The Day Of the Shofar also known has The Day of Trumpets lands on the 15th September 2022, according to AL Calendar, adhering to the law, the moon and all lunatics are discounted, this is for the true Y'iscra'uwlites as written in Disclosure 12:17

1. YOM TERUAH
Yarim Ha’am Veyokhiakh Shedvaro Vetorato Omdim
(the name above all Names)
15th
September 2022
(begin at previous evening to evening)
The Ruakh of
has spoken through me,
And His word is on my tongue
Walk in the ancient language of AbraHam, Yitzhak and Yaakov

2. Day of loud noise
t'ru'ah meaning Signal
(A great shout or sound of alarm of war or for rejoicing.)
la'hho'desh yih'yeh la'khem sha'ba'ton zikh'ron t'ru'ah miq'ra qo'desh
This Festival is for the Children of Y’isra’uwl according to that which is written
in
Disclosure 12:17
For the dragon (HaSatan) was angry at the wife(assembly) and went to
make war against the remainder of her Seed: those who observe the
commandments of YiHVVEeH and maintain the testimony of Yahshua
HaMaschiyach .
We Humans who have repented, Believed, and been Immersed, by the
laying on of hands are sojourned to the Nation of Y’isra’uwl, and
acknowledge our KING, His LAWS, and the KINGDOM has
SUBJECTS
Immersion is a spiritual and knowledgeable journey, in the
Towrah ( the book of life, study his word, approved of
YiHVVeH for sin is to be approved of man
For, now do I persuade of the sons of ’Âthâ´m, or YiHVVeH?
Or do I wish to please the sons of ’Âthâ´m? For if I were yet
pleasing men, I would not be the Anointed’s bondman!
1 Yâhuwchânâ´n 3: 23

3. And these are His commandments: that we should believe on the
name of His Son, Yahshua` the Anointed and we should
Affectionately love one another, just as He has given
commandment to us delegates.
Disclosure 18:4
And I heard another voice from the One of the heavens,
saying: “Come ye out from within her, my people, in order
that ye may not co-participate in her sins, and in order that
ye may not receive from her blows
DAY OF THE SHOFAR WARNING
15th
September 2022
(begin at previous evening to evening)
A Set Apart Miqra
In the Book of Uyiqara Chapter 23:23-25 it is spoken of
and YiHVVeH spoke to Mosheh saying, speak to the sons of Yisra'uwl saying,
in the seventh new month, on the first of the new month is a rest period, it will
exist for you as a remembrance of a signal, a special meeting. You will not do
any business of service and you will bring near a fire offering to YiHVVeH,
Records of the Feastivals of Sabbaths
of which there are 7 annual feastivals

4. Passover, Unleavened Bread, feast of weeks, Shofar, Atonement, Tabernacles
and the Last Great Day
These Feast Days are signpost guiding us home while reminding us annually of
YiHVVeH plan for humankind, their historical importance of our past, of our
presence and future grant us the knowledge of knowing the true ALMIGHTY
ONE spoke of in
Davariym 6:4
Hear Yisra'uwl, YIHVVEH our Elohiym, YIHVVEH a unit, (one)
shê'ma Yis'ra'uwl Yi
HVVe
H E
'lo'hey'nu YiHVVeH e'hhad
Yn 10:30
I and My Father are ’Echâ´th (One).”
You are My witnesses,” declares YiHVVeH, “and My Bondman Whom I
chose, so that you shall know and you shall believe Me and you shall
discern that
I am He:
No mighty One was not formed before Me,
The nations of the world are governed by mighty ones,
False Judges (mankind)who rule over humanity
whom we are reprimanded against following,
Beware of LUNA-TICS
according to His word, they are false, and use the instruments of the Prince
of the power of the air to broadcast direct to your mind, this is a sin
described by Havvah in Bber’shyt in her temptation
sin
and the woman saw that the function of the tree is for nourishment and
that he is a yearning to the eyes, and the tree is a craving for making
calculations, and she took from his produce and she ate, and she gave
also to her man with her, and he ate,

