East godavari

1. Code District
AD Adilabad
AN Anantapur
CH Chittoor
EG East Godavari
GU Guntur
HY Hyderabad
CU Kadapa
KA Karimnagar
KH Khammam
KR Krishna
KU Kurnool
MA Mahbubnagar
ME Medak
NA Nalgonda
NE Nellore
NI Nizamabad
PR Prakasam
RA Rangareddy
SR Srikakulam
VS Vishakhapatnam
VZ Vizianagaram
WA Warangal
WG West Godavari

4. East Godavari District (Telugu: తూర్పు ్పు గోదావర్పి జిల్లా్పు) (often abbreviated as E.G.Dist, E.G.Dt) is a
ప ల్ల
district situated on the northeast of the state of Andhra Pradesh, India.In Madras Presidency,The district of
Rajahmundry was created in 1823.The rajahmundry district was reorganized in 1859 into two - the Godavari
and Krishna districts.Godavari district was further bifurcated into East and West Godavari districts in 1925.Its
district headquarters is in Kakinada.
Very Early Hindu kingdoms
The district, like the rest of the Deccan was under the Nandas and Mauryas in its early history. After the fall of
the Mauryan Empire, the district was under the Sathavahanas until the third century under the famous poet king
Hala. Coins found during excavations have revealed the rule of Gautamiputra Satakarni, Vasisthi-putra Pulumayi
and Yajna Sri Satakarni. Gupta emperorSamudragupta invaded during the rule of both Pishtapura and Avamukta
in the district in 350 A.D. Samudragupta's invasion was followed by the rule of the Mathara Dynasty from 375 to
500. The earliest known ruler of the dynasty was Maharaja Sakthi Varma.
The district passed into the hands of Vishnukundinas during the rule of Vikramendra Varma I during the 5th
century. The records indicate that their domain extended over Visakhapatnam, West Godavari, Krishna and
Guntur Districts in addition to East Godavari District. Indra Bhattaraka defeated the rulers of Vasistha Kula and
re-established Vihsnukundina authority, but was shortly defeated by Kalinga armies. Indra Bhattaraka was
followed to the throne by a few others, including Madha Varma III and Manchanna Bhattaraka, who tried to
restore their kingdom. Madhava Varma III was the last important ruler of this family.
There are lot of Princely States and Zamindaris in East Godavari, who are successors to the Suryavanshi Kings
of Rajputana, migrated in early 12th century. Famous Zamindaris are Peddapuram, Tuni, Ramachandrapuram.
They are Vatsavai Kings and carry titles of Jagapathi's.
Since Indian independence, 1947-present
After India's independence in 1947, the former Madras Presidency of British India became India's Madras State.
In 1953, the northern districts of Madras state, including Godavari District, became the new state of Andhra
Pradesh. Yanam was relinquished by the French in 1954, but one condition of the cession treaty was the
retention of the district's separate and distinct identity, which also applied to the other South Indian enclaves

5. Subdivisions (Mandals)
Subdivisions (Mandals)
The five revenue divisions are Kakinada, Rajahmundry, Amalapuram, Rampachodavaram and Peddapuram and they consist
The five revenue divisions are Kakinada, Rajahmundry, Amalapuram, Rampachodavaram and Peddapuram and they consist
of 60 revenue mandals in total.
of 60 revenue mandals in total.
Amalapuram
Amalapuram Kapileswarapuram
Kapileswarapuram Rajahmundry(Urban) There are 99
Rajahmundry(Urban) There are
Addateegala
Addateegala Karapa
Karapa Rajanagaram
Rajanagaram municipalities in East
municipalities in East
Ainavilli
Ainavilli Katrenikona
Katrenikona Rajavommangi
Rajavommangi Godavari District, out of
Godavari District, out of
Alamuru
Alamuru Kirlampudi
Kirlampudi Ramachandrapuram
Ramachandrapuram which Kakinada and
which Kakinada and
Allavaram
Allavaram Korukonda
Korukonda Rampachodavaram
Rampachodavaram Rajahmundry are
Rajahmundry are
Ambajipeta
Ambajipeta Kotananduru
Kotananduru Rangampeta
Rangampeta Municipal corporations.
Municipal corporations.
Anaparti
Anaparti Kothapalle
Kothapalle Ravulapalem
Ravulapalem Amalapuram
Amalapuram
Atreyapuram
Atreyapuram Kothapeta
Kothapeta Rayavaram
Rayavaram Kakinada
Kakinada
Biccavolu
Biccavolu Malikipuram
Malikipuram Razole
Razole Mandapeta
Mandapeta
Devipatnam
Devipatnam Mandapeta
Mandapeta Routhulapudi
Routhulapudi Peddapuram
Peddapuram
Gandepalle
Gandepalle Maredumilli
Maredumilli Sakhinetipalli
Sakhinetipalli Pithapuram
Pithapuram
Gangavaram
Gangavaram Mummidivaram
Mummidivaram Samalkota
Samalkota Rajahmundry
Rajahmundry
Gokavaram
Gokavaram Mamidikuduru
Mamidikuduru Sankhavaram
Sankhavaram Ramachandrapuram
Ramachandrapuram
Gollaprolu
Gollaprolu P.Gannavaram
P.Gannavaram Seethanagaram
Seethanagaram Samalkot
Samalkot
I.Polavaram
I.Polavaram Pamarru
Pamarru Thallarevu
Thallarevu Tuni
Tuni
Jaggampeta
Jaggampeta Pedapudi
Pedapudi Thondangi
Thondangi For details of villages in east
For details of villages in east
Kadiam
Kadiam Peddapuram
Peddapuram Tuni
Tuni Godavari refer
Godavari refer
Kajuluru
Kajuluru Pithapuram
Pithapuram Uppalaguptam http://tt-devasthanams.org:81/PDFs/E
Uppalaguptam http://tt-devasthanams.org:81/PDFs/E
Kakinada (Rural)
Kakinada (Rural) Prathipadu
Prathipadu Y.Ramavaram http://en.wikipedia.org/wiki/Category
Y.Ramavaram http://en.wikipedia.org/wiki/Category
Kakinada (Urban)
Kakinada (Urban) Rajahmundry[ rural]
Rajahmundry[ rural] Yeleswaram
Yeleswaram

7. Yeleru Dam near Eleswaram of East Godavari
District.
(Some amount of drinking water from this
reservoir is supplied to Visakhapatnam city)

8. Beauty of river Pa
Beauty of river Pa
view of the Pampa river from the ghat road of the Anavaram Devasthanam in East
Godavari district

9. Ainavilli
Ainavilli
The Famous Sri VaraSiddi Vinayaka Temple
The Famous Sri VaraSiddi Vinayaka Temple
According to the "KSHETRA PURANA" of this place which
According to the "KSHETRA PURANA" of this place which
was supposedly written here, Daksha Prajapathi was
was supposedly written here, Daksha Prajapathi was
supposed to have performed puja of Lord Vinayaka at this
supposed to have performed puja of Lord Vinayaka at this
place praying and asking for the successful completion of
place praying and asking for the successful completion of
performing Daksha Yagna
performing Daksha Yagna
According to another legend, ititis said that Vyasa Maharshi
According to another legend, is said that Vyasa Maharshi
installed aaGanapathi idol here before starting his tour of South
installed Ganapathi idol here before starting his tour of South
India, thus establishing the temple with magnificent gopurams
India, thus establishing the temple with magnificent gopurams
and gateways. Built in aalarge, extended, and upraised area,
and gateways. Built in large, extended, and upraised area,
this temple has two gopurams (towers) sculpted skillfully with
this temple has two gopurams (towers) sculpted skillfully with
tales and idols related to the deity present in the temple. One
tales and idols related to the deity present in the temple. One
can access this temple from two sides i.e. from the south and
can access this temple from two sides i.e. from the south and
from the east. One can approach from the south where ititleads
from the east. One can approach from the south where leads
one to the shrine of the presiding deity Sri Siddhi Vinayaka
one to the shrine of the presiding deity Sri Siddhi Vinayaka
Swamy and from the east one can approach Sri Vishveshwara
Swamy and from the east one can approach Sri Vishveshwara
Swamy. The presiding deity, Sri Siddhi Vinayaka Swamy has
Swamy. The presiding deity, Sri Siddhi Vinayaka Swamy has
been installed in aaunique way i.e. in the Southwest corner
been installed in unique way i.e. in the Southwest corner
facing the South direction. ItItis believed that ififone installs Sri
facing the South direction. is believed that one installs Sri
Siddhi Vinayaka Swamy facing in the south direction, ititbrings
Siddhi Vinayaka Swamy facing in the south direction, brings
wealth and prosperity.y.
wealth and prosperit

10. Vaikuntha Narayana Mahadwaram,
Annavaram (Annina varam) temple
entrance to the temple
at the
Foot of the hill
Annavaram (Annina varam) temple
Annavaram literally means Anna (what you desire) and varam (boon) Thus as per the legend, the deity fulfills ones desire (annina
varam) as a boon.
Located atop the Ratnagiri hill, 300 feet above sea level, on the banks of the Pampa river , the temple of Lord Veera Venkata
Satyanarayana Swami and Goddess Anantalakshmi Satyavathi Ammavaru is very popular. The panaromic view of the lush green
fields from the temple is breathtaking !
Annavaram temple of Lord Sri Veera Venkata Satyanarayana Swamy is located at a distance of 125 KM from Visakhapatnam, 40
KM from Kakinada and 80 KM from Rajahmundry. National Highway number 5 passes through Annavaram. The bypass road (NH –
5) goes straight and to visit the temple take right turn in the junction near the Annavaram. It takes two and half hours from
Visakhapatnam and from Rajahmundry side it will take 2 hours. Separate pooja halls are available for offering special pujas.
Annavaram railway station is located at main Chennai – Howrah (Kolkatta ) railway line. Many trains stops here and from the railway
station the temple is 3 KM. While going towards Chennai side this temple falls in right side and can be seen from the moving trains.
Railway station and moving trains are visible from the temple also.

