Livro2

e-book: Change
Socioeconomics of
Countries Poors to
Emerging Economies
(Livro E-BOOK: A
Mudança... = tradução
experimental para Inglês)
05/06/2013 15:16

CHANGE

SOCIOECONOMIC OF
COUNTRIES POORS TO
EMERGING ECONOMIES.

TEACHER. LEANDRO PORTO ALMEIDA.

₢ Leandro Porto Almeida. All rights reserved.

Index:

I - The development of human themes ...........................................
................................. 07

II - Theorizing criticoanalítica and historiographical
........................................... .......................... 09

A - Poverty X
Wealth....................................................................................................
B - Misery X Effort Structuring Sociocivil
.................................................................... 13

C - Lack of Benefits, Work and Income X Income Distribution and
Training

a Market

D - Lack of Study and Instruction X Structuring Educational

or

E - Lack of Tax Collection and Tax Informality X Forwarding

Social to Receive a Benefit or Income Tax and Formalization

Billing

F - Lack of Investments in Water Supply and Sanitary Sewage X
Intervention that
Contribute to Rise of the Quality of Life
.............................................................. 47

G - Hunger X Distribution of a Minimum Income and Food
........................................ 48

H - Lack of Employment Opportunities, Trade, Housing in Homes

Simple X Structuring Civil, Community, Social and Cultural Wide
Change

Degeneration of the State Human .............................................
................................... 49

III - Appendix or

Introduction:

The poverty found in the world of Recent History, in
countries such as: Haiti, Ethiopia, Sudan, Somalia, etc.. vitalizes: the
allocation of an ideology; foreign policy to the status of political
competence of governments. Thus, also corresponding to the change
of numerous social, civil, structural, political and cultural countries in
poverty.

In the history of these poor countries, a huge portion of the
population in a state of misery is a situation of unchangeable

humanocivil degeneration and social economic characteristics and yet
the scope of human poverty.

Misery, poverty, lack of work, lack of schooling, lack of
sanitation, the spread of disease, hunger and poverty reality of a
moral, social, and cultural compile the existence of a methodology
cientificosocial (science social), human and political, in that this reality
is altered.

Thus, through epistemology (the study of scientific
knowledge) teaching historical and scientific methodology will enable a
breadth and instrumentation of a political theory able to illustrate
scientific mechanisms to change or Socioeconomic Change In Poor
Countries to Emerging Economies.

The maturation of a political theory of economic
development of countries in a state or situation of misery prepares a
suitability poverty, these underdeveloped countries, the ascension
status and change to the emergency (the act pass these savings to
emerge economically). Even so shall it be possible to establish the
consolidation of states (countries) structured to end the misery and
planned development, the pre-defined political theory (or even
international relations).

The social reality of the country in a state of misery or

poverty lies in the Humanities capacity is established as the subject, or
even discussion, in this case as a subtheme to historical understanding
(conveyed to the economic history of these nations).

So a transdiciplinarização (the union of several disciplines)
history (discipline) to the Political Theory of Economic Theory and
epistemology (study of knowledge), teaching history (combined with
historiography) can ascertain, a result of the evaluation of this social
reality and Community and establish, through a mechanism
Humanities change the underdevelopment of these nations.

The poverty of the most underdeveloped countries, for
example, Haiti, Ethiopia, Sudan, Somalia, etc.. even
underdevelopment of emerging third world countries (Brazil, South
Africa, Bolivia, etc..), mechanisms are maturing epistemological
(knowing the academic record) with a view to the differentiation state of
poverty and misery (found in some nations) the economic emergency
(the act of progressing economically) poor nations.

The reaction historic (the act of changing the story) in the
pursuit of economic emergency (the act of develop economically)
should from governance mechanisms based on political theory largely
developed, for the purpose of advancing economies and reduce social
inequalities.

The Human Science (here specified as: transdisciplinarity
between History, Political Theory and the Economic Theory) define
mechanisms, in this case the human subjects dialectical narrated
below:

A - Poverty;

B - Misery;

C - Lack of Benefits, Income and Labour;

D - Lack of study or instruction;

E - Lack of Fiscal Revenue and Informality

Tax;

F - Lack of Investments in Water Supply and Sanitation;

G - Hunger;

H - Lack of Employment Opportunities, Trade and Housing

Simple houses;

The organization of people in a state of misery is a problem
related to any foreign nation. The nations have sovereignty and
therefore, it is difficult to set up an international policy in dealing with
developing nations.

The economic underdevelopment may change by
developing the application of political theory and even of Economic
Theory and maturation of a change in the economic life of nations in a
state of misery is to be a historical projection (so we can build the
story).

Preface:

The instrumentation of this work historiograficocientífico
(historiography of this book, for example), aims to conduct a dialectic
(address two issues; promote a dialogue between two subjects)
between underdevelopment found in some nations and epistemology
(the study of knowledge) scientific (Human Sciences) History of
Political Theory and Economic Theory.

Thus, the change and the change of the economic life of
poor countries: the human subjects will discern (described in the
introduction) an approach to the need for adaptation of this story (the
history of these countries) a projection; able to bring changes
humanocientíficas guiding a social mobility, civil, community and also
intraeconômica.

I - Development of Human Subjects:

The reality of the economic life of the poor countries is
conditional on themes humanopolíticos. In this work historiographical
define some of these issues:

A - Poverty X Wealth;

B - Misery X Effort Structuring Sociocivil;

C - Lack of Benefits, and Working Income X Income Distribution and
Formation of a Labour Market;

D - Lack of Study Instruction X or Educational or Cultural Structuring;

E - Lack of Tax Collection and Tax Informality X Referral to Social
Receiving a Benefit or Income Tax and Drawing Collection of Taxes;

F - Lack of Investments in Water Supply and Sanitary Sewage X
Intervention that Contribute to Rise of the Quality of Life;

G - Hunger X Distribution of a Minimum Income and Food;

H - Lack of Employment Opportunities, Trade, Housing Casas Simple
X Structuring Civil, Community, Social and Cultural Change at the
State Wide Degeneration.

Thus, the factors listed or human subjects, will objectify an
ideology targeting structural change this reality of grace (political)
organic (the lack of government on these issues). I'll head to the
historiography written (so transdisciplinary) historicocientífico a result
of solving these human subjects (described above).

By believing in Political Theory in Economic Theory
(existing academic disciplines of Economics and Political Science,
respectively) and the Humanities (academic disciplines of History,
Psychology, Literature, Philosophy and Social Science, or sociology)
as mechanisms generating insight ideologicopolítico: the resolution of
political problems (such as those described above as human subjects),
was also base the existence of history (discipline) as a discipline with
scientific plausibility.

Through historiography is possible to describe a society, to
point out their shortcomings and thus theorize a political ideology able
to change it.

