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Barriers in access to education (worldwide)
Agenda                      Learning objectives
• Barriers on state level   • to learn about
• Barriers on school and      multidimensional and
  classroom level             interrelated barriers that
• Social barriers             girls and women, boys and
• Cultural and religious      men face in accessing
  barriers                    education;
• Personal barriers
• Interconnectivity



                                                  Sandra Pertek
                                     sandra.pertek.10@ucl.ac.uk
Barriers on state level
             (governance and political system)
Poor normative framework, women are not seen as citizens with
individual rights (India), (Subrahmanian);


No enforcement authorities: e.g. lack of compulsory registration of
names and birth dates of children;



Poor gender mainstreaming - insufficient understanding of gender issues
in curriculum and instruction (Aikman, Unterhalter, p. 25);


The curriculum based largely on foreign ideologies, “this has been a
vehicle for subordinating rather than strengthening and transforming
local indigenous cultural values” (Konai Helu Thaman 1993 cited in Fox,
Heward and Bunwaree p. 43).
Barriers on school and classroom level
       Failure in
                             Teachers
   protecting girls’                             Inappropriate
                        reinforcing gender
   rights within the                               curriculum
                           bias practices
        school


      Non-gender           Poorly trained
                             teachers            Lack of female
   sensitive teaching   (not mentioning gender      teachers
     methodology               training)



                        Universal teaching
                              styles
                        (women and men learn
                            differently)
Social barriers
Societal norms – expectations that
girls will become housewives (division   Behavioural aspects;
of domestic labour);

Integration of kinships structures and
social norms with labour markets         Social segregation;
variables (North vs. South India);

                                         Westernised approach to education
Patrifocal family structure (higher
                                         e.g. uniforms clash with cultural
status of man);
                                         norms;


Conviction that boys need to provide     Inter-sectional power relations (class,
for family (male gender gap);            race, age etc.).
Cultural barriers

        Early
       marriage

   Lack of                         Structural
                                  constraints
information                      e.g. production
   or role                         of gendered
   models                         subordination
                                   (e.g. images)
                          Practices
       Preference     and beliefs limit
                       freedom and
       of sons over     choices (e.g.
        daughters      reinforced by
                         teachers)
Interplay between culture and religion
– Across religions there is a       Case study based on Islamic principles
  ‘need to hide older girls from        •   "Read! In the Name of your Lord Who has
                                            created (all that exists). He has created man
  exposure to boys and men                  from a clot. Read! And your Lord is the Most
  restricts their access to                 Generous. Who has taught (the writing) by the
  secondary schools…’ (Sibbons              pen. He has taught man that which he knew
  in Heward, p. 192); this                  not" [Quran, 96: 1-5]
  happens across religions;
                                        •   The Prophet Muhammed (pbuh) said:
– Lack of inclusion of religious
                                            “Acquire knowledge even if it be in China”
  principles and values.                    (Kanz al-Ummal, Hadith 8697).
                                            “The seeking of knowledge is obligatory upon
                                            every Muslim (men and women)” (by Bukhari).

                                                 Often people do not have means to
    Why in Muslim countries access to            study their religion that could
         education is so limited?                encourage them to education.
Personal barriers
                           family
                          attitudes       expectations
                                                         VS.   claims




    content of            low self-           cultural and
    curriculum           concept             social norms
                          low self-
                           esteem




              Internalised process  girls perceive
           themselves as subordinate  poor agency 
                        failure to succeed
Interconnectivity between barriers in accessing education
Bibliography
• Whatmore Sarah, Little Jo (1989), Gender and Geography,
  Contemporary Issues in Geography and Education, London,
• Heward, C. and S. Bunwaree (eds) (1999) Gender, Education and
  Development: Beyond Access to Empowerment. Zed Books, London,
• Maton Kenneth Making a Difference: The Social Ecology of Social
  Transformation American Journal of Community Psychology,
  Volume 28, Number 1 – SpringerLink,
• Subrahmanian, R. (2002). “Engendering education: prospects for a
  rights based approach to female education deprivation in India” in
  Razavi and Molyneux (eds) Gender Justice, Human Rights,
  Economics. Oxford University Press, Oxford,
• The Noble Qur’an *www.quran.com+, (accessed 01.02.2012).