11. Annavaram temple has
Annavaram temple has
two floors. The ground
two floors. The ground
floor is for Pada
floor is for Pada
darshan or to view the
darshan or to view the
feet of the Lord. In the
feet of the Lord. In the
first floor the upper part
first floor the upper part
of the Lord Venkata
of the Lord Venkata
Satyanarayana Swamy
Satyanarayana Swamy

12. Annavaram temple History
According to the puranas, the presiding deity of the place blesses the devotees with Anina Varam (Wanted Boon) the place is called Annavaram.
According to the puranas, the presiding deity of the place blesses the devotees with Anina Varam (Wanted Boon) the place is called Annavaram.
The hillock by the side of the village isis considered to be very sacred. Meruvu the Lord of the hills and his consort Menaka did great penance and
The hillock by the side of the village considered to be very sacred. Meruvu the Lord of the hills and his consort Menaka did great penance and
begot two sons by the grace of Lord Vishnu. One was named Bhadra and the other Ratnakara. Bhadra pleased Lord Vishnu with his devotion
begot two sons by the grace of Lord Vishnu. One was named Bhadra and the other Ratnakara. Bhadra pleased Lord Vishnu with his devotion
and penance and with his grace became Bhadrachalam on which Lord Sri Rama had permanently settled. Ratnakara desired to emulate his
and penance and with his grace became Bhadrachalam on which Lord Sri Rama had permanently settled. Ratnakara desired to emulate his
brother and succeeded in pleasing Lord Vishnu by his penance to settle on him as Veera Venkata Satyanarayana Swamy, Ratnakara remaining
brother and succeeded in pleasing Lord Vishnu by his penance to settle on him as Veera Venkata Satyanarayana Swamy, Ratnakara remaining
as Ratnagiri hill.
as Ratnagiri hill.
The temple of Sri Veera Venkata Satya-narayana Swamy isis the main temple on the Ratnagiri hill. There is also a temple of Sri Rama and the
The temple of Sri Veera Venkata Satya-narayana Swamy the main temple on the Ratnagiri hill. There is also a temple of Sri Rama and the
shrines of Vanadurga and Kanaka Durga nearby. The temple of grama-devatha (village deity) isis in the village at the foot of the hill.
shrines of Vanadurga and Kanaka Durga nearby. The temple of grama-devatha (village deity) in the village at the foot of the hill.
ItIt is said that Raja I.V. Rama-narayanam, the then zamindar of Gorsa and Kirlampudi estates, having been ordained by the Lord in his dream,
is said that Raja I.V. Rama-narayanam, the then zamindar of Gorsa and Kirlampudi estates, having been ordained by the Lord in his dream,
traced the idol on the hill, worshipped itit and installed it at the present spot on sravana suddha vidhiya of the telugu year Khara, 1891.
traced the idol on the hill, worshipped and installed it at the present spot on sravana suddha vidhiya of the telugu year Khara, 1891.
The Vishwakarma Brahmin stapathis architectural cognizance is at its best in sculpting this temple. The hillock itself is about 300 ftft above sea
The Vishwakarma Brahmin stapathis architectural cognizance is at its best in sculpting this temple. The hillock itself is about 300 above sea
level, green fields all-round the hills and the pampa river encircling Ratnagiri. About 460 well laid stone steps leads to the top of it.
level, green fields all-round the hills and the pampa river encircling Ratnagiri. About 460 well laid stone steps leads to the top of it.
The main temple constructed in the form of aa chariot with the four wheels at each of the four corners. In front of the main temple is the kalyana
The main temple constructed in the form of chariot with the four wheels at each of the four corners. In front of the main temple is the kalyana
mantapa, constructed and decorated with modern pieces of architecture. As we go down the way, we come across Ramalaya and then the
mantapa, constructed and decorated with modern pieces of architecture. As we go down the way, we come across Ramalaya and then the
shrines of Vana Durga and Kanaka Durga.
shrines of Vana Durga and Kanaka Durga.
The Akriti of any temple is, according to the Agni Purana, merely aa manifestation of the Prakriti. According to this the chariot of the temple is
The Akriti of any temple is, according to the Agni Purana, merely manifestation of the Prakriti. According to this the chariot of the temple is
intended as aa symbol of the Seven Lokas and the seven Lokhas above with, the garbhalaya of the Lord, at the heart’s center ruling over the
intended as symbol of the Seven Lokas and the seven Lokhas above with, the garbhalaya of the Lord, at the heart’s center ruling over the
entire Universe.
entire Universe.
The temple at Annavaram has been constructed to depict this idea concretely. The front side of the temple depicts the chariot. The Meru on the
The temple at Annavaram has been constructed to depict this idea concretely. The front side of the temple depicts the chariot. The Meru on the
floor with the pillar at the center, and the idols at the top are intended to bring forth the idea that the Lord not only remains at the heart’s center
floor with the pillar at the center, and the idols at the top are intended to bring forth the idea that the Lord not only remains at the heart’s center
but also permeates the entire universe. The wheels depicting the Sun and the Moon serve to remind us that this Juggernaut moves on the
but also permeates the entire universe. The wheels depicting the Sun and the Moon serve to remind us that this Juggernaut moves on the
wheels of time, and goes on for ever and ever, Thus the Annavaram temple satisfies both the ritualistic values and the spiritual aspirations of the
wheels of time, and goes on for ever and ever, Thus the Annavaram temple satisfies both the ritualistic values and the spiritual aspirations of the
devotees.”
devotees.”

13. Antarvedi
Antarvedi is situated on the banks of Vashista river which is a branch of
Antarvedi is situated on the banks of Vashista river which is a branch of
holy river Godavari ..The name Antarvedi comes as Lord Brahma made this
holy river Godavari The name Antarvedi comes as Lord Brahma made this
place as "Vedic" to perform Rudra Yaga to get free from his sins .Here the
place as "Vedic" to perform Rudra Yaga to get free from his sins .Here the
temple is dedicated to Lakshmi Narayana swamy which is contructed in the
temple is dedicated to Lakshmi Narayana swamy which is contructed in the
year 1823 ..Antervedi is also called as second varanasi in india ..Here the
year 1823 Antervedi is also called as second varanasi in india Here the
god is most powerful and people believe there will be no rebirth if one prays
god is most powerful and people believe there will be no rebirth if one prays
the god here and attains MUKTHI ..This place is considered as very sacred
the god here and attains MUKTHI This place is considered as very sacred
because of sagar sangam and also called as ‘Sapta Sagara Sangham
because of sagar sangam and also called as ‘Sapta Sagara Sangham
Pradesam’.
Pradesam’.
Antarvedi is famous for the Laxmi Narasimha Swamy
Antarvedi is famous for the Laxmi Narasimha Swamy
temple constructed between the 15th and 16th centuries. There is also a
temple constructed between the 15th and 16th centuries. There is also a
temple of Lord Siva that is older than Narasimha Swamy temple. The
temple of Lord Siva that is older than Narasimha Swamy temple. The
temple’s idol of Lord Siva was installed by Lord Srirama.
temple’s idol of Lord Siva was installed by Lord Srirama.
Antarvedi is also famous for its unique temple known as Neelakanteswara
Antarvedi is also famous for its unique temple known as Neelakanteswara
temple. The presiding deity of this temple is Lord Shiva who is also known
temple. The presiding deity of this temple is Lord Shiva who is also known
Neelakanta. Puranas indicate that LordBrahma has worshipped the idol of
Neelakanta. Puranas indicate that LordBrahma has worshipped the idol of

14. This temple is quite unique as it was built as per the principles enshrined in the Vedas. Antarvedi
is a sacred place and is also known as Dakshin Kashi due its presence on the banks of River
Godavari. The temple of SriLakshmi Narasimha is encircled by water on all its sides and is facing
towards Western direction unlike those similar temples where Gods are faced east. The temple is
supposed to be built during 15 th or 16 th century. The temple is surrounded by water on all sides
and was built as per the guidelines of Vedas, taking into consideration all the five elements of the
Universe -Earth, Water, Fire, Air and Space.
There is a Adi Kurma statue of Lord Vishnu (Boar form of Lord Vishnu) installed at the ground
floor of the temple. The Goddess Tripura Sundari is the main form in the Maha Meru Yantra. Of
the eight sides in the temple, the centre has the idol of the Sage Vashista and Arundhati, the
south corner has the idol of Lord Ganesha and the remaining seven sides has the statues of the
seven sages (Vishwamithra, Jamadagni, Bharadwaja, Gowthama, Athri, Vashista and Kashyapa).
Antarvedi

15. Appanapalli, aaremote village in Mamidikuduru Mandal of East Godavari District, situated on the holy banks of
Appanapalli, remote village in Mamidikuduru Mandal of East Godavari District, situated on the holy banks of
river Vynateya has attained reputation as second Tirupathi of Konaseema being the abode of Lord Bala Balaji . .
river Vynateya has attained reputation as second Tirupathi of Konaseema being the abode of Lord Bala Balaji
Appanapalli derived its name after a Rushi
called "Appana" who did THAPASSU for the
good of the world. This place in olden days
was famous for well-read Brahmins in Vedas
who used to spend their time in reciting hymns
and performing sacrifices as ordained in the
scriptures. Appanapalli has become a
second Tirupathi attracting pilgrims
from all parts of our Country.