In science the manipulation of search results: these results
will turn to something we want. Thus, the history determined after the
results of a research about the company (eg: in the description of
human subjects, listed above), we heading to suitability of these results
(through manipulation) a structuring teoricopolítica the alteration
factors or human subjects, for example.

II - The criticoanalítica theorizing and historiography:

Development of methodological factors or human subjects:

A - Poverty X Wealth:

The poverty of underdeveloped countries is a factor
economicohistórico. In many places on the planet earth: people are
born poor, living all his life (often) and even die in poverty, in poverty or
misery.

Thus, poverty in some nations of the globe are predetermined by: political regimes (oppressive regimes); civil and social
structuring (inadequate); sociopolitical manipulation (in which some
owners are mechanisms of production: land, mines and mines,
industries, infrastructure and livelihoods, eg orchards, gardens, etc..)
and lack of political interest, by raising the quality of life of billions of
poor people on the planet. The poverty in this world is the result of
politics.

On Earth, we can see that there are wealth: for example,
richness can result from water, stones (bauxite, cassiterite: aluminum
and iron, respectively), the vegetation (for the production of medicines,
paper, etc.); the extraction of orchards, vegetables, crops, etc.. Poverty
is something psychological politics.

We find production mechanisms (livelihoods) on planet
earth: the vegetation (through extraction plant: leaves, herbs, fruits,
fruits, medicines, raw material: cellulose, rubber, etc.), soil (crops,
mineral extraction, extraction of metals, sulfur, manganese steel, etc.)
and also in the waters of the seas and rivers, and the springs
(gathering shellfish and seafood).

Civileconômico development of poor countries can, for
example, establish political actions necessary to transform poverty into

wealth. Through the chart, below, we can observe an evolution
economicohistórica communities or nations in poverty:

1 - Community in poor Third World countries:

Social economic factor: Poverty.

Example of evolution comunitarioeconômica:

Economic factor status: Cultivation of orchards or

building a dam

Community.

Result economic status: Wealth in food

Community.

2 - Community-poor countries of the Third World:



Economic factor status: Mineral Extraction

(Excavations).

Creation of
mines to

The extraction of

metals.

Economic results Status: raw material for

industry and
generation

jobs.

3 - Community-poor countries of the Third World:



Economic factor status: Create plantations and orchards

for agricultural
production

(Community).

Result economic status: Agricultural Production

for consumption
and

industrialization.

The land on which nations, communities or poor people
(the third world) live, is a factor to generate wealth and thus to develop
the poor. The transformation of poverty into prosperity is dependent on
obtaining resources (money) and the existence of governments to
implement a political theory reversal of underdevelopment.

In this book, I will work with an ideology and even a
reversal of the political theory of underdevelopment. So even countries
in a state of misery can avail this facility to combat social inequalities.

This subtheme human "Poverty Wealth X", created a
community structuring of wealth: in chart 1 (described above), the
cultivation of orchards and the construction of a dam Community
generated wealth (theoretically). In chart 2 (described above), the
extraction of mineral excavations generated jobs.

Thus, in chart 3 (the last; described above), the
development of community gardens and plantations generated wealth

and power in the currency (profits) to the community.

It is obvious that any industrial or commercial enterprise in
any country in poverty depends on raising capital (money). This capital
is in the hands of the great economic powers, even among financial
world, the United Nations (UN), the IMF (International Monetary Fund),
etc., but its use will depend on the political organization of these
nations, the safety of investment (how much will be profitable to large
economic powers) and it really is possible to modify these countries
with financial aid.

The situation in countries such as: Haiti, Sudan, Somalia or
Ethiopia needs investments and political theories for economic
development. Moreover, it is possible to find poverty in countries less
poor, eg, Bolivia, Mongolia, Paraguay, etc..

B - Misery X Effort Structuring Sociocivil:

The biological condition of human beings in a state of
misery is precarious. The weakness, infections, even the possible
mental illnesses (caused by psychological factors) and marital status
(their deplorable condition this civilization) and social (living conditions,
habitat, etc.) determine what these humans (men and women) are in a
state of degeneration humanocivil.

When we talk about poverty we think that the financial
factor is predominant. There are also various types of poverty in these
communities, peoples, nations and so on. in poverty, in this way, I can
cite as some misery humanocivis subthemes:

B1 - Misery Economicofinanceira.

B2 - Misery Mercantil.

B3 - Social Misery.

B4 - Civil Misery.

B5 - Educational Misery.

B6 - Cultural Poverty.

B7 - Human Misery.

B8 - Misery Moral.

B9 - Intellectual Misery.

B10 - Misery Community.

B11 - Urban Poverty.

B12 - Rural Poverty.

B13 - Misery Children.

B14 - Youth Misery.

B15 - Misery Adult.

B16 - Misery Policy.

The transformation of human theme Misery X Structuring
Sociocivil effort will require a prediction: this prediction will need to set
the theme of "Misery", what he means in these communities (in such a
state of misery). However, using the methodology proposed in this
paper historicocientífico, you will need to incorporate this theme a
dialectic (another topic).

Thus, the factor or theme elenquei human B = Misery X
effort Structuring Sociocivil; follows:

B1 - Misery Economicofinanceira X Development

Economic-financial.

B2 - Misery Mercantil X Growth of Industry and Commerce.

B3 - Misery X Social Planning and Social Ascension.

B4 - Misery Civil X Structuring A Civilization.

B5 - Misery X Educational Teaching / Learning.

B6 - Misery X Cultural Cultural Insight.

B7 - Human Misery X Revitalization Humanocivil.

B8 - Misery Moral X Civil Structuring Politics.

B9 - Intellectual Misery X Culture and Political Expediency.

B10 - Poverty and Social Community X Structuring
Humanocivil.

B11 - Misery Urban Development X Sociocivil.

B12 - Rural Misery X Theorizing Organicopolítica.

B13 - Misery Child X Planning Sociocivil.

B14 - Misery X Youth Training and Work-Study

Equivalent.

B15 - Misery Adult X Targeting Political Science.

B16 - Misery Policy X Historicity (do history) National.

B 1 - Misery Economicofinanceira X Development

Economic-financial:

The economicofinanceira misery of a people, population,
nation or even a community: it can be studied through history (the
history discipline). This study can be conducted through the analysis of
economic structures (the coping mechanisms) of this people, or nation.

In some communities the presence of an economic
structure is almost zero (for example, in communities in poverty or
misery) as also in many others this structure is insufficient to generate
income, etc.. The situation of communities in poverty or misery is the
result of an economic structure (these communities) inadequate.

Economic development financial communities in a state of
misery will come from a political theory. This political theory concerns
the people who will have to head to finance economic development.

In order to make possible a theory of political economic and
financial development of populations in poverty or misery, I created a
chart about this theory:

Organogram of political theorizing economic development
financial populations in poverty or misery:

Step 1: conducting a demographic sense (a score of
people, their age, sex, education, organic disease: disease, etc.).

