Islamic Book in English: The Return of the Shroud

ۡ ٰۡۡ ٰ ٰٰۡۡ ۡۡ
ٰٰۡۡ ۡۡۡ
ٰ
ٰ ۡۡ
Du’ā for Reading the Book
ead the following Du’ā (supplication) before you study a
religious book or an Islamic lesson, you will remember
whatever you study, ˠȹ :
ّٰ
‫لل‬
َ
‫ا‬ُ‫ه‬
ۡ
‫اف‬ َّ‫م‬ۡ‫ح‬َ‫ت‬
َ
‫ل‬
َ
‫ع‬ۡ‫ي‬ِ‫ح‬ ‫ا‬َ‫ن‬
ۡ
‫ك‬َ‫ت‬َ‫م‬
َ
‫ك‬
ۡ
‫ان‬َ‫و‬ۡ ُ
‫ش‬
َ
‫ل‬
َ
‫ع‬ۡ‫ي‬َ ۡ
‫ح‬َ‫ر‬ ‫ا‬َ‫ن‬َ‫ت‬
َ
‫ك‬‫ـ‬َ‫ي‬‫ا‬
َ
‫ذ‬ ‫ا‬َ ۡ
‫ال‬ِ
ۡ
‫ا‬َ‫و‬ ِ‫ل‬
َ

ۡ
‫ك‬‫ام‬َ‫ر‬
Translation
O Allah ! Open the door of knowledge and wisdom for us,
and have mercy on us! O the One Who is the Most Honourable
and Glorious!
(Al-Mustaṭraf, vol. 1, pp. 40)
Note: Recite Ṣalāt-‘Alan-Nabī once before and after the Du’ā.
R
www.dawateislami.net

‫ﺴﯽ‬َ‫ﭘ‬‫وا‬ ‫ﮐﯽ‬ ‫َﻦ‬‫ﻔ‬‫ﮐ‬
Kafan kī Wapasī
RETURN OF
THE SHROUD
With the Blessings of Rajab-ul-Murajjab
This booklet was written by Shaykh-e-Tarīqat Amīr-e-Aĥl-e-
Sunnat, the founder of Dawat-e-Islami ‘Allāmaĥ Maulānā
Abu Bilal Muhammad Ilyas Attar Qadiri Razavi ʅ
in Urdu. Majlis-e-Tarājim (the translation department) has
translated it into English. If you find any mistake in the
translation or composing, please inform the translation
department on the following postal or email address with the
intention of earning reward [Šawāb].
Majlis-e-Tarājim (Dawat-e-Islami)
Aalami Madani Markaz, Faizan-e-Madinah, Mahallah Saudagran,
Purani Sabzi Mandi, Bab-ul-Madinah, Karachi, Pakistan
UAN: +92-21-111-25-26-92 – Ext. 1262
Email: translation@dawateislami.net

Return of the Shroud
An English translation of ‘Kafan kī Wapasī’
ALL RIGHTS RESERVED
Copyright © 2015 Maktaba-tul-Madinah
No part of this publication may be reproduced, or transmitted, in any
form or by any means, electronic, mechanical, photocopying, recording or
otherwise, without the prior written permission of Maktaba-tul-Madinah.
1st
Publication: Rajab-ul-Murajjab, 1436 AH – (April, 2015)
Publisher: Maktaba-tul-Madinah
Quantity: -
ISBN: -
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iii
Transliteration Chart
‫ء‬ A/a ‫ڑ‬ Ř/ř ‫ل‬ L/l
‫ا‬ A/a ‫ز‬ Z/z ‫م‬ M/m
‫ب‬ B/b ‫ژ‬ X/x ‫ن‬ N/n
‫پ‬ P/p ‫س‬ S/s
‫و‬
V/v,
W/w‫ت‬ T/t ‫ش‬ Sh/sh
‫ٹ‬ Ṫ/ṫ ‫ص‬ Ṣ/ṣ ‫/ۃ‬ ‫ہ‬ /‫ھ‬ Ĥ/ĥ
‫ث‬ Š/š ‫ض‬ Ḍ/ḍ ‫ى‬ Y/y
‫ج‬ J/j ‫ط‬ Ṭ/ṭ ‫ے‬ Y/y
‫چ‬ Ch ‫ظ‬ Ẓ/ẓ َ◌ A/a
‫ح‬ Ḥ/ḥ ‫ع‬ ‘ ُ◌ U/u
‫خ‬ Kh/kh ‫غ‬ Gh/gh ِ◌ I/i
‫د‬ D/d ‫ف‬ F/f ‫و‬‫ہ‬ّ‫ﺪ‬‫ﻣ‬ Ū/ū
‫ڈ‬ Ḋ/ḋ ‫ق‬ Q/q ‫ہ‬ّ‫ﺪ‬‫ﻣ‬ ‫ى‬ Ī/ī
‫ذ‬ Ż/ż ‫ك‬ K/k
‫ا‬‫ہ‬ّ‫ﺪ‬‫ﻣ‬ Ā/ā
‫ر‬ R/r ‫گ‬ G/g

iv
TABLE OF CONTENTS
Transliteration Chart..................................................................... iii
Return of the Shroud ............................. 1
Excellence of Ṣalāt-‘Alan-Nabī ................................................1
It is Sunnaĥ to recite this supplication in Rajab..........................2
The month of Allah ..................................................................2
Various names of Rajab and their meanings ...............................3
The three letters of ‫ب‬َ‫ج‬َ‫ر‬ [Rajab]......................................................3
The month for sowing the seeds of worship................................4
Rajab is the name of a river in Paradise........................................6
A palace in Paradise.........................................................................6
Five blessed nights...........................................................................6
Five important nights......................................................................7
The fast of the first of Rajab is atonement for 3 years of sins ....8
The blessings of fasting in Rajab in the ark of Nūḥ ِ‫ه‬ۡ‫ي‬
َ
‫ل‬
َ
‫ع‬‫م‬
َ
َّ‫الس‬ ..........8
Excellence of one fast ......................................................................9
The reward of 60 months..............................................................10
The reward of 100 years of fasting...............................................10
Excellence of removing a difficulty in Rajab..............................11
Excellence of 12 Nawāfil during 27th
night of Rajab .................11

Table of Contents
v
The four months of sacredness....................................................11
A faith enlightening parable of respecting Rajab ......................13
Reward of two years of worship...................................................14
Enlightened mountain ..................................................................15
Kūnḋay in the month of Rajab.....................................................16
On which date should the Kūnḋay of Rajab be prepared?.......18
The Ṣaḥābaĥ would convey Šawāb for seven days....................19
A companion donated a garden on behalf of his mother.........19
Fixing a day.....................................................................................21
A LETTER FROM ‘ATTAR ......................................... 22
Three months of fasting ..........................................................23
Excellence of the first three fasts in Rajab.............................24
1. Angels make Du’ā for forgiveness......................................24
2. When do the bones of a fasting person glorify Allah ?..25
Occasion of Mi’rāj-un-Nabī .............................................28
A Madanī pearl for protecting the eyes.................................29
Madanī request.........................................................................29