16. Bheemaramam- Samarlakota
Bheemaramam- Samarlakota
Panchamarama Kshetra
Panchamarama Kshetra
Place/Kshetra : :Samarlakota located 40
Place/Kshetra Samarlakota located 40
miles from Rajamahendrapuram and 10
miles from Rajamahendrapuram and 10
miles from Kakinada.
miles from Kakinada.
Architecture : : Chalukyan constructed in
Architecture Chalukyan constructed in
the 800 AD. Temple architecture is
the 800 AD. Temple architecture is
similar to Draksharamam . .Renovated by
similar to Draksharamam Renovated by
the Kakatiyas
the Kakatiyas
Presiding deity: Kumara Bheemeswara
Presiding deity: Kumara Bheemeswara
Sthala Purana : : Samarlakota is known
Sthala Purana Samarlakota is known
by many names as Chalukya Bheema
by many names as Chalukya Bheema
ramam after the King Bheema of the
ramam after the King Bheema of the
Chalukya clan who started the
Chalukya clan who started the
construction of this temple . .Also known
construction of this temple Also known
as Kumararamam since the Linga
as Kumararamam since the Linga
installation was done by Lord Karthikeya
installation was done by Lord Karthikeya
himself. After the death of Taraka Lord
himself. After the death of Taraka Lord
Karthikeya decided to worship
Karthikeya decided to worship
parameswara and this was the place
parameswara and this was the place
chosen for the worship. Also one of the
chosen for the worship. Also one of the
places where the fourth shard of the
places where the fourth shard of the
Taraka Atma linga was dropped
Taraka Atma linga was dropped

17. Bheemaramam
Architecture : The temple is very similar to the temple in Draksharamam that it has an two story
architecture and four gopurams to each direction. The Linga itself is gigantic and rises to the
second story similar to the other temple. Devotees worship lord shiva only from upstairs and the
height of the linga is similar to the Draksharamam temple except it is completly white in colour. The
temple also has an beautiful sculpture of Nandeeshwara facing Lord shiva which has been carved
from a single stone. This Nandhi is known as Eka-Shila -Nandhi .
The main temple has an Mantapam consisting of hundred pillars and there is a water tank on the
eastern side of the temple called the Koneti pushkarini . Similar to the Draksharamam temple this
temple is also an shakta site and has an beautiful image of the divine mother in her Bala Tripura
Sundari form.
In some ways these two temples ( Draksharamam and Bheemaramam ) can be called twin temples
in architectural styles and construction.

18. Koteswara Rao has spoken with elan on a
Koteswara Rao has spoken with elan on a
variety of topics, including:
variety of topics, including:
••SampoornaRamayanam
Sampoorna Ramayanam
••ShivaMaha Puranam
Shiva Maha Puranam
••ShivaTattwam
Shiva Tattwam
••SriKalahasteeswara Shatakam
Sri Kalahasteeswara Shatakam
Bhagavatam
••Bhagavatam
••LalitaSahasranamam
Lalita Sahasranamam
•Sri Guru Charithamulu
•Sri Guru Charithamulu
••SriMata Vaibhavam
Sri Mata Vaibhavam
Brahmasri Chaganti Koteswara Rao (Telugu: చాగంటి కోటేశవ ర్పర్పావు) is aascholarly speaker on
్పు
Brahmasri Chaganti Koteswara Rao (Telugu: చాగంటి కోటేశవ ర్పర్పావు) is scholarly speaker on
్పు
the Sanatana Dharma. Born to Chaganti Sundara Siva Rao and Suseelamma, he married
the Sanatana Dharma. Born to Chaganti Sundara Siva Rao and Suseelamma, he married
Subramanyeswari with whom he has two children. He works for the Food Corporation of India,
Subramanyeswari with whom he has two children. He works for the Food Corporation of India,
Kakinada but also gives spiritual discourses. His discourses are regularly telecast in TV channels
Kakinada but also gives spiritual discourses. His discourses are regularly telecast in TV channels
like Bhakti TV and SVBC.
like Bhakti TV and SVBC.
Koteswara Rao has oratory skills. He started giving pravachan on puranas extempore and has had
Koteswara Rao has oratory skills. He started giving pravachan on puranas extempore and has had
aaunique perspective and command on various Purnanas, epics like Srimad Ramayanam and
unique perspective and command on various Purnanas, epics like Srimad Ramayanam and
Srimad Bhagavatham; as well as devotional hymns like Soundarya Lahari and
Srimad Bhagavatham; as well as devotional hymns like Soundarya Lahari and
Lalitha Sahasranama. He has delivered discourses for 42 days continuously at Guntur on
Lalitha Sahasranama. He has delivered discourses for 42 days continuously at Guntur on
SampoornaRamayanam during 2009, Srimad Bhagavatham for 42 days during 2006,
SampoornaRamayanam during 2009, Srimad Bhagavatham for 42 days during 2006,
Shiva Maha Puranam for 30 day in Telugu interspersing ititwith little English. Chaganti Koteswara
Shiva Maha Puranam for 30 day in Telugu interspersing with little English. Chaganti Koteswara
Rao has been felicitated with titles like UPANYASA CHAKRAVARTHI, SARADA GNANA PUTRA
Rao has been felicitated with titles like UPANYASA CHAKRAVARTHI, SARADA GNANA PUTRA
etc. Recently, aagroup of his admirers started aaWeb site (http://srichaganti.net) to make his lectures
etc. Recently, group of his admirers started Web site (http://srichaganti.net) to make his lectures
reach all the enthusiasts about Hindu culture and tradition.
reach all the enthusiasts about Hindu culture and tradition.

19. Damerla Rama Rao Art Gallery :Damerla Rama Rao Art
Damerla Rama Rao Art Gallery :Damerla Rama Rao Art
Gallery is dedicated to Rama Rao, who was born on 8th March
Gallery is dedicated to Rama Rao, who was born on 8th March
1897 in Rajahmundry. He was dedicated towards painting and
1897 in Rajahmundry. He was dedicated towards painting and
sketching since his childhood. The greatest achievement of his life
sketching since his childhood. The greatest achievement of his life
was that he directly got admitted to the final year of Fine Arts
was that he directly got admitted to the final year of Fine Arts
Course in Mumbai School of Arts. The gallery displays his art
Course in Mumbai School of Arts. The gallery displays his art
works and is visited by tourists and natives alike.
works and is visited by tourists and natives alike.

20. Dr. Boyi Bhimanna (Telugu: బోయి భీమనన ))
Dr. Boyi Bhimanna (Telugu: బోయి భీమనన ్పు
్పు
(19 September 1911 – 16 December 2005), also
(19 September 1911 – 16 December 2005), also
transliterated as Bheemanna, Bheemana and
transliterated as Bheemanna, Bheemana and
in other ways, was a famous Telugu poet.
in other ways, was a famous Telugu poet.
Bhimanna was born in a poor Dalit family in
Bhimanna was born in a poor Dalit family in
Mamidikuduru village, East Godavari District of
Mamidikuduru village, East Godavari District of
Andhra Pradesh. He participated in the Quit India
Andhra Pradesh. He participated in the Quit India
movement and worked as a journalist. He wrote
movement and worked as a journalist. He wrote
over 70 books in total, with his "Gudiselu
over 70 books in total, with his "Gudiselu
Kaalipothunnaayi" (literal translation: "the huts are
Kaalipothunnaayi" (literal translation: "the huts are
burning") being the most popular. He won several
burning") being the most popular. He won several
awards including the Sahitya Akademi award
awards including the Sahitya Akademi award
for "Gudiselu Kaalipothunnaayi" in 1975. He was
for "Gudiselu Kaalipothunnaayi" in 1975. He was
honoured by the Government of India with the
honoured by the Government of India with the
fourth and third highest civilian awards in the
fourth and third highest civilian awards in the
country, namely the Padma Shri and the
country, namely the Padma Shri and the
Padma Bhushan in 1973 and 2001 respectively.
Padma Bhushan in 1973 and 2001 respectively.
He was awarded the title Kala Prapoorna
He was awarded the title Kala Prapoorna
(honorary doctorate) by theAndhra University
(honorary doctorate) by theAndhra University

21. Draksharama (Telugu: దా్పుకా్పుర్పామము) is a temple in East
ర్ప ష
Godavari District, Andhra Pradesh in South India. Draksharama
temple is one of the Five Powerful temples of Lord shiva,
known as Pancharama Kshetram
The Siva deity is known as Bhimesvara Swamy. The temple
is situated on the eastern bank of Godavari River. The consort
of Lord Bhimesvara is Manikyamba. According to local belief
the Siva linga at the temple was installed and established by
the god Surya. Maha Shivaratri, Devi Navaratrulu, Karthika
Masam, and Dhanurmasam are the main festivals celebrated at
this temple.
According to local legend, the temple was built by angels in one
night. The construction of the perimeter wall could not be
completed before sunrise and still stands incomplete. Several
attempts have been made to construct the uncompleted part of
the wall but all those efforts have failed with the constructed
wall collapsing within a few months.

