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VIOLENCE AND SANCTION
in the Male-Female Dynamic of the
Ilongot, Tausug, and Teduray Societies
Cindy Cruz-Cabrera
@cindycatz
This paper was written as a final requirement for Dr. Maria Mangahas
Anthropology 225: Philippine Culture and Society in 2008
Read the full paper here: http://cindycruzcabrera.wordpress.com/papers/
INTRODUCTION:
Where Anthropology
and Feminist Research
Converge and Diverge
• Common veins of feminist research and
anthropology:
– the quest for contexts; and
– the methodologies for gathering data to bring to
light these contexts.
• Women and development studies:
– contexts in locating women of different
cultural, social, political, religious, and economic
realities; and
– bringing to light the varied “truths” that come
with each reality, with analyses moving from
gender to class to race.
Common Veins of
Feminist Research and Anthropology
• the quest for contexts; and
• the methodologies for gathering data
to bring to light these contexts.
Anthropological Orientation
• finding and interpreting meanings as
unique to a particular group of study
• searching for the similarities it shares
with other human natures as well as
the differences
Feminist Research in Anthropology
• Ethnographies that focused on “women’s
roles, women’s lives, and women’s symbolic
images in different times and places”
• Women’s issues and concerns such as
subordination, domination, exploitation, appr
opriation of female labor, relegation to
domestic roles as well as the legal control of
fathers, brothers, and husbands
Feminist Analysis: A Messy Business
• Usually met with contention and resistance
• Oftentimes viewed as
– a judgmental righteousness
– an overreaction to things that have always been
– a useless attempt at changing things that should
simply be accepted
• Baring the foundation of the patriarchy
• Challenging the status quo
• Forcing one to confront inequalities that frame, maintain
and perpetuate the institutionalized entitlements of the
male and internalized oppressions of the female
Rationale of the Paper
• This paper shall focus on three indigenous
Philippine societies known for their cultures of
violence and non-violence, delving into the
rationales, contexts, and principles upon which
their practices are based
• My analysis of the male-female dynamic, as with
all feminist analyses, will rest in human rights
particularly the right to life, to self-
determination, “to realization of human dignity
and development of human personality”, “to
freely enjoy culture and the arts, and to share in
scientific advancement and its benefits”
Objectives of the Paper
• To specify gender-marked or gender-equal
cultural views and practices
• To label them for what they are, without
euphemism; and
• To identify and describe the underlying
objectives and concepts within which these
practices are enshrined.
Violence and
the Male-Female Dynamic
Read the full paper here:
http://cindycruzcabrera.wordpress.com/papers/
Ilongot Society: The Sexual Division
of Labor, Abilities and Emotions
• Ilongot Violence: Rage and Grief as the
Domain of the Male
• Ilongot Traits of Knowledge and Passion
• Hunting and Horticulture
• Implications of the Gender-Delineated Tasks
• The Male-Female Dynamic: Incongruence in
Cultural Views and Practices
Tausug Society: Male Dominion
over Society and Everyday Life
• Tausug Male Principles Governing
Violence
• Key Values in Tausug Social Organization
of Violence
• The Male-Female Dynamic in Tausug
Society
Teduray Society: Partnership and
Mutual Help as a Way of Life
• Teduray Belief and Value Systems that
Uphold Nonviolence
• Teduray Social Activities
• Teduray Principles of Social Organization
• “Justice without Domination
• Male-Female Dynamic in Teduray
Society
Conclusion
Read the full paper here:
http://cindycruzcabrera.wordpress.com/papers/
References
• Eviota, Elizabeth Uy. The Political Economy of Gender: Women and the Sexual Division of
Labour in the Philippines. London: Zed Books Ltd., 1992.
• Guerrero, Sylvia H (ed). Gender-Sensitive and Feminist Methodologies: A Handbook for
Health and Social Science Researchers. Quezon City: University of the Philippines Press, 2002.
• Keesing, Roger M. Cultural Anthropology: A Contemporary Perspective. New York:
Holt, Rinehart and Winston, 1981.
• Kemp, Alice Abel. Women’s Work: Degraded and Devalued. Englewood Cliffs: Prentice
Hall, _____.
• Kiefer, Thomas M. “Chapter 3: The Values of the Male: Bravery, Friendship and Violence”, The
Tausug: Violence and Law in a Philippine Moslem Society. 1972.
• Kiefer, Thomas M. “Chapter 4: The Control of Violence”, The Tausug: Violence and Law in a
Philippine Moslem Society. 1972.
• Miles, Rosalind. The Women’s History of the World. London: Paladin, 1989.
• Rosaldo, Michelle. “Chapter 4: Horticulture, Hunting, and the Height of Men’s Hearts,”
Knowledge and Passion: Ilongot Notions of Self and Social Life. Cambridge University
Press, 1980.
• Rosaldo, Renato. “Grief and the Headhunter’s Rage: On the Cultural Force of Emotions.”
(Photocopy)
• Schlegel, Stuart A. Wisdom From A Rainforest: The Spiritual Journey of an Anthropologist.
Quezon City: Ateneo De Manila University Press, 1999.
• Torres, Amaryllis. “Chapter 7: Equality, Equity, Entitlement, and Human Rights,” Gender and
Empowerment. Pre-publication document, undated.
