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ENTER 2016 PhD Workshop Slide Number 1
The 'selfie gaze' and ‘social media pilgrimage’:
Two frames for conceptualising the
experience of social media using tourists
Michelangelo Magasic
Curtin University, Australia
m.magasic@postgrad.curtin.edu.au
Background 1: Previous Study
• MA research looked at how keeping a blog during a 3 month
multicountry trip affected my travel experience.
- Internet access,
- Device maintenance
- Blog success
- Imagined audience
• Magasic, M (2014). Travel blogging. First Monday.
Background 2: Current PhD Study
What: Investigation of social media usage along emotional and
experiential lines
How: Autoethnography: Critical reflection on my own experience
Performative thesis: “A travelogue of device usage”
When: April 2015 – April 2018
Why: A better understanding of how internet devices affect the
practice of travel
Background 3: ‘Performative’ tourism
“…tourism is increasingly being imagined and ‘‘told’’ besides being
‘‘physically experienced.’” (Munar 2013)
“Younger generations no longer travel to ‘discover’ themselves, but to
say something about themselves to their social peers. It may even be
that these travellers now think about an experience in terms of how
they will share it with others. ”
(Intercontinental Hotels Group 2013)
Background 4: Selfies
(BBC, November 13 2013)
(Chainsmokers [YouTube], January 29 2014)
(Mirror UK, October 8 2014)
(Daily Mail, June 1 2014)
(Mashable, September 22 2015); (Ravishly, September 24, 2015 [image])
(CNN, June 12 2015)
(Travgear, December 11 2014)
(Fox5 San Diego, June 26 2015)
“…part of the reason that people want to take crazy photos on clifftops, whether a
selfie or a photo taken by someone else, is that tourist offices market them.”
(Walker Rettberg 2015)
(Jilltxt Sep 23 2015)
Selfie Gaze Social Media Pilgrimage
Form A mental frame governing the
traveller’s use of social media
Specific set of behaviours
engendered by the “Selfie Gaze”
Implications for
travel
Emotional
(mental -- thoughts/feelings)
Experiential
(physical – what travellers visit/do)
Key concepts “Tourist gaze”
Connectedness
“The Panopticon”
“The tourist as ‘seeker’”
“Performance of self”
Privileged themes Surveillance
(Micro) Celebrity
Mass appeal
Connectivity
Activity
Liquidity
What is the Selfie Gaze?
A conceptual frame for describing how travel is different now that it
has an audience.
The Tourist Gaze
• Urry - Tourist gaze (1992, 2002 and 2011 [with Larsen])
• “There are no naïve tourists who go to a place without any conception
whatsoever about what will be found there…”
(Bruner 2005)
Connectedness
• “we can no longer say that being together is the opposite of being
apart, or that being away necessarily means that one is absent”
(Molz & Paris 2015, p. 180).
• “….the liminal experience is transformed into a continuing
engagement with established relationships and an ongoing
connection to people back home”
(White & White 2007, p. 100)
Digitalised Tourist Gaze (1/2)
• Urry and Larsen (2011) note that there are more entities that
influence the gaze .
• The tourist gaze is ‘activated’ (Kang & Gretzel, 2012; Pera, 2014)
• New tourist identity – commentator of services (Munar 2013)
Digital tourist gaze 2/2
• “Tourists are constantly caught in the dilemma of who to satisfy
during the selection process.” (Lo & McKercher 2015)
• “Rather than fetishizing the extraordinary at the tourist destination,
tourists seek to capture the extraordinary within themselves.”
(Dinhopl & Gretzel, 2016)
The Panopticon (Focault, 1975)
(New York Times , July 18 2013)
Selfie Gaze –
Privileged themes
Characteristics
Surveillance Online platforms collapse the boundaries between public
and private. The user negotiates between exposure and
privacy costs. (Lovink 2011; Papacharissi, 2012).