22. Draksharama Temple
As per the Government of India, the temple construction was started in mid 800 AD and completed somewhere around the
As per the Government of India, the temple construction was started in mid 800 AD and completed somewhere around the
11th century. The construction of the temple is aamarvel, consisting of aatwo-staired mandapa and two walls, one inside of the
11th century. The construction of the temple is marvel, consisting of two-staired mandapa and two walls, one inside of the
other. The inner temple (Garbhaalaya) made ititaavery profound and cultural work of architecture in those times. Its
other. The inner temple (Garbhaalaya) made very profound and cultural work of architecture in those times. Its
architecture is still aalibrary for students of architecture. The ventilation of the inner temple is impressive. The temple is always
architecture is still library for students of architecture. The ventilation of the inner temple is impressive. The temple is always
full of light and air with very good ventilation. The temple's two-stair mandapa is impressive, and the pillars in the temple are
full of light and air with very good ventilation. The temple's two-stair mandapa is impressive, and the pillars in the temple are
skillfully and delicately carved. Many Shasanas (Official & Historical Registry Chronicles) have been written on the stone walls
skillfully and delicately carved. Many Shasanas (Official & Historical Registry Chronicles) have been written on the stone walls
of the temple from time to time, from legions of Chola & Sathavahanas to Vijayanagra & Reddy Kingdoms that ruled over
of the temple from time to time, from legions of Chola & Sathavahanas to Vijayanagra & Reddy Kingdoms that ruled over
centuries
centuries
108 Shivite temples were built after 800 around this temple in aaradius of 40 kilometers. Some purohits have this list.
108 Shivite temples were built after 800 around this temple in radius of 40 kilometers. Some purohits have this list.
The village is called Dakshina Kasi. The Siva Linga in this temple is said to be one large crystal which is 2.6 meters high. Shiva
The village is called Dakshina Kasi. The Siva Linga in this temple is said to be one large crystal which is 2.6 meters high. Shiva
is accompanied by Dakshayani, who is the first wife of Shiva (also the daughter of Daksha, and therefore named Dakshayani).
is accompanied by Dakshayani, who is the first wife of Shiva (also the daughter of Daksha, and therefore named Dakshayani).
Manikyamba goddess, said to be one part of the 18 pieces of Sati Devi that fell here, is aaShakti Peetha. It has one of the
Manikyamba goddess, said to be one part of the 18 pieces of Sati Devi that fell here, is Shakti Peetha. It has one of the
world's longest siva linga.
world's longest siva linga.
The inner sanctorium has aapedestal built for the archakas to perform rituals. The inner sanctorium is very dark, so much that
The inner sanctorium has pedestal built for the archakas to perform rituals. The inner sanctorium is very dark, so much that
one cannot see without aasome sort of light. Legends say that the inner walls of the temple were once filled with diamonds
one cannot see without some sort of light. Legends say that the inner walls of the temple were once filled with diamonds
that provided the required light. When Aurangazeb invaded the temple to plunder the riches, all the diamonds turned to
that provided the required light. When Aurangazeb invaded the temple to plunder the riches, all the diamonds turned to
stones. Archakas show the walls adorned with diamond-shaped rocks as proof of this.
stones. Archakas show the walls adorned with diamond-shaped rocks as proof of this.
There is another small temple within the main temple. One legend says that as ages go by, the height of humans would reduce
There is another small temple within the main temple. One legend says that as ages go by, the height of humans would reduce
to such an extent that the current temple would become aahuge gigantic structure, and hence another temple was built for the
to such an extent that the current temple would become huge gigantic structure, and hence another temple was built for the
tiny people of the future. Another legend says that the tiny temple is for the tiny creatures that inhabit the land. And some say
tiny people of the future. Another legend says that the tiny temple is for the tiny creatures that inhabit the land. And some say
that it's the prototype of the temple.
that it's the prototype of the temple.

23. General Sir Arthur Thomas Cotton KCSI (Telugu: కాటన్పు దొర్ప)(15 May 1803 ––24 July 1899) was a British general and
General Sir Arthur Thomas Cotton KCSI (Telugu: కాటన్పు దొర్ప) (15 May 1803 24 July 1899) was a British general and
irrigation engineer.
irrigation engineer.
Cotton devoted his life to the construction of irrigation and navigation canalsthroughout the British Empire in India,
Cotton devoted his life to the construction of irrigation and navigation canalsthroughout the British Empire in India,
however, his dream was only partially realized, but he is still honored in parts of Andhra Pradesh for his efforts.
however, his dream was only partially realized, but he is still honored in parts of Andhra Pradesh for his efforts.
He entered the Madras Engineers in 1819, and fought in the First Burmese War.
He entered the Madras Engineers in 1819, and fought in the First Burmese War.
Cotton was knighted in 1861.
Cotton was knighted in 1861.
Cotton is revered in the Godavari District for making it the 'rice bowl' of Andhra Pradesh. Cotton is widely known as the
Cotton is revered in the Godavari District for making it the 'rice bowl' of Andhra Pradesh. Cotton is widely known as the
'Delta Architect' of the Godavari District because of his pioneering work in irrigation engineering through his construction of
'Delta Architect' of the Godavari District because of his pioneering work in irrigation engineering through his construction of
the anicut system. His efforts transformed the Godavari River system from aathreatening and deadly natural force into aatame
the anicut system. His efforts transformed the Godavari River system from threatening and deadly natural force into tame
and fertile water resource. Throughout both East and West Godavari Districts, Cotton is often depicted on horseback.
and fertile water resource. Throughout both East and West Godavari Districts, Cotton is often depicted on horseback.
Thomas Cotton went to attend an interview for the post of an engineer. There were three candidates, including himself. All
Thomas Cotton went to attend an interview for the post of an engineer. There were three candidates, including himself. All
that the selectors told them was to have aa'good sleep' and were provided three separate beds. The candidates did what they
that the selectors told them was to have 'good sleep' and were provided three separate beds. The candidates did what they
were told. While the other two candidates slept happily, poor Cotton could not get aawink of sleep. However, after some time,
were told. While the other two candidates slept happily, poor Cotton could not get wink of sleep. However, after some time,
he slept happily.
he slept happily.
The next day, all the three were asked if they slept happily by the selectors. While all the three nodded in the affirmative,
The next day, all the three were asked if they slept happily by the selectors. While all the three nodded in the affirmative,
Cotton added that he felt restless while on the bed—bending down, he realised that one of the four legs of the bed was aalittle
Cotton added that he felt restless while on the bed—bending down, he realised that one of the four legs of the bed was little
high. To his surprise he found a pound beneath one of the legs, which he promptly removed. That was thecatch set up by the
high. To his surprise he found a pound beneath one of the legs, which he promptly removed. That was thecatch set up by the
selectors
selectors
Sir Cotton was hated by his administrative superiors—thanks to his loving attitudes towards the people of India. At one point
Sir Cotton was hated by his administrative superiors—thanks to his loving attitudes towards the people of India. At one point
impeachment proceedings were initiated by his superiors for his dismissal
impeachment proceedings were initiated by his superiors for his dismissal

24. John Henry Morris in Godavari writes about the work of Sir Cotton thus:
John Henry Morris in Godavari writes about the work of Sir Cotton thus:
The Godavari anicut is, perhaps, the noblest feat of engineering skill which has yet been accomplished in British
The Godavari anicut is, perhaps, the noblest feat of engineering skill which has yet been accomplished in British
India. ItItis aagigantic barrier thrown across the river from island to island, in order to arrest the unprofitable
India. is gigantic barrier thrown across the river from island to island, in order to arrest the unprofitable
progress of its waters to the sea, and to spread them over the surface of the country on either side, thus irrigating
progress of its waters to the sea, and to spread them over the surface of the country on either side, thus irrigating
copiously land which has hitherto been dependent on tanks or on the fitful supply of water from the river. Large
copiously land which has hitherto been dependent on tanks or on the fitful supply of water from the river. Large
tracts of land, which had hitherto been left arid and desolate and waste, were thus reached and fertilized by
tracts of land, which had hitherto been left arid and desolate and waste, were thus reached and fertilized by
innumerable streams and channels.
innumerable streams and channels.
In 1878, Cotton had to appear before a House of Commons Committee to justify his proposal to build an anicut
In 1878, Cotton had to appear before a House of Commons Committee to justify his proposal to build an anicut
across the Godavari.A further hearing in the House of Commons followed by his letter to the then Secretary of
across the Godavari.A further hearing in the House of Commons followed by his letter to the then Secretary of
State for India shows about his ambitiousness to build the anicut across the Godavari. His final sentence in that
State for India shows about his ambitiousness to build the anicut across the Godavari. His final sentence in that
letter reads like this:My Lord, one day's flow in the Godavari river during high floods is equal to one whole years' flow in the
letter reads like this:My Lord, one day's flow in the Godavari river during high floods is equal to one whole years' flow in the
Thames River of London.[8] Cotton was almost despaired by the British Government's procrastination in taking along
Thames River of London.[8] Cotton was almost despaired by the British Government's procrastination in taking along
this project.
this project.
That Government of India's plans to interlink rivers was long envisioned by Cotton is aafact
That Government of India's plans to interlink rivers was long envisioned by Cotton is fact

25. Kakinada, aacentre for business people is the Head Quarters of East Godavari district of Andhrapradesh - -India and is located at
Kakinada, centre for business people is the Head Quarters of East Godavari district of Andhrapradesh India and is located at
East coast.
East coast.
Going back to the history, Kakinada was considered as 2nd Madras. The original name of this place was Kakanandivada named by
Going back to the history, Kakinada was considered as 2nd Madras. The original name of this place was Kakanandivada named by
the king of Ikshavaku, Kaka. During 17th century, some part of the city was occupied by the Dutch and named this place as Co-
the king of Ikshavaku, Kaka. During 17th century, some part of the city was occupied by the Dutch and named this place as Co-
Canada. The name was then changed to Kakinada after the independence during 1947. It is nicknamed "Fertilizer City" (owing to
Canada. The name was then changed to Kakinada after the independence during 1947. It is nicknamed "Fertilizer City" (owing to
the large concentration of fertiliser plants), "Pensioner's Paradise" and "Second Madras". ItIt is a hub to all the deep seaexploratory
the large concentration of fertiliser plants), "Pensioner's Paradise" and "Second Madras". is a hub to all the deep sea exploratory
activity in the region due to its deep-water sea port and its proximity to the gas fields
activity in the region due to its deep-water sea port and its proximity to the gas fields
Importance of Kakinada
Importance of Kakinada
Kakinada has also been described in Bhima Khandam as the place with clustered tanks and temples. The temple street (Jawahar)
Kakinada has also been described in Bhima Khandam as the place with clustered tanks and temples. The temple street (Jawahar)
has many temples and there are many tanks exist till now. Maharshi Bulusu Sambamurthy is aawell known personality who emerged
has many temples and there are many tanks exist till now. Maharshi Bulusu Sambamurthy is well known personality who emerged
from kakinada struggled during Indian freedom movement.
from kakinada struggled during Indian freedom movement.
There is aamajor natural port in Kakinada which is protected (against tides) by 18Kms long Hope island.
There is major natural port in Kakinada which is protected (against tides) by 18Kms long Hope island.