5. Darnel among the wheat
accompanied with a dire warning
and YiHVVeH had snorted at me because of your words, and he swore to
not let me cross over the Yarden, and to not let me come to the functional
land which YiHVVeH your Elohiym is giving to you for an inheritance,
The Tehillim speaks of the Almighty Standing in the congregation of the
mighty ones, and the social injustice plaguing this world, the sins committed
under the guise of the lies spread, the whole of creation groans under the
weight, and looks eagerly for the Day of judgement
megalomaniacs
Mentally illness that is marked by feelings of personal omnipotence and
grandeur
Mishle 11:28
He that trusteth in his riches shall fall; but the tzaddik shall flourish like the
green leaf.
1. and otherwise, you will lift up your eyes and you will see the sun and
the moon and the stars and all the army of the skies, andyou will be
driven out, and you will bend yourselves down to them, and you will
serve them, which YHVVH your Elohiym distributed them to all the
people under all the skies,
2. and YHVVH took you, and he made you go out from the iron
crucible, from Mits'rayim, to exist for him for a people an inheritance
like this day,

6. The zadon (pride, presumption, arrogance) of thine lev (heart) hath deceived
thee, thou that dwellest in the clefts of the rock, whose habitation is high;
that saith in his lev, Who shall bring me down to the ground? Though thou
exalt thyself to soar as the nesher, and though thou set thy nest among the
kokhavim (stars), thence will I bring thee down, saith Hashem
Today we see the dysfunctionality of all aspects of life, megalomaniacs
(mankind) rules in high places, being short sighted they do not see their
offspring have no future, being of Qayin, the offspring of HaSatan, and will
be destroyed with their false mighty ones in the 2nd resurrection along with
HaSatan, the false prophet and the beast in the fire
When the Yisra’uwlites were brought out of Egypt they numbered 600, 000,
yet more than a million left from all nations upon this earth, each was given
the opportunity to be part of the Nation YiHVVeH had chosen, by adhering
to the laws of YiHVVeH and paying homage to the king of kings, in keeping
the true feast days, on their journey to the kingdom to come, they saw that
promise as did the prophets from a great distance, a saviour would be born a
human and bring them home . True subjects who now are but
A remnant of the remnant
The remnant is the same has the first remnant
Problem: apostasy and lawlessness
Beloved: using all diligence to write to you about our common salvation,
I had necessity to write to you, imploring you to earnestly contend for
the persuasion once entrusted to the pure ones!
For certain humankind (children of Qayin) came in stealthily, those who of old
have been marked out beforehand for this sentence; irreverent ones,
changing the favor of our mighty Ones into licentiousness and denying
the only YiHVVeH ’Elohíym, even our Sovereign Yahve’s `the Anointed!
YiHVVeH wrote his law with his finger in stone cut from a rock
And Yahshua` said unto them:

7. “’Âmë´n (Certainly) I say to you, that ye who have followed Me, in the
second birth when the Son of ’Âthâ´m shall sit down upon His Honor’s
throne, ye also shall sit upon twelve thrones, judging the twelve tribes of
Yisrâ’uw´l.
By what measurement shall we be judged
The Remnant
And the remnant of the trees of his forest shall be numbered, and a
servant will write it down.
And I heard the number of the sealed:
144 thousand sealed from all the tribes of the sons of Yisrâ’uw´l!
What seals the remnant
To understand the seal, we must understand Righteousness
Righteousness is an attribute that belongs to The Almighty One, the
Lawgiver, and is Manifested in His Laws. No human can be justified by
his own works apart from The Almighty’s grace, that Righteousness is
YiHVVeH gift to humanity through his love
Righteousness is the quality of being right in the eyes of The Almighty,
being of His Character has expanded in his Blessing
Because YiHVVeH is the One judging us, Yâ-hh is the One Who decrees
laws to us, Yâ-hh is our King,
He shall deliver us!
Tehillim 119:172
So, what does righeousness mean
The Righteous are people who have entered ( repent, belief and
immersion) into the covenant with the father by faith and seek to live
according to his Word,
And it shall be on that Day,
(Judgement day)
the Remnant of Yisrâ’uw´l