(Micro) Celebrity Social media users engage in self presentation and identity
management. Counters for ‘friends’, ‘followers’, ‘likes’ and
‘shares’ provide a “quantifiable metric for social success.”
(Marwick & boyd, 2011b, p.127).
Mass appeal Tourists adopt an “omnivorous” voice (Day Good, 2013)
that appeals to a wide audience. They are aware of the
connectivity of people and spaces with global trends
providing avenues for status accrual, and tagging a means
of collective communication.
What is Social Media Pilgrimage?
A way of describing how social media use influences travel behaviour.
Tourism social media use as a journey
• The use of tourism social media as “a virtual, emotional, and
imaginative mode of travel, preceding as well as running parallel with
the actual physical journey” (Munar & Gyimothy 2013, p. 2).
The tourist as “seeker”
• Cohen’s (1979) typology of tourist experience: The “Existential” frame
posits the tourist as a “seeker” who is “fully committed to finding an
‘elective’ spiritual centre.” (189-191).
• In this case, the traveller’s spiritual centre is social media success
What does this success look like?
(Wordpress, 2013)
(???)
(Wired, October 5 2012)
The result?
• The enactment of physical behaviours necessary to support the
online journey
Mundane: Charging devices, searching for and using the internet,
Complex: Routines of performance
Social Media
Pilgrimage-
Privileged themes
Characteristic
Connectivity Tourists frequently connect to the Internet There is a loss
of liminality (White & White, 2007) as everyday and tourist
routines mix.
Activity Successful social media users are active. The more one
does, the more one has to tell.
Liquidity Social media feedback exerts a significant influence upon
the journeyer (Magasic, 2014). Decisions may be made
with little or no planning as audience feedback is given in
real time.
Why study the experience of social media
using tourists?
• A “managerial bias” in tourism research (Munar, 2013)
• “…it is only by incorporating qualitative analyses of travel bloggers’
experiences that destination marketers can extrapolate, comprehend, and
ultimately incorporate into marketing strategies the meanings tourists
assign to their tourism experiences.” (Banyai & Havitz 2013)
Theme Speculative implications for the
analysis of tourists’ UGC
Surveillance Posting is not value neutral.
Micro Celebrity Posting reflects the “Performance of Self” (Goffman 1959)
Mass Appeal The traveller is implicitly aware of news and trends through their
participation in social networks (savvy not naïve).
Connectivity Travel itineraries of social media users are reflective of connection
centred behaviour (and the geography of connection/disconnection).
Activity Other Oriented Value (Hollbrook 1999)
Liquidity Social media content is dialogical. It reflects interactions with other
Thank you. Suggestions appreciated.
References
Azariah, D. (2012). When travel meets tourism: Tracing discourse in Tony Wheeler’s blog. Critical Studies in Media Communication, 29 (4), 275–291. http://dx.doi.org/10.1080/15295036.2011.574640
Azariah, D. (2014). From blogger to book author: Examining self-publishing, self-presentation and discourse in travel blogs. Paper presented at Australia and New Zealand Communication Association Annual Conference, Swinburne University, Australia, July 9-11, 2014. Retrieved from
http://www.anzca.net/documents/2014-conf-papers/737-anzca14-azariah/file.html
Banyai, M. & Havitz, M. E. (2013). Analyzing travel blogs using a realist evaluation approach. Journal of Hospitality Marketing & Management, 22(2), 229-241. doi: 10.1080/19368623.2012.680239
Bruner, E. (2005). The role of narrative in tourism. Paper presented at On Voyage: New Directions in Tourism Theory, Berkeley, USA, October 7-8, 2005 (pp.1-23). Retrieved from www.nyu.edu/classes/bkg/tourist/narrative.doc
Cohen, E. (1979). A phenomenology of tourist experiences. Sociology, 13(2), 179-201. doi:10.1177/003803857901300203
Day Good, K. (2013). Why we travel: picturing global mobility in user-generated travel journalism. Media Culture Society. 35(3), 295–313. doi: 10.1177/0163443712468608
Dinhopl, A. & Gtretzel, U. (2016). Selfie-taking as touristic looking. Annals of Tourism Research, 57, 126-139. doi:10.1016/j.annals.2015.12.015.
