IslamicIslamic
organisations, universities, the American & Internationalorganisations, universities, the American & International
Schools, WAMY (World Assembly of Muslim Youth), etc. asSchools, WAMY (World Assembly of Muslim Youth), etc. as
speaker and lecturer on Islam.speaker and lecturer on Islam.
Invitation to present papers on Islamic Da’wah and EducationInvitation to present papers on Islamic Da’wah and Education
at conferences and seminars in Singapore, Malaysia andat conferences and seminars in Singapore, Malaysia and
Brunei Darussalam.Brunei Darussalam.

19971997- He resigned from Darul Arqam and became full-time- He resigned from Darul Arqam and became full-time
staff in PERGAS (Association of Islamic Scholars & Religiousstaff in PERGAS (Association of Islamic Scholars & Religious
Teachers, Singapore).Teachers, Singapore).

WHILE SERVING IN PERGAS
(1997-2004)
USTAZ HJ. ABU BAKAR HASHIM
USTAZ SYED ‘ABDILLAH AL-JUFRI
USTAZ AHMAD SONHADJI MUHAMMAD
USTAZ SALLIM JASMAN
USTAZ SYED HASSAN AL-BAHAR
... AND MANY OTHER ASAATIZAH.
ISTAC-PERGAS SEMINAR
(2000)
PROF. SYED MUHAMMAD NAQUIB AL-ATTAS
PROF. WAN MOHD NOR WAN DAUD
PROF. ALA-EDDIN KHAROUFA
PROF, MALIK BADRI
PROF. ABDUL RAHIM MUDDATHIR
PROF. AMIR ROUBA-’IE
PROF. FERID MUHIC
PROF. AHMAD MUSAVI KAZEMI
PROF. CEMIL AKDOĞAN
PROF. HASSAN EL-NAGAR
DR. MUHAMMAD ZAINIY UTHMAN
DR. BURHANUDDIN AHMAD
DR. WAN AZHAR
DR. UGI SUHARTO
DR. ADI SETIA
DR. FARID SAHRAN
OTHERS
UNABLE TO LIST MANY MORE ISLAMIC SCHOLARS,
TEACHERS, ACADEMICIANS, ELDERS, ETC. WHICH
I HAD PERSONALLY MET, LEARNT AND BENEFITTED
ROM THEIR WISDOM AND ADVICES

ROLE AND CONTRIBUTION WHILE SERVING IN PERGASROLE AND CONTRIBUTION WHILE SERVING IN PERGAS
19971997 - Begun as Executive Officer (Research & Development)- Begun as Executive Officer (Research & Development)
Drafted the by-laws and co-ordinated with special ad-hocDrafted the by-laws and co-ordinated with special ad-hoc
committee led by PERGAS’ President Ustaz Hj Abu Bakarcommittee led by PERGAS’ President Ustaz Hj Abu Bakar
Hashim, for the establishment of PERGAS Co-operative;Hashim, for the establishment of PERGAS Co-operative;

Wrote for PERGAS’ quarterly magazine “AR-RISALAH”Wrote for PERGAS’ quarterly magazine “AR-RISALAH”
Responded on behalf of PERGAS in Berita Harian regardingResponded on behalf of PERGAS in Berita Harian regarding
talk by Orientalist Prof. John L. Espositotalk by Orientalist Prof. John L. Esposito
19981998 -Prepared a research paper and presented for discussion-Prepared a research paper and presented for discussion
in PERGAS, in response to a Minister’s comment on Madrasah :in PERGAS, in response to a Minister’s comment on Madrasah :

19971997- He resigned from Darul Arqam and became full-time staff- He resigned from Darul Arqam and became full-time staff
in PERGAS (Association of Islamic Scholars & Religious Teachers,in PERGAS (Association of Islamic Scholars & Religious Teachers,
Singapore).Singapore).
19981998 – PERGAS’ official visit to consult Prof. Dr. Ahmad Ibrahim at– PERGAS’ official visit to consult Prof. Dr. Ahmad Ibrahim at
Universiti Islam Antarabangsa (Petaling Jaya, Malaysia) regardingUniversiti Islam Antarabangsa (Petaling Jaya, Malaysia) regarding
the proposed amendment to the AMLA . [ the delegation wasthe proposed amendment to the AMLA . [ the delegation was
headed by PERGAS’ President Ustaz Syed Abdillah Ahmad Al-Jufri ,headed by PERGAS’ President Ustaz Syed Abdillah Ahmad Al-Jufri ,
together with Ustaz Hj Abu Bakar Hashim, Ustaz Tengku M Fouzi Mtogether with Ustaz Hj Abu Bakar Hashim, Ustaz Tengku M Fouzi M
Jumat and Ustaz Zhulkeflee Hj Ismail ]Jumat and Ustaz Zhulkeflee Hj Ismail ]

