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Hebrews 9
1 Now even the first covenant had regulations
of divine worship and the earthly sanctuary. 2
For there was a tabernacle prepared, the
outer one, in which were the lampstand and
the table and the sacred bread; this is called
the holy place. 3 Behind the second veil there
was a tabernacle which is called the Holy of
Holies, 4 having a golden altar of incense and
the ark of the covenant covered on all sides
with gold,
in which was a golden jar holding the manna,
and Aaron’s rod which budded, and the tables
of the covenant; 5 and above it were the
cherubim of glory overshadowing the mercy
seat; but of these things we cannot now speak
in detail. 6 Now when these things have been
so prepared, the priests are continually
entering the outer tabernacle performing the
divine worship, 7 but into the second, only the
high priest enters once a year, not without
taking blood, which he offers for himself and
for the sins of the people committed in
ignorance.
8 The Holy Spirit is signifying this, that the way
into the holy place has not yet been disclosed
while the outer tabernacle is still standing, 9
which is a symbol for the present time.
Accordingly both gifts and sacrifices are
offered which cannot make the worshiper
perfect in conscience, 10 since they relate only
to food and drink and various washings,
regulations for the body imposed until a time
of reformation. 11 But when Christ appeared
as a high priest of the good things to come, He
entered through the greater and more perfect
tabernacle, not made with hands,
that is to say, not of this creation; 12 and not
through the blood of goats and calves, but
through His own blood, He entered the holy
place once for all, having obtained eternal
redemption. 13 For if the blood of goats and
bulls and the ashes of a heifer sprinkling those
who have been defiled sanctify for the
cleansing of the flesh, 14 how much more will
the blood of Christ, who through the eternal
Spirit offered Himself without blemish to God,
cleanse your conscience from dead works to
serve the living God? 15 For this reason He is
the mediator of a new covenant,
so that, since a death has taken place for the
redemption of the transgressions that were
committed under the first covenant, those
who have been called may receive the
promise of the eternal inheritance. 16 For
where a covenant is, there must of necessity
be the death of the one who made it. 17 For a
covenant is valid only when men are dead, for
it is never in force while the one who made it
lives. 18 Therefore even the first covenant was
not inaugurated without blood. 19 For when
every commandment had been spoken by
Moses
to all the people according to the Law, he took
the blood of the calves and the goats, with
water and scarlet wool and hyssop, and
sprinkled both the book itself and all the
people, 20 saying, “THIS IS THE BLOOD OF THE
COVENANT WHICH GOD COMMANDED YOU.” 21 And
in the same way he sprinkled both the
tabernacle and all the vessels of the ministry
with the blood. 22 And according to the Law,
one may almost say, all things are cleansed
with blood, and without shedding of blood
there is no forgiveness. 23 Therefore it was
necessary
for the copies of the things in the heavens to
be cleansed with these, but the heavenly
things themselves with better sacrifices than
these. 24 For Christ did not enter a holy place
made with hands, a mere copy of the true
one, but into heaven itself, now to appear in
the presence of God for us; 25 nor was it that
He would offer Himself often, as the high
priest enters the holy place year by year with
blood that is not his own. 26 Otherwise, He
would have needed to suffer often since the
foundation of the world; but now once at the
consummation of the ages
He has been manifested to put away sin by
the sacrifice of Himself. 27 And inasmuch as it
is appointed for men to die once and after this
comes judgment, 28 so Christ also, having been
offered once to bear the sins of many, will
appear a second time for salvation without
reference to sin, to those who eagerly await
Him.
Byron Douglas and Mark Jennings have been like brothers since childhood but now
times are changing. Bryon is growing up and thinking about who he wants to be,
but Mark is still living for the thrill of the moment.
The book starts out with their mom being in the hospital. She is Bryon's birth mother,
and Mark's adoptive mother. Mark's parents died in an argument with each other
when they were both drunk and ended up shooting each other. So Mark and Bryon
have to make money to help support the family while their mom is in the hospital
getting surgery.
Bryon gets a job at the local supermarket while Mark starts bringing in lots of cash.
Bryon doesn't ask where it's from, but eventually discovers that Mark has been
getting his money by selling drugs to hippies. Bryon is horrified, since his
girlfriend's 13-year-old brother went mad because of someone selling him drugs.
Bryon calls the police on Mark, loosening their bond. When Mark comes home he
tells him that he found the drugs and Mark says that he will stop if it makes Bryon
upset. Bryon says it is too late, that he already called the police. Mark is surprised
and does not believe it. The police come and take Mark away to a reformatory. A
couple months afterwards Byron visits Mark and Mark makes it very clear that he
now hates him. Later, Mark acts up frequently and is sent to prison
Ministry
Now even the first had regulations of divine
worship and the earthly sanctuary.
Hebrews 9:1
Side by Side
The First Ministry
1. An earthly service—“of this
world.”
2. Human equipment—“there
was a tabernacle
constructed.”
3. External effects—“cannot as
touching the conscience
make the worshiped perfect.”