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Barriers in access to education

  • 1. Barriers in access to education (worldwide) Agenda Learning objectives • Barriers on state level • to learn about • Barriers on school and multidimensional and classroom level interrelated barriers that • Social barriers girls and women, boys and • Cultural and religious men face in accessing barriers education; • Personal barriers • Interconnectivity Sandra Pertek sandra.pertek.10@ucl.ac.uk
  • 2. Barriers on state level (governance and political system) Poor normative framework, women are not seen as citizens with individual rights (India), (Subrahmanian); No enforcement authorities: e.g. lack of compulsory registration of names and birth dates of children; Poor gender mainstreaming - insufficient understanding of gender issues in curriculum and instruction (Aikman, Unterhalter, p. 25); The curriculum based largely on foreign ideologies, “this has been a vehicle for subordinating rather than strengthening and transforming local indigenous cultural values” (Konai Helu Thaman 1993 cited in Fox, Heward and Bunwaree p. 43).
  • 3. Barriers on school and classroom level Failure in Teachers protecting girls’ Inappropriate reinforcing gender rights within the curriculum bias practices school Non-gender Poorly trained teachers Lack of female sensitive teaching (not mentioning gender teachers methodology training) Universal teaching styles (women and men learn differently)
  • 4. Social barriers Societal norms – expectations that girls will become housewives (division Behavioural aspects; of domestic labour); Integration of kinships structures and social norms with labour markets Social segregation; variables (North vs. South India); Westernised approach to education Patrifocal family structure (higher e.g. uniforms clash with cultural status of man); norms; Conviction that boys need to provide Inter-sectional power relations (class, for family (male gender gap); race, age etc.).
  • 5. Cultural barriers Early marriage Lack of Structural constraints information e.g. production or role of gendered models subordination (e.g. images) Practices Preference and beliefs limit freedom and of sons over choices (e.g. daughters reinforced by teachers)
  • 6. Interplay between culture and religion – Across religions there is a Case study based on Islamic principles ‘need to hide older girls from • "Read! In the Name of your Lord Who has created (all that exists). He has created man exposure to boys and men from a clot. Read! And your Lord is the Most restricts their access to Generous. Who has taught (the writing) by the secondary schools…’ (Sibbons pen. He has taught man that which he knew in Heward, p. 192); this not" [Quran, 96: 1-5] happens across religions; • The Prophet Muhammed (pbuh) said: – Lack of inclusion of religious “Acquire knowledge even if it be in China” principles and values. (Kanz al-Ummal, Hadith 8697). “The seeking of knowledge is obligatory upon every Muslim (men and women)” (by Bukhari). Often people do not have means to Why in Muslim countries access to study their religion that could education is so limited? encourage them to education.
  • 7. Personal barriers family attitudes expectations VS. claims content of low self- cultural and curriculum concept  social norms low self- esteem Internalised process  girls perceive themselves as subordinate  poor agency  failure to succeed
  • 8. Interconnectivity between barriers in accessing education
  • 9. Bibliography • Whatmore Sarah, Little Jo (1989), Gender and Geography, Contemporary Issues in Geography and Education, London, • Heward, C. and S. Bunwaree (eds) (1999) Gender, Education and Development: Beyond Access to Empowerment. Zed Books, London, • Maton Kenneth Making a Difference: The Social Ecology of Social Transformation American Journal of Community Psychology, Volume 28, Number 1 – SpringerLink, • Subrahmanian, R. (2002). “Engendering education: prospects for a rights based approach to female education deprivation in India” in Razavi and Molyneux (eds) Gender Justice, Human Rights, Economics. Oxford University Press, Oxford, • The Noble Qur’an *www.quran.com+, (accessed 01.02.2012).