19971997- He resigned from Darul Arqam and became full-time staff- He resigned from Darul Arqam and became full-time staff
in PERGAS (Association of Islamic Scholars & Religious Teachers,in PERGAS (Association of Islamic Scholars & Religious Teachers,
Singapore).Singapore).
19981998 – Prepared PERGAS’s response to the Parliamentary Select– Prepared PERGAS’s response to the Parliamentary Select
Committee regarding proposed Amendment Bill on AMLA.Committee regarding proposed Amendment Bill on AMLA.
And was amongst those representing PERGAS in the specialAnd was amongst those representing PERGAS in the special
hearing (others were Ustaz Hj Abu Bakar Hashim, Ustazhearing (others were Ustaz Hj Abu Bakar Hashim, Ustaz
Muhammad Fatris Bakaram and Muhammad Hannan Hassan);Muhammad Fatris Bakaram and Muhammad Hannan Hassan);

19981998 – Given additional role as the Acting Manager of PERGAS.– Given additional role as the Acting Manager of PERGAS.
Spearheaded PERGAS’ move to Wisma Indah and helpedSpearheaded PERGAS’ move to Wisma Indah and helped
designed the new office & to re-strategize & re-assert PERGAS’designed the new office & to re-strategize & re-assert PERGAS’
important role as the foremost Islamic organizationimportant role as the foremost Islamic organization
representing the ummah in Singapore;representing the ummah in Singapore;

19991999 – confirmed as the Manager of PERGAS– confirmed as the Manager of PERGAS
Headed a unit as the Acting Director “Islam in English program.”Headed a unit as the Acting Director “Islam in English program.”
Initiated the working relation between PERGAS and SKML (SingaporeInitiated the working relation between PERGAS and SKML (Singapore
Kadayanallur Muslim League) where classes were developed for theKadayanallur Muslim League) where classes were developed for the
Indian and non-Malay speaking students there.Indian and non-Malay speaking students there.

20002000 - Organized the special year-long Islamic Intellectual program- Organized the special year-long Islamic Intellectual program
for Asaatizah and professionals in: “Seminar PERGAS/ISTAC 2000”for Asaatizah and professionals in: “Seminar PERGAS/ISTAC 2000”
with collaboration from International Institute of Islamic Thoughtswith collaboration from International Institute of Islamic Thoughts
and Civilization (ISTAC, KL).and Civilization (ISTAC, KL).

Trained speakers & launched “Marriage Guidance Course” for SKML.Trained speakers & launched “Marriage Guidance Course” for SKML.
Prepared the framework for the establishment of joint MUIS-PERGASPrepared the framework for the establishment of joint MUIS-PERGAS
Board of Accreditation for Islamic Teachers and Propagators.Board of Accreditation for Islamic Teachers and Propagators.
Developed the Educators Enrichment Program– Orientation forDeveloped the Educators Enrichment Program– Orientation for
Muslim Educators” and conducted the program in collaboration withMuslim Educators” and conducted the program in collaboration with
Perbayu (NIE) inPerbayu (NIE) in 20012001

20022002 - Published the textbook specially for new Muslims undergoing- Published the textbook specially for new Muslims undergoing
their Fardhu ‘Ain course in English - “Beginners’ Manual on Islam” –their Fardhu ‘Ain course in English - “Beginners’ Manual on Islam” –
ISBN 981-04-8683-7ISBN 981-04-8683-7

He was also a lecturer in the PERGAS weekend Madrasah for adultHe was also a lecturer in the PERGAS weekend Madrasah for adult
Muslims leading to SPI (Certificate in Islamic Studies) – as well theMuslims leading to SPI (Certificate in Islamic Studies) – as well the
DPI (Diploma in Islamic Studies)DPI (Diploma in Islamic Studies)
Developed and conducted new courses on Islam for MandarinDeveloped and conducted new courses on Islam for Mandarin
Tourist Guides Club; Tasawwur Islam (Islamic Worldview), etc.Tourist Guides Club; Tasawwur Islam (Islamic Worldview), etc.

Appointed by MUIS to conduct a special course to introduce IslamAppointed by MUIS to conduct a special course to introduce Islam
to Catholic seminarians at the St. Francis Xavier Seminary, Ponggol.to Catholic seminarians at the St. Francis Xavier Seminary, Ponggol.
Again invited by the Catholic community to conduct course onAgain invited by the Catholic community to conduct course on
Islam at the Singapore Pastoral Centre of the Catholic Archdiocese,Islam at the Singapore Pastoral Centre of the Catholic Archdiocese,
Queens Street.Queens Street.