1
ۡ ٰۡۡ ٰ ٰٰۡۡ ۡۡ
ٰٰۡۡ ٰۡۡۡ
ٰ ۡۡ
No matter how lazy satan makes you feel, read this booklet
completely. You will see the benefits for yourself.
Excellence of Ṣalāt-‘Alan-Nabī
The Prophet of Raḥmaĥ, the Intercessor of Ummaĥ, the Owner
of Jannaĥ ٖ ʋ ʄ has stated, ‘Whoever writes my name
in a book, for as long as my name remains therein, the angels
will continue doing Istighfār (supplication of forgiveness) for
him.’ (Al-Mu’jam-ul-Awsaṭ, vol. 1, pp. 497, Ḥadīš 1835)
َ ۡ
‫ال‬
َ َ
‫ا‬ۡ‫و‬
ُّ
‫ل‬ َ‫ص‬ِ‫ب‬ۡ‫ي‬‫ب‬ُ ّٰ
‫ا‬
َّ
‫ل‬ َ‫ص‬‫د‬َّ‫م‬
َ ُ
‫م‬
ٰ َ ٰ
Ǔ‫ا‬َ‫ع‬
َ
‫ت‬
At the time of her death, a pious lady in the city of Basra made
a will to her son to shroud her in the clothes she used to wear
whilst worshipping in the holy month of Rajab. After her
demise, her son buried her, shrouding in a different piece of
cloth. When he returned home from the graveyard, he was
astonished to witness that the cloth in which he had shrouded
his mother was at home. After anxiously searching for the clothes

2
which she had instructed him to shroud her with, he found
that those clothes had disappeared from their place. Suddenly,
a voice was heard from the unknown, ‘Take back your shroud.
We have shrouded her (in the cloth which she had willed); we
do not leave the people who fast in Rajab to be stricken with
grief in their graves.’ (Nuzĥa-tul-Majālis, vol. 1, pp. 208)
May Allah have mercy on them and may He forgive us
without holding us accountable for their sake!
ٰ
‫ا‬ِ‫م‬
ۡ
‫ي‬ِ
ّ
ِ‫ب‬َّ‫ال‬ ِ‫ه‬‫ا‬َ
ِ‫ب‬
َ ۡ
‫ا‬ِ‫م‬
ۡ
‫ي‬
ُ ّٰ
‫ا‬
َّ
‫ل‬ َ‫ص‬
َ
‫ل‬
َ
‫ع‬
ٰ
َ
‫ت‬ِ‫ه‬ۡ‫ي‬ِ‫ل‬
ٰ
‫ا‬َ‫و‬ٖ‫م‬
َّ
‫ل‬َ‫س‬َ‫و‬
It is Sunnaĥ to recite this supplication in Rajab
When the month of Rajab came, the Greatest and Holiest
Prophet ٖ ʋ ʄ used to recite this supplication:
ّٰ
‫لل‬
َ
‫ا‬ُ‫ه‬
ۡ
‫ك‬ِ‫ار‬َ‫ب‬ َّ‫م‬ۡ ِ‫ف‬ ‫ا‬َ َ
‫ل‬ۡ‫ع‬
َ
‫ش‬ َّ‫و‬ ٍ‫ب‬َ‫ج‬َ‫ر‬
ۡ
‫ِغ‬
ّ
‫ل‬َ‫ب‬ َ‫و‬
َ
‫ان‬َ‫ب‬‫ان‬
َ
‫ض‬َ‫م‬َ‫ر‬ ‫ا‬َ‫ن‬
O Lord, bestow blessings upon us in Rajab and Sha’bān and make us
reach Ramadan.
(Al-Mu’jam-ul-Awsaṭ, vol. 3 pp. 85, Ḥadīš 3939)
The month of Allah 
The Revered and Renowned Prophet ٖ ʋ ʄ said:
ُ‫ر‬ۡ‫ه‬
َ
‫ش‬ ٌ‫ب‬َ‫ج‬َ‫ر‬ۡ
ِ‫ت‬َّ‫م‬
ُ
‫ا‬ ُ‫ر‬ۡ‫ه‬
َ
‫ش‬
ُ
‫ان‬
َ
‫ض‬َ‫م‬َ‫ر‬ َ‫و‬ ۡ‫ي‬ِ‫ر‬ۡ‫ه‬
َ
‫ش‬
ُ
‫ان‬َ‫ب‬ۡ‫ع‬
َ
‫ش‬ َ‫و‬
ٰ
َ
‫ت‬ ِ
ّٰ
‫ا‬

3
Rajab is the month of Allah , Sha’bān is my month, and Ramadan
is the month of my Ummaĥ.
(Al-Firdaus bimā Šaur-ul-Khaṭṭāb, vol. 2, pp. 275, Ḥadīš 3276)
Various names of Rajab and their meanings
In essence, the name of ‫ب‬َ‫ج‬َ‫ر‬ [Rajab] has been derived from the
word ِ‫ج‬ۡ‫ر‬
َ
‫ت‬‫ب‬ۡ‫ي‬ [Tarjīb], which means to pay respect. It is also known
as ۡ‫ب‬ َ‫ص‬
َ ۡ

َ
‫ا‬ [Al-Aṣab], which means ‘fast flowing’, as the downpour
of mercy is increased upon those who repent in this month,
and those who worship in this month are showered with the
light of blessings. It is also called ّ‫م‬ َ‫ص‬
َ ۡ

َ
‫ا‬ [Al-Aṣam], which means
‘the deaf’ because, in this month, the sound of war and dispute
is not heard at all. (Mukāshafa-tul-Qulūb, pp. 301) This month is also
called
َ
‫ش‬ِ‫ر‬ۡ‫ه‬‫م‬َ‫ج‬َ‫ر‬ (the month of stoning), because the devils are
stoned in it so that they cannot cause harm to the Muslims.
(Ghunya-tuṭ-Ṭālibīn, vol. 1, pp. 319-320)
The three letters of ‫ب‬َ‫ج‬َ‫ر‬ [Rajab]
Dear Islamic brothers! ˠȹ , what can be said about
the wonderful virtues of the month of Rajab?! It is mentioned
in Mukāshafa-tul-Qulūb that our pious saints ȹ have
stated, ‘There are three letters in the word Rajab; ‫ر‬ [Rā], ‫ج‬ [Jīm]
and ‫ب‬ [Bā]. The first letter ‫ر‬ [Rā] stands for the Raḥmaĥ (Mercy)
of Allah , ‫ج‬ [Jīm] stands for Jurm (the crime) of the
person and ‫ب‬ [Bā] stands for Birr (Kindness). In other words,