Step 2: developing a profile anthropological history (the
study of these men, women and children). Thus, one can distinguish:
children: adults; Old: young, people with health: sick, etc.. (Thereby

creating no group).

Step 3: Development of a policy of care and support to
each of the groups, eg children should participate in an education
system, with food, health care, etc.; youth participation in a system of
equivalent education (a kind of non-traditional education, GED, etc..),
referral to job training, health system, cultural development, etc.;
patients a health care and receiving a minimum income, etc., and to
adults the creation of job opportunities, equivalent education, culture,
health, etc..

Thus, this society will be heading to the definition of
socioeconomic groups. These groups may thus moving to a routing
policy.

The cataloging (those stated above) will represent:
mechanisms, sociological, economic, studies of society and the
economy of poor countries (or countries in which there is, state of
misery). This study (cited above), the society and economy of poor

nations (who have people, communities or societies poor or miserable)
will need to organize an economic profile and determination of a rise
and socioeconomic status.

The transformation of "Misery Economicofinanceira X
Economic Development Finance": will be determined politically then
the ordinance sociopolitical determination of social groups (those
determined above): young, old, children, students, people who are able
to work; patients; literate people, illiterate etc., that comply with the
State's role to manage the activities that develop socially,
economically, culturally and civilly the lives of all these people.

The referral of young people to prepare them for work, to
study proportional to culture, development opportunities (to their
economic, cultural) will make this social group less apt to economic
underdevelopment. Thus, each social group will depend on political
action to establish its development sociocivil.

B 2 - Misery Mercantile X Growth of Industry and
Commerce:

The capacity market, the underdeveloped nations will be a
factor to establish: A economic emergency. Nations in a state of misery
or poverty such as: Haiti, Somalia, Sudan, etc.. may develop to
emergence (the appearance) economic.

Misery market, existing in some nations means the lack of
industrialization, industrial production, agricultural, pastoral and
strengthening trade, exports, etc.. Thus, changes in poverty mercantile
nations in poverty depend on a political foundation.

It will be possible to talk about the state of misery from the
commercial development of a global policy development market. Thus,
communities, peoples, nations and so on. in poverty or misery must be
the venture's formation of "labor markets".

This development, the formation of labor markets concerns:
international investment (by governments and entrepreneurs) in the
market area, for example, vegetable or mineral extraction, in
manufactures;

Changing the "State of Misery Mercantil X Growth of
Industry and Commerce" in these communities, peoples and nations
creates a foundation of political structuring a market work1 for

economic development in these countries (in a state of misery). The
extractive mineral, vegetable, the manofaturas2, the provision of
services related to the industry, etc.. mechanisms will be important in
the formation of these new labor markets.

Alternatives growth of industry and commerce in
populations in poverty or misery are very broad. There is the
availability of training a working class, there is also the need to
generate foreign exchange earnings (profits) to the country and the
people: in this way, there will be the development of the state (the state
will collect and deliver benefits to the rest of the population, etc.). .

Thus, the vegetable and mineral extraction can develop:
the production of manufacturing and pre-processed, eg, the production
of clothes, herbs, food, sweets, snacks, artifacts, etc.. Is it possible, for
example, the production of: caps, earrings, bracelets, pens, rugs, wigs,
sconces, etc..

The development of the vegetable and mineral extraction:
may create, in addition to manufacturing production, the development
of drug production or extraction of minerals such as; cassiterite (iron),
manganese (steel), bauxite (aluminum ), even also the extraction of
coal, etc..

There is also the possibility of extraction pet (production of

meat: lamb, pork and beef) with the creation of herds or oil extraction
(animal oil). Agricultural development (in plant extraction) is to
establish food production for the domestic and foreign market.

In countries in poverty or misery, for example, Haiti,
Somalia, Sudan, etc.. and even in countries that underdevelopment is
a characteristic, eg South Africa, Bolivia, Brazil, even China, India, etc..
will require a change plan and establishment of a global policy. Only
with the establishment of a global policy, it will be possible interference
in the economic sphere and civil these nations.

B 3 - Misery Social X Planning and Social Ascension:

The social misery of a nation, people or community means:
the precariousness of the structure of their society. Social misery
means, underdeveloped society!

In an underdeveloped society can meet: poverty, misery,
sick people, crime, illiteracy (children, youth and adults); prostitution,
addiction (to alcohol, smoking and drugs), lack of sanitation (water
pipes and sewage); inadequate housing, hunger, poor living
conditions, lack of opportunities (employment, study, study, equivalent
to health), etc..

Social misery is when: a society is poor. Thus, "Misery
Social X Planning and Social Ascension": sets the development of
society (these nations, peoples and communities in poverty or misery).

To develop societies in developing countries is necessary:
the existence of a program of political intervention in many nations of
the planet Earth.

The development of an underdeveloped society will depend
on the policy established in this society. Thus, countries (even
communities or societies) in poverty or misery: has the need for
development policies sociocivil.

The "Misery X Social Planning and Social Ascension" (this
subtheme): determines that poor societies, theories hold international
development policies. These political theories will need to become (we
followed your needs) their societies: models of development.

The policy of an underdeveloped society is always a policy
of state failure. Underdevelopment is a lack of policy, planning, it is
also a slavery to humans (which are included in it).

When a change to the established social misery: we believe
in changing a society miserable, in making it scalable and selfsustaining. These companies need a political order, the rise of a
planning sociocivil, etc..

The social misery is when: the Company does not own
regional policy, does not hold a labor market for all workers in this
society, so has exacerbated poverty; does not generate wealth or does
not have production, has no political planning for the life of the young
and even the adults, not health care or the needs of the people of your
community, etc..

This social misery is a state of grace. On the globe entire
nations from this perspective, for example, Haiti and Somalia.

To establish changes in misery societies: it is necessary, to
discern; policies are generating poverty. Poverty is not only the result
of capitalism or socialism (as we have socialist nations where there is
a lot of poverty, for example, Cuba, China, etc.), is but the result of
politics.

The establishment of universal policies for social
development and poverty alleviation are important factors:
socioeconomic change in poor countries to the emerging economies. A
universal policy development sociocivil planning will ensure the rise of
social miserable.

You will need an intervention policy in all nations of the
world for the establishment of a universal development sociocivil.
Thus, in any country of the globe will set a schedule to the rise of
people miserable and even communities.

On the globe, this social misery can be combated: it will
require political planning, intervention and the establishment of a
development policy sociocivil, also will need investment from the
private sector (business), capital.

The collapse of these companies is contained in the policy
and also contributing factors to the policy, such as: interest groups
handlers; unwillingness of business groups to invest in poor nations
(against the risk of loss of their capital, with nationalization or
depredations ), or even the lack of requirement of these nations or
communities to adapt to the development.