Other invitations were from Singapore American School, NationalOther invitations were from Singapore American School, National
University of Singapore Muslim Society, Nanyang TechnologicalUniversity of Singapore Muslim Society, Nanyang Technological
University Muslim Society, Sree Narayanan Mission, MENDAKI,University Muslim Society, Sree Narayanan Mission, MENDAKI,
Catholic Archdiocese, PPIS (Young Women Muslim Organization),Catholic Archdiocese, PPIS (Young Women Muslim Organization),
and several mosques, etc.and several mosques, etc.

Overseas assignments – invited to lecture & conduct courses inOverseas assignments – invited to lecture & conduct courses in
Australia :Australia :
InIn PerthPerth, (Masjid Al-Hidayah Padbury, Masjid Rivervale, Masjid At-, (Masjid Al-Hidayah Padbury, Masjid Rivervale, Masjid At-
Taqwa Mirabooka),Taqwa Mirabooka), RockinghamRockingham (Masjid Ar-Rukun),(Masjid Ar-Rukun), KatanningKatanning
(Masjid Katanning), etc.(Masjid Katanning), etc.

Overseas assignments – invited to lecture & conduct courses inOverseas assignments – invited to lecture & conduct courses in
AustraliaAustralia ::
InIn MelbourneMelbourne – Werribee Islamic College of Victoria, University of– Werribee Islamic College of Victoria, University of
Melbourne Muslim Society, community of Muslims in Ringwood, etc.Melbourne Muslim Society, community of Muslims in Ringwood, etc.
Had also visitedHad also visited SydneySydney,, Port HedlandPort Hedland,, GeraldtonGeraldton,, CanberraCanberra etc.etc.

Prepared & presented research paper for PERGAS’ response to thePrepared & presented research paper for PERGAS’ response to the
““Madrasah Issue”, was one of the resource & PERGAS spokesmen toMadrasah Issue”, was one of the resource & PERGAS spokesmen to
push for the preservation of the status quo of Madrasah vis-a-vispush for the preservation of the status quo of Madrasah vis-a-vis
“Compulsory Education Act.”“Compulsory Education Act.”

20042004- He resigned from being the full-time staff in PERGAS- He resigned from being the full-time staff in PERGAS
(Association of Islamic Scholars & Religious Teachers, Singapore), but(Association of Islamic Scholars & Religious Teachers, Singapore), but
continued to teach, lecture, write, serves as religious counsellor,continued to teach, lecture, write, serves as religious counsellor,
Imam/Khatib, Hakam (Arbitrator) for the Shari’ah Court, consultantImam/Khatib, Hakam (Arbitrator) for the Shari’ah Court, consultant
and resource person on Islamic Da’wah & education.and resource person on Islamic Da’wah & education.
20062006 – He suffered a stroke and was hospitalized for 3 months.– He suffered a stroke and was hospitalized for 3 months.

20072007 - Became active on the internet by setting up blogs for Da’wah:- Became active on the internet by setting up blogs for Da’wah:
• http://an-naseehah.blogspot.com/http://an-naseehah.blogspot.com/
• http://introductiontotauhid.blogspot.com/http://introductiontotauhid.blogspot.com/
• http://oyoubelievers.blogspot.com/http://oyoubelievers.blogspot.com/
• http://al-amthaal.blogspot.com/http://al-amthaal.blogspot.com/
• http://zhulkeflee-archive.blogspot.com/http://zhulkeflee-archive.blogspot.com/
• http://criteriaforaholybook-quran.blogspot.com/http://criteriaforaholybook-quran.blogspot.com/
• http://with-the-truthful.blogspot.com/http://with-the-truthful.blogspot.com/
• http ://muqaddam-nurul.blogspot.com/http ://muqaddam-nurul.blogspot.com/

2007 –2007 – Opened Facebook account –Opened Facebook account –
Zhulkeflee Bin Haji IsmailZhulkeflee Bin Haji Ismail
2008 –2008 – Opened Slideshare account – (link):Opened Slideshare account – (link):
20082008 - Resumed public appearance with Talk @ Masjid Sultan- Resumed public appearance with Talk @ Masjid Sultan
Auditorium, followed by invitations from Darul Arqam Singapore.Auditorium, followed by invitations from Darul Arqam Singapore.
http://www.slideshare.net/zhulkeflee

20092009 - Resumed teaching classes of FARDHU ‘AIN modules (cyclical)- Resumed teaching classes of FARDHU ‘AIN modules (cyclical)
at WISMA INDAH @ Annex classroom of Masjid Kassim, Changi Road:at WISMA INDAH @ Annex classroom of Masjid Kassim, Changi Road:
[1][1] “Beginners’ course on Islam”“Beginners’ course on Islam” for Adult in Englishfor Adult in English
[2] Intermediate course[2] Intermediate course – “Introduction to Approach in study of– “Introduction to Approach in study of
Tauheed”Tauheed”
[3] Intermediate course –[3] Intermediate course – “Introduction to Approach in study of Fiqh”“Introduction to Approach in study of Fiqh”
[4] Intermediate course –[4] Intermediate course – “Introduction to Approach in study of ‘ilmu“Introduction to Approach in study of ‘ilmu
al-Akhlaq”al-Akhlaq”
[5] Intermediate course –[5] Intermediate course – “Lessons of Islamic Concept of Adab”“Lessons of Islamic Concept of Adab”

