1. COMS 110

2. WHO IS JASON WRENCH?

3. 1) Where is Jason’s home town? 2) What kind of car does he drive? 3) How old is he? 4) What political party does he belong?

4. 5) What is his favorite movie? 6) What were his previous jobs? 7) What is his favorite soft drink? 8) What is his preferred religious affiliation?

5. Basic Information: Professor: Dr. Jason S. Wrench 357 Shannon Hall (740) 699-2509 (800) 648-3331 ext. 2509 http://www.roadspeakers.com/jwrench/courses/110

6. COURSE GOALS

7. 1) Provide a working framework for understanding and interacting with other cultures in a new and unique way. 2) Explain how culture influences our norms, values, and beliefs that affect our relationships with other people

8. 3) Describe the obstacles to competent intercultural communication and the numerous ways that these obstacles can be overcome. 4) Provide a greater understanding of research in the field of communication studies through the examination of cultures.

9. 5. Encourage you to gain experience and knowledge about other cultures while, at the same time, learning more about yourself as an “other” through the entire process. This means that interaction with other cultures will be highly encouraged throughout the entire semester.

10. General Approach to Intercultural Communication

11. Two Units Of Study

12. 1. Intercultural Communication Theory 2. Applying Intercultural Communication to the World Around Us

13. Course Structure

14. 1) Course Readings 2) Course Workbook 3) Streaming Video/DVD Lecture Organization 4) Personal Data Form

15. Course Assignments

16. 1) 2 Unit Examinations 2) Activity Points 3) 2 Intercultural Interaction Papers 4) Major/Final Project

17. Syllabus

18. Required Textbook Martin, J. N., & Nakayama, T. K. (2005). Experiencing intercultural communication: An introduction (2nd ed.). Boston, McGraw Hill.

19. Utilizing the Blackboard Site

29. UNIT ONE-ONE – Page 5 What is Communication?

30. “ Communication occurs when humans manipulate symbols to stimulate meaning in other humans.” -- Infante, Rancer & Womack (1997)

31. “ Interaction that builds connections between people that help them to understand each other and to recognize common interests.” -- Zarefsky (1999)

32. “ The process by which one person stimulates meaning in the mind of another through verbal and nonverbal messages.” -- McCroskey (1998)

33. Nature of Communication

35. 4) Individual Interpretation - Each of interprets words differently 5) Shared Meaning - We communicate through the meanings we share - Meanings are in People, NOT words

36. If Relation Between Consists Table Values The Known Continuously Draws To Variation Table A Of Corresponding Set Charted Often Points Curve Show Scattered Vary One

37. If the known relation between the variables consists of a table of corresponding values, the graph consists only of the corresponding set of charted and scattered points. If the variables are known to vary continuously, one often draws a curve to show the variation.

38. Last Serny, Flingledobe and Prinbin were in the Nerd-link tapering gloopy caples and cleaming burly gleps. Suddenly, a ditty strezzle boofed into Flingledobe’s treak. Prinbin glaped and glaped. “Oh Flingledobe.” He chiffed. “That ditty strezzle is tunning in your glep.”

39. 4) Individual Interpretation - Each of us interprets words differently 5) Shared Meaning - We communicate through the meanings we share - Meanings are in People, NOT words - Denotative vs. Connotative

40. 6) Occurs in a Context a. Intrapersonal b. Interpersonal c. Small Group d. Public e. Mediated

41. Communication Controversies

42. Sender Sends a Message YES NO Communication Occurs YES NO Receiver Receives a Message Communication Intent (Burgoon and Ruffneer, 1978) Communication Attributed Communication Attempted Perception Occurs

43. Source Message Channel Receiver (Decoding) Feedback (Encoding) NOISE

44. What is Culture?

45. “ Culture is the that complex whole which includes knowledge, belief, art, morals, law, customs, and other capabilities and habits acquired by man as a member of society.” Sir E.B. Tylor (1871)

46. Kessing (1974) Definition of Culture (page 9 in workbook)

47. “ Learned systems of meaning, communicated by means of natural language and other symbol systems . . . and capable of creating cultural entities and particular senses of reality. Through these systems of meaning, groups of people adapt to their environment and structure interpersonal activities . . . . Cultural meaning systems can be treated as a very large diverse pool of knowledge, or partially shared cluster of norms, or as intersubjectively shared, symbolically created realities” – D’Andrade (1984)

48. A group of people who through a process of learning are able to share perceptions of the world which influences beliefs, values, and norms, which eventually affect behavior. (Wrench, 2000)

49. Types of Cultures

50. Anthropological Definitions Culture is a pattern of thoughts & believes – or behaviors

51. Psychological Definitions Hofstede “interactive aggregate of communication characteristics that influence a human group’s response to its environment.” Collective programming of the mind

52. Ethnographic Definitions Pattern of activity with “symbolic significance” to the people enacting.

53. The Nature of Culture

54. Identity Meaning Function Who Am I? Cultural beliefs, values, & norms provide anchoring points for life.

55. Group Inclusion Function Our need to belong. (Maslow’s Hierarchy)

56. Intergroup Boundary Regulation Function Shapes our in-group and out-group attitudes with people who are culturally dissimilar.

57. Ecological Adaptation Function Facilitates our adaptation process among self, the cultural community, and the larger environment (ecological milieu/habitat – Native American vs. New Yorker)

58. Cultural Communication Function Culture Culture Communication Communication

59. Characteristics of Cultural Studies

60. General vs. Specific approaches to analysis

61. Cultural practices and power

63. Both the object of study and location of study

64. Bridges divisional research

65. Moral evaluation of culture

66. Radical line of political action

67. Intercultural Communication “ Symbolic exchange process whereby individuals from two (or more) different cultural communities negotiate shared meanings in an interactive situation.” – Ting Toomey (1999)

68. Kluckhohn and Strotbeck (1961) Human Nature Evil Mixed Good

69. Nature and Humans Nature Dominates Harmony Humans Dominate

72. Activity Orientation Being Growing Doing

73. Time Orientation Future Present Past

74. Hofstede (1984)

75. Power Distance Distance you are from the Top of the hierarchy to the Bottom

76. Individualism vs. Collectivism 1) Individual 2) Group (our personal group is what is important) 3) Collective (our people are important – think Borg)

77. Uncertainty Avoidance Degree to which people feel apprehensive about unknown situations & the extent they will go to avoid