• Interviews with Al-Sadr Tammang, varied dates (March 2008)

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Cindy Cruz-Cabrera - Violence and Sanction in the Male-Female Dynamic of Ilongot, Tausug, and Teduray Societies

  • 1. VIOLENCE AND SANCTION in the Male-Female Dynamic of the Ilongot, Tausug, and Teduray Societies Cindy Cruz-Cabrera @cindycatz This paper was written as a final requirement for Dr. Maria Mangahas Anthropology 225: Philippine Culture and Society in 2008 Read the full paper here: http://cindycruzcabrera.wordpress.com/papers/
  • 2. INTRODUCTION: Where Anthropology and Feminist Research Converge and Diverge
  • 3. • Common veins of feminist research and anthropology: – the quest for contexts; and – the methodologies for gathering data to bring to light these contexts. • Women and development studies: – contexts in locating women of different cultural, social, political, religious, and economic realities; and – bringing to light the varied “truths” that come with each reality, with analyses moving from gender to class to race.
  • 4. Common Veins of Feminist Research and Anthropology • the quest for contexts; and • the methodologies for gathering data to bring to light these contexts.
  • 5. Anthropological Orientation • finding and interpreting meanings as unique to a particular group of study • searching for the similarities it shares with other human natures as well as the differences
  • 6. Feminist Research in Anthropology • Ethnographies that focused on “women’s roles, women’s lives, and women’s symbolic images in different times and places” • Women’s issues and concerns such as subordination, domination, exploitation, appr opriation of female labor, relegation to domestic roles as well as the legal control of fathers, brothers, and husbands
  • 7. Feminist Analysis: A Messy Business • Usually met with contention and resistance • Oftentimes viewed as – a judgmental righteousness – an overreaction to things that have always been – a useless attempt at changing things that should simply be accepted • Baring the foundation of the patriarchy • Challenging the status quo • Forcing one to confront inequalities that frame, maintain and perpetuate the institutionalized entitlements of the male and internalized oppressions of the female
  • 8. Rationale of the Paper • This paper shall focus on three indigenous Philippine societies known for their cultures of violence and non-violence, delving into the rationales, contexts, and principles upon which their practices are based • My analysis of the male-female dynamic, as with all feminist analyses, will rest in human rights particularly the right to life, to self- determination, “to realization of human dignity and development of human personality”, “to freely enjoy culture and the arts, and to share in scientific advancement and its benefits”
  • 9. Objectives of the Paper • To specify gender-marked or gender-equal cultural views and practices • To label them for what they are, without euphemism; and • To identify and describe the underlying objectives and concepts within which these practices are enshrined.
  • 10. Violence and the Male-Female Dynamic Read the full paper here: http://cindycruzcabrera.wordpress.com/papers/
  • 11. Ilongot Society: The Sexual Division of Labor, Abilities and Emotions • Ilongot Violence: Rage and Grief as the Domain of the Male • Ilongot Traits of Knowledge and Passion • Hunting and Horticulture • Implications of the Gender-Delineated Tasks • The Male-Female Dynamic: Incongruence in Cultural Views and Practices
  • 12. Tausug Society: Male Dominion over Society and Everyday Life • Tausug Male Principles Governing Violence • Key Values in Tausug Social Organization of Violence • The Male-Female Dynamic in Tausug Society
  • 13. Teduray Society: Partnership and Mutual Help as a Way of Life • Teduray Belief and Value Systems that Uphold Nonviolence • Teduray Social Activities • Teduray Principles of Social Organization • “Justice without Domination • Male-Female Dynamic in Teduray Society
  • 14. Conclusion Read the full paper here: http://cindycruzcabrera.wordpress.com/papers/
  • 15. References • Eviota, Elizabeth Uy. The Political Economy of Gender: Women and the Sexual Division of Labour in the Philippines. London: Zed Books Ltd., 1992. • Guerrero, Sylvia H (ed). Gender-Sensitive and Feminist Methodologies: A Handbook for Health and Social Science Researchers. Quezon City: University of the Philippines Press, 2002. • Keesing, Roger M. Cultural Anthropology: A Contemporary Perspective. New York: Holt, Rinehart and Winston, 1981. • Kemp, Alice Abel. Women’s Work: Degraded and Devalued. Englewood Cliffs: Prentice Hall, _____. • Kiefer, Thomas M. “Chapter 3: The Values of the Male: Bravery, Friendship and Violence”, The Tausug: Violence and Law in a Philippine Moslem Society. 1972. • Kiefer, Thomas M. “Chapter 4: The Control of Violence”, The Tausug: Violence and Law in a Philippine Moslem Society. 1972. • Miles, Rosalind. The Women’s History of the World. London: Paladin, 1989. • Rosaldo, Michelle. “Chapter 4: Horticulture, Hunting, and the Height of Men’s Hearts,” Knowledge and Passion: Ilongot Notions of Self and Social Life. Cambridge University Press, 1980. • Rosaldo, Renato. “Grief and the Headhunter’s Rage: On the Cultural Force of Emotions.” (Photocopy) • Schlegel, Stuart A. Wisdom From A Rainforest: The Spiritual Journey of an Anthropologist. Quezon City: Ateneo De Manila University Press, 1999. • Torres, Amaryllis. “Chapter 7: Equality, Equity, Entitlement, and Human Rights,” Gender and Empowerment. Pre-publication document, undated. • Interviews with Al-Sadr Tammang, varied dates (March 2008)