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Story Form Features Distinguishing Features
1. Myths
-Traditional stories
-Historical events
-View of people
-Explain a belief
-view of people
-explain a belief
2. Legends
-Stories from the past
-Historical but not verifiable
Popular myth of recent origin
-Historical but not verifiable
3.Proverbs
-Collection of moral sayings and
counsels
-Canonical Jewish and Christian
sculpture
-Scripture (established
doctrine
Collection of tales and superstitions about magical
creatures and entities. Some Filipinos, even though heavily
Christianized, still believe in these tales. The prevalence of
belief in the figures of Philippines mythology is strong in
the provinces.
• The stories of ancient Philippine mythology include deities, creation stories,
mythical creatures, and beliefs.
• Ancient Philippine mythology varies among the many indigenous tribes of the
Philippines.
• Some groups during the pre-Spanish conquest era believed in a single
Supreme Being who created the world and everything in it, while others chose
to worship a multitude of tree and forest deities (diwatas).
• Diwatas came from the Sanskrit word devata which means “deity“, one of the
several significant Hindu influences in the Pre-Hispanic religion of the ancient
Filipinos.
The Deities of Philippine Mythology are the gods, goddesses and
diwatas worshiped by ancient Filipinos before the Christianization
of the natives after the Spanish conquest of the Philippines.
While not as widely known as its European and Asian
counterparts, they have similar elements and characteristics when
compared to other mythologies.
Varies among the many indigenous tribes of the Philippines.
During the pre-Spanish era, some tribes believed in a single
supreme being who created the world and everything in it, along
with lesser deities. Others chose to worship a multitude of trees
as an act of animism. Today the Philippines have three religions,
animism in northern Luzon, Christianity in southern Luzon and in
visayas, and Islam in mindanao. Below are some of the gods and
goddesses of the various ancient Philippine tribes:
This section includes the deities of the Ancient Tagalogs from a
certain pantheon story. The first part on the next slides were the
residents of Kaluwalhatian (the Ancient Tagalog counterpart of
Christian’s Heaven).
◦ The supreme god of being; creator of man
and earth and addressed sometimes as
Bathalang Maykapal. He dwells in Kaluwalhatian
together with the lesser gods and goddesses.
Aside from the lesser gods and goddesses, he
sent his anitos in order to assist the daily lives of
every human. When most of the natives were
converted to Christianity during the Spanish Era,
he was referred to the Christian God.
◦ The ill-tempered god of the sea because
among of the first-generation gods (aside
from Bathala), he was never married after
his love was spurned by a beautiful mortal
maiden, Maganda. In frustration, he swore
vengeance against the humans by sending
turbulent waves and horrible tempests in
order to wreck boats and to drown men.
◦ The goddess of labor and good deeds.
Natives used to call for her guidance in
order to make their works successful. She
married Dimangan and had two offspring.
The god of good harvest. He was
married to Idiyanale and had two
offspring.
The goddess of fertility and the most
understanding and kind of all the deities.
Also known as Ikapati, she was the giver
of food and prosperity. Her best gift to
mankind was agriculture (cultivated
fields). Through this, she was respected
and loved by the people. Later, she was
married to Mapulon and had a daughter.
The god of seasons and husband of
Lakapati of whom they had a
daughter.
◦ The goddess of the moon and one of the
three daughters of Bathala by a mortal
woman. She was the most charming of all
the goddesses. She had two sisters, Tala and
Hanan.
◦ The goddess of the stars; sister of Mayari
and Hanan and one of the three daughters
of Bathala by a mortal woman.
◦ The goddess of morning; sister of Mayari
and Tala and one of the three daughters of
Bathala by a mortal woman.
◦ The strong, agile guardian of mountains
and the son of Idiyanale and Dimangan. His
sister was Anitun Tabu. He later married
Anagolay.
◦ The fickle-minded goddess of wind and rain. She was the
daughter of Idiyanale and Dimangan and the sister of
Dumakulem
◦ The goddess of lost things and the only
offspring of Lakapati and Mapulon. She was
married to Dumakulem.
◦ The god of sun and the chief patron of warriors. He was
the son of Anagolay and Dumakulem.
◦ The goddess of love, conception and
childbirth and the protector of lovers. She
was the daughter of Anagolay and
Dumakulem and youngest of all the deities.
After the conversion of the natives to
Christianity during the Spanish Era, she was
then referred as Maria Makiling.
1. Animism - is the belief that objects, places, and creatures all possess a
distinct spiritual essence
2. Supreme Being - God is conceived of as the supreme being, creator deity,
and principal object of faith.
3. Kaluwalhatian - the Ancient Tagalog counterpart of Christian’s Heaven.
4. Anito - also spelled anitu, refers to ancestor spirits, nature spirits, and
deities in the indigenous Philippine folk religions from the precolonial age
to the present.

