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Language Death and
  Language Loss
• A language dies when nobody speaks
  it any more. (Crystal, 2003: 1)
• When all the people who speak a
  language die, the language dies with
  them. (Holmes, 1992: 61)
• Linguists estimate that of the approximately 6,
  500 languages worldwide, about half are
  endangered or on the brink of extinction
  (Dastgoshadeh and Jalilzadeh, 2011).
• Holmes (1992) states that Manx has
  completely died out in the Isle of Man.
• Cornish the effectively disappeared from
  Cornwall in the 18th century stated by Holmes
  (1992).
• Between 50 and 70 kinds of Aboriginal
  language in Australia disappeared as a direct
  result of the massacre of Aboriginal people.
  (Holmes,1992).
• A community, such as
  Turkish in England may
  shift to English voluntarily.
  (Holmes,1992).
• This involves the loss of
  the language for the
  individual concerned.
  (Holmes,1992).
When a language dies gradually, as opposed to
all its speakers being wiped out by a massacre
 or epidemic, the process is similar to that of
                 language shift.
                 (Holmes,1992)
• The functions of the
  language are taken over in
  one domain after another
  by another language.
  (Holmes,1992).
• As the domains in which
  speakers use the language
  shrink, the speakers of the
  dying language become
  gradually less proficient in
  it. (Holmes,1992).
Annie (20) is a young speaker of
                                         Study Case
Dyirbal, an Australian Aboriginal language.
She also speaks English which she learned
at school. There is no written Dyirbal
material for her to read, and there are
fewer and fewer contexts in which she can
appropriately hear and speak the
language. So she is steadily becoming less
proficiency in it. She can understand the
Dyirbal she hears used by older people in
her community, and she uses it to speak to
her grandmother. But her grandmother is
scathing about her ability Dyirbal, saying
Annie doesn’t speak the language properly.
(Holmes,1992).
• Annie is experiencing language loss.
• She uses English for most purposes, her
  vocabulary in Dyirbal has shrunk and
  shrunk.
• Annie finds herself putting words in the
  order her grandmother uses in Dyirbal.
• It is clear that Annie’s Dyirbal is very
  different from traditional Dyirbal.
• When Annie’s generation die, it is pretty
  certain Dyirbal will die with them.
• The process of language death for the
  language comes about through this kind of
  gradual loss of fluency and competence by its
  speakers. (Holmes,1992).
With the spread of a majority group language
into more and more domains, the number of
 contexts in which individuals use the ethnic
             language diminishes.
                (Holmes,1992)
• In the wider community
  the language may survive
  for ritual or ceremonial
  occasions. (Holmes,1992).
• Those who use it will be a
  few in number and their
  fluency is often restricted
  to prayers and set
  speeches or incantations.
  (Holmes,1992).
• In Maori community in New Zealand, the
  amount of Maori used in ceremonies is
  entirely dependent on the availability of
  respected elders who still retain some
  knowledge of the appropriate discourse.
  (Holmes,1992).
• Maori is now used in some communities only
  for formal ceremonial speeches, prayers for
  the sick, and perhaps for a prayer
  to open a meeting. (Holmes,1992).

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Language death and language loss

  • 1. Language Death and Language Loss
  • 2. • A language dies when nobody speaks it any more. (Crystal, 2003: 1) • When all the people who speak a language die, the language dies with them. (Holmes, 1992: 61)
  • 3. • Linguists estimate that of the approximately 6, 500 languages worldwide, about half are endangered or on the brink of extinction (Dastgoshadeh and Jalilzadeh, 2011). • Holmes (1992) states that Manx has completely died out in the Isle of Man.
  • 4. • Cornish the effectively disappeared from Cornwall in the 18th century stated by Holmes (1992). • Between 50 and 70 kinds of Aboriginal language in Australia disappeared as a direct result of the massacre of Aboriginal people. (Holmes,1992).
  • 5. • A community, such as Turkish in England may shift to English voluntarily. (Holmes,1992). • This involves the loss of the language for the individual concerned. (Holmes,1992).
  • 6. When a language dies gradually, as opposed to all its speakers being wiped out by a massacre or epidemic, the process is similar to that of language shift. (Holmes,1992)
  • 7. • The functions of the language are taken over in one domain after another by another language. (Holmes,1992). • As the domains in which speakers use the language shrink, the speakers of the dying language become gradually less proficient in it. (Holmes,1992).
  • 8. Annie (20) is a young speaker of Study Case Dyirbal, an Australian Aboriginal language. She also speaks English which she learned at school. There is no written Dyirbal material for her to read, and there are fewer and fewer contexts in which she can appropriately hear and speak the language. So she is steadily becoming less proficiency in it. She can understand the Dyirbal she hears used by older people in her community, and she uses it to speak to her grandmother. But her grandmother is scathing about her ability Dyirbal, saying Annie doesn’t speak the language properly. (Holmes,1992).
  • 9. • Annie is experiencing language loss. • She uses English for most purposes, her vocabulary in Dyirbal has shrunk and shrunk. • Annie finds herself putting words in the order her grandmother uses in Dyirbal. • It is clear that Annie’s Dyirbal is very different from traditional Dyirbal.
  • 10. • When Annie’s generation die, it is pretty certain Dyirbal will die with them. • The process of language death for the language comes about through this kind of gradual loss of fluency and competence by its speakers. (Holmes,1992).
  • 11. With the spread of a majority group language into more and more domains, the number of contexts in which individuals use the ethnic language diminishes. (Holmes,1992)
  • 12. • In the wider community the language may survive for ritual or ceremonial occasions. (Holmes,1992). • Those who use it will be a few in number and their fluency is often restricted to prayers and set speeches or incantations. (Holmes,1992).
  • 13. • In Maori community in New Zealand, the amount of Maori used in ceremonies is entirely dependent on the availability of respected elders who still retain some knowledge of the appropriate discourse. (Holmes,1992). • Maori is now used in some communities only for formal ceremonial speeches, prayers for the sick, and perhaps for a prayer to open a meeting. (Holmes,1992).