Foucault, M. (1975). Discipline and Punish: the Birth of the Prison, New York, N.Y.: Random House.
Goffman, E. (1959). The Presentation of Self in Everyday Life, New York, N.Y.: Anchor.
Gyimóthy, S. (2013). Symbolic convergence and tourism social media. In Munar, A.M., Gyimóthy, S. & Cai, L. (Eds.), Tourism social media: Transformations in identity, community and culture, 55-71. http://dx.doi.org/10.1108/S1571-5043(2013)0000018006
Hollbrook, M.B. (1999). Consumer value: A framework for analysis and research, New York, N.Y. Routledge.
Intercontinental Hotels Group. (2013). The new kinship economy: From travel experiences to travel relationships. Retrieved from http://library.thegroup.net/ihg/client_upload/file/The_new_kinship_economy.pdf
Jansson, A. (2002). Spatial phantasmagoria: The mediatisation of tourism experience. European Journal of Communication. 17(4), 429–443. doi:10.1177/02673231020170040201
Kang, M. & Gretzel, U. (2012). Effects of podcast tours on tourist experiences in a national park. Tourism Management, (33), 440-455. doi:10.1016/j.tourman.2011.05.005
Lovink, G. (2011). Networks without a cause: A critique of social media. Cambridge, UK: Polity.
Lo, I.S. & McKercher, B. (2015). Ideal image in process: Online tourist photography and impression management. Annals of Tourism Research, 52, 104–116. http://dx.doi.org/10.1016/j.annals.2015.02.019.
Magasic, M. (2014). Travel blogging: An auto-ethnographic study of how online interactions influence a journey. First Monday, 19 (7). Retrieved from http://firstmonday.org/ojs/index.php/fm/article/view/4887/4098
Marwick, A. & boyd, d. (2011). I tweet honestly, I tweet passionately: Twitter users,context collapse, and the imagined audience. New Media & Society, (13)1, 114–133. http://dx.doi.org/10.1177/1461444810365313
Molz, J & Paris, C. (2015) The social affordances of flashpacking: Exploring the mobility nexus of travel and communication. Mobilities, 10 (2), 173-192. doi: 10.1080/17450101.2013.848605
Munar, A.M. (2013). Paradoxical Digital Worlds. In Munar, A.M., Gyimothy, S. & Cai, L. (Eds.), Tourism social media: Transformations in identity, community and culture, 35-53. http://dx.doi.org/10.1108/S1571 5043(2013)0000018005
Munar, A.M. & Gyimóthy, S. (2013). Critical Digital Tourism Studies. In In Munar, A.M., Gyimóthy, S. & Cai, L. (Eds.), Tourism social media: Transformations in identity, community and culture, 245-261. http://dx.doi.org/10.1108/S1571-5043(2013)0000018016
Munar, A. M., Gyimóthy, S., & Cai, L. (Eds.). (2013). Tourism Social Media: Transformations in Identity, Community and Culture, Tourism Social Science Series, Vol. 19. Bingley: Emerald.