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Identifying the Distinguishing Features of Proverbs, Myths & Legend; Philippine Myth

  • 2. Story Form Features Distinguishing Features 1. Myths -Traditional stories -Historical events -View of people -Explain a belief -view of people -explain a belief 2. Legends -Stories from the past -Historical but not verifiable Popular myth of recent origin -Historical but not verifiable 3.Proverbs -Collection of moral sayings and counsels -Canonical Jewish and Christian sculpture -Scripture (established doctrine
  • 3. Collection of tales and superstitions about magical creatures and entities. Some Filipinos, even though heavily Christianized, still believe in these tales. The prevalence of belief in the figures of Philippines mythology is strong in the provinces.
  • 4.
  • 5. • The stories of ancient Philippine mythology include deities, creation stories, mythical creatures, and beliefs. • Ancient Philippine mythology varies among the many indigenous tribes of the Philippines. • Some groups during the pre-Spanish conquest era believed in a single Supreme Being who created the world and everything in it, while others chose to worship a multitude of tree and forest deities (diwatas). • Diwatas came from the Sanskrit word devata which means “deity“, one of the several significant Hindu influences in the Pre-Hispanic religion of the ancient Filipinos.
  • 6. The Deities of Philippine Mythology are the gods, goddesses and diwatas worshiped by ancient Filipinos before the Christianization of the natives after the Spanish conquest of the Philippines. While not as widely known as its European and Asian counterparts, they have similar elements and characteristics when compared to other mythologies.
  • 7. Varies among the many indigenous tribes of the Philippines. During the pre-Spanish era, some tribes believed in a single supreme being who created the world and everything in it, along with lesser deities. Others chose to worship a multitude of trees as an act of animism. Today the Philippines have three religions, animism in northern Luzon, Christianity in southern Luzon and in visayas, and Islam in mindanao. Below are some of the gods and goddesses of the various ancient Philippine tribes:
  • 8. This section includes the deities of the Ancient Tagalogs from a certain pantheon story. The first part on the next slides were the residents of Kaluwalhatian (the Ancient Tagalog counterpart of Christian’s Heaven).
  • 9. ◦ The supreme god of being; creator of man and earth and addressed sometimes as Bathalang Maykapal. He dwells in Kaluwalhatian together with the lesser gods and goddesses. Aside from the lesser gods and goddesses, he sent his anitos in order to assist the daily lives of every human. When most of the natives were converted to Christianity during the Spanish Era, he was referred to the Christian God.
  • 10. ◦ The ill-tempered god of the sea because among of the first-generation gods (aside from Bathala), he was never married after his love was spurned by a beautiful mortal maiden, Maganda. In frustration, he swore vengeance against the humans by sending turbulent waves and horrible tempests in order to wreck boats and to drown men.
  • 11. ◦ The goddess of labor and good deeds. Natives used to call for her guidance in order to make their works successful. She married Dimangan and had two offspring.
  • 12. The god of good harvest. He was married to Idiyanale and had two offspring.
  • 13. The goddess of fertility and the most understanding and kind of all the deities. Also known as Ikapati, she was the giver of food and prosperity. Her best gift to mankind was agriculture (cultivated fields). Through this, she was respected and loved by the people. Later, she was married to Mapulon and had a daughter.
  • 14. The god of seasons and husband of Lakapati of whom they had a daughter.
  • 15. ◦ The goddess of the moon and one of the three daughters of Bathala by a mortal woman. She was the most charming of all the goddesses. She had two sisters, Tala and Hanan.
  • 16. ◦ The goddess of the stars; sister of Mayari and Hanan and one of the three daughters of Bathala by a mortal woman.
  • 17. ◦ The goddess of morning; sister of Mayari and Tala and one of the three daughters of Bathala by a mortal woman.
  • 18. ◦ The strong, agile guardian of mountains and the son of Idiyanale and Dimangan. His sister was Anitun Tabu. He later married Anagolay.
  • 19. ◦ The fickle-minded goddess of wind and rain. She was the daughter of Idiyanale and Dimangan and the sister of Dumakulem
  • 20. ◦ The goddess of lost things and the only offspring of Lakapati and Mapulon. She was married to Dumakulem.
  • 21. ◦ The god of sun and the chief patron of warriors. He was the son of Anagolay and Dumakulem.
  • 22. ◦ The goddess of love, conception and childbirth and the protector of lovers. She was the daughter of Anagolay and Dumakulem and youngest of all the deities. After the conversion of the natives to Christianity during the Spanish Era, she was then referred as Maria Makiling.
  • 23. 1. Animism - is the belief that objects, places, and creatures all possess a distinct spiritual essence 2. Supreme Being - God is conceived of as the supreme being, creator deity, and principal object of faith. 3. Kaluwalhatian - the Ancient Tagalog counterpart of Christian’s Heaven. 4. Anito - also spelled anitu, refers to ancestor spirits, nature spirits, and deities in the indigenous Philippine folk religions from the precolonial age to the present.