4
Allah says, ‘Place my servant’s crime between My Mercy
and My Kindness’. (Mukāshafa-tul-Qulūb, pp. 301)
‘Iṣyān say kabĥī ĥam nay kanārā na kiyā
Per Tū nay dil āzurdaĥ ĥamārā na kiyā
Ĥam nay to Jaĥannam kī baĥut kī tajwīz
Laykin Tayrī raḥmat nay gawārā na kiyā
We have never parted away from sins,
But You did not afflict our heart with sorrow
We did everything for entry into the Fire,
But this was unacceptable to Your Mercy
َ ۡ
‫ال‬
َ َ
‫ا‬ۡ‫و‬
ُّ
‫ل‬ َ‫ص‬ِ‫ب‬‫ي‬‫ب‬ُ ّٰ
‫ا‬
َّ
َ ُ
‫م‬
ٰ َ ٰ
َ
‫ت‬
The month for sowing the seeds of worship
Shaykh Sayyidunā ‘Allāmaĥ Ṣaffūrī ȹ has stated,
‘Rajab is the month for sowing the seeds, Sha’bān is the month
for watering, and Ramadan is the month for harvesting the
crop. Therefore, if someone does not sow the seeds of worship
in Rajab and does not water them with tears in Sha’bān, then
how will he be able to harvest mercy in Ramadan?’ The Shaykh
ʋ has further added, ‘Rajab purifies the body, Sha’bān
purifies the heart and Ramadan purifies the soul.’
(Nuzĥa-tul-Majālis, vol. 1, pp. 209)

5
Dear Islamic brothers! Affiliate yourself with the Madanī
environment of Dawat-e-Islami to develop the mindset of
performing voluntary fasts and other acts of worship in the
month of Rajab-ul-Murajjab. Travel in the Madanī Qāfilaĥs in
order to learn the Sunnaĥ and take part in the Ijtimā’ī I’tikāf
(collective I’tikāf) organized by Dawat-e-Islami in Ramadan-ul-
Mubārak. ˠ ȹ , a Madanī revolution will take place in
your life. Now I will present to you the account of a Madanī
transformation for your inspiration: An Islamic brother of
Fatehpur Kamal (district Rahim Yar Khan, Punjab, Pakistan)
narrates, ‘Before becoming attached to the Madanī environment,
I did offer my Ṣalāĥ punctually, but despite this I habitually
committed various sins, such as listening to songs, watching
movies and dramas, playing cards, etc. On the way to college, I
always used to leave my bicycle in the shop of an Islamic brother.
One day in Rajab-ul-Murajjab, when I went to place my bicycle in
the shop like usual, the Islamic brother invited me to the Ijtimā’
of Żikr-o-Na’at on the occasion of Shab-e-Mi’rāj (the Night of
Ascension). After building up the courage to attend, on that
night I left my village (which was some distance away) for the
Ijtimā’ of Żikr-o-Na’at and stayed there for the whole night.
I felt great peace in the Ijtimā’ of Żikr-o-Na’at and for that reason,
I started attending the weekly Ijtimā’ regularly. Meanwhile, the
blessed month of Ramadan-ul-Mubārak had begun. The
Islamic brothers had persuaded me, through their individual

6
efforts, to perform I’tikāf during the ten days of Ramadan. I
learnt a great amount during the I’tikāf and ȹ I began
to have hatred for sins. During the I’tikāf, I adorned my face
with the blessed beard and crowned my head with the ‘Imāmaĥ.
At the time of writing, I am responsible for Madanī In’āmāt at
division level. May Allah grant me steadfastness in the
Madanī environment!
Rajab is the name of a river in Paradise
Sayyidunā Anas Bin Mālik ʝȹ has narrated that the
Beloved and Blessed Rasūl ʄȹ ٖ has stated, ‘In
Paradise, there is a river called Rajab, whose water is whiter
than milk and sweeter than honey. Whoever performs one fast
of Rajab, Allah will make him drink from the water of
this river.’ (Shu’ab-ul-Īmān, vol. 3, pp. 367, Ḥadīš 3800)
A palace in Paradise
A Tabi’ī saint, Sayyidunā Abū Qilābaĥ ʝ has stated,
‘There is a palace in Paradise for those who fast in Rajab.’
(Shu’ab-ul-Īmān, vol. 3, pp. 368, Ḥadīš 3802)
Five blessed nights
Sayyidunā Abū Umāmaĥ ʝ has narrated that the Beloved
and Blessed Prophet ٖ ʋ ʄ has said, ‘There are five

7
nights in which Du’ā [supplication] is not rejected: (1) the first
night of Rajab, (2) the 15th
night of Sha’bān (Shab-e-Barā`at),
(3) the night between Thursday and Friday, (4) the night of
Eid-ul-Fiṭr, and (5) the night of Eid-ul-Aḍḥā (the 10th
of Żul-
Ḥijja-til-Ḥarām).’
(Tārīkh Damishq li-Ibn ‘Asākir, vol. 10, pp. 408)
Five important nights
Sayyidunā Khālid Bin Ma’dān ʋ has stated, ‘There are
5 such nights in a year, that whoever, whilst affirming them,
spends them in worship with the intention of gaining reward,
Allah will make him enter Paradise:
1. the first night of Rajab; i.e. worship during this night and
fast during the day.
2. the 15th
night of Sha’bān (i.e. Shab-e-Barā`at); i.e. worship
during this night and fast during the day.
3-4. the night of Eid-ul-Fiṭr the night of Eid-ul-Aḍḥā (the
night between the 9th
and 10th
Żul-Ḥijja-til-Ḥarām); worship
during these nights but do not fast during the days (as it is
impermissible to fast on the days of Eid).
5. the night of ‘Āshūrā (10th
night of Muḥarram); worship
during the night and fast during the day. (Al-Badr-ul-Munīr
li Ibn-il-Mulaqqin, vol. 5, pp. 40; Ghunya-tuṭ-Ṭālibīn, vol. 1, pp. 327)

8
The fast of the first of Rajab is atonement for 3
years of sins
The Noblest Prophet ٖ ʋ ʄ has said, ‘The fast of the
first day of Rajab is atonement for three years, the fast of the
second day is atonement for two years, the fast of the third day
is atonement for one year and then the fast of each remaining
day is atonement for one month.’ (Al-Jāmi’-uṣ-Ṣaghīr lis-Suyūṭī,
pp. 311, Ḥadīš 5051; Faḍāil Shaĥr-e-Rajab lil-Khallāl, pp. 64)
Here, what is meant by ‘atonement for sins’ is that these fasts
are the means of minor sins being forgiven.
The blessings of fasting in Rajab in the ark of Nūḥ
َ
‫ل‬
َ
‫ع‬‫م‬
َ
َّ‫الس‬ ِ‫ه‬ۡ‫ي‬
Sayyidunā Anas ʝ has reported that the Prophet of
Raḥmaĥ, the Intercessor of Ummaĥ, the Owner of Jannaĥ
ʄȹ ٖ said, ‘Whoever performs one fast in the
month of Rajab; it will be like the fasting of one year. Whoever
performs seven fasts, the seven doors of Hell will be closed for
him; whoever performs eight fasts, the eight doors of Heaven
will be opened for him; whoever performs ten fasts, Allah
will grant him whatever he asks for; and whoever performs
fifteen fasts, a caller announces, ‘Your previous sins have been
forgiven; so start deeds afresh as your evil deeds have been replaced
by good deeds; and whoever does more, may Allah grant
him more. Sayyidunā Nūḥ ʄ ʎ stepped onto his
Ark in Rajab; he himself fasted and ordered his companions to