The existing policy on planet Earth does not require
communities to develop, even governments to distribute rents, food

etc.. (Except in cases of intervention mechanisms of global
governance as the interventions of the UN and OAS, the United
Nations and Organization of American States, respectively).

Policies are not universal, has no scope for the
development of communities worldwide; ending poverty, etc..

Societies can develop through: universal policy
development sociocivil; popular government policies (regional), greater
participation in these communities to politics, or even with the impact of
an intervention in world governments of countries in which there are
communities in state of poverty or misery.

B 4 - Misery Civil X Structuring A Civilization:

A civilization, even a community in a state of misery can be
planned structuring. Observing the misery, before history and the
humanities: an opinion themed sets, in which the lives of people (and
even structuring their sociocivis) has conditions through policy,
international support and development criticocientífico (these
humanities) of change in accordance with the planning and proposed
changes in these structures sociocivis communities.

In subtheme B1, described previously quoted conducting a
demographic sense as a way of knowing if the people affected by
poverty or misery anywhere in the world. Achieving a sense (a count of
the number of people, their age, education, etc.) in these communities,
in addition to developing a profile anthropological (one cataloging of
age, training for work, for study, etc.) and the development policies for
socioeconomic improvement (treated in subtheme B 1) is a
methodology humanocientífica modification structuring sociocivil poor
and underdeveloped.

Besides these factors, cited above, other factors would be
needed to change these societies, among them:

· Population Division between: sick or in need of treatment or rest;
provision for people with paid work (with the creation of labor markets,

cited above); children available for the study (literacy; integral school,
etc. ); able to train young people for work, etc..

· Change in socio-economic life of all members of these communities.
Planning sociocivil (or even social framework) should be directed to the
structural development (such as that described in the human subject Poverty Wealth X; previously mentioned) and able to serve the
community.

Thus, the cultivation of orchards or building dams (cited in The human
subject; described above), the mineral extraction and vegetable,
growing vegetables and crops for community use may generate social
wealth (described above).

· The structure of labor markets (through international interventionism),
the international interest in investments of a private nature,
international political interventionism (quoted in subtheme B 3) and the
development of a universal political community development (also
cited in the subtheme B 3 ) will be able to structure new mechanisms
to these societies in a state of poverty and misery.

The "Misery Civil x Structuring of a Civilization", states that:
communities in poverty or misery need:

1 - Growing orchards or building dams Community.

2 - State Enterprises and private extraction plant and

mineral.

3 - Creating gardens and community plantations.

4 - Conducting a demographic sense (a count and

definition of a profile to the population).

5 - Performing Cataloging Anthropological communities

(The definition of age, job training and

the study), as a way of adapting people to a

scientific methodology of human development.

6 - Interventional for establishing international

investments able to structure or form markets

working people of these communities in a state of

poverty and misery.

7 - Development of industrial and commercial structures;

formation of cooperatives; production systems and state

private; structuring regional policy (able to discuss and

organize social problems) and democratic laws

protection of human rights, civic and social
development, etc..

B 5 - Misery X Educational Teaching / Learning:

Misery education: found in people, populations,
communities or nations in poverty or misery determines a
disqualification professional. The education of a people is establishing
its operating capacity in the labor market, even his rise sociocivil and
socioeconomic (in most cases) or the parameters of liberty, law, etc..

Is it credible that the professionalization; economic growth
and the establishment of laws are associated with education. The act
of teaching to others (and thus society) establishes a standard of
intellectual development and professionalization (society) capable of
becoming any abstract social underdevelopment and even civil,
through the ages.

Thus education prepares a substrate: human development.
The development of mankind is the result of education, work, but
mostly of the laws, the professional qualification; education.

The education of a people (nation or community)
establishes its operating capacity in the labor market; sociocivil their
rise and even the parameters of their culture, freedom, etc..

Professionalization, acting in politics, culture and civil
politics of nations and communities depend on their schooling. Thus, in
these countries in poverty and misery (eg: Haiti, Somalia, Ethiopia,
Sudan), or even in underdeveloped countries (eg, Brazil, Bolivia, Africa
South, Mexico) investment in education and also in equivalent
education is important to improve the quality of life.

This subtheme human "Misery X Educational Teaching /
Learning", develops a political theory to the evolution of education in
poor communities. This subtheme human, the process of teaching /
learning is a cornerstone in building a community (or nation) that can
achieve a better quality of life in a few years.

Education depends on educators and political attitudes.
Communities rely on public and private investments in the sector of
infrastructure and resources for food and even for school supplies.

Education should be available to all humans. Thus, it is
necessary that education beyond traditional words, also equivalent.

Should educate children, youth and adults. Thus, education
must be equivalent in all traditional teachings (normal school and
supplementary Primary Education, Primary Education, Secondary
Education, Technical Education / Vocational and Higher Education).

The application of learning communities develop the
learning process. Raising the level of education in these communities:
will allow the elevation of living standards.

The formation of a community without instruction and
education can determine your misery. Moreover, this community may
be unfit to work (by not having professional qualification).

The operating loss of not establish education as an
investment to the state, is a people without purchasing power, without
currency (which did not generate profits). Moreover, this population
may be needed and costly to the state itself.

The economic burden to the state to sustain a community
without education will be perpetual. While the benefits of tax revenue a
community can multiply whenever raising the level of education.

The end of misery educational depend on the
establishment of a system of education for inclusion. Everyone should
be able to participate in the education system and so be able to
change their grade level.

B 6 - Misery Cultural X Cultural Discernment:

Combined with education, culture is an important
mechanism of preparation and intellectual development. Culture is a
mechanism for clarification and is also an agent of social
transformation.

The diffusion of any culture, for example, the language
culture, the musicalizacion (music), the theatrical (theater) or the
insertion of people on sport culture (dance, sports), or culture media
(radio, newspaper, television and literature); beyond ethnic culture (the
customs of certain communities) may develop intellectual capacities.

A people without cultural activities (eg, nations in a state
of misery: Haiti, Somalia, etc..) May stagnate culturally. Thus, the
intelligentsia will be impaired people: they will not be able to write
books, compose music, speak other languages, etc.. and thus its
culture can become miserable.

The "Misery Cultural Cultural Discernment X": theoretically
establishes a dynamic on: cultural diffusion in countries in poverty or
misery. Thus, political theory to the rise of culture in these countries
shows that the production: this culture demonstrates is important to
cultural development.

You will need to develop culturally political freedom these
nations. Freedom should be a factor to stimulate cultural production, to
promote continuing education (the development of other educational
issues) and make these countries, cultured countries: the cultural area.

In countries in poverty or misery cultural production is
almost nil. Thus, we did not observe the development of cultures:
theater, music, sports (dancing, etc.) and even the culture of language,
literature, even the press, etc..