WHILE SERVING IN DARUL ARQAM
(1991-1997)
MOULAVI BABU SAHIB
SHEIKH AHMAD DEEDAT
DR. JAMAL BADAWI
DR.GARY MILLER
AHMED VON DENFER
MOULANA IMRAN HOESEIIN
DR. BILAL PHILLIPS
DR. MAURICE BUCCAILLE
DR. AHMAD SAKR
HJ. A. KARIM GERALD D’CRUZ
KIYAI DRS. MUCHTAR ADAM
USTAZ HUSSEIN SHAHAB
... AND MANY OTHER VISITING SCHOLARS.
WHILE SERVING IN PERGAS
(1997-2004)
USTAZ HJ. ABU BAKAR HASHIM
USTAZ SYED ‘ABDILLAH AL-JUFRI
USTAZ AHMAD SONHADJI MUHAMMAD
USTAZ SALLIM JASMAN
USTAZ SYED HASSAN AL-BAHAR
... AND MANY OTHER ASAATIZAH.
ISTAC-PERGAS SEMINAR
(2000)
PROF. SYED MUHAMMAD NAQUIB AL-ATTAS
PROF. WAN MOHD NOR WAN DAUD
PROF. ALA-EDDIN KHAROUFA
PROF, MALIK BADRI
PROF. ABDUL RAHIM MUDDATHIR
PROF. AMIR ROUBA-’IE
PROF. FERID MUHIC
PROF. AHMAD MUSAVI KAZEMI
PROF. CEMIL AKDOĞAN
PROF. HASSAN EL-NAGAR
DR. MUHAMMAD ZAINIY UTHMAN
DR. BURHANUDDIN AHMAD
DR. WAN AZHAR
DR. UGI SUHARTO
DR. ADI SETIA
DR. FARID SAHRAN
OTHERS
UNABLE TO LIST MANY MORE ISLAMIC SCHOLARS,
TEACHERS, ACADEMICIANS, ELDERS, ETC. WHICH
I HAD PERSONALLY MET, LEARNT AND BENEFITTED
ROM THEIR WISDOM AND ADVICES
Summary of teachers

SO LET US MAKE DU’A TO ALLAH S.W.T.SO LET US MAKE DU’A TO ALLAH S.W.T.
"ALLAA-HUM-MA ARINAL-HAQ-QA - HAQ-QA ,"ALLAA-HUM-MA ARINAL-HAQ-QA - HAQ-QA ,
WAR-ZUQ-NAT –TIBAA - ’A-WAR-ZUQ-NAT –TIBAA - ’A-
WA-ARINAL – BAA-WA-ARINAL – BAA-TWTWI-LA BAA-I-LA BAA-TWTWILA ,ILA ,
WAR-ZUQ-NAJ- TI-NAA-BA”WAR-ZUQ-NAJ- TI-NAA-BA”

SO LET US MAKE DU’A TO ALLAH S.W.T.SO LET US MAKE DU’A TO ALLAH S.W.T.
““O Allah! Make us to see truth as trueO Allah! Make us to see truth as true
and grant us the ability to follow it;and grant us the ability to follow it;
And make us to see falsehood as falseAnd make us to see falsehood as false
and make us able to reject it.”and make us able to reject it.”TO
BE CONTINUED ... INSHA-ALLAH
TO
BE CONTINUED ... INSHA-ALLAH

http://an-naseehah.blogspot.com/http://an-naseehah.blogspot.com/
http://introductiontotauhid.blogspot.com/http://introductiontotauhid.blogspot.com/
http://oyoubelievers.blogspot.com/http://oyoubelievers.blogspot.com/
http://al-amthaal.blogspot.com/http://al-amthaal.blogspot.com/
http://zhulkeflee-archive.blogspot.com/http://zhulkeflee-archive.blogspot.com/
http://criteriaforaholybook-quran.blogspot.com/http://criteriaforaholybook-quran.blogspot.com/
http://with-the-truthful.blogspot.com/http://with-the-truthful.blogspot.com/
http ://muqaddam-nurul.blogspot.com/http ://muqaddam-nurul.blogspot.com/
All welcome to visit my web-blog:All welcome to visit my web-blog:
136All Rights Reserved © Zhulkeflee Hj Ismail (2015))

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