9
fast too. His Ark travelled for six months until the 10th
of
Muḥarram-ul-Ḥarām.’ (Shu’ab-ul-Īmān, vol. 3, pp. 368, Ḥadīš 3801)
َ ۡ
‫ال‬
َ َ
‫ا‬ۡ‫و‬
ُّ
‫ا‬
َّ
َ ُ
‫م‬
ٰ َ ٰ
َ
‫ت‬
Excellence of one fast
Sayyidunā ‘Abdul Ḥaq Muḥaddiš Diĥlvī ȹ ۡ has
narrated the following Ḥadīš of our Beloved and Blessed
Prophet ٖ ʋ ʄ , ‘Rajab is a month among the months
of Ḥurmaĥ (sacredness) and its days are inscribed on the door
of the sixth sky. If a person fasts for one day in Rajab and
completes it with piety, then that door and that day (in which
he fasted) will seek forgiveness for him from Allah and
will say, ‘Yā Allah , forgive this servant!’ If the person fasts
without observing piety, that door and that day will not seek
forgiveness for him and they will say to him, ‘Your Nafs has
betrayed you.’ (Māšabata bis-Sunnaĥ, pp. 234; Faḍāil Shaĥr-e-Rajab lil-
Khallāl, pp. 56)
Dear Islamic brothers! We have learnt that remaining hungry
and thirsty is not the sole purpose of observing fast; rather it is
important that we prevent every part of our body from sins. If
one continues to commit sins despite fasting, then he is severely
deprived.

10
The reward of 60 months
Sayyidunā Abū Ĥurayraĥ ʝ has stated, ‘Whosoever
fasts on the 27th
of Rajab, Allah will record the reward of
60 months of fasting for him.’
(Faḍāil Shaĥr-e-Rajab lil-Khallāl, pp. 76)
َ ۡ
‫ال‬
َ َ
‫ا‬ۡ‫و‬
ُّ
‫ا‬
َّ
َ ُ
‫م‬
ٰ َ ٰ
َ
‫ت‬
The reward of 100 years of fasting
How amazing is the greatness of the 27th
of Rajab?! It was on
this date that the Beloved Prophet ٖ ʋ ʄ was granted
the incredible miracle of Mi’rāj (the Night Ascension).
(Sharḥ-uz-Zarqānī ‘ala Mawāĥib-ul-Ladunniyaĥ, vol. 8, pp. 18)
Subsequently, there is great virtue in the fast of the 27th
of
Rajab. Sayyidunā Salmān Fārsī ʝ has narrated that the
Noble Prophet ٖ ʋ ʄ said, ‘There is a day and a night
in the month of Rajab that if a person fasts during that day and
stands (for worship) during that night, it is as if he has fasted
for one hundred years and worshipped at night for one hundred
years; and this is the 27th
of Rajab.’
(Shu’ab-ul-Īmān, vol. 3, pp. 374, Ḥadīš 3811)
َ ۡ
‫ال‬
َ َ
‫ا‬ۡ‫و‬
ُّ
‫ا‬
َّ
َ ُ
‫م‬
ٰ َ ٰ
َ
‫ت‬

11
Excellence of removing a difficulty in Rajab
Sayyidunā ‘Abdullāĥ Ibn Zubayr ʝȹ has reported,
‘Whoever removes the difficulty of any Muslim in the month of
Rajab, Allah will grant him a palace in Paradise which will
be as vast as the limit of one’s vision. Honour Rajab, Allah
will honour you with a thousand nobilities.’ (Ghunya-tuṭ-Ṭālibīn,
vol. 1, pp. 324; Mu’jam-us-Safar lis-Salafī, pp. 419, Ḥadīš 1421)
Excellence of 12 Nawāfil during 27th
night of Rajab
There is a night in Rajab in which the one doing a good deed is
granted the reward of good deeds of 100 years and that night is
the 27th
of Rajab. Whoever offers 12 Rak’āt in this night
reciting Sūraĥ Al-Fātiḥaĥ followed by any other Sūraĥ in each
Rak’at, and sitting for Attaḥiyyāt after every two Rak’āt,
and then after performing Salām after 12 Rak’āt, invokes:
َ‫ن‬ٰ‫ح‬ۡ‫ب‬ُ‫س‬ِ
ّٰ
‫ا‬َ‫و‬ُ‫د‬ۡ‫م‬َ ۡ
‫ال‬ِ
ّٰ
َِ ٰ
‫ِل‬‫ا‬
َ
‫ل‬َ‫و‬
َّ
ِ‫ا‬ُ ّٰ
‫ا‬َ‫و‬ُ ّٰ
‫ا‬َ‫ب‬
ۡ
‫ك‬
َ
‫ا‬ , Istighfār, and Ṣalāt-
‘Alan-Nabī one hundred times each, and then performs Du’ā
for any matter of this world or the Hereafter and then fasts the
next day, Allah will accept all his supplications except
those that were for sin.’ (Shu’ab-ul-Īmān, vol. 3, pp. 374, Ḥadīš 3812)
The four months of sacredness
Dear Islamic brothers! There are four months which have special
Ḥurmaĥ (sacredness) in the court of Allah . Allah
has said in Sūraĥ At-Taubaĥ:

12
ٰٰٰۡۡۡۡۡۡ
ٰ ٰۡ ۡۤ ٰۡۡۡۡ
ۡ ۡۡۡ ۡۡ ۡۡۡۡ
ٰۡۤۡۡ ۡ
Indeed the number of months with Allah is twelve in the Book of
Allah, since the day He created the Heavens and the earth, of which
four are sacred; this is the right religion; so do not wrong yourselves in
those months and at all times fight against the polytheists as they
always fight against you and know well that Allah is with the pious ones.
[Kanz-ul-Īmān (Translation of Quran)] (Part 10, Sūraĥ At-Taubaĥ, verse 36)
Commenting on the aforementioned verse, Sayyidunā Shaykh
Na’īmuddīn Murādābādī ۡ ȹ ۡ has stated in
Khazāin-ul-‘Irfān, ‘From the four months of Ḥurmaĥ, three are
consecutive months i.e. Żul-Qa’daĥ, Żul-Ḥijjaĥ, Muḥarram,
and the fourth one is the month of Rajab. Even in the times of
ignorance, the Arabs considered war to be Ḥarām in these
months. In Islam, the Ḥurmaĥ and sanctity of these months
has been further emphasized.’ (Khazāin-ul-‘Irfān, pp. 362)
Dear Islamic brothers! In the aforementioned blessed verse,
the lunar months (i.e. the 12 months of the Ĥijrī year) are