The cultural formation is hindered by lack of teaching /
learning, or even the condition of poverty in poor countries.

Allied to education, culture will help in intellectual formation
of any people, nation or community. Thus, the culture will establish a
concept of intellectual elevation, important to human development.

B 7 - Human Misery X Revitalization Humanocivil.

In populations, peoples or nations in a state of misery: is all
kinds of people in the process of human degeneration. Thus, it is
possible to find: youth, children, babies, seniors, adults, men and
women in these conditions, the lamenting and human misery.

In these people, we find: weak people, malnourished, sick,
or people without income generation activities, etc..

The approach of this sub-theme "Human Misery X
Revitalization Humanocivil": it is, to show, that there is the possibility of
regeneration of any society. A structural reformulation these societies
will be able to rearrange them and make them a foundation
humanocivil political development.

The human misery, present in many poor countries of the
Globe is a factor to generate the gaps Humanities. For example, in
these countries there: fertile soil for agriculture, water constitutes a
factor capable of collecting or storage (it is possible to build dams and
reservoirs, etc.), it is possible to create orchards, it is possible to
extract to minerals and vegetables (these programs in developing
sustainable economies: they do not destroy the source of funds), the
creation of vegetables, etc..

Is it possible, through the policy: to create a more
egalitarian society. In any community in poverty or extreme poverty will
require the creation of a labor market; also an economic structure that
alters the condition of underdevelopment and civil society.

These communities are perfectly capable of changing their
conditions of underdevelopment but of course only the policy can
change them. The only subsidy for political change in these
communities, peoples or nations in poverty or misery: beyond
diplomacy and foreign relations will be of course a policy of
international intervention.

In all countries of the Globe in which poverty and misery are
existing, it is clear that for a reason: the policy or otherwise been
unable to solve the problems of civil and social underdevelopment.
Diplomacy and foreign relations may disclose a policy of regeneration

of these societies.

Forward, the theory existing policy may be imposed by
nations to other nations, since the existence of human
underdevelopment, civil and social (or economic). Political attitudes will
always be able to alter reality sociocivil and economical, they are:
governments themselves (in their governments, countries in poverty or
extreme poverty), or international intervention policies.

You can change to human misery with structural changes in
the politics of these nations. A Political Theory of changing the reality
of these nations, communities and peoples is possible by the political
intervention of the more developed nations to poor nations.

The miserable human being, cause great expense to their
nation. Thus, the change of their economic level: the end may
generate economic degradations.

In many nations of the globe, the mineral, vegetable or
natural stemmed water, forests, etc.. never been explored. In these
countries we find mineral resources, such as aluminum, manganese,
bauxite, and further wealth vegetables, such as, for example,
petroleum, coal, extraction, fruit and berries, as well as agricultural
extraction, etc..

There, these nations need to develop communist: the joint
use of these sources. Thus, the development of these nations will be
subject to the order of economic degradation.

In some nations, such as, for example, in poor nations
capitalism is something to further degenerate society. The
development of socialism, or even communism (collective ownership)
of the means of production will be guiding a rise in the standard of life
of these nations.

Thus, these contingent of miserable people could achieve
an increase in their standard of living. Policy intervention in nations
where there are populations in a state of misery: the development of
communisms regional (regions where there is: collective ownership of
the means of production) can increase the local economy.

B 8 - Misery Moral X Structuring Civilpolítica:

The human being poor, miserable: no minimum income, not
integrated into any social system of survival, is imbued with a way of
life of human deprivation. So without conditions: to get proper nutrition
and have minimum conditions for survival, will be subject to human
frailty.

The structuring civil policy, to the detriment of "moral
poverty"; political science underlies the urban planning. Thus, to guide
a hope of change to all areas of misery, these people, communities or
populations in a state of misery.

Communities, peoples, nations, or peoples in a state of
misery could integrate a model economicocivil and political
organization of societies miserable. The establishment of a political
leadership of these societies should bring about a historic change in
their consolidations.

The moral poverty is a factor difficult to reverse under the
political point of view. So, this will depend on new conditions of survival
and psychological counseling, but will have to come from politics.

The political path will be to guide: civic, economic and
political rise to all. Thus, the policy will be responsible for developing
mechanisms sociocivis rise.

B 9 - Misery Intellectual x Culture and Political
Expediency.

There will be cultural or intellectual human: capable of
generating knowledge or modify the condition sociocivil peoples,
nations or communities in a state of misery, in places where there is
the intellectual misery. Political theory should come from the academic,
scientific able to develop "guiding political systems development
sociocivil".

The "intellectual poverty" means mental uneducated, poor
reasoning for the development of mechanisms organicofilosóficos
(governmental philosophies). Have the science, the guiding role: the
structural strengthening, family, community, civil, economic, social and

cultural.

The population groups in which intellectual production: not
able to change their political reality, are imbued into a system, little or
even no intellectual production. Constituting communities miserable:
miserable also in intellectual production.

The changing realities, human and civil education: these
communities can, contribute to the rise of cultural production. Thus, the
democratic political discernment, may develop in these nations.

Through the development of democracy: cultural production
in these people, communities or nations in a state of misery, may
develop freedom of expression, thought and even the production of
political culture.

The development of the press, reasoning and production of
human knowledge and scientific only be consolidated with the
existence of political freedom. This freedom is the symbol of a
democratic state, political discussion, freedom of thought and
expression; also press freedom, knowledge, etc..

B 10 - Misery x Community Structure and Social
Humanocivil.

For the development of communities, peoples and nations in
poverty or misery: we can use political theories.

· Thus, we observe in subsection A - Poverty X Wealth: 1, 2 and 3
(Community-poor third world countries);

Outcome 1: Institutionalizing: Community orchards and
vegetables.

Outcome 2: Institutionalization of: mineral excavations
Community.

Result 3: Institutionalizing: plantations and farming community.

· In subsection B 1 - Misery Economicofinanceira X Development
economic-financial, observed:

Outcome 1: Cataloguing anthropological (census and
preparation of a profile to the inhabitants).

Outcome 2: Cataloging anthropological (cataloging
humanocivil for the formation of groups)

Result 3: Cataloging anthropological (referral to social
development program: a policy on care and support).

· In subsection B 4 - Misery Civil x Structuring A Civilization, also
observed:

Outcome 1: Formation of labor markets.

Outcome 2: Creation of social, economic and political.

Outcome 3: Development of control mechanisms to economic
structures and civil (with international interventionism).

Thus, social structure and humanocivil face discernment
assumption minimum follow a political theory: change misery
Community maturation, a political science.

B 11 - Misery Urban X Development Sociocivil.

The villages, communities, nations, etc.. in a state of misery
develop: aspects of vulnerability to the proliferation of social problems.
The existing inestruturação sociocivil and subcondition intraeconômica
create a complete degeneration sociocivil and politics; able to stop the
advance of statehood.