26. Konaseema
Komaragiripatnam is
It is popularly called as one of the picnic spot
Andhra’s Kerala. (Beach) in konasema
Konaseema is a delta located in the East Godavari and West
Godavari districts of Andhra Pradesh, India. This delta is
surrounded on all sides by waters (of Godavari and the Bay of
Bengal).Konaseema is famous for its scenic greenery and vedic
scholars.
The origin of the name may be from Telugu word "Kona" meaning
corner which resembles its shape. The northern side is bounded
by Gautami Godavari and southern side is bounded by Vasista
Godavari. It is one of most fertile lands present in Coromandel
Coast. The entire region is rich in Coconut trees, Mango grooves,

27. Maredumilli Jungle Resort stands out as one of
the best and excellent tourist places near East
Godavari .it has Jalatarangini Waterfalls ,
Swarnadhara waterfalls, Rampa waterfalls etc

28. Maredumilli Jungle Resort
Maredumilli Jungle Resort
Nandanavanam An Ethno Medico Awareness
Nandanavanam An Ethno Medico Awareness
Centre, this area has been developed with an
Centre, this area has been developed with an
intention to make public aware of the medicinal
intention to make public aware of the medicinal
plants. It houses Bamboo plantations and
plants. It houses Bamboo plantations and
different medicinal herbs
different medicinal herbs

29. Maredumilli Jungle
Maredumilli Jungle
Karthikavanam :This is a garden with plenty of Maredu
Karthikavanam :This is a garden with plenty of Maredu
(Bael) and Amla (Gooseberry) trees
(Bael) and Amla (Gooseberry) trees
Madanikunj-Vihara Sthal :It is a picnic place with Pine
Madanikunj-Vihara Sthal :It is a picnic place with Pine
Plants and Golden Bamboo clumps. Visiting this Eco-
Plants and Golden Bamboo clumps. Visiting this Eco-
tourism area, will give you a chance to view wild animals
tourism area, will give you a chance to view wild animals
like Tiger, Panther, Bison, Peacocks, Red jungle fowl
like Tiger, Panther, Bison, Peacocks, Red jungle fowl
and other wild life in addition to varieties of delicate and
and other wild life in addition to varieties of delicate and

30. Maredumilli Jungle .Jungle Star :Located adjoining the Valamuru River with the
streams flowing on 3 sides, it is a camping site which also provides a unique opportunity
to stay overnight in the deep woods of the unexplored Eastern Ghats. This area is
believed to be the battleground of Vali and Sugriva during the Ramayana period. The
remarkable variation of the battle ground with the presence of grassland, encircled by
forests on the other hillocks draws attention of visitors to the legendary story.

31. Nannaya Bhattaraka (Telugu: ననన య, sometimes spelled
్పు
Nannayya) (ca. 11th century AD) is the earliest known Telugu
author, and the author of the first third of the Andhra
Mahabharatamu, a Telugu retelling of the Mahabharata. Nannaya is
held in high regard as the person who revived the Telugu language.
This work, which is rendered in the Champu style, is so chaste and
polished and of such a high literary merit.
The first treatise on Telugu grammar, the "Andhra Shabda
Chintamani" was written in Sanskrit by Nannayya, who was
considered first poet and translator of Telugu in the 11th century
A.D. There was no grammatical work in Telugu prior
to Nannayya's "Andhra sabda chintamani". This grammar followed
the patterns which existed in grammatical treatises like Aṣṭādhyāyī
and Vālmīkivyākaranam but unlike Pāṇini, Nannayya divided his
work into five chapters, covering samjnā, sandhi, ajanta, halanta
and kriya.[1]
He is also known as Adi Kavi in recognition of his great literary
work. He also holds the titles Shabda Sasanudu and Vaganu
Sasanudu(Law giver of the language) after his Telugu grammar
work Andhra Shabdha Chintamani.[2]
The advanced and well-developed language used by Nannaya
suggests that Nannaya Mahabharatamu may not be the beginning
ofTelugu literature. Unfortunately, any Telugu literature prior to
Nannaya is not available, except royal grants and decrees, though
Telugu or Andhra language started to develop even before the
Common Era.

32. Papi Hills
Papi Hills
Papi Kondalu is a hill range in Andhra Pradesh, India whose scenery resembles that
Papi Kondalu is a hill range in Andhra Pradesh, India whose scenery resembles that
of Kashmir in North India. Papi kondalu are distributed between Khammam,
of Kashmir in North India. Papi kondalu are distributed between Khammam,
East Godavariand West Godavari districts. The entrance of Papi kondalu can be seen
East Godavariand West Godavari districts. The entrance of Papi kondalu can be seen
from Koruturu (West Godavari District).
from Koruturu (West Godavari District).
The original name for this hill range was ‘Papidi Kondalu’. Papidi is a rough translation
The original name for this hill range was ‘Papidi Kondalu’. Papidi is a rough translation
for partition in Telugu. Since this range looks like a well designed partition that splits river
for partition in Telugu. Since this range looks like a well designed partition that splits river
Godavari, this name was coined. There is also another idea that the range looks like a
Godavari, this name was coined. There is also another idea that the range looks like a
partition of a typical Indian Woman's hair line. In due course, ititsettled for ‘Papi Kondalu’.
partition of a typical Indian Woman's hair line. In due course, settled for ‘Papi Kondalu’.
The scenary, including the waterfalls at Munivaatam, and the peaceful atmosphere at
The scenary, including the waterfalls at Munivaatam, and the peaceful atmosphere at
this tribal area make this area a tourist attraction. The idol of Shiva under serpent shade
this tribal area make this area a tourist attraction. The idol of Shiva under serpent shade
was installed in Munivaatam of Khammam district. The village Peranta palli is in this
was installed in Munivaatam of Khammam district. The village Peranta palli is in this
area. Swami Balananda was involved in uplifting the tribals of the region.
area. Swami Balananda was involved in uplifting the tribals of the region.

33. Peddapuram The town Peddapuram is founded by Maharaja
Vatsavai Pedda Pathrudu. For 300 years the estate of
Peddapuram was ruled by Vatsavai Jagapathi Maharaja’s . The
dynasty was started by Sri Raja Vatsavai Chathurbhuja Thimma
Jagapathi Bahadhur . The fort of Peddapuram was built by him.
He ruled the estate from 1555 to 1607. After his demise, his
sonRaya Jagapathi followed by his children Timma
Jagapathi and Balabhadra Jagapathi ruled the Peddapuram Estate.
From 1791 to 1804 the estate was ruled by Sri Vatsavai Raya
Jagapathi.One of the prince of this dynasty got separated from
here and started ruling an independent kingdom named as
kottam estate, and their generation never came back, they got
settled over there, and they ruled till the end of princely states
Maridamma temple

34. Peddapuram, 20 kms from Kakinada
Peddapuram, 20 kms from Kakinada
one can shop for exquisitely designed
one can shop for exquisitely designed
silk sarees produced by local artisans.
silk sarees produced by local artisans.
Bandarulanka, 4 kms from
Bandarulanka, 4 kms from
Amalapuram is yet another well-known
Amalapuram is yet another well-known
place for choicest silk and cotton
place for choicest silk and cotton
sarees woven locally
sarees woven locally
Janab Madina Pascha Owlia Darga
Janab Madina Pascha Owlia Darga
This is aadarga of aafamous Peer(saint)
This is darga of famous Peer(saint)
Janab Madina Pascha Owlia of Muslim
Janab Madina Pascha Owlia of Muslim
Community. ItItis also called as Thommidi
Community. is also called as Thommidi
Moorala Saheb( 99feet Saheb) by Hindu
Moorala Saheb( feet Saheb) by Hindu
people. Every year on January 20th,
people. Every year on January 20th,
There will be an URS(Urs’ meaning
There will be an URS(Urs’ meaning
‘wedding’ or a “happy occasion” in Arabic,
‘wedding’ or a “happy occasion” in Arabic,
We use urs for festivals of sufis since
We use urs for festivals of sufis since
wedding here denotes unity with God.).
wedding here denotes unity with God.).
This day each and every one irrespective
This day each and every one irrespective
of their religions will come to have the
of their religions will come to have the
glimpses of the shrine
glimpses of the shrine

35. Vishnu
alayam
Beemeswara temple
Peddapuram

36. Main entrance of 'Kukkuteswara Pithapuram is a small
Pithapuram is a small
swamy" temple,Pithapuram
town located close to
town located close to
Kakinada port city.
Kakinada port city.
Pithapuram Sri
Pithapuram Sri
Kukkuteswara Swamy
Kukkuteswara Swamy
temple is an ancient
temple is an ancient
Siva Khetra in Godavari
Siva Khetra in Godavari
District.
District.
It acquired importance
It acquired importance
of Buddhists, Jains and
of Buddhists, Jains and
Vishnava also. It was
Vishnava also. It was
the capital of many
the capital of many
local dynasties from
local dynasties from
about 4th or 5th century
about 4th or 5th century
AD
AD

37. There is an oldest temple call “Padagya Keshatram in
There is an oldest temple call “Padagya Keshatram in
Pithapuram. The Lord “Sri Kukuteswara Swamy is
Pithapuram. The Lord “Sri Kukuteswara Swamy is
the Swayambhu with Spatika Lingam”. Pithapuram is one
the Swayambhu with Spatika Lingam”. Pithapuram is one
of the Twelve Pilgrims, one of the five Madava Keshatra
of the Twelve Pilgrims, one of the five Madava Keshatra
and one of the Asta Dasa (Eighteen) Sakthi Petas.
and one of the Asta Dasa (Eighteen) Sakthi Petas.
Previously Pithapuram is known as Pitikapuram.
Previously Pithapuram is known as Pitikapuram.
Once you enter into the temple, complete the pradishana
Once you enter into the temple, complete the pradishana
and come in front of Dwaja Stamba you will be attracted by
and come in front of Dwaja Stamba you will be attracted by
the “Yaka Sila Nandi (Single Stone Nandi). The Yaka Sila
the “Yaka Sila Nandi (Single Stone Nandi). The Yaka Sila
is second biggest after Lepakshi Basaveswara Nandai.
is second biggest after Lepakshi Basaveswara Nandai.
Here Siva is in the shape of Cock (kukkutam in Telugu)
Here Siva is in the shape of Cock (kukkutam in Telugu)
About the pond-Padagaya
About the pond-Padagaya
Pithapuram is third one of three Gayas of
Pithapuram is third one of three Gayas of
India.
India.
1st is – Siro Gaya also familiarly known as
1st is – Siro Gaya also familiarly known as
“GAYA ”, located in Bihar State.
“GAYA ”, located in Bihar State.
2nd is – Nabi Gaya near to Jijapur Railway
2nd is – Nabi Gaya near to Jijapur Railway
Junction, located in Orrisa State
Junction, located in Orrisa State
3rd is – Padagaya Pithapuram, located in East
3rd is – Padagaya Pithapuram, located in East
Godavari District of Andhra Pradesh.
Godavari District of Andhra Pradesh.

