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Exhibits: Magazine ad
images: Representations
Categories: each table: 1) femininity 2)
masculinity, 3) class, 4), age, 5)
vacation/entertainment/entertainment 6) other
Identity patterns: create subcategories,
including interactions across categories
Note patterns/themes on post-its
Reflect on how images influence your identity
construction
Reflect on limitations of categories
Representation as Re-
present
Media do not simply reflect/mirror “reality”
Media create or re-present a new reality
 “Reality” shows as a television “reality” drama
Media “mediate” how we construct our lives
 Fashion magazine models mediate how they define
 their identities based on feminity
Stereotyping: Fixes/limits
Meaning (Hall)
Stereotypes limits meanings assigned to groups
  Shapes perceptions of that group
  Leaves out/over-generalizes meaning
  “Scientists as nerds”/ “Native Americans as alcoholics”
Contesting stereotypes by increasing diversity of images
that open up new possibilities of identity
  “Where do images come from?”
  “Who produces images?”
  “How is meaning closed down in representation?”
  “Who is silenced in the production of images?”
Problem of Essentializing
Groups
Essentializing differences in terms of
gender, class, and race reflects
stereotypes
  “Boys always do X/girls do Y”
  “Working-class people are like X.”
Essentializing fails to consider
variations in identities, contexts, and
cultures
  It is based on biological/behaviorist
Gender as Performance vs. Essentialist
Categories
 Problem of essentializing “male” versus “females” as
 biological concepts
 Gender as a cultural construction manifested through
 performance
   Madonna as conflicted parody of gender stereotypes
 Social contexts as constituted by gender
   Sports events as display of masculine performance
   Afternoon talk shows as display of female agency
Construction of Masculinity
1780-1850: middle-class social
practices
Separation of work and “home” as
distinct gendered realms
Men’s clubs/Christian community:
moral commitment to service
Austere dress vs.aristocratic dress
Females: associated with home
Representations of Race
 Power of white hegemony in
film/media
  Predominating control/portrayal of
  whites
  People of color not shown as
  subservient and not engaging in
  “human”/complex practices
  Blaxploitation films perpetuated
  stereotypes
Representations of “the
Other”
Representations of the Other reflect the
operations of power
Said, “Orientalism”: representations of the
Orient from a European perspective
  Orient as backward, mysterious, deviant
  Presupposes European superiority
Media representations of gays as “different”
Representation and age
 Representations of elderly as out-of-
touch and dependent
  Example: Grandpa on The
  Simpsons

Representations of adolescents as
self-indulgent and irresponsible
  Example: the “Goonies”
Representation of urban vs.
suburban worlds
Representations of urban worlds as dangerous,
crime-ridden, poor
Representations of suburbia as bucolic, safe
escape from urban world
Or, representation of suburbia as shallow,
conformist, uniform “cooker cutter” world
Race: Create sitcom script
(Bird, 2003)
 White group: largely white characters
  Stereotypical portrayals of Indians
  Mediated by media representations
  Limited cultural tool-kit for
 Indian group: aware of outside role
  Rejection of stereotypes of Indians
  White characters based on lived-
  world experiences
Worlds: Discourses
Discourses: ways of knowing/thinking; serves to
limit/restrain ways of talking
Foucault: “madness”/hysteria
Rules for talking/defining knowledge
Subjects--represent discourse “mad” people
Social practices for dealing with people
Gee: discourses
Primary discourses: acquired in
childhood
Secondary Discourses: more
specialized, specific discourses
  Academic, community, knowledge-
  based
 Discourses as “identity tool-kits”
Discourse of race: “Color-Blind
Racism”
 Collective understandings/representations
 Use of “racetalk” to avoid racist label
   “Everyone is equal, but….”
   “I am not prejudice, but…”
 Denial of structural nature of discrimination
   Criticism of government race-based programs
 Use of storylines
   “I didn’t own slaves”
   “The past is past”
Discourses of class
Position: everyone is “middle class”
Social/power relations: “us” vs. “them”
Work/workplace: post-Fordist economy
 “Second class” status: adjunct instructors
Cultural heritage: value/everyday life
Academia alienates working-class students
 Lack of spaces for working-class students to
 demonstrate expertise/agency
Bettie: Performing class
Performance: habitus: learned
dispositions
 Passing and agency reflecting access
 to cultural capital
Performativity: effects of social
structures on class inequality
Gee: SES and adolescents’ identities

  Upper middle class: focus on
 “portfolio-shape shifting”: acquire
 “experiences”
   Competition/achievement/cognitio
   n
   More expository, distanced
  Working class: focus on everyday
 interaction
   Expression of feelings
Discourse of “business
manageralism”
Distanced, technocratic stances “which disallows the
speaking of concern, of welfare, of collective
experience” (Norman Fairclough, 2003)
Teachers as part of a larger corporate structure
  Emphasizes productivity and efficiency
  Disallows teachers from expressing alternative voices or perspectives
Need for “measurable” standards
Statistical measures as objective representations of
learning