8. and the escaped remnant of Ya`aqóv will no longer continue to depend
on the one smiting them and will rely on YiHVVeH the Pure One of
Yisrâ’uw´l in Truth!”
A remnant shall return,
the remnant of Ya`aqóv,
to the heroic mighty One.
Because although your people, Yisrâ’uw´l, are like the sand of the sea, a
remnant of them shall be saved.
For the extermination determined is overwhelming in righteousness
The Day of Trumpets is also known as The Day of Remembrance, Judgment
Day, and the start of the Ten Days of Penitence. It is a day of remembering the
beginning of the world, and a commemoration of the dead (who will be
resurrected on that day).
Therefore,
The Day of Atonement, the Day of Trumpets is one of the two great solemn
holydays, a day of judgment and a new beginning. Not merely the anniversary
of creation, it is a renewal of creation (the time everything will be made new, at
the Messiah's return).
Beginning on the Day of Trumpets and ending on the Day of Atonement is what
is called the
Aseret Yemei Teshuva
(Ten Days of Penitence,)
or
Yamim Noraim
"Days of Awe,"
Dedicated to the inner cleansing of the man.

9. They are also known as "Days of Return," because we are to examine ourselves
and return to YiHVVeH.
On Trumpets,
YiHVVeH opens three books:
the first
containing the names of the righteous, who are in the book of life,
the second
contains the names of those irremediably wicked whose fate is death,
the third
book has the names of those in between, who have until Atonement to
determine their fates
The weekly Sabbath between Trumpets and Atonement is known as
Sabbath Shubah
("return"), meaning "repentance Sabbath."
Shabbat Shuvah
Shabbat Shuvah ("Sabbath [of] Return") refers to the Shabbat that occurs
during the Ten Days of Repentance between Rosh Hashanah and Yom
Kippur. The Jewish calendar is so designed that only one Shabbat can occur
between these dates. This Shabbat is named after the first word of the
Haftarah and means "Return!" It is a play on, but not to be confused with,
the word Teshuvah (the word for "repentance") which is the motif of Ten
Days of Repentance.
Hosea 14:1
Return to YiHVVeH your Aluah; for you have fallen because of your sin.
Hosea 14:2
Take Words (YiHVVeH) with you and return to YiHVVeH. Tell Him, “Bear
away all our sin, and receive us well, so we offer the bulls of our lips.

10. Bulls of our lips: the words mentioned earlier in the verse. With no temple
intact and being in exile, this is all Efrayim has available to bring to
YiHVVeH as an acceptable sacrifice.
Rom. 12:1-2.
Therefore, I urge you, brothers, by the mercies of YiHVVeH to present your
bodies a living slaughter, kodesh, acceptable to YiHVVeH which is your
reasonable worship. Do not be conformed to this world, but be transformed
by the renewing of your mind, so that you may prove what is the good,
well-pleasing, and perfect will of YiHVVeH.
Hosea 14:3
Ashshuwr cannot save us. We will not ride on horses; neither will we say
any more to the work of our hands, ‘Our mighty ones!’ for in You the
fatherless finds mercy.”
A horse: paralleling Ashur (Assyria), this is one of the things Y’iscra’uwl
tended to trust in (for military security) instead of YiHVVeH. Fatherless:
The Northern Kingdom in particular, who until now had forgotten who our
ancestors were.
Mal’achi 4:5-6.
Indeed, all the nations may walk in the name of their mighty ones; but we
will walk in the Name of YiHVVeH our Elohiym into the ages and beyond.
“In that Day,” says YiHVVeH “I will assemble that which is lame, and I will
gather that which is driven away, and that which I have afflicted.
Hosea 14:4
“I will heal their waywardness. I will love them freely; for My anger is
turned away from him.
Freely: or voluntarily
Hosea 14:5
I will be like the dew to Y’isra’uwl. He will blossom like the lily,
[Songs 2:1]
and send down his roots like Lebanon.