The urban squalor, quoted in the title of this subsection
demonstrates, that will take a moral effort (Hobbes. 1983) for
structuring a society self-sufficient. This urban misery in its political
constitution means a misery policy.

Consolidation miserable, found even in rich countries is a
factor to degenerate civility. Thus, the manipulation: these people,
communities or nations in a state of misery; development civil, social,
economic, political and cultural will be possible through policy planning.

The creation of social, civil, economic and political: in these
communities, peoples and nations in which there is a state of misery,
be discerned as an initial step in the consolidation of a social, political
and economic change. The institutionalization of a state increases the
quality of life and creates care and support to people: it will change the
human subcondition found in many nations.

Interventionism of the UN (United Nations) these people,
communities or nations where: there is a state of poverty, misery, or
human degeneration, may bring a mechanism of international
legislation (for the deal, these human issues). Thus, these companies
will be supported to international legislation.

To devise a solution for communities, peoples and nations in
a state of misery: I think that the creation of social, civil, economic and
political, will be able to change the condition of poverty to the
emergency (the act of emerging to another condition).

· Thus, the social facilitation relates to:

Right to housing in simple houses.

Right to work state institutionalization.

Right to integrate the programs supporting children (educational and
unable to care).

Right to study or to integrate an educational process of teaching and
learning.

Right to health monitoring.

Right to training programs for work.

Right to form communities.

· Thus, the civil structures arises:

Formation of labor markets.

Formation of state structures of production (means of production
community, addressing poverty found).

Training of civil structures: public safety, public health, public
education.

Establishment of private companies, postal system, banks, notaries,
judiciary, etc..

· In economic structures, epigraph:

Proceeds from the job.

Mechanisms of income distribution, state media production.

Gross domestic product (GDP): the existing production (quantity and
value of goods produced).

Raw material for the production of goods.

Raw material for the state media production of goods.

Formation of a monetary system (economic or cash flow).

Formation of flexible accumulation of capital (capitalism).

Formation of fixed capital accumulation (work state).

· And so, in political structures discern:

Formation of chambers politics of representation.

Formation of a political class emerging from these communities.

Formation of political bodies of government.

Legislative institutionalization of law (Constitution, Organic Laws, etc.).

Institutionalization of human rights, political rights statutes sociocivis
groups: children, youth, adults, old, sick, etc..

Poverty is a factor to instigate political capacity. This misery
is something: to question the science.

Political science will be able to change it. Thus, you can
head to politics: science subordinated to these humanitarian issues.

B 12 - Misery Rural x Theorizing Organicopolítica.

The different potential political will: heading to raising the
quality of human life. The rural poverty, established: determines the
impossibility of producing food and biofuels.

A human can determine rurality: a minimum quality of life.
Thus, planting for agricultural production or for the generation of
electromotive energy (biofuels) will constitute a factor generator of
wealth to the people in a state of misery.

Agriculture in these people, communities or nations in a
state of misery depend on: irrigation (creating hydraulic systems), the
handling of the land: the acquisition of seeds and agricultural inputs,

besides the work of harvesting and storage.

Our planet produces food spontaneously. Thus, nations and
governments should control the demand for food.

Our ecosystem is rich and human intervention, agricultural
production will be able to generate power to all beings of the world.
Thus ruralization the globe, it constitutes a political mechanism of
reversibility misery world.

Theorizing organicopolítica: means for determining a
timetable for political ruralization the globe. The governing body aimed
at increasing agricultural production, to be ruralization will: mechanism
of logistics policy (aimed at the accumulation state grain).

A logistics policy: ruralization of, for example, may support
the formation of new communities. In these new communities,
agricultural: the yield potential may determine rural wealth.

A rural wealth is surplus production. In these communities,
theorized: the production for consumption and for sale will be, a factor
to develop the economy, to reveal a great economic potential (the
potential yield, agricultural).

B 13 - Misery Children x Planning Sociocivil.

In poor or underdeveloped children found in a state of
misery. There are also young people, adults, seniors, etc.. in a state of
misery; know.

There will also be a new contingent of future miserable.
Today, this quota is obvious: they are children.

A "child poverty", proposed in this subsection: human
science proposes toward resolving this misery. The extinction of child
poverty, the title of the organization depend humanitariopolítica:

· The increase in quality of life of citizens, parents of these children.

· In control mechanisms: the degeneration of human adults.

· From planning humanitariopolítico: to improve the quality of life of
adults.

· Of the social programs of school maternity and children welfare, etc..

Planning sociocivil (proposed in this subsection), comes to
child poverty: how adjacent to human misery. The elevation of factors
such as: education, the per capita income of the parents or a better
social structure; civil and economic communities in a state of poverty
(or poverty), will lead to decreased degeneration of children (given its
lack .)

The wealth of future generations depend on planning policy
in dealing with children. These children, nations, peoples and
communities impoverished state can be agents of transformation in
their societies; since integrated into a program of change and
economic sociocivil.

The development of a policy to support and care for
humans, adjacent policy: will determine the consolidation of companies

self-sufficient. Combating "child poverty" is a political priority, however:
it also means the end of a future misery, even new generations.

B 14 - Misery x Training Youth to Business
Relationships and

Educational Equity.

The young poor or miserable: in nations, peoples and
communities impoverished state, may be destined to a perpetual
poverty. In these places, the perpetual poverty descends: lack of
commercial and industrial undertakings; political factors, lack of
commitment to the poor sections of the population; inestruturação of
social, civil, economic and even political representation, etc..

The lack of development sociocivil, oppression of political
regimes, the state of human degeneration, etc.. are factors to leverage

poverty. Thus, poverty juvenile is already a consequence of the
economic and political subcondition, these people.

So: is childhood poverty; well as youth, etc.. The policy,
these peoples or nations in a state of misery: it is generally oppressive,
no murders, punishment, there is still the physical torture.

Humans, in many poor nations: they are subject to political
oppression. Political regimes; kill, beat, practicing torture, slavery, etc..

Also: oppressive regimes, undemocratic; let the people at
the mercy of hunger, famine, of begging. There, by the United Nations
(UN: United Nations): political intervention; determining a humanist or
international law etc..

The "misery youth", children, etc.. also means: lack of
international interventionism. Thus, the international society is
conniving with political oppression, the misery, etc..

The humanitarian UN (United Nations), is something to
remedy the human subcondition: but beyond this helps, there should
be also humanitarian law (political humanitarian interventionism). This
humanitarian interventionism political will look to contain the vertex, the
root of human degeneration.

The policy in these peoples, nations or communities in a
state of misery is: artifice of evil, malevolent cognitude, insubstância
fraternity, rationality with slavery and even to power; sometimes. The
socioeconomic change in poor countries to the emerging economies
will be possible through the theoretical framework policy; also the
international political interventionism, etc..