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OLLI mediarepresentation 24th

  • 1. Exhibits: Magazine ad images: Representations Categories: each table: 1) femininity 2) masculinity, 3) class, 4), age, 5) vacation/entertainment/entertainment 6) other Identity patterns: create subcategories, including interactions across categories Note patterns/themes on post-its Reflect on how images influence your identity construction Reflect on limitations of categories
  • 2. Representation as Re- present Media do not simply reflect/mirror “reality” Media create or re-present a new reality “Reality” shows as a television “reality” drama Media “mediate” how we construct our lives Fashion magazine models mediate how they define their identities based on feminity
  • 3. Stereotyping: Fixes/limits Meaning (Hall) Stereotypes limits meanings assigned to groups Shapes perceptions of that group Leaves out/over-generalizes meaning “Scientists as nerds”/ “Native Americans as alcoholics” Contesting stereotypes by increasing diversity of images that open up new possibilities of identity “Where do images come from?” “Who produces images?” “How is meaning closed down in representation?” “Who is silenced in the production of images?”
  • 4. Problem of Essentializing Groups Essentializing differences in terms of gender, class, and race reflects stereotypes “Boys always do X/girls do Y” “Working-class people are like X.” Essentializing fails to consider variations in identities, contexts, and cultures It is based on biological/behaviorist
  • 5. Gender as Performance vs. Essentialist Categories Problem of essentializing “male” versus “females” as biological concepts Gender as a cultural construction manifested through performance Madonna as conflicted parody of gender stereotypes Social contexts as constituted by gender Sports events as display of masculine performance Afternoon talk shows as display of female agency
  • 6. Construction of Masculinity 1780-1850: middle-class social practices Separation of work and “home” as distinct gendered realms Men’s clubs/Christian community: moral commitment to service Austere dress vs.aristocratic dress Females: associated with home
  • 7. Representations of Race Power of white hegemony in film/media Predominating control/portrayal of whites People of color not shown as subservient and not engaging in “human”/complex practices Blaxploitation films perpetuated stereotypes
  • 8. Representations of “the Other” Representations of the Other reflect the operations of power Said, “Orientalism”: representations of the Orient from a European perspective Orient as backward, mysterious, deviant Presupposes European superiority Media representations of gays as “different”
  • 9. Representation and age Representations of elderly as out-of- touch and dependent Example: Grandpa on The Simpsons Representations of adolescents as self-indulgent and irresponsible Example: the “Goonies”
  • 10. Representation of urban vs. suburban worlds Representations of urban worlds as dangerous, crime-ridden, poor Representations of suburbia as bucolic, safe escape from urban world Or, representation of suburbia as shallow, conformist, uniform “cooker cutter” world
  • 11. Race: Create sitcom script (Bird, 2003) White group: largely white characters Stereotypical portrayals of Indians Mediated by media representations Limited cultural tool-kit for Indian group: aware of outside role Rejection of stereotypes of Indians White characters based on lived- world experiences
  • 12. Worlds: Discourses Discourses: ways of knowing/thinking; serves to limit/restrain ways of talking Foucault: “madness”/hysteria Rules for talking/defining knowledge Subjects--represent discourse “mad” people Social practices for dealing with people
  • 13. Gee: discourses Primary discourses: acquired in childhood Secondary Discourses: more specialized, specific discourses Academic, community, knowledge- based Discourses as “identity tool-kits”
  • 14. Discourse of race: “Color-Blind Racism” Collective understandings/representations Use of “racetalk” to avoid racist label “Everyone is equal, but….” “I am not prejudice, but…” Denial of structural nature of discrimination Criticism of government race-based programs Use of storylines “I didn’t own slaves” “The past is past”
  • 15. Discourses of class Position: everyone is “middle class” Social/power relations: “us” vs. “them” Work/workplace: post-Fordist economy “Second class” status: adjunct instructors Cultural heritage: value/everyday life Academia alienates working-class students Lack of spaces for working-class students to demonstrate expertise/agency
  • 16. Bettie: Performing class Performance: habitus: learned dispositions Passing and agency reflecting access to cultural capital Performativity: effects of social structures on class inequality
  • 17. Gee: SES and adolescents’ identities Upper middle class: focus on “portfolio-shape shifting”: acquire “experiences” Competition/achievement/cognitio n More expository, distanced Working class: focus on everyday interaction Expression of feelings
  • 18. Discourse of “business manageralism” Distanced, technocratic stances “which disallows the speaking of concern, of welfare, of collective experience” (Norman Fairclough, 2003) Teachers as part of a larger corporate structure Emphasizes productivity and efficiency Disallows teachers from expressing alternative voices or perspectives Need for “measurable” standards Statistical measures as objective representations of learning