Papacharissi, Z. (2012). Without you, I'm nothing: Performances of the self on Twitter. International Journal of Communication, (6), 1989-2006. Retrieved from: http://ijoc.org/ojs/index.php/ijoc/article/view/1484/775
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Pudliner, B. A. (2007). Alternative literature and tourist experience: Travel and tourist weblogs. Journal of Tourism and Cultural Change, 5(1), 46-59. doi:10.2167/jtcc051.0
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Urry, J. & Larsen, J. (2011). The tourist gaze 3.0. London, U.K.: Sage publications
Walker Rettberg, J.W. (2014). Seeing Ourselves Through Technology: How We Use Selfies, Blogs and Wearable Devices to See and Shape Ourselves. doi: 10.1057/9781137476661
Walker Rettberg, J. W. (2015, Sep. 23). More people are killed by tourist brochures than by sharks. [Blog Post]. Retrieved from http://jilltxt.net
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The "selfie gaze" and "social media pilgrimage": Two frames for conceptualizing the experience of social media using tourists

  • 1. ENTER 2016 PhD Workshop Slide Number 1 The 'selfie gaze' and ‘social media pilgrimage’: Two frames for conceptualising the experience of social media using tourists Michelangelo Magasic Curtin University, Australia m.magasic@postgrad.curtin.edu.au
  • 2. Background 1: Previous Study • MA research looked at how keeping a blog during a 3 month multicountry trip affected my travel experience. - Internet access, - Device maintenance - Blog success - Imagined audience • Magasic, M (2014). Travel blogging. First Monday.
  • 3. Background 2: Current PhD Study What: Investigation of social media usage along emotional and experiential lines How: Autoethnography: Critical reflection on my own experience Performative thesis: “A travelogue of device usage” When: April 2015 – April 2018 Why: A better understanding of how internet devices affect the practice of travel
  • 4. Background 3: ‘Performative’ tourism “…tourism is increasingly being imagined and ‘‘told’’ besides being ‘‘physically experienced.’” (Munar 2013) “Younger generations no longer travel to ‘discover’ themselves, but to say something about themselves to their social peers. It may even be that these travellers now think about an experience in terms of how they will share it with others. ” (Intercontinental Hotels Group 2013)
  • 5. Background 4: Selfies (BBC, November 13 2013) (Chainsmokers [YouTube], January 29 2014) (Mirror UK, October 8 2014)
  • 7. (Mashable, September 22 2015); (Ravishly, September 24, 2015 [image])
  • 10. (Fox5 San Diego, June 26 2015)
  • 11. “…part of the reason that people want to take crazy photos on clifftops, whether a selfie or a photo taken by someone else, is that tourist offices market them.” (Walker Rettberg 2015) (Jilltxt Sep 23 2015)
  • 12. Selfie Gaze Social Media Pilgrimage Form A mental frame governing the traveller’s use of social media Specific set of behaviours engendered by the “Selfie Gaze” Implications for travel Emotional (mental -- thoughts/feelings) Experiential (physical – what travellers visit/do) Key concepts “Tourist gaze” Connectedness “The Panopticon” “The tourist as ‘seeker’” “Performance of self” Privileged themes Surveillance (Micro) Celebrity Mass appeal Connectivity Activity Liquidity
  • 13. What is the Selfie Gaze? A conceptual frame for describing how travel is different now that it has an audience.
  • 14. The Tourist Gaze • Urry - Tourist gaze (1992, 2002 and 2011 [with Larsen]) • “There are no naïve tourists who go to a place without any conception whatsoever about what will be found there…” (Bruner 2005)
  • 15. Connectedness • “we can no longer say that being together is the opposite of being apart, or that being away necessarily means that one is absent” (Molz & Paris 2015, p. 180). • “….the liminal experience is transformed into a continuing engagement with established relationships and an ongoing connection to people back home” (White & White 2007, p. 100)
  • 16. Digitalised Tourist Gaze (1/2) • Urry and Larsen (2011) note that there are more entities that influence the gaze . • The tourist gaze is ‘activated’ (Kang & Gretzel, 2012; Pera, 2014) • New tourist identity – commentator of services (Munar 2013)
  • 17. Digital tourist gaze 2/2 • “Tourists are constantly caught in the dilemma of who to satisfy during the selection process.” (Lo & McKercher 2015) • “Rather than fetishizing the extraordinary at the tourist destination, tourists seek to capture the extraordinary within themselves.” (Dinhopl & Gretzel, 2016)
  • 18. The Panopticon (Focault, 1975) (New York Times , July 18 2013)
  • 19. Selfie Gaze – Privileged themes Characteristics Surveillance Online platforms collapse the boundaries between public and private. The user negotiates between exposure and privacy costs. (Lovink 2011; Papacharissi, 2012). (Micro) Celebrity Social media users engage in self presentation and identity management. Counters for ‘friends’, ‘followers’, ‘likes’ and ‘shares’ provide a “quantifiable metric for social success.” (Marwick & boyd, 2011b, p.127). Mass appeal Tourists adopt an “omnivorous” voice (Day Good, 2013) that appeals to a wide audience. They are aware of the connectivity of people and spaces with global trends providing avenues for status accrual, and tagging a means of collective communication.