Capacity building business relationships and educational
equity; creates a policy guideline, youth. Empowering young people to
work, as well as grant equivalent education (even in the workplace),
will be a way to target young people to receive employment benefits, to
cultural development.

The young worker, besides being away from misery, is
able to receive knowledge. So, you can learn: languages, calculations,
cultures of communication and expression, etc..

Professional training and education equivalent: has the
condition to develop the culture and even the ability of people. In these
people, communities or nations in poverty or misery: there should be
an increase in cultural capacity; policy should empower beings to work.

Pursue a policy of human development is: also, a way to
save a generation poverty, perhaps perpetual. Develop humans will;
also save families, ethnic groups, communities, etc..

B 15 - Misery Adult x Targeting Politicocientífico.

The human being is a source of knowledge, intelligence,
culture, etc.. An "adult poverty" means that these human beings: they
were not participating in political science.

What to do? Our political system is a national: still no
financial interest; creator of capitalisms, socialism, theocracy, etc..

A targeting politicocientífico: would integrate these beings,
the miserable, a program humanocivil rise. So science: it could make
them more worthy, more money, etc..

The formation of a labor market, training programs, the

integration of these beings, miserable, a policy of protection and care,
and even the development of their societies, communities, etc.. These
beings lead to a regeneration mode.

The creation of opportunities in the world sociocivil:
depend on a universal law. Interventionism is able to change: socially
and economically underdeveloped world.

The formation mechanisms of international control of
underdevelopment will change: societies, their economies, and also
civility policy, these nations. Thus, international interference can
legislate the globe; tract called the third world.

A unit ideologicopolítica; unification of poor economies;
politicocientífico a direction will guide a science of support to human
regeneration. An adult poor or miserable is a source of wealth,
knowledge and understanding, however: inactive, bankrupt, on the
brink of oppression hunger, beggary, famine; becomes degenerate.

The despotic, autocratic, forgetting people's politics: are
wills that separate the policy of the humblest. A targeting
politicocientífico misery adult is: determine that humans are the means
of production, production of goods, to know, etc..

The adult miserable:'re vulnerable, will spend his life

miserable. Are doomed, also subsequent generations.

B 16 - Misery x Historicity National Policy.

The "misery" policy exists in these nations, peoples and
communities in a state of misery: it reveals a state of intellectual
submission. The formation of ideas (or ideologies) politicians usually
oppressed by authoritarian governments.

The condition of intellectual submission generates an aspect
of anti-history of these nations, peoples and communities in a state of
misery. The anti-story is the act of seeing: suffocated actions and facts
of history, by governments.

A "political poverty" is: the lack of political attitudes,

because of political oppression, etc.. This misery policy holds: a
manipulation to the people.

Any political attitude is a philosophy: this philosophy can
be organic, or inorganic. The organic philosophy descended from
government agencies, however, there are also inorganic philosophy,
one that descends from portions of the population (usually of
philosophers, historians, journalists).

The philosophy inorganic only exists in nations, peoples
and communities that: democratic ideals can be incorporated into the
policy. Thus, poverty policy: there because of the lack of democracy.

Countries, nations, peoples and communities state misery,
history is being oppressed. The historicity (the act of consolidating a
story) is conditional upon: oppressions; escravismos; subhuman
conditions; tyranny, violence, civil wars, etc..

The historicity of a nation, people or community to make:
its philosophy and its politics, yet, by the events that relate to this story.
Thus, the generation of ideologies (philosophy inorganic) may develop
miserable human being; heading to conduct a more developed story,
etc..

A level playing field between beings, raising the quality of

life, cultural and political development will be guiding a story with a
better consolidation.

C - Lack of Benefits / Income and Work x Income
Distribution and

Training A Labour Market.

In this issue or human factor you need to consider cultural
diversity policy. This diversity refers to differences between the
government schemes.

Thus, it is possible to find yourself in these nations regimes:
democratic, autocratic, theocratic, beyond the establishment of
republics, federations, kingdoms, empires. Thus, there is still:

presidential, parliamentary, despotisms, etc..

The multiplicity estamental (state set) should be ignored: in
dealing with the formation of a universal legislation in fighting poverty.
Interventionism humanistic: it is able to develop socially and civilly
these people, nations or communities in a state of misery.

The lack of benefits / income and work: could suffer an
acceleration to its scientific development to the distribution of income
(or formation of a labor market). International law could guarantee
human rights.

Thus, humanitarian intervention would ensure:

· Means Communization regional production: institutionalized by the
United Nations (for example, orchards and vegetables, minerals
excavations, crops, etc.).

· Training of labor markets, state and private.

· Formation of cooperatives.

· Creation of manufacturing industries.

· Creation of trades.

· Establishment of telephone companies, electricity and sanitation, etc..
with international guarantees (guarantees ownership equity and
commercial domain).

· Guarantee of income distribution, stemmed from work; flexible
accumulation state (regional state media production); participation in
cooperatives, etc..

· Guarantee the job training, etc..

The lack of job training and also the lack of study:
collaborate to establish links with low labor remuneration. The lack of

study is almost a factor irreversible, since: The study relies on a
process of learning / teaching, in addition to a structure school, etc..

However, a multiplicity of humanitarian actions in favor of
these people, nations or communities in a state of misery: can all lead
to the formation of a communist culture and mercantile; able to
significantly alter the story of their economies.

D - Lack of Study and Instruction X or Educational
Structuring

Cultural.

A minimum rate of literacy, the creation of structures
teaching assistants (in companies, etc..); Oportunização the teaching

equivalent (one small stroke, or GED), even ripeness (examinations:
for graduation) etc.. factors will develop educationally nations, peoples
or communities in a state of misery.

A global education policy can be implemented, as a factor
to aid socio-economic change in these nations. In these countries, the
development: an education system, raising the level of education and
even; preparation for the work are factors for improving the quality of
life.

E - Lack of Tax Collection and Tax Informality x

Referral to Social Receiving a Benefit or

Income Tax and Drawing Collection of Taxes.

The state, nation, poor: with populations in poverty or
misery, must organize communities in social strata; holders purchasing
power or consumer. So, should also contribute to the tax: the extent,
that achieve some income.

The formalization of a state economic emergency:
government may establish a foundation; execution of works, the
creation of infrastructure, generation of employment, etc.. Social
development and civil: these peoples, nations or communities in a
state of misery should be; founded by a system of taxation.

The rising standard of life of these communities, combined
with a system of taxation may also; distribute incomes, the disabled,
elderly, etc.. The tax revenue, establishes a broad political force, in
favor of the perpetuation of the state.

The features of the collection are an important factor
supporting the poor, disabled, sick, etc.. The formalization is a joint
financial policy, aimed at the development of the state machine (the
governing body).

F - Lack of Investments in Water Supply and
Sewerage x

Health Intervention and lift the quality of life.