38. History:
History:
Once Indra has cheated Ahalya (wife of Gautama
Once Indra has cheated Ahalya (wife of Gautama
maharshi) in the form of Gautama and was cursed by the
maharshi) in the form of Gautama and was cursed by the
Maharshi. Indra lost his testes and got the symbols of
Maharshi. Indra lost his testes and got the symbols of
Yoni all over his body.
Yoni all over his body.
He felt very sad and prąyed Gautama aalot. Finally the
He felt very sad and prąyed Gautama lot. Finally the
Rishi accepted and told that the Yoni symbols will look
Rishi accepted and told that the Yoni symbols will look
like eyes, so that Indra will be called as Sahasraksha
like eyes, so that Indra will be called as Sahasraksha
there after. But Indra lost his testes. He wanted to regain
there after. But Indra lost his testes. He wanted to regain
them. He left his kingdom, came to Piithika puri and did
them. He left his kingdom, came to Piithika puri and did
Tapasya for Jaganmata. After aalong time Jaganmata
Tapasya for Jaganmata. After long time Jaganmata
appeared before him and blessed him with wealth and
appeared before him and blessed him with wealth and
testes. Indra was very happy and prąyed her as
testes. Indra was very happy and prąyed her as
Puruhutika devi (One who was worshiped by Indra).
Puruhutika devi (One who was worshiped by Indra).
Idol of Puruhutika devi
Idol of Puruhutika devi
Pithapuram is formerly called as
Pithapuram is formerly called as
Pithikapuram //Pushkara kshetram in
Pithikapuram Pushkara kshetram in
Puranas and Tantras.
Puranas and Tantras.
The temple of Puruhutika devi is located
The temple of Puruhutika devi is located Puruhuthika Temple
within the temple campus of
within the temple campus of Tank, Pithapuram
Kukkuteswara swamy
Kukkuteswara swamy

39. Swayambhu Sri Dattatreya
Swayambhu Sri Dattatreya
Swamy is also in the
Swamy is also in the
'Kukkuteswara swamy
'Kukkuteswara swamy
Temple Complex.
Temple Complex.
Sripada Srivallbha Swamy's
Sripada Srivallbha Swamy's
idol is worshipped
idol is worshipped
separately in the same
separately in the same
complex
complex

40. Rajahmundry
Asia's largest rail-cum-road bridge on the River
Godavari The largest rail-cum-road bridge of Asia is built on
River Godavari and links Kovvur and Rajahmundry. This bridge
is supported by 56 pillars and bears testimony to the
engineering prowess of the humankind
Rajahmundry or Rajamahendri(Telugu: ర్పాజమండి ్పు or ర్పాజమహేంది ్పు) is the biggest
ర్ప ర్ప
city of the East district and first municipal corporation in the Godavari district's of Andhra
Pradesh state in India. The city origins can be traced back to the rule of the Chalukya
king Raja Raja Narendra who reigned around 1022 AD, after whom it is named
Rajamahendri or Rajamahendravaram where the great shahill was born. Remains of
11th-century palaces and fort walls still exist. However, new archeological evidence
suggests that the town may have existed much before the Chalukyas.
Rajamhendravaram was renamed Rajahmundry during the rule of the British, for whom
the city was the headquarters of the Godavari district

41. Gowthami Ghat in Rajahmundry

42. Maha Sivalingam in
Rajahmundry

43. ISCON Rajahmundry

44. Kotilingeswara Temple : Legend has it that Indra
Kotilingeswara Temple : Legend has it that Indra
was cursed by sage Gautama. In order to relieve himself
was cursed by sage Gautama. In order to relieve himself
of the curse he installed a Shivalinga and anointed it
of the curse he installed a Shivalinga and anointed it
with water from one crore rivers. Hence, this 10th
with water from one crore rivers. Hence, this 10th
century temple is known as Kotilingeswara temple. Isn't
century temple is known as Kotilingeswara temple. Isn't
one crore a figure that's unbelievable? Be here to find
one crore a figure that's unbelievable? Be here to find
out
out

45. Rallabandi Subbarao Government Museum was
Rallabandi Subbarao Government Museum was
established in 1967. It displays the cultural
established in 1967. It displays the cultural
heritage of Andhra Pradesh and preserves the
heritage of Andhra Pradesh and preserves the
collection of rare coins and pottery items.
collection of rare coins and pottery items.
Besides these, it also exhibits the ancient palm-
Besides these, it also exhibits the ancient palm-
leaf manuscripts and inscriptions.
leaf manuscripts and inscriptions.

46. Rao Bahadur Kandukuri Veeresalingam (Telugu: కందుకూర్పి
Rao Bahadur Kandukuri Veeresalingam (Telugu: కందుకూర్పి
వీర్పేశల్లింగం) (16 April 1848 ––27 May 1919), also known asKandukuri
వీర్పేశల్లింగం) (16 April 1848 27 May 1919), also known asKandukuri
Veeresalingham Pantulu (Telugu: కందుకూర్పి వీర్పేశల్లింగం పంతుల్లు), was aa
Veeresalingham Pantulu (Telugu: కందుకూర్పి వీర్పేశల్లింగం పంతుల్లు), was
social reformer of Andhra Pradesh. He was born in an orthodox Niyogi
social reformer of Andhra Pradesh. He was born in an orthodox Niyogi
Telugu Brahmin family. He is widely considered as the man who first
Telugu Brahmin family. He is widely considered as the man who first
brought about aarenaissance in Telugu people and Telugu literature. He was
brought about renaissance in Telugu people and Telugu literature. He was
influenced by the ideals of Brahmo Samaj particularly those of
influenced by the ideals of Brahmo Samaj particularly those of
Keshub Chunder Sen. He got involved in the cause of social reforms. In
Keshub Chunder Sen. He got involved in the cause of social reforms. In
1876 he started aaTelugu journal and wrote the first prose for women. He
1876 he started Telugu journal and wrote the first prose for women. He
encouraged education for women, and started aaschool in Dowlaiswaram in
encouraged education for women, and started school in Dowlaiswaram in
1874. He started aasocial organisation calledHitakarini (Benefactor).
1874. He started social organisation calledHitakarini (Benefactor).
Veeresalingam panthulu is popularly called Gadhya Thikkana. He wrote about
Veeresalingam panthulu is popularly called Gadhya Thikkana. He wrote about
100 books between 1869 and 1919 [2][2] andintroduced the essay, biography,
100 books between 1869 and 1919 and introduced the essay, biography,
autobiography and the novel into Telugu literature His Satyavathi
autobiography and the novel into Telugu literature His Satyavathi
Charitam was the first social novel in Telugu. He wrote Rajasekhara
Charitam was the first social novel in Telugu. He wrote Rajasekhara
Charitamu inspired by Oliver Goldsmith’s The Vicar of Wakefied. To him
Charitamu inspired by Oliver Goldsmith’s The Vicar of Wakefied. To him
literature was an instrument to fight social evils. He was aapoet of
literature was an instrument to fight social evils. He was poet of
considerable renown He was also one of the members of the first Indian
considerable renown He was also one of the members of the first Indian
National Congress (INC) meeting held in 1885.
National Congress (INC) meeting held in 1885.
He died on 27 May 1919. AAstatue of his has been installed on Beach Road,
He died on 27 May 1919. statue of his has been installed on Beach Road,
Visakhapatnam. His contributions to social reform, specifically to causes
Visakhapatnam. His contributions to social reform, specifically to causes
such as widow remarriage, are well-remembered in Andhra Pradesh.
such as widow remarriage, are well-remembered in Andhra Pradesh.
In the History of the Brahmo Samaj, Sivanath Sastri writes Kandukuri Veeraselingam
In the History of the Brahmo Samaj, Sivanath Sastri writes Kandukuri Veeraselingam
Pantulu, “He constructed the first Brahmo Mandir in the Andhra country at Rajahmundry
Pantulu, “He constructed the first Brahmo Mandir in the Andhra country at Rajahmundry
in 1887. He constructed a Widows’ Home, a two storied building and a similar one for
in 1887. He constructed a Widows’ Home, a two storied building and a similar one for
the Social Reform Association at Madras; he started the first theistic high school, the
the Social Reform Association at Madras; he started the first theistic high school, the
Hithakarini School at Rajahmundry in 1908; during the same year he willed away all his
Hithakarini School at Rajahmundry in 1908; during the same year he willed away all his
property for the benefit of Rajahmundry Widows’ Home and the school, and placed them
property for the benefit of Rajahmundry Widows’ Home and the school, and placed them