13
mentioned, and the calculation of these months is based on the
moon. Many rulings of Islamic law are based upon the lunar
months, for example, the fasts of Ramadan, rulings of Zakāĥ,
and the rites of Hajj. Furthermore, Islamic holy days such as
Eid-e-Mīlād-un-Nabī ʄٖ ʋ , Eid-ul-Fiṭr, Eid-ul-Aḍḥā,
Shab-e-Mi’rāj, Shab-e-Barā`at, Giyārĥwīn Sharīf, the ‘Urs of saints
of Islam, etc. are all celebrated according to the lunar calendar.
Sadly, nowadays, just as Muslims are drifting far away from
countless Sunnaĥs, they are also unaware of the Islamic calendar.
If the question ‘What is the Islamic date, month and year today?’
was asked to a gathering of one thousand Muslims, probably
only one hundred would be able to give a correct reply.
Remember that it is obligatory to consider the lunar months in
many matters such as the obligation of Zakāĥ, etc.
A faith enlightening parable of respecting Rajab
During the time of Sayyidunā ‘Īsā ʄ ʎ there was
a man who had fallen in love with a woman for quite some time.
One day he managed to take hold of her, when he realised from
the gathering of the people that they were sighting the moon.
He asked the woman, ‘Which month’s crescent are the people
looking at?’ She replied, ‘The month of Rajab.’ Although that
person was a Kāfir [non-believer], upon hearing the sacred
name of Rajab, he immediately moved away from the woman
out of respect and refrained from committing that shameful act.

14
Sayyidunā ‘Īsā ʄ ʎ was commanded by Allah
to visit that person. Sayyidunā ‘Īsā ʄ ʎ went to
visit that person and informed him of the commandment of
Allah and the reason for his visit. Upon hearing this, that
person’s heart became enlightened with the Nūr (light) of Islam
and he embraced Islam immediately. (Anīs-ul-Wā’iẓīn, pp. 177)
َ ۡ
‫ال‬
َ َ
‫ا‬ۡ‫و‬
ُّ
‫ا‬
َّ
َ ُ
‫م‬
ٰ َ ٰ
َ
‫ت‬
Dear Islamic brothers! Did you see the blessings of Rajab?
When an unbeliever can be blessed with the treasure of Īmān
due to respecting Rajab, then who knows what incredible
rewards would be given to the Muslim who respects Rajab. The
Holy Quran prohibits people from oppressing their own souls
in the months of Ḥurmaĥ.
Commenting on the verse ۡ ۡ ۡ ۡ ۡ
(so do not wrong
yourselves in those months) it is stated in Nūr-ul-‘Irfān, ‘Abstain
from sins especially in these four months.’ (Nūr-ul-‘Irfān, pp. 306)
Reward of two years of worship
Sayyidunā Anas ʝ has reported that the Noble Prophet
ٖ ʋ ʄ said, ‘Whoever fasts for three days (Thursday,
Friday and Saturday) in the months of Ḥurmaĥ, the reward of
two years of worship will be recorded for him.’
(Al-Mu’jam-ul-Awsaṭ liṭ-Ṭabarānī, vol. 1, pp. 485, Ḥadīš 1789)

15
Dear Islamic brothers! The months of Ḥurmaĥ mentioned in
the aforementioned Ḥadīš are these very four i.e. Żul-Qa’daĥ,
Żul-Ḥijjaĥ, Muḥarram, and Rajab. If you fast for the specified
three days in any of these four months, ˠ ȹ you will
gain the reward of worship of two years.
Tayray karam say ay Karīm Mujĥay kaun sī shay milī naĥīn
Jĥaulī ĥī mayrī tang ĥay Taray yaĥān kamī naĥīn
Due to Your Generosity O Generous One,
What thing is it that I haven’t got!
It is my capacity that is limited,
There is no limit in your blessed court!
َ ۡ
‫ال‬
َ َ
‫ا‬ۡ‫و‬
ُّ
‫ا‬
َّ
َ ُ
‫م‬
ٰ َ ٰ
َ
‫ت‬
Enlightened mountain
Once, Sayyidunā ‘Īsā ʄ ʎ passed by an enlightened
mountain, and he requested in the court of Allah ,
‘Yā Allah ! Grant this mountain the ability to speak.’ The
mountain then spoke, ‘O Rūḥullāĥ ( ʄ ʎ )! What
do you want?’ The Prophet replied, ‘Tell me about
your state.’ The mountain said, ‘A person lives inside me.’
Sayyidunā ‘Īsā ʄ requested in the court of
Allah , ‘Yā Allah ! Make him apparent to me.’
All of a sudden, the mountain split up and a saint with a face
shining like the moon emerged from it. The man said, ‘I am

16
follower of Sayyidunā Mūsā ( ʄ ʎ ). I made Du’ā
to Allah to keep me alive until the advent of the Last
Prophet Muhammad ٖ ʋ ʄ , so that I can gain the
honour of seeing him and so I can attain the privilege of being
his Ummatī. ȹ , I have been worshipping Allah
in this mountain for 600 years.’
Sayyidunā ‘Īsā ʄ requested in the court of
Allah , ‘Yā Allah ! Is there anyone more honourable
to You on this earth than this servant of Yours?’ Allah
replied, ‘O ‘Īsā ( ʄ ʎ )! Whoever from the
Ummaĥ of Muhammad ( ٖ ʋ ʄ ) fasts for a single day
in the month of Rajab, he is more honourable to me than this
person.’ (Nuzĥa-tul-Majālis, vol. 1, pp. 208)
May Allah have mercy on them and may He forgive us
without holding accountable for their sake!
ٰ
‫ا‬ِ‫م‬
ۡ
‫ي‬ِ
ّ
ِ‫ب‬
َ ۡ
‫ا‬ِ‫م‬
ۡ
‫ي‬
ُ ّٰ
‫ا‬
َّ
‫ل‬ َ‫ص‬
َ
‫ل‬
َ
‫ع‬
ٰ
َ
ٰ
َّ
َ ۡ
‫ال‬
َ َ
‫ا‬ۡ‫و‬
ُّ
‫ا‬
َّ
َ ُ
‫م‬
ٰ َ ٰ
َ
‫ت‬
Kūnḋay in the month of Rajab
Ṣadr-ush-Sharī’aĥ, Badr-uṭ-Ṭarīqaĥ, ‘Allāmaĥ Maulānā Muftī
Muhammad Amjad ‘Alī A’ẓamī ȹ ۡ states, ‘During
the month of Rajab in some places, Muslims cook a certain