4. Temporary in nature—“carnal
regulations set up pending a
time of construction.”
The Second Ministry
1. A heavenly service—“not of
this creation.”
2. Divine equipment—“not
made with hands.”
3. Internal effects—“cleanse
your conscience from dead
works to serve the living
God.”
4. Permanent in nature—“the
promise of the eternal
inheritance.”
Tabernacle
Holy Place
Lamp stand
Table of the Presence
Holy of Holies
Altar of Incense
Ark of the Covenant
Jar of Manna
Aarons Rod
Broken Tablets
Cherubim of Glory overshadowing the
Mercy Seat
That was then
…the priests are continually entering the outer
tabernacle performing the divine worship,
but into the second, only the high priest
enters once a year, not without taking blood,
which he offers for himself and for the sins of
the people committed in ignorance.
Hebrews 9:6–7
Signals a turning point
The Holy Spirit is signifying this, that the way
into the holy place has not yet been disclosed
while the outer tabernacle is still standing,
which is a symbol for the present time.
Accordingly both gifts and sacrifices are
offered which cannot make the worshiper
perfect in conscience, since they relate only to
food and drink and various washings,
regulations for the body imposed until a time
of reformation.
Hebrews 9:8–10
the way into the holy place has not yet
been disclosed
by a new and living way which He inaugurated
for us through the veil, that is, His flesh,
Hebrews 10:20
And Jesus uttered a loud cry, and breathed His
last. And the veil of the temple was torn in
two from top to bottom.
Mark 15:37–38
This is now
The heavenly sanctuary (9:11–15): This
sanctuary is superior to the earthly one in
four areas.
The person offering the sacrifice
But when Christ appeared as a high priest of
the good things to come, He entered through
the greater and more perfect tabernacle, not
made with hands, that is to say, not of this
creation;
Hebrews 9:11
The preciousness of the sacrifice
…through His own blood, He entered the holy
place once for all, having obtained eternal
redemption.
Hebrews 9:12
The permanence of the sacrifice
The power of
the sacrifice
1. Eternal redemption
2. Cleanse our conscious
3. Prepare for God’s service
4. Promise of eternal
inheritance
Benefit
For where a covenant is, there must of
necessity be the death of the one who made
it. For a covenant is valid only when men are
dead, for it is never in force while the one who
made it lives.
Hebrews 9:16–17
Legal term
Will-to dispose of
one’s property by
means of a will
covenant to make a
solemn- agreement
involving reciprocal
benefits and
responsibilities
Old Will
Moses
 Decalogue
 Earthy Tabernacle
 Furnishings and
instruments
 The congregation
 Sprinkled with animal’s
blood
 Shekinah descended
Hebrews 9:23 (NASB95)
23 Therefore it was necessary
for the copies of the things
in the heavens to be
cleansed with these, but the
heavenly things themselves
with better sacrifices than
these.
New Will
Christ
 Entered Heaven
 Stood before God
 Offered his own blood
 Once
Hebrews 9:26b but now once
at the consummation of the
ages He has been
manifested to put away sin
by the sacrifice of Himself.
Hebrews 9:27 (NASB95)
27 And inasmuch as it is
appointed for men to die
once and after this comes
judgment,
New Will
Christ
 Entered Heaven
 Offered his own blood
 Once
 Judged
Blood Promise
so Christ also, having been
offered once to bear the
sins of many, will appear a
second time for salvation
without reference to sin, to
those who eagerly await
Him.
Hebrews 9:28
John 14:3
If I go and prepare
a place for you, I
will come again
and receive you to
Myself, that where
I am, there you
may be also.
That was then this is now

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That was then this is now

  • 1.
  • 2. Hebrews 9 1 Now even the first covenant had regulations of divine worship and the earthly sanctuary. 2 For there was a tabernacle prepared, the outer one, in which were the lampstand and the table and the sacred bread; this is called the holy place. 3 Behind the second veil there was a tabernacle which is called the Holy of Holies, 4 having a golden altar of incense and the ark of the covenant covered on all sides with gold,
  • 3. in which was a golden jar holding the manna, and Aaron’s rod which budded, and the tables of the covenant; 5 and above it were the cherubim of glory overshadowing the mercy seat; but of these things we cannot now speak in detail. 6 Now when these things have been so prepared, the priests are continually entering the outer tabernacle performing the divine worship, 7 but into the second, only the high priest enters once a year, not without taking blood, which he offers for himself and for the sins of the people committed in ignorance.