47. Sri Mohiddin Badsha II was( born on 1933-07-11 at Pithapuram to Sri
Sri Mohiddin Badsha II was( born on 1933-07-11 at Pithapuram to Sri
Brahmarishi Hussain Sha and Ajeemunnisa Begum. He was aascholar in
Brahmarishi Hussain Sha and Ajeemunnisa Begum. He was scholar in
Telugu, Arabic, Urdu, Sanskrit, Parsee and English. He married Fatima
Telugu, Arabic, Urdu, Sanskrit, Parsee and English. He married Fatima
Jaharunnisa Begum on 1963-05-19. He had six sons and three daughters.
Jaharunnisa Begum on 1963-05-19. He had six sons and three daughters.
He took over the Lordship of Peetham as 8th Head on 1981-09-25. Due to
He took over the Lordship of Peetham as 8th Head on 1981-09-25. Due to
the old age and ill health of his fatherBrahmarishi Hussain Sha Sathguru
the old age and ill health of his fatherBrahmarishi Hussain Sha Sathguru
and as aafuture Head of the Institution, he had undertaken the preceptive of
and as future Head of the Institution, he had undertaken the preceptive of
the Peetham’s philosophy from 1969.He delivered speeches at many
the Peetham’s philosophy from 1969.He delivered speeches at many
villages of Andhra Pradesh to promote Jnana yoga.
villages of Andhra Pradesh to promote Jnana yoga.
He was the editor-in-chief “Adhyatmika Thatva Prabodham” aaspiritual
He was the editor-in-chief “Adhyatmika Thatva Prabodham” spiritual
monthly magazine which is now named as “Tatwa Znanamu”.
monthly magazine which is now named as “Tatwa Znanamu”.
He delivered aareverberating and enchanting speech on 1975-04-12 at
He delivered reverberating and enchanting speech on 1975-04-12 at
Hyderabad during World Telugu Conference and kept the entire
Hyderabad during World Telugu Conference and kept the entire
audience spell bound
audience spell bound
He left his mortal remains on 1989-07-31.His feretory is at the old ashram
He left his mortal remains on 1989-07-31.His feretory is at the old ashram
at Pithapuram.
at Pithapuram.
Author of
Author of
1) Tatwa Prabhodam (Telugu)The Upanishad, the Divine inner voice
1) Tatwa Prabhodam (Telugu)The Upanishad, the Divine inner voice
has manifested as the speeches of Sri Mohiddin Badsha Sathguru during
has manifested as the speeches of Sri Mohiddin Badsha Sathguru during
the process of Bhava Parinama the perceptual evolution into the Cosmic
the process of Bhava Parinama the perceptual evolution into the Cosmic
Form are compiled in Tatwa Prabhodam. [citation needed] This compilation collects
Form are compiled in Tatwa Prabhodam. [citation needed] This compilation collects
the flow of nectar of reverberating speeches of by Sri Mohiddin Badsha
the flow of nectar of reverberating speeches of by Sri Mohiddin Badsha
Sathguru addressed to the members of this Institution at Thursday
Sathguru addressed to the members of this Institution at Thursday
Congregations and other auspicious occasions.
Congregations and other auspicious occasions.
2) Precept Of Philosophy Part 11(English)
2) Precept Of Philosophy Part (English)
3) Precept Of Philosophy Part 22(English)
3) Precept Of Philosophy Part (English)
These are the English Translations of Tatwa Prabodham (Telugu)
These are the English Translations of Tatwa Prabodham (Telugu)

48. Sri Viswa Viznana Vidya Adhyatmika Peetham is a theosophical congregation which states that
it is based on the principles of oneness of God, and discovering divinity in the self. The ashram is
Mohiddin Badusha I I
Mohiddin Badusha
situated in Pithapuram, East Godavari district, Andhra Pradesh, India.
Sri Viswa Viznana Vidya Adhyatmika Peetham was established in Baghdad. It moved to Delhi, India in
1472, where it became involved in court circles of the Mughal Empire. The beheading of Sarmad by
the Mughal emperor Aurangzeb in 1661 created a rift with the congregation. The leader, Sri Madin
Kabir Sha, moved the institution from Delhi to Hyderabad. King Abul Hasan Qutb Shah of Golkonda
gave two jagirs to the congregation in Tuni.
The Old Ashram is located near the Pithapuram railway station
The New Ashram is located on Pithapuram to Kakinada road at Chitrada
Stated aims
•To enlighten the human soul with secrets of divinity.
•To transform the aspirants as model citizens while fulfilling ones noble birth as human beings.
•To provide peace of mind by conferring soul power to the oppressed and depressed.
•To rend the veil of illusion of human soul, administer tranquillity and transform man into divinity.
•To teach and preachmonotheism surpassing all hurdles of caste, creed, race, religion and sex through
the medium of the noblest guru and to impart that philosophy in the form of lessons to the members.
Kavisekhara Dr Umar Alisha
Kavisekhara Dr Umar Alisha
•To propagate this science of philosophy for the total welfare of the mankind to lead them to salvation.
Stated objectives
The objectives of this Peetham are said to be based mainly on Sufi philosophy, but the
Peethadhipathis also practice the Hindu Philosophy of Dharma. They learned the Hindu [scriptures]],
the Quran, and the Bible to extract the essence of all the major three religions. Montheism has become
its main plank.
Characteristics of the Peetham
This peetham seeks transcendentalism. Unlike other Hindu Peethams, there are no dress regulations
or display of occult powers. The Peethadhipathi here is not a celibate, but leads a family life. The
essence of his teaching is Bhukthi, Trupthi, Mukthi—food for the body, satisfaction to the mind and
salvation to the soul. Publicity is shunned. The Peetham's theme is that God is in man himself. It
strives to make man a man by dispelling ignorance to make man realise God in himself and to make
him attain supreme knowledge. The Peetham acts on three principles. The Guru, the Mantra and the
Sadhana. It insists on absolute faith in the Guru, who offers a Manthra to the devotees and expects
them to do Sadhana on the Manthra to attain spiritual elevation. No distinction of class, caste, creed,
religion or sex is made.

49. Hussain Sha (September 9, 1905 – September 24, 1981)
was the seventh head of
Sri Viswa Viznana Vidya Adhyatmika Peetham inPithapuram.
He was born in Rajahmundry, East Godavari District. He
succeeded his father, Kavisekhara Dr Umar Alisha Sathguru.
He completed his primary education at Pithapuram and
passed the Final Arts course from National College in
Machilipatnam. He was a scholar in Telugu, Arabic, Urdu,
Books
Persian and Sanskrit. Books
1) Sha Tatvam, on
1) Sha Tatvam, on
Sha and his wife Ajeemunnisa Begum had four sons and four theosophy. This book
theosophy. This book
says that humanity is
says that humanity is
daughters. Prior to assuming the charge as seventh transformed into
transformed into
divinity, which is the
divinity, which is the
Peethadhipathi (Head of the Institution), his main occupation essence of all
essence of all
was farming. Drawing on that knowledge, he made a celestial religions. The words
religions. The words
by which ititis
by which is
herbal medicine Devadaru. composed are of
composed are of
the Upanishad ((Divine
the Upanishad Divine
inner voice or
inner voice or
Hussain Sha had taken up preaching of the Peetham’s revelation ))heard
revelation heard
during the process
during the process
philosophy from February 10, 1945. He delivered Divine of Bhavaparinama (t
of Bhavaparinama (t
ransformation of the
ransformation of the
spiritual messages at many villages and cities of Andhra feeling of "Self (I)"
feeling of "Self (I)"
Pradesh to propagate Jnanayoga (Yoga of Supreme into the Cosmic Form)
into the Cosmic Form)
Knowledge) and Bhaktiyoga (Yoga of Devotion). He died in 2) Sha Philosophy
2) Sha Philosophy
Part 1( Translation of
Part 1( Translation of
Pithapuram, East Godavari District, Andhra Pradesh, India. Sha philosophy into
Sha philosophy into
English)
English)

50. SRI GOLINGESWARA SWAMY
TEMPLE
SRI GOLINGESWARA SWAMY TEMPLE
Biccavolu contains about six temples built by Eastern Chalukyas out of which, the temple of Lord Golingeshwara is the biggest. This is one of
the beautiful temples built during those times. It has a wealth of iconographic material, as all around it, and a beautiful Shivalingam and 33 lines
Shasanam on the door jambs. The striking Garbha Gudi(sanctum sanctorum), the Antaralas (passages), the Mukha Mandapams (main hall) and
other Mandapams adds to the beauty of the temple. As you enter the temple, there is a Mandapam that leads you to Mukha Mandapam. The
Mandapam has a small shrine to its southern entrance. The Mukha Mandapam walls are decorated with pilasters (ornamental and structural
columns) and screens and it houses three small shrines. In the Mukha Mandapam, there are two masterpieces- one is the figure of Lord Shiva
and Goddess Parvathi in the form of Alingana Chandra Sekhara Murthy and the other is that of Lord Ganesha in a seated posture. There is a
narrow passage between the Mukha Mandapam and another Mandapam. As you go further you enter the Antarala of the temple, which is a bit
narrow and
devoid of any decoration. This Antarala leads you to the Garbha Gudi (sanctum sanctorum) of Golingeshwara Swamy Temple. The idol in the
sanctum sanctorum is a Shiva Lingam made of black granite. The walls of the sanctum sanctorum are decorated with Kostas that has
sculptures, recesses and projections with pilasters. The Kostas are surmounted by Makaratoranams

51. 1100 years old Golingeswara
Temple at Biccavole
Main
Gopuram of
1100 years
old
Golingeswa
ra and
Subhraman
ya Swamy
temples

52. Adurru Buddhist Temple In East Godavari
Adurru is located on the western bank of the Vainetaya branch of Godavari river which is around 9.5 km from
sea. The village is quiet close to Nagaram and is a part of the east Razole taluk of East Godavari district, Andhra
Pradesh.
The place is famous for a mound which the localites call Dubaraju Gudi. Excavations carried out in the year 1953
brought to surface a mahastupa which measures 17 feet in diameter. A raised platform surrounds it all around.
The excavations also revealed shreds of jars, troughs, dishes and bowls of red and kaolin. The excavation site
covers an area of 2.04 acres and makes for a worthwhile visit during your Buddhist trip to Andhra Pradesh.