11. Dew: traditionally associated with the resurrection, but also with the manna,
which arrived when there was dew. The root word for “dew” means “to cover
over”. Lily: narcissus or daffodil; a six-petalled flower sometimes called the
“rose of Sharon”, though it is not a rose.
Hosea 14:6
His shoots will go forth, and His beauty will be like the olive tree, and His
fragrance like Lebanon.
Shoots will go forth: Since this is speaking of Efrayim, it is an allusion to
Yaqoob’s promise that Yoseyf’s branches would stride across a wall.
Ber. 49:22
“YiHVVeH Yosef [increaser/adding] is a fruitful vine, (Rachel's son) a fruitful
vine by a spring. His branches ran over the wall.
Splendor: majesty or vigor. The scent of Levanon would be the pleasant
fragrance of cedar trees.
Hosea 14:7
Men will dwell in his shade. They will revive like grain, and blossom like
the vine. Their fragrance will be like the wine of Lebanon.
Under his shade: benefiting from the ways of Y’iscra’uwl. Since the whole
passage is addressed to Y’iscra’uwl, these others may be the “companions” of
the House of Y’iscra’uwl.
Yehezqel 37:16
You, son of Adam, take one stick, and write on it, For Yahuwdah, and for the
children of Y’iscra’uwl his companions: then take another stick, and write on it,
For Yowseph, the stick of Ephraim, and for all the House of Y’iscra’uwl his
companions:
Come back: to the Land, and to the Hebraic heritage.
The vine: YiHVVeH said this is what He was.
Yn 15:5

12. I AM the Vine. You are the branches (Nätsärim). He who remains in Me, and I
in him, the same bears much fruit, for apart from Me you are not able to do even
one thing.
Hosea 14:8
Ephrayim shall say, what have I to do any more with idols? I answer and
will take care of him. I am like a green fir tree; from Me your fruit is
found.”
Idols: the most salient example that comes to mind is the crucifix. He is a
living tree to us; why do we need a dead one that focuses our attention on a
death that is no more? He will treat the House of Yoseyf as if we had never
gone astray, so why should He want a reminder that He had to redeem us?
Zech. 10:6
“I will strengthen the House of Judah, and I will save the House of
Yowseph, and I will bring them back; or I will have mercy on them; and
they will be as though I had not cast them off: for I AM YiHVVeH their
Eloha, and I will hear them.
Flourishing: luxuriant, ever fresh, or green. There is no need for cut down
trees to be in our homes anymore! Cypress: not the type that grows in
American swamps, but the tall, narrow evergreen that grows in the Land of
Y’iscra’uwl and is seen quite commonly in southern California, which has
much the same climate. Fruit has been attained from Me: anything
worthwhile that we have accomplished has been His gift and at root His
doing.
Eph. 2:8-10
YiHVVeH saved you by His special favor when you believed. And you
cannot take credit for this (belief); it is a gift from YiHVVeH. Deliverance is
not a reward for the good things we have done [work], so none of us can
boast about it. For we are YiHVVeH workmanship/achievement. He has
created us anew in haMashiyach YiHVVeH, so that we can do the good
things He planned for us long ago.

13. Hosea 14:9
Who is wise, that he may understand these things? Who is prudent, that he
may know them for the ways of YiHVVeH are straightforward, and the
righteous walk in them; But the rebellious stumble in them.
Who is wise: anyone who asks can be.
Yaakov/James 1:5
But if any of you lack wisdom, let him ask of Aluah, who gives to all
liberally and without reproach; and it will be given to him.
These things: the restoration and return of the House of Y’iscra’uwl.
Straightforward: level, correct, straight, fitting, proper, upright. Rebel:
revolt or overstep, i.e., leaving the path through either carelessness or
willfulness. The rebels are still affected by the Towrah; they can still be
redeemed. Those who are wicked will simply ignore it.
Micah 7:19-20
He will again have compassion for us. He will tread our iniquities under
foot; and you will cast all their sins into the depths of the sea. You will give
truth to Yaqoob, and mercy to Abraham, as You have sworn to our fathers
from the days of old.
are read on this Sabbath. Repentance is the vehicle YiHVVeH has assigned
through which man may reach Him. The only way to approach YiHVVeH is
through repentance. The value of repentance is also emphasized by the
Biblical example of King Hezekiah, who, when upon his deathbed, pleaded
with YiHVVeH for mercy. YiHVVeH granted Hezekiah's request and
extended his life for fifteen years,
II Kings 20:1-11.
In those days was Hezekiah sick to death. Yashayahu the prophet the son of
Amoz came to him, and said to him, “Thus says YiHVVeH ‘Set your house in
order; for you shall die, and not live.’” Then he turned his face to the wall, and
prayed to YiHVVeH saying, “Remember now, YiHVVeH I beg you, how I
have walked before you in truth and with a perfect heart and have done that
which is good in Your sight.” Hezekiah wept bitterly. It happened, before