  • 20. What is Social Media Pilgrimage? A way of describing how social media use influences travel behaviour.
  • 21. Tourism social media use as a journey • The use of tourism social media as “a virtual, emotional, and imaginative mode of travel, preceding as well as running parallel with the actual physical journey” (Munar & Gyimothy 2013, p. 2).
  • 22. The tourist as “seeker” • Cohen’s (1979) typology of tourist experience: The “Existential” frame posits the tourist as a “seeker” who is “fully committed to finding an ‘elective’ spiritual centre.” (189-191). • In this case, the traveller’s spiritual centre is social media success
  • 23. What does this success look like? (Wordpress, 2013) (???) (Wired, October 5 2012)
  • 24. The result? • The enactment of physical behaviours necessary to support the online journey Mundane: Charging devices, searching for and using the internet, Complex: Routines of performance
  • 25. Social Media Pilgrimage- Privileged themes Characteristic Connectivity Tourists frequently connect to the Internet There is a loss of liminality (White & White, 2007) as everyday and tourist routines mix. Activity Successful social media users are active. The more one does, the more one has to tell. Liquidity Social media feedback exerts a significant influence upon the journeyer (Magasic, 2014). Decisions may be made with little or no planning as audience feedback is given in real time.
  • 26. Why study the experience of social media using tourists? • A “managerial bias” in tourism research (Munar, 2013) • “…it is only by incorporating qualitative analyses of travel bloggers’ experiences that destination marketers can extrapolate, comprehend, and ultimately incorporate into marketing strategies the meanings tourists assign to their tourism experiences.” (Banyai & Havitz 2013)
  • 27. Theme Speculative implications for the analysis of tourists’ UGC Surveillance Posting is not value neutral. Micro Celebrity Posting reflects the “Performance of Self” (Goffman 1959) Mass Appeal The traveller is implicitly aware of news and trends through their participation in social networks (savvy not naïve). Connectivity Travel itineraries of social media users are reflective of connection centred behaviour (and the geography of connection/disconnection). Activity Other Oriented Value (Hollbrook 1999) Liquidity Social media content is dialogical. It reflects interactions with other
  • 28. Thank you. Suggestions appreciated.
  • 29. References Azariah, D. (2012). When travel meets tourism: Tracing discourse in Tony Wheeler’s blog. Critical Studies in Media Communication, 29 (4), 275–291. http://dx.doi.org/10.1080/15295036.2011.574640 Azariah, D. (2014). From blogger to book author: Examining self-publishing, self-presentation and discourse in travel blogs. Paper presented at Australia and New Zealand Communication Association Annual Conference, Swinburne University, Australia, July 9-11, 2014. Retrieved from http://www.anzca.net/documents/2014-conf-papers/737-anzca14-azariah/file.html Banyai, M. & Havitz, M. E. (2013). Analyzing travel blogs using a realist evaluation approach. Journal of Hospitality Marketing & Management, 22(2), 229-241. doi: 10.1080/19368623.2012.680239 Bruner, E. (2005). The role of narrative in tourism. Paper presented at On Voyage: New Directions in Tourism Theory, Berkeley, USA, October 7-8, 2005 (pp.1-23). Retrieved from www.nyu.edu/classes/bkg/tourist/narrative.doc Cohen, E. 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