53. Entrance tower of Sri Jaganmohini According to the legend "Bhagavatam" while Devatas
Kesava Swamy Temple, Ryali and Rakshas were quarrelling over sharing of holy Devine
nectar "Sree Maha Vishnu" came to the rescue of Devatas
in the guise of Mohini and convinced both the rivalry groups
promising to distribute holy Devine nectar in equal share to
Devatas and Rakshas. But in the interest of universal peace
and welfare of sages, holy and Devine nectar was
distributed among Devatas alone and the Mohini
disappeared.
Lord Siva having seen the most fascinating beauty
of Mohini allured her. He chased her for getting for a
while the presence of his consort Parvathi Devi it is
the general belief that the holy incident was the
result of birth of "AYYAPPA SWAMY". One flower
from the plait of Mohini fell down and it was smelt
by Lord Siva. Then he surprisingly found "Sree Maha
Vishnu" in the form of Mohini and felt shy for his
behavior. The place where the flower from the plait
of Mohini fell is named as RYALI the Telugu meaning
of "Fall".
This place known as Ryali for the above reason became above of
Lord Siva and Sree Mahavishnu with the form of Mohini on back side
Lord Brahma consecrated the Siva Lingam with his Kamandalam and
hence Lord Siva at Ryali is worshipped as Sri Uma Kamandalesara
Swamy Varu, Sri Mahavishnu with the form of Mohini on backside is
worshipped as Sri Jaganmohini Kesava Swamy varu both Siva and
Vishnu Temples are located facing each other. This is very rare feature
at Ryali where Vishnu and Lord Siva Temples faces each other in East,
West direction.

54. The shrine of Sri
Jagan
Mohini Keshava
Swamy is made up of
single stone
(Salagrama Ekashila -
5 feet height and 3ft
width).
The idol looks like Sri
Vishnu (male) from
front side and as
Mohini (female) from
rear side.
The architectural
beauty of the idol and
temple is excellent. The
flow of Akasha Ganga
at the feet of Sri Maha
Vishnu can be seen
here

55. Hope Island in Konaseema Hope Island is a narrow stretch of
sandy formation in the mighty Bay of
Bengal which was responsible for the
formation of the Bay of Kakinada. This
enchanting island was formed during the last
200 years by the sand drifting from the tributary of
Godavari River.
The picturesque island presents a beautiful view
with backwaters on one side and sandy beaches
on the side facing the Bay of Bengal. The northern
part of the island is called the "Godavari point"
which overlooks the entry point into the Bay of
Kakinada and the Kakinada harbour.
Hope Island protects the city of Kakinada from the
strong cyclone/tidal waves coming from the Bay of
Bengal and offers shelter to ships which berth at
anchor in the Kakinada Bay. Thanks to this
protection, the port of Kakinada has become one
of the safest natural harbours on the east coast of
India
Experts disclose that Hope Island is fragile and
should be protected to the maximum extent. They
caution that there should be no construction
activity on the Hope Island, as that would
adversely affect the island and the town itself.

56. Lord Rama Temple Gollalamamidada EastGodavari Andhra
Pradesh

57. Markandeya Temple In Rajahmundry , East Godavari
Here's a miracle that you've to see to believe it. Witness
River Ganga flowing from Lord Vishnu's feet.
Constructed by Gundu Sobhanadriswara Rao in 1818,
this ancient temple has Lord Mahavishnu carved out of
a single, five-foot-high Saligramam (a rare fossil stone
found in Nepal).

58. Nagullanka is aadelta located in the East Godavari district
Nagullanka is delta located in the East Godavari district
of Andhra Pradesh,India. This delta is surrounded with all
of Andhra Pradesh,India. This delta is surrounded with all
sides by water and is very much famous for its scenic
sides by water and is very much famous for its scenic
greenery.The northern side is bounded by Gautami Godavari
greenery.The northern side is bounded by Gautami Godavari
and southern side is bounded by Vasista Godavari. It is one
and southern side is bounded by Vasista Godavari. It is one
of most fertile lands present in the district and is also called
of most fertile lands present in the district and is also called
as Konaseema. The entire region is rich
as Konaseema. The entire region is rich
in Coconut trees, Mango trees and Paddy fields. Nagullanka
in Coconut trees, Mango trees and Paddy fields. Nagullanka
is predominantly Telugu-speaking. The Telugu spoken by the
is predominantly Telugu-speaking. The Telugu spoken by the
middle class is the standard dialect, while aasignificant
middle class is the standard dialect, while significant
population who have settled down in the village from the
population who have settled down in the village from the
adjoining villages of P.Gannavaram.Historians theorise that
adjoining villages of P.Gannavaram.Historians theorise that
centuries ago (when Uttarandhra was part of the Kalinga
centuries ago (when Uttarandhra was part of the Kalinga
Empire), Buddhist missionaries and merchants may have
Empire), Buddhist missionaries and merchants may have
taken Telugu script (derived from Brahmi script)
taken Telugu script (derived from Brahmi script)
to Southeast Asia from the shores of Uttarandhra, where it
to Southeast Asia from the shores of Uttarandhra, where it
evolved into the scripts
evolved into the scripts
of Mon, Burmese, Thai, Khmer, Javanese,Balinese and
of Mon, Burmese, Thai, Khmer, Javanese,Balinese and
possibly Sinhala (spoken in Sri Lanka). Their similarities to
possibly Sinhala (spoken in Sri Lanka). Their similarities to
Telugu script can be discerned even today. Nagullanka is
Telugu script can be discerned even today. Nagullanka is
known for its green Coconut orchards, lushgreen Paddy
known for its green Coconut orchards, lushgreen Paddy
fields and numerous canals. Apart from these it is also
fields and numerous canals. Apart from these it is also
famous for cultivation of turmeric and aakind of Yam called
famous for cultivation of turmeric and kind of Yam called
Kanda. Last but not the least, it is famous for Veda-pandits,
Kanda. Last but not the least, it is famous for Veda-pandits,
the Godavari River and the hospitality of the people.
the Godavari River and the hospitality of the people.
The inhabitants of Konaseema adopted aahighly sustainable
The inhabitants of Konaseema adopted highly sustainable
life-style. For example, every part of aacoconut tree is used:
life-style. For example, every part of coconut tree is used:
from roots to the leaves and everything in between. This
from roots to the leaves and everything in between. This
could probably be explained by the geographic isolation
could probably be explained by the geographic isolation
from the mainland. Before the construction of critical bridge
from the mainland. Before the construction of critical bridge
infrastructure connecting to the mainland, water-based
infrastructure connecting to the mainland, water-based
transportation was the only option. This relative isolation led
transportation was the only option. This relative isolation led
to Konaseema people becoming extremely efficient at
to Konaseema people becoming extremely efficient at
resource usage.And Sankrathi is the biggest festival
resource usage.And Sankrathi is the biggest festival
clelebrated for 3 days, and on 3rd day Prabhalatherdham is aa
clelebrated for 3 days, and on 3rd day Prabhalatherdham is
popular festival in Nagullanka.
popular festival in Nagullanka.

59. Pandavula Metta, aahillock nearer to Peddapuram, aasmall town in East Godavari District. Situated
Pandavula Metta, hillock nearer to Peddapuram, small town in East Godavari District. Situated
close to ADB Road, this hillock tells us about one such episode of the exile period of Pandavas.
close to ADB Road, this hillock tells us about one such episode of the exile period of Pandavas.
Legend has ititthat during one of their exile period of 13 years, the Pandavas had stayed here. The
Legend has that during one of their exile period of 13 years, the Pandavas had stayed here. The
traces of which can still be seen here, in the ruins. ItItis said that on their way to Rameswaram, they
traces of which can still be seen here, in the ruins. is said that on their way to Rameswaram, they
stayed some years in Peddapuram on aahill. This hill was in midst of aaJungle. And back in the days
stayed some years in Peddapuram on hill. This hill was in midst of Jungle. And back in the days
of yore, Koya people (tribals) lived here as the places like Addateegala, Rajavommangi and
of yore, Koya people (tribals) lived here as the places like Addateegala, Rajavommangi and
Peddapuram were where they used to live. Legend also has ititthat the Pandavas also built a tunnel
Peddapuram were where they used to live. Legend also has that the Pandavas also built a tunnel
through which they used to travel to Rajahmundry to have aabath in the River Godavari. "Metta" in
through which they used to travel to Rajahmundry to have bath in the River Godavari. "Metta" in
Telugu means hillock. That’s the reason this hill was named after their name. IfIf one visits this
Telugu means hillock. That’s the reason this hill was named after their name. one visits this
hillock, one can find two natural caves on the hill facing the East. It is widely believed that the
hillock, one can find two natural caves on the hill facing the East. It is widely believed that the
Pandavas had lived here for some time during their exile. One can also see "Bheemunipadalu'
Pandavas had lived here for some time during their exile. One can also see "Bheemunipadalu'
(prints of Bheema's feet, who was the second of the Pandavas). Even today, the Koya people
(prints of Bheema's feet, who was the second of the Pandavas). Even today, the Koya people
(tribals) name their children after the Pandavas and Draupadi, who was their wife.
(tribals) name their children after the Pandavas and Draupadi, who was their wife.

60. Pandara poothareku is a famous coastal Andhra sweet made with thin flaky sheets of paper made of rice flour.
For pandara pootharekulu, powdered sugar is folded into the rice paper sheets along with pure ghee. Store the
pootharekulu tight in a jar and they stay fresh for around a week or two.
ootharekulu or Paper sweet is very famous sweet of Telugu people. Its made with thin and transparent papers
rolled with sugar and ghee. Everybody cannot prepare this sweet at home. Special variety of rice called Jaya ,
and also special pot made only to make this sweet are required. This pot is heated on fire lit with palm leaves.
The rice of jaya variety is soaked for 2-3 hours. Then its finely ground into liquidy mixture. Its just like starch
water. The Pot specially made for making this paper sheets is put inverted on the low fire made with palm
leaves. A fine muslin cloth of handkerchief size is dipped in the starch water and quickly pulled on the hot pot .
Due to heat this starch comes out as a thin and transparent paper. This paper sheets or pootharekulu are later
rolled with sugar or jaggery .. Atreyapuram a small village in East Godavari district of Andhrapradesh is very
famous for pootharekulu. Here every women in the village is busy with preparation of pootharekulu which are
exported to different states of the country and also abroad. Making the pootharekulu or paper sheets is quite
difficult but they are available in market. We can buy them and roll them with sugar or jaggery and ghee at
home.. This is best way to enjoy this special paper sweet.