17
type of food and serve it in trays (‘Kūnḋay’) to convey Šawāb to
Sayyidunā Imām Ja’far Ṣādiq ʝ . This is permissible,
but some people place a restriction that the food must be eaten
in a certain place, and this restriction is improper. There is a
book regarding ‘Kūnḋay’ called Dāstān-e-‘Ajīb, which is read
out on this occasion. There is no proof for that which is written
in that book, so it should not be read; rather offer Fātiḥaĥ and
convey Šawāb.’ (Baĥār-e-Sharī’at, vol. 3 pp. 643)
Similarly, ‘the story of 10 ladies’, ‘the story of a wood-cutter’,
and ‘the story of Janāb-e-Sayyidaĥ’ are baseless and fabricated,
so avoid reading these stories. Instead, recite Suraĥ Yāsīn as
you will gain the Šawāb of reciting the Holy Quran ten times.
Remember that it is not necessary that the food be eaten or
served only in ‘Kūnḋay’ (trays); rather, it may be eaten or
served in any other utensil. Īṣāl-e-Šawāb (conveying reward) is
proven from the Holy Quran and Ḥadīš. Īṣāl-e-Šawāb may be
performed by means of supplications and also by offering
Fātiḥaĥ on cooked food. The Niyāz of Kūnḋay is also a form of
Īṣāl-e-Šawāb, and declaring it impermissible is a false
accusation against the Sharī’aĥ (sacred law). The people who
declare it impermissible should take a warning from the order
of Allah which is stated in the Holy Quran, part 7, Sūraĥ
Al-Māidaĥ:

18
ٰٓۡۡ ٰٰۡ
ٰۤۡۡ ٰۡۡ ۡ ۡ
O believers! Do not make unlawful the pure things, which Allah has
made lawful for you, and do not trespass the limits (of Allah); indeed
Allah dislikes the transgressors.
[Kanz-ul-Īmān (Translation of Quran)] (Part 7, Sūraĥ Al-Māidaĥ, verse 87)
On which date should the Kūnḋay of Rajab be
prepared?
The Niyāz of Kūnḋay can be performed at any time throughout
the whole month of Rajab, in fact at any time of the whole year,
whenever one wants. However, it is appropriate to perform
Niyāz of Kūnḋay on 15th
of Rajab because this is the day of the
‘Urs of Imām Ja’far Ṣādiq ʝ , as it is stated in Fatāwā
Faqīĥ-e-Millat, volume 2, page 265: Perform the Niyāz for the
Īṣāl-e-Šawāb of Imām Ja’far Ṣādiq ʝ on 15th
of Rajab
as he ʝ passed away on the 15th
.
It is stated on page 59 of Sharḥ-e-Shajaraĥ Qādiriyyaĥ
(published by Maktaba-tul-Madīnaĥ), ‘A cruel and heartless
person poisoned Imām Ja’far Ṣādiq ʝ on 15th
Rajab,
148 Ĥijrī, when he ʝ was 68 years old which was the
cause of his martyrdom. The blessed shrine of Imām Ja’far
ʝ is situated in graveyard of Jannat-ul-Baqī’ (in

19
Madīna-tul-Munawwaraĥ) next to the shrine of his father
Sayyidunā Imām Muhammad Bāqir ʝ .
May Allah have mercy upon them and forgive us without
accountability for their sake!
ٰ
‫ا‬ِ‫م‬
ۡ
‫ي‬ِ
ّ
ِ‫ب‬
َ ۡ
‫ا‬ِ‫م‬
ۡ
‫ي‬
ُ ّٰ
‫ا‬
َّ
‫ل‬ َ‫ص‬
َ
‫ل‬
َ
‫ع‬
ٰ
َ
ٰ
َّ
The Ṣaḥābaĥ would convey Šawāb for seven days
Shaykh ‘Allāmaĥ Jalāluddīn Suyūṭī Shāfi’ī ȹ ۡ has
reported that the Ṣaḥābaĥ ʝȹ would feed others on
behalf of deceased Muslims for up to seven days.
(Al-Ḥāwī lil-Fatāwā lis-Suyūṭī, vol. 2, pp. 223)
Doing Īṣāl-e-Šawāb by feeding food is the Sunnaĥ of the
Ṣaḥābaĥ and in the Kūnḋay of Rajab it is also food that is
served for Īṣāl-e-Šawāb.
A companion donated a garden on behalf of his mother
It is stated in Ṣaḥīḥ Bukhārī, ‘When the mother of Sayyidunā
Sa’d Bin ‘Ubādaĥ passed away, he ʝȹ presented
himself in the court of the Beloved Prophet ٖ ʋ ʄ
and inquired, ‘My mother has passed away in my absence. If I
donate something to charity on her behalf, will it benefit her?’
The Noble Prophet ٖ ʋ ʄ replied, ‘Yes.’ The

20
companion ʝ said, ‘Then, I make you a witness that I
donate my garden to charity on her behalf.’
(Ṣaḥīḥ Bukhārī, vol. 2, pp. 241, Ḥadīš 2762)
Hence, it is evident that as well as conveying Šawāb by feeding
people food, donating a garden, i.e. donating wealth, is
permissible, and in essence, the practice of ‘Kūnḋay’ is also
included in this monetary form of Īṣāl-e-Šawāb.
My master A’lā Ḥaḍrat Imām Aḥmad Razā Khān
has stated, ‘Cooking food and donating it as charity on behalf
of deceased Muslims is undoubtedly permissible and commendable,
and doing Fātiḥaĥ on such meals for the purpose of conveying
Šawāb is a second commendable act. Combining the two
(good) things is nothing but an increase in the goodness.
(Fatāwā Razawiyyaĥ – referenced, vol. 9, pp. 595)
It is a virtuous act for every Muslim to convey the Šawāb of every
righteous deed that he does to all preceding and succeeding,
dead and alive, male and female believers (i.e. from Sayyidunā
Ādam ʄ ʎ until the Day of Judgment). The
Šawāb will reach them all and the one conveying the Šawāb will
be rewarded with the Šawāb equivalent to all of them.
(Fatāwā Razawiyyaĥ – referenced, vol. 9, pp. 617)
The act of conveying the Šawāb should be done with good
intentions rather than to show off or for the sake of earning a
wage; otherwise neither will there be any Šawāb nor any