14. Yashayahu had gone out into the middle part of the city, that the Word of
YiHVVeH came to him, saying, “Turn back, and tell Hezekiah the prince of My
people, ‘Thus says YiHVVeH the Al of Dawiyd your father, “I have heard your
prayer. I have seen your tears. Behold, I will heal you. On the third day, you
shall go up to the House of YiHVVeH. I will add to your days fifteen years. I
will deliver you and this city out of the hand of the sovereign of Ashuwr. I will
defend this city for My own sake, and for My servant Dawiyd’s sake.”’
Yeshayahu said, “Take a cake of figs. ”They took it and laid it on the boil, and
he recovered. Hezekiah said to Yeshayahu, “What shall be the sign that
YiHVVeH will heal me, and that I shall go up to the house of YiHVVeH the
third day?” YashaYahu said, “This shall be the sign to you from YiHVVeH that
YiHVVeH will do the thing that He has spoken: shall the shadow go forward
ten steps, or go back ten steps?” Hezekiah answered, “It is a light thing for the
shadow to go forward ten steps. Nay, but let the shadow return backward ten
steps.” YashaYahu the prophet cried to YiHVVeH; and He brought the shadow
ten steps backward, by which it had gone down on the dial of Ahaz.
There are three areas of repentance in understanding:
thought,
speech,
action.
Unless one corrects his actions, he is not truly repentant.
Hoshia-na:
Baruch [is] ha Melekh Y’isra’uwl that cometh b'Shem YiHVVeH
All the Spring Feasts were fulfilled at YiHVVeH first coming, and on the exact
day of the feast. All the Fall Feasts picture the Second Advent, and the Feast of
Trumpets is the first of the fall feasts, picturing rapture.
Galates 1:11

15. But I make known to you, Achim, that the Good News which was proclaimed of
me is to man. For I neither received it of man, neither was I taught it, but by
the revelation of Yahshua HaMashiyach
The Feast of Trumpets is also known as the coronation of the HaMashiyach,
when he will start reigning as king, thus the beginning of the "Day of
YiHVVeH ", which includes the tribulation. It is also time for the bema
judgment, or the judgement of the works of the righteous, and judgement must
begin at the house of YHWH.
Ten Reasons Why YiHVVeH Commanded Us to Keep the Day of Trumpets,
Saadia Gaon
(892-942 A.D.)
The first reason:
Because this day is the beginning of creation, on which the Holy One blessed be
He, created the world and reigned over it. Just as is with kings at the start of
their reign -- trumpets and horns are blown in their presence to make it known
and to let it be heard in every place -- thus it is when we designate the Creator,
may He be blessed, as King on this day, for David said: With trumpets and
sound of the horn, shout ye before the King, YiHVVeH.
Tehillim 98:6.
With shofars and sound of the ram’s horn, make a joyful noise before the
Sovereign, YHWH.
The second reason:
Because the day of New Year is the first of the ten days of repentance, the
shofar is sounded on it to announce to us as one warns and says: "Whosoever
wants to repent -- let him repent; and if he does not, let him reproach himself."
Thus do the kings: first they warn the people of their decrees; then if one
violates a decree after the warning, his excuse is not accepted.

16. The third reason:
To remind us of Mount Sinai, . . . The blare of the horn grew louder and louder,
Exodus 19:19,
When the sound of the shofar grew louder and louder, Moshah spoke, and The
Almighty answered him with a Voice.
YiHVVeH responded as a witness through a voice: Aramaic, "from before
YiHVVeH he was answered by a voice". A normal voice or breath grows
weaker as it progresses. This trumpet-like sound was, according to Ibriy
tradition, the words of the Torah going out in all seventy languages to the
seventy nations besides Y’iscra’uwl, but only Y’iscra’uwl chose to receive
them. The descendants who would later disperse throughout the entire world
stood here within their forebears, and it was for their sake that the nations were
offered the Torah as well (cf. Romans 11). In Acts 2, traditionally on the
anniversary of this date, the covenant was renewed again (as Abraham's
covenant was renewed here with adaptations for the size of the nation now) with
words in many languages and tongues of fire. (See 20:18)
We need to understand that
COVENANT ( Brit) to the Human (ish) man
The clue is there
We must understand this part
And I shall give the men who are transgressing My covenant, who have not
established the words of the covenant which they made before Me, when they
cut the calf in two and passed between the parts of it:
This covenant is not dependant on Man has a human being, it is a steadfast rock
that dictates the terms of conditions of the contract, that we as humans must
fulfill, there is no that is pencilled in its written with the ink horn of the
messenger