Sudan, Somalia, Ethiopia, Haiti, etc.: third world countries,
where we found the people in a state of misery, demonstrate the need
for intervention by the social sciences (political science). The failure of
these states is a procedure guiding scientific support, their economies,
societies, etc..

The articulation of humanocivis improvements will depend
on political interventionism. Thus, you can determine the guarantees
global entrepreneurship, the development of public utilities.

The water, the uptake of sewage, the establishment of a
hydraulic system (such as building terraces for storing water, in high
places), are important factors in hygiene, in combating diseases; also

on the rise quality of life of people in a state of misery.

A health intervention; too far it will be with political
interventionism. This intervention will be: establisher of private
investments in the area of sanitation.

Drinking water, tap water, sewage uptake, are major
factors to the establishment of a cleaning. The availability of water
sets: a minimum standard, the living conditions of these people (people
in a state of misery).

G - Hunger x A Minimum Income Distribution and
Food.

The cultivation of orchards, the construction of weirs or

dams, and the creation of plantations, grain or hortifrutos can bring
power to the people in a state of misery. Furthermore, the development
of their economies: through the actions of the means of production
commonization regional (proposed new media: eg, ponds, orchards,
plantations, mineral excavations, vegetable farms, etc..), Will raise the
income people in a state of misery.

Hunger: the peoples, nations or communities in a state of
misery: it is a challenge to political theory. This hunger can be tackled:
the political theory, how badly tearing human life.

On a planet: where food born spontaneously; orchards
bear fruit, the dammed water can produce fish; plantations can
produce food for all living community; communism and
cooperativization can develop many rents, etc., the problem of hunger
becomes a problem of politics.

As a historian, I come to one conclusion: this world
determines what history is the use of the policy. The policy is able to
change the history of the country.

Regional policy can be reset to the UN: practice a policy of
socio-economic change. The political interventionism, countries,
peoples and communities impoverished state may determine: a
decrease in the massive problem of global hunger.

Government and politics should monitor the demand for
food and not allow the existence of hunger on a global scale.

Thus, governments (and politics) can develop food
programs in the nations, peoples, or communities in a state of misery.

Increased food production, better income distribution,
combined with programs to improve the quality of life of human beings
miserable, will be an important action, the development of a policy
change and social and economic status.

H - Lack of Employment Opportunities, Trade, Housing
in

Simple houses x Structuring Civil, Community,
Social and Cultural

Wide Change of the State Human Degeneration.

A new civil and structuring socio-communitarian with
international interference: definition of a common policy; poor countries
could represent a point of economic uplifting. The role of international
politics: may determine the means of using the state mechanism; these
nations.

Intercede with the preparation of a policy of structuring
social, civil, economic and political determine a change in the history of
these people. The layering sociopopulacionais; formation of labor
markets, even building a habitat, stone, wood, brick, recyclables, etc..
in addition to other measures of a political interventionism international
political factors will be paramount to the establishment of a society
change.

Poor societies require structural changes: the division of the
population, to establish a profile (adults, youth, children, men, women,
elderly, sick, etc..); Planning sociocivil the creation of mechanisms that
support socioeconomic (as the cultivation of orchards, the creation of
dams and the creation of regional public plantings and vegetables),
besides other factors increase their structuring.

Mineral extraction, extraction plant, irrigation, planting
crops, generating food, etc.. are factors to establish a political
conditioning to change. The policy must condition the societies and
economic development sociocivil.

The opportunity to work, to trade, to housing in simple
houses: will change the social structure of the people in a state of
misery. To change the state of human degeneration far will be through
international legislation of support and care for people and their
economies.

Political science has generated an ideology: it is an
ideology of improvement, change the living conditions of economic
emergency. The application of the policy community can determine the
end of oppression, injustice, etc..

Life on a planet that creates food: should be ruled by
politics. There must be: a way of intervening in the economic world,
nations in a state of misery and poverty.

World hunger will cease to exist: thanks to political theory to
political science. Will, something that science has determined its final
Consolidated something for these and for future generations.

III - Appendix and Epilogue.

In writing this book, "Change Socioeconomic of Countries
Poors to Emerging Economies", treated the history of these peoples,
as a factor likely to change through policy. The performance of a policy
change: may establish mechanisms to change societies or poor
miserable.

Exposure of thoughts about a theory of change: represents
the aspiration, a support staff to humans miserable globe. This support
is: the desire to help them politically, to form is regenerated beings
from misery.

So thank: the Federal Laws, the political class composed;
freedom of thought and expression, political conquest; discernment of

other authors of the humanities, the empirical knowledge and scientific
production.

I also thank: the United States and other democratic
countries, for defending freedom, democracy and the right to
perpetuate political thought.

The hope of the world: peace, an end to the famine, the
liberation of human beings from slavery and economic policies
generates desires in the humanities and so here also discerned. Thus,
also the equality between human beings can be discussed and
discerned: as, for example, the right to minimum living.

In my life, I sought a path to science, a path to humanism,
politics. Changing the world through politics and human reasoning: this
is the ideal of a life policy, focused on the common good, a devotional
life policy humanist.

Bibliography.

MARX, Carl. Capital. 7th Ed Rio de Janeiro. Ed Zahar. In 1980.

SMIDT, Adam. The Wealth of Nations. São Paulo. Ed Martins Fontes.
2003.

BOBBIO, Norberto. MATEUCCI, Nicola. PASQUINO, Gianfranco.
Dictionary of Politics. Brasília. University of Brasilia. 1986.

FURTADO, Celsus. The Economic Growth of Brazil. Ed Companhia
das Letras. 1959.

KEINES, John Maynard. General Theory of Employment, Interest and
Money. Editora Saraiva. In 2012.

ALMEIDA, Leandro Porto. Platform or program of government to the
executive branch. E-book. Author Ed. Florianópolis. 2010.

HOBBES, Thomas. Leviathan or The matter, form a civil and
ecclesiastical power. 3rd Ed São Paulo. Abril Cultural. 1983.

Author:

Leandro Porto Almeida graduated in History from the
University of Passo Fundo and author of other works: such as;

The Interdisciplinary History X Philosophy;

Platform or program of government to the executive branch;

Religious Book - Psychographics.

In this book, the author deals with the realization of a
political theory to the problem of global poverty and human misery:

"Our planet produces food spontaneously. Thus, nations and
governments should control the demand for food. "

"Our ecosystem is rich and human intervention, agricultural
production will be able to generate power to all beings of the world."

"The government should control the politics and the demand for
food and not allow the existence of hunger on a global scale."

Note to readers: the author of books available on the Web for free.
Therefore, no disclosure of an account for spontaneous contributions:

For cash contributions, deposit any sum of: CEF, Aug. 0494 - Current
Account: 013 - 129320-5 in the name of the author: Leandro Porto
Almeida.

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