21
conveying of Šawāb i.e. when Šawāb is not gained then how
can it be conveyed? (Baĥār-e Sharī’at, vol. 1, pp. 1201, vol. 3 pp. 643)
Fixing a day
Evil whisper: Why have certain days, such as the 3rd
and 40th
day after death, the 11th
of Rabī’-ul-Ghauš, the 12th
of Rabī’-un-
Nūr, the Kūnḋay of Rajab etc. been fixed for Īṣāl-e-Šawāb?
Answer to the evil whisper: There is no specific time or
duration restriction for Īṣāl-e-Šawāb in the Sharī’aĥ, nor there
is any harm in fixing the time for conveying Šawāb. There are
two types of fixing a time for something:
1. Shar’ī: Where Sharī’aĥ has specified the time for doing
something such as animal sacrifice, Hajj, etc.
2. ‘Urfī (customary): Where Sharī’aĥ has not specified the
time but people fix a time for their own ease and the ease
of others, and so that it is easier to be reminded, or for
some other benefit. For example, in these times, the fixing
of time for congregational Ṣalāĥ in the Masājid is customary
whereas in previous times, there was no such fixing of
time. Congregational Ṣalāĥ was offered whenever people
would gather. In fact, the Blessed Prophet ٖ ʋ ʄ
himself fixed a time for several things and similarly, the
practice of fixing a time can be seen in the lives of the
companions ʝ and the saints of Islam ȹ ,
for example:

22
i. The Holy Prophet ٖ ʋ ʄ specified the time of
visiting the graves of the martyrs of Uḥud every year.
ii. The Beloved Prophet ٖ ʋ ʄ used to visit Masjid-e-
Qubā on Saturdays.
iii. The morning and evening time was fixed for religious
discussions with Sayyidunā Ṣiddīq-e-Akbar ʝ .
iv. Sayyidunā ‘Abdullāĥ Bin Mas’ūd ʝ fixed
Thursday for delivering speeches and reminders.
v. The scholars of Islam fixed Wednesday for beginning new
lessons.
(Fatāwā Razawiyyaĥ Mukharrajah, vol. 9, pp. 585-586)
A LETTER FROM ‘ATTAR
﷽
Having circled around the Holy Ka’baĥ, having kissed the
blessed Green Dome, enriched with the blessings of those who
fast in Rajab, Sha’bān and Ramadan, Salām from Sag-e-Madīnaĥ
Muhammad Ilyas Attar Qadiri Razavi to all Islamic brothers,
Islamic sisters, teachers and students of Madrasa-tul-Madīnaĥ
and Jāmi’a-tul-Madīnaĥ:

23
َ
‫ل‬
َ
‫ع‬ ُ‫م‬
َ
َّ‫لس‬
َ
‫ا‬ۡ‫م‬
ُ
‫ك‬ۡ‫ي‬َ‫و‬َ ۡ
‫ح‬َ‫ر‬
ُ
‫ة‬ِ
ّٰ
‫ا‬َ‫ر‬َ‫ب‬َ‫و‬
َ
‫ك‬
ُ
‫ت‬‫ه‬ٗ◌
َ ۡ
‫ل‬
َ
‫ا‬ۡ‫م‬ُ‫د‬ِ
ّٰ
ِ
ۡ
‫ال‬ ِ
ّ‫ب‬َ‫ر‬ِ‫م‬
َ
‫ل‬ٰ‫ع‬َ ۡ
‫ي‬
ٰ َّ
ِ
ُ
‫ك‬ٍ‫ال‬َ‫ح‬
Ĥo na ĥo āj kucĥ mayrā żikr Ḥuzūr mayn ĥuwā
Warnaĥ mayrī ṭaraf khushī daykĥ kay muskurāyī kyūn
Whatever the case, I was definitely mentioned in the
blessed court today,
Otherwise why would happiness itself have turned to
me and smiled!
(Ḥadāiq-e-Bakhshish, pp. 97)
ȹ ! The days of happiness are coming once again. The
month of Rajab-ul-Murajjab is about to start. The seed of worship
is sowed in this month, watered with the tears of repentance in
Sha’bān-ul-Mu’aẓẓam and the harvest of mercy is gathered in
the month of Ramadan-ul-Mubārak.
Three months of fasting
O those who value Rajab-ul-Murajjab! If studying, teaching, or
earning Ḥalāl are not affected, your parents do not prevent you,
and nobody’s rights are violated, get ready as soon as possible
to keep as many voluntary fasts along with the obligatory fasts
of Ramadan. Apply Qufl-e-Madīnaĥ by eating less at the time
of Saḥarī and Ifṭār. May the blossoms of fasting appear in every
home and in all my Jāmi’āt-ul-Madīnaĥ and Madāris-ul-

24
Madīnaĥ! So begin fasting from the very first day of Rajab-ul-
Murajjab.
Excellence of the first three fasts in Rajab
How great is the excellence of fasting on the first three days of
Rajab-ul-Murajjab?! Sayyidunā ‘Abdullāĥ Ibn ‘Abbās ʝȹ
has narrated that the Noble Prophet ٖ ʋ ʄ has said,
‘The fast of the first day of Rajab is atonement for three years,
the fast of the second day is atonement for two years, the fast of
the third day is atonement for one year and then the fast of
each remaining day is atonement for one month.’ (Al-Jāmi’-uṣ-
Ṣaghīr lis-Suyūṭī, pp. 311, Ḥadīš 5051; Faḍāil Shaĥr-e-Rajab lil-Khallāl,
pp. 64)
Mayn gunāĥgār gunāĥaun kay siwā kyā lātā
Naykiyān ĥotī ĥayn Sarkār nikokār kay pās
Me, a sinner, what would I bring other than sins!
O Master! Good deeds are found with the pious and righteous
َ ۡ
‫ال‬
َ َ
‫ا‬ۡ‫و‬
ُّ
‫ا‬
َّ
َ ُ
‫م‬
ٰ َ ٰ
َ
‫ت‬
The virtues of Naflī (voluntary) fasts are incredible. Here are
two Aḥādīš with regards to this:
1. Angels make Du’ā for forgiveness
Sayyidatunā Umm-e-‘Ummāraĥ ʝ has reported, ‘The
Beloved and Blessed Prophet ٖ ʋ ʄ visited my home

25
and I served some food in the blessed court of the Holy Prophet
ٖ ʋ ʄ . He ʋ ʄٖ said to me, ‘You eat
too.’ I replied that I am fasting. The Prophet of Raḥmaĥ
ٖ ʋ ʄ said, ‘As long as food is eaten in front of a
fasting person, the angels continue to supplicate for his
forgiveness.’ (Sunan-ut-Tirmiżī, vol. 2, pp. 205, Ḥadīš 785)
2. When do the bones of a fasting person glorify
Allah ?
Once Sayyidunā Bilāl ʝ came into the blessed court of
the Beloved Prophet ʋ ʄٖ when the Holy Prophet
ٖ ʋ ʄ was having breakfast. The Noble Prophet
ٖ ʋ ʄ said, ‘O Bilāl! Have breakfast.’ Sayyidunā Bilāl
ʝ said, ‘Yā Rasūlallāĥ ( ʄȹ ٖ )! I am
fasting.’ The Holy Prophet ٖ ʋ ʄ replied, ‘We are
eating our sustenance while Bilāl’s sustenance is increasing in
Paradise. O Bilāl! Are you aware that as long as food is eaten in
front of a person who is fasting, his bones continue to glorify
Allah and the angels supplicate for him.’
(Shu’abul Īmān, vol. 3, pp. 297, Ḥadīš 3586)
The renowned commentator of the Holy Quran, Muftī Aḥmad
Yār Khān has stated, ‘It is evident from this that if a
guest arrives whilst you are eating, asking him to eat is a
Sunnaĥ. However, this offer should be from the heart and not
due to fake humbleness.