17. This speaks of a covenant made through Abraham, to Yitzak and Yaakov , and
the Nation of Y’iscra’uwl, no other Nation has this covenant pertaining to the
promise, under the old law, yet opened to all who accept
The original reads
PAY ATTENTION
The Original Covenant
Bber’shiyt 15
1
After these words, the word of YiHVVeH existed for Avram in the vision
saying, do not fear Avram, I am a shield for you, your wages will increase
greatly,
2
and Avram said, Sovereign of YiHVVeH, what will you give to me as I am
walking barren and the son of acquisition of my house is Ali'ezer of Dameseq,
3
and Avram said, though you did not give me seed, look, a son of my house is
possessing me,
4
and look, the word of YiHVVeH was for him saying, this one will not possess
you, instead he which will go out from your abdomens, he will possess you,
5
and he brought him out unto the outside and he said, please, stare unto the skies
and count the stars, if you can count them, and he said to him, in this way your
seed will exist,

18. 6
and he supported in YiHVVeH and he thought it was steadfastness for him,
7
and he said to him, I am YiHVVeH who brought you out from Ur of the ones
of Kesed, to give to you this land to possess her,
8
and he said, Sovereign of YiHVVeH how will I know that I will inherit her,
9
and he said to him, take for me a heifer being a threefold, and a she-goat being
a threefold, and a buck being a threefold and a turtledove and a young pigeon,
10
and he took for himself all these, and he cut them in two in the midst, and he
gave each cut piece of him to meet his companion, and the bird he had not cut in
two, ( the covenant)
11
and the bird of prey went down upon the corpses, and Avram made a gust at
them,
12
and it came to pass, the sun came, and a trance had fallen upon Avram, and
look, a terror of a great darkness was falling upon him,
13
and he said to Avram, you will surely know that your seed will exist as an
immigrant in a land not belonging to them, and they will serve them and they
will afflict them four hundred years,
14
and the nation which they will serve, I am moderating, and afterward they will
go out with great goods,
15

19. and you will come to your fathers in completeness, you will be buried with a
functional greyhead,
16
and the fourth generation will turn back to this point, given that the twistedness
of the ones of Emor are not complete at this point,
17
and it came to pass, the sun came, and it was twilight, and look, an oven of
smoke and a torch of fire that crossed over between these divided parts.
18
In that day YiHVVeH cut with Avram a covenant saying, to your seed I gave
this land, from the river of Mits'rayim as far as the great river, the river Perat.
19
The ones of Qayin, and the ones of Qenaz, and the ones of Qadmon,
20
and the ones of Hhet, and the ones of Perez, and the ones of Rapha,
21
and the ones of Emor, and the ones of Kena'an, and the ones of Girgash, and
the ones of Yevus,
READ THIS CAREFULLY
And the dragon was enraged with the woman, and he went to fight with the
remnant of her seed, those guarding the commands of Elohim and possessing the
witness of Yahshua HaMaschiyach

20. and that we should accept for ourselves the covenant that our ancestors
accepted for themselves, as they said we will do and obey,
Shemot 24:7.
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people, and they said, “All that YiHVVeH has spoken will we do,
and be obedient.” (" I/We Do.")
The fourth reason:
To remind us of the words of the prophets that were compared to the sound of
the shofar, as it is said: Then whosoever heareth the sound of the horn, and
taketh not warning, if the sword come, and taketh him away, his blood shall be
upon his own head . . . whereas if he had taken warning, he would have
delivered his soul,
Ezekiel 33:4-5.
Then whoever hears the shofar, and does not take warning, if the sword comes,
and takes him away, his blood shall be on his own head.
[Borders: extremities. Those whom others consider extreme are often the ones
who are best at guarding the territory, and this is done best on its edges. They
are usually not those known as leaders and rarely popular, but like half the tribe
of Menashe who were better at overseeing the tribes who wanted to live east of
the Yarden, YiHVVeH positions those who are best at the task where they will
be most useful. These texts are about Yom Teruach - the blowing of the Shofar
of warning.]
Ezekiel 33:5
He heard the shofar and did not take warning; his blood shall be on him;
whereas if he had taken warning, [Take warning: or, receive teaching, accept
the light shone upon him, be admonished.] he would have delivered his being.
The fifth reason:
To remind us of the destruction of the Temple . . . , O my soul, the sound of the
horn, the alarm of war,

21. Jeremiah 4:19.
My belly! My belly! I am pained at my very heart; my heart is disquieted in me;
I cannot hold my peace; because you have heard, O my being, the sound of the
shofar, the alarm of war.
When we hear the shofar, we will ask YiHVVeH to rebuild the Temple.
The sixth reason:
To remind us of the binding of Isaac who offered his life to Heaven. We should
also offer our lives for the sanctification of His Name, and thus we will be
remembered for good.
The seventh reason:
When we will hear the blowing of the shofar, we will be fearful, and we will
tremble, and we will humble ourselves before the Creator, for that is the nature
of the shofar -- it causes fear and trembling, as it is written: Shall the horn be
blown in a city and the people not tremble?
Amos 3:6.
If a shofar is sounded in a city, won't the people tremble with fear? If there is a
calamity in a city, shall not YiHVVeH have done it?
Sounded: the term used refers to short, staccato notes that signified an alarm due
to an impending attack.
The eighth reason:
To recall the day of the great judgment and to be fearful of it, as it is said: The
great day of the Sovereign is near, it is near and hasteth greatly . . . a day of the
horn and alarm,
Zephaniah 1:14-16.
The Great Day of YiHVVeH is nearby. It is near, and hurries, the Voice of the
Day of YiHVVeH. The brave man cries there bitterly. That Day is a day of

22. wrath, a day of distress and dire straits, a day of trouble and ruin, a day of
darkness and gloom, a day of clouds and blackness, a day of the shofar and
battle-alarm, against the fortified cities, and against the high battlements.
(Shofar points to Yom Kippur; battle-alarm to Yom Teruah)
The Length of That Day:
The Type: Bereshiyth 8:14 In the second month, on the twenty-seventh day of
the month, the earth was dry. (The "flood" of destruction was on the earth for
370 days while YiHVVeH people (Noah and family) were safe in His ark.)
[This was 370 days after the flood began up to the time, they emerged from the
ark ... or one year and ten days, at that time—the same length as the interval
between one Feast of Trumpets until Yom Kippur the following year.] - a 360
day year Yashayahu 32:10 For a few days beyond a year you shall be troubled,
(for a little more than a year you complacent women; for the vintage shall fail.
The harvest will not come. ... Yashayahu 34:8 For YiHVVeH has a Day of
Vengeance, a Year of Recompense for the cause of Tsiyown. 34:9 Its [Edom's]
streams shall be turned into tar, its dust into brimstone, and its land shall
become burning asphalt. 34:10 It will not be quenched night nor day. Its smoke
shall ascend a long time. From generation to generation, it shall lie waste. No
one shall pass through it forever and ever. 34:11 But the pelican and the
porcupine shall possess it. The owl and the raven shall dwell in it. Then He shall
stretch the measuring line of chaos over it, and the plumb line of emptiness
[waste]. [Chaos: Heb., tohu. Emptiness: or “waste”; Heb., bohu. These two
terms were used of what the earth became (Gen. 1:2) after a cataclysmic
judgment and just before being reconstituted for the use of humanity][Battle-
alarm: Heb, t’ruah, the term for the first day of the seventh month (Lev. 23:24),
this then will be the day when what is being described will fall in the annual
calendar.]
The ninth reason:
To remind us of the ingathering of the scattered ones of Yisra’uwl, that we
ardently desire, as it is said: And it shall come to pass in that day, that a great
horn shall be blown; and they shall come that were lost in the land of Assyria . .
. and they shall worship the Lord in the holy mountain at Jerusalem,

23. Yashayahu 27:13.
It shall happen on That Day that a Great Shofar shall be blown; and those who
were perishing in the land of Ashshuwr, and those who were outcasts in the land
of Mitsrayim, shall come; and they shall worship YiHVVeH in the Qodesh
Mountain at Yerushalayim. [cf. Yirmeyahu 23:7-8]
Matt. 24:31 He shall send out His Messengers with the sound of the Great
Shofar [Day of Atonement], and they shall gather His chosenones from the four
winds, from one end of the sky to the other.
[Yashayahu 11:12
He shall set up a Banner [Anointed] for the nations, and shall assemble the
outcasts of Ysra'al, and gather together the dispersed of Yahuwdah from the
four corners of the earth If any of your outcasts are in the uttermost parts of the
heavens, from there will YiHVVeH your Al gather you, and from there He will
bring you back:[this is the gathering of His living ones - the dead were raised 10
days earlier at Yom Teruach] (Note * 24:31: The Great Shofar is blown on Yom
Kippur (The Day of Atonement), and also in the introduction of, the Jubilee
Year. - the dead are raised 10 days earlier at the" " last shofar" - Day of
Trumpets . (Torah and Testimony clarified translation)]
Tehillim 50:3
Our Elohiym comes and does not keep silent. A fire devours before Him. It is
very stormy around Him. 50:4 He calls to the shemaya above, to the earth, that
He may judge His people: 50:5 “Gather My Set-apart ones together to Me, those
who have made a covenant with Me by slaughter.”
Zech 9:14-17 "
YiHVVeH shall be seen over them [Yahuwdah & Ephriam]; and His arrow
shall go flash like lightning; and the Master YiHVVeH shall blow the trumpet
and shall go with whirlwinds of the south. YiHVVeH Master of Armies shall

24. defend them; and they shall destroy and overcome with sling stones; and they
shall drink, and roar as through wine; and they shall be filled like bowls, like
the corners of the altar. YiHVVeH their El shall save them in that Day as the
flock of His people; for they are like the jewels of a crown, lifted on high over
His Land. For how great His Goodness is, and how great is His Beauty!" [Yom
Kippur deliverance!]
Great shofar: an element of Yom Kippur ceremonies. Perishing: or being
exterminated. Outcasts: those thrust out, or those banished. From what follows,
it is clear this is speaking about the Northern Kingdom.
The tenth reason:
To remind us of the resurrection of the dead and the belief in it, as it is said: All
ye inhabitants of the world, and ye dwellers on the earth, when an ensign is
lifted on the mountains, see ye; and when the horn is blown, hear ye,
Yashayahu 18:3.
All you inhabitants of the world, and your dwellers on the earth, when a Banner
is lifted on the mountains, look! When the shofar is blown, listen!
2 Cor 11:2
For I am jealous over you with jealousy of Elohiym: for I have espoused you to
one husband, that I may present [you as] a chaste virgin to HaMashiyach.
REPENT , BELIEVE and be IMMERSED
This then is how you bless the children of Yisra'uwl

25. May this blessing be upon you?
YiHVVeH
will kneel before you presenting gifts and will guard you with a hedge of
protection.
YiHVVeH
will illuminate the wholeness of his being toward you bringing order and he
will give you comfort and sustenance.
YiHVVeH
will lift his wholeness of being and look upon you and he will set in place all
you need to be whole and complete.
Bemidbar 6:23-27
I write has the raukh moves me, not looking for dissention among the true
brethren (Nätzräya) nor by the fabricated religion of the world their opinion to
me is nothing,
I serve the Almighty One. (AL SHADDAI)
And the dragon was enraged with the woman (assembly), and he went to fight
with the remnant of her seed, those guarding the commands of Alahim and
possessing the witness of Yhvhsva Maschiyach
I fail miserably yet it is all I know, I ran away many times from the father, filled
my answers with excuses, but I know,
I seek out the true Natzrati according to scriptures, beginning with His Sacred
Calendar, endorsed by the scriptures, no one said it will be easy, yet His reign is
where my treasure is, I walk the way of the heretic, not conforming to mans –
made- god,
One thing I have learned we must read in the Hebrew perspective, not
modern-day teachings, the writings of the Natzrati, our modern-day bibles are
filled with lies, deception, they do not speak the truth they have drawn so
many away from the living waters, the truth once delivered to the saints
( Yahudah1:3)

26. Baruch Haba B’shem YiHVVeH
Shalom
Elder Keironjohn
Natzrati Kat.