  • 4. 8 The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing, 9 which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience, 10 since they relate only to food and drink and various washings, regulations for the body imposed until a time of reformation. 11 But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands,
  • 5. that is to say, not of this creation; 12 and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption. 13 For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify for the cleansing of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God? 15 For this reason He is the mediator of a new covenant,
  • 6. so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance. 16 For where a covenant is, there must of necessity be the death of the one who made it. 17 For a covenant is valid only when men are dead, for it is never in force while the one who made it lives. 18 Therefore even the first covenant was not inaugurated without blood. 19 For when every commandment had been spoken by Moses
  • 7. to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, “THIS IS THE BLOOD OF THE COVENANT WHICH GOD COMMANDED YOU.” 21 And in the same way he sprinkled both the tabernacle and all the vessels of the ministry with the blood. 22 And according to the Law, one may almost say, all things are cleansed with blood, and without shedding of blood there is no forgiveness. 23 Therefore it was necessary
  • 8. for the copies of the things in the heavens to be cleansed with these, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a holy place made with hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us; 25 nor was it that He would offer Himself often, as the high priest enters the holy place year by year with blood that is not his own. 26 Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages
  • 9. He has been manifested to put away sin by the sacrifice of Himself. 27 And inasmuch as it is appointed for men to die once and after this comes judgment, 28 so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.
  • 10. Byron Douglas and Mark Jennings have been like brothers since childhood but now times are changing. Bryon is growing up and thinking about who he wants to be, but Mark is still living for the thrill of the moment. The book starts out with their mom being in the hospital. She is Bryon's birth mother, and Mark's adoptive mother. Mark's parents died in an argument with each other when they were both drunk and ended up shooting each other. So Mark and Bryon have to make money to help support the family while their mom is in the hospital getting surgery. Bryon gets a job at the local supermarket while Mark starts bringing in lots of cash. Bryon doesn't ask where it's from, but eventually discovers that Mark has been getting his money by selling drugs to hippies. Bryon is horrified, since his girlfriend's 13-year-old brother went mad because of someone selling him drugs. Bryon calls the police on Mark, loosening their bond. When Mark comes home he tells him that he found the drugs and Mark says that he will stop if it makes Bryon upset. Bryon says it is too late, that he already called the police. Mark is surprised and does not believe it. The police come and take Mark away to a reformatory. A couple months afterwards Byron visits Mark and Mark makes it very clear that he now hates him. Later, Mark acts up frequently and is sent to prison
  • 11. Ministry Now even the first had regulations of divine worship and the earthly sanctuary. Hebrews 9:1
  • 12. Side by Side The First Ministry 1. An earthly service—“of this world.” 2. Human equipment—“there was a tabernacle constructed.” 3. External effects—“cannot as touching the conscience make the worshiped perfect.” 4. Temporary in nature—“carnal regulations set up pending a time of construction.” The Second Ministry 1. A heavenly service—“not of this creation.” 2. Divine equipment—“not made with hands.” 3. Internal effects—“cleanse your conscience from dead works to serve the living God.” 4. Permanent in nature—“the promise of the eternal inheritance.”
  • 14. Holy of Holies Altar of Incense Ark of the Covenant Jar of Manna Aarons Rod Broken Tablets
  • 15. Cherubim of Glory overshadowing the Mercy Seat
  • 16. That was then …the priests are continually entering the outer tabernacle performing the divine worship, but into the second, only the high priest enters once a year, not without taking blood, which he offers for himself and for the sins of the people committed in ignorance. Hebrews 9:6–7
  • 17. Signals a turning point The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing, which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience, since they relate only to food and drink and various washings, regulations for the body imposed until a time of reformation. Hebrews 9:8–10
  • 18. the way into the holy place has not yet been disclosed by a new and living way which He inaugurated for us through the veil, that is, His flesh, Hebrews 10:20 And Jesus uttered a loud cry, and breathed His last. And the veil of the temple was torn in two from top to bottom. Mark 15:37–38
  • 19. This is now The heavenly sanctuary (9:11–15): This sanctuary is superior to the earthly one in four areas.
  • 20. The person offering the sacrifice But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation; Hebrews 9:11
  • 21. The preciousness of the sacrifice …through His own blood, He entered the holy place once for all, having obtained eternal redemption. Hebrews 9:12 The permanence of the sacrifice
  • 22. The power of the sacrifice 1. Eternal redemption 2. Cleanse our conscious 3. Prepare for God’s service 4. Promise of eternal inheritance
  • 23. Benefit For where a covenant is, there must of necessity be the death of the one who made it. For a covenant is valid only when men are dead, for it is never in force while the one who made it lives. Hebrews 9:16–17
  • 24. Legal term Will-to dispose of one’s property by means of a will covenant to make a solemn- agreement involving reciprocal benefits and responsibilities
  • 25. Old Will Moses  Decalogue  Earthy Tabernacle  Furnishings and instruments  The congregation  Sprinkled with animal’s blood  Shekinah descended Hebrews 9:23 (NASB95) 23 Therefore it was necessary for the copies of the things in the heavens to be cleansed with these, but the heavenly things themselves with better sacrifices than these.
  • 26. New Will Christ  Entered Heaven  Stood before God  Offered his own blood  Once Hebrews 9:26b but now once at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself.
  • 27. Hebrews 9:27 (NASB95) 27 And inasmuch as it is appointed for men to die once and after this comes judgment, New Will Christ  Entered Heaven  Offered his own blood  Once  Judged
  • 28. Blood Promise so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him. Hebrews 9:28 John 14:3 If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also.