26
The guest should not tell a lie saying that he has no desire to
eat. Instead, if the guest sees that there is less food or if he does
not feel the desire to eat, then he should say َ‫ك‬َ‫ـار‬َ‫ب‬
ّٰ
‫ا‬ (May
Allah grant you blessings). It has also been revealed that
one need not conceal his good deeds from the Beloved Prophet
ٖ ʋ ʄ , rather these should be made apparent so that
the Noble Prophet ʋ ʄٖ may bear witness for these
deeds. This revelation does not fall in the category of showing
off.’ The explanation of that which was said after being informed
of Sayyidunā Bilāl’s fasting is as follows, ‘We are eating our
sustenance of today here, whereas Sayyidunā Bilāl ʝȹ
will be given sustenance to eat in exchange for this in Paradise,
and that reward will be better in quality and more in quantity.
This Ḥadīš is upon its apparent meaning. Every bone and every
joint and even every vein of the body of the fasting person
glorifies Allah at that time in actual fact, of which that
person is unaware, but the Beloved and Blessed Prophet
ٖ ʋ ʄ hears it. (Mirāt vol. 3, pp. 202)
Even if you have studied them before, re-read both the following
booklets: (1) Return of the Shroud with the Blessings of Rajab-ul-
Murajjab and (2) the Month of My Prophet ٖ ʋ ʄ .
Also, go through the chapter Blessings of Ramadan from
Faizān-e-Sunnat every year in the month of Sha’bān-ul-
Mu’aẓẓam. If possible, distribute 127 or 27 booklets with the
connection of Eid-e-Mi’rāj-un-Nabī ʄȹ ٖ (which

27
falls on the 27th
of Rajab), or distribute Blessings of Ramadan
according to your capacity to earn immense Šawāb.
I request all Islamic brothers in general, and more specifically I
request the teachers, Nāẓimīn, and students of Jāmi’āt-ul-
Madīnaĥ and Madāris-ul-Madīnaĥ (whilst I am alive and after
my passing) to please take an active part in collecting Zakāĥ,
Fiṭraĥ, skins of sacrificed animals and collecting other Madanī
donations. (Islamic sisters should encourage other Islamic
sisters and their Maḥārim to donate). I swear by Allah ! I
feel very happy when I hear of those teachers and students who
sacrifice their wish to go back to their village or city, and
instead spend the holy month of Ramadan-ul-Mubārak in the
Jāmi’aĥ fulfilling the responsibilities of collecting donations in
accordance with the guidelines of the Majlis. However, my
heart weeps due to those teachers and students who, without
any valid excuse, show a lack of interest just due to negligence
or laziness.
Special Madanī pearl: It is Farḍ for those Islamic brothers or
sisters who want to collect donations to learn the necessary
Islamic rulings of donations. Even if you have read it before, I
emphasise that you must read the book ‘Chanday kay bāray
mayn Suwāl Jawāb (Questions and Answers about Donations)’
consisting of 96 pages, published by Maktaba-tul-Madīnaĥ, the
publishing department of Dawat-e-Islami.

28
Yā Allah ! Those devotees of Rasūl who bring happiness to
my heart by making efforts to collect donations in Ramadan-
ul-Mubārak and to collect the skins of sacrificed animals on
Eid-ul-Aḍḥā, You ( ) remain happy with them forever and
for their sake, be pleased with me forever!
Those Islamic brothers and sisters (when there is no valid
exemption) who fast for three months every year, and read or
listen to the books ‘Return of the Shroud’ in Jumādal Ukhrā,
‘the Month of My Prophet’ in Rajab-ul-Murajjab and ‘Blessings
of Ramadan’ (completely) in Sha’bān-ul-Mu’aẓẓam, O Allah !
Bestow Your blessings upon them and upon me in this worldly
life as well as in the afterlife, forgive us without any
accountability, and keep us together in the neighbourhood of
Your Beloved Prophet ٖ ʋ ʄ in Paradise.
ٰ
‫ا‬ِ‫م‬
ۡ
‫ي‬ِ
ّ
ِ‫ب‬
َ ۡ
‫ا‬ِ‫م‬
ۡ
‫ي‬
ُ ّٰ
‫ا‬
َّ
‫ل‬ َ‫ص‬
َ
‫ل‬
َ
‫ع‬
ٰ
َ
ٰ
َّ
َ ۡ
‫ال‬
َ َ
‫ا‬ۡ‫و‬
ُّ
‫ا‬
َّ
َ ُ
‫م‬
ٰ َ ٰ
َ
‫ت‬
Occasion of Mi’rāj-un-Nabī
All Islamic brothers should take part from beginning to end in
the Ijtimā’ e Żikr-o-Na’at organized by Dawat-e-Islami on the
27th
Rajab-ul-Murajjab to celebrate the occasion of Mi’rāj-un-
Nabī ٖ ʋ ʄ . In addition, fast on the 27th
Rajab-ul-

29
Murajjab and become deserving of the reward of sixty months
of fasting.
Rajab kī baĥāraun kā ṣadaqaĥ banā day
Ĥamayn ‘āshiq-e-Mustafa Yā Ilāĥī
For the sake of blessings of Rajab
Make us the true devotee of Rasūl, Yā Rab
A Madanī pearl for protecting the eyes
After the five daily Ṣalāĥ, place your right hand on your
forehead and recite ‫ـﺎ‬َ‫ﻳ‬ُ‫ﻧ‬ْ‫ﻮ‬ُ‫ر‬ eleven times in a single breath. Then
blow on all fingers of both hands and wipe the fingers over the
eyes. ˠ ȹ , this will protect you from blindness,
weakness of the eyesight and all eye related diseases. By the
mercy of Allah , blindness may also be cured.
Madanī request
Please read out this letter every year on the last Thursday of
Jumādal Ukhrā in the weekly Sunnaĥ-Inspiring Ijtimā/Jāmi’a-
tul-Madīnaĥ/Madrasa-tul-Madīnaĥ. (Islamic sisters may make
amendments necessarily.)
َ ۡ
‫ال‬
َ َ
‫ا‬ۡ‫و‬
ُّ
‫ا‬
َّ
َ ُ
‫م‬
ٰ َ ٰ
َ
‫ت‬

Islamic Book in English: The Return of the Shroud

Islamic Book in English: The Return of the Shroud

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Islamic Book in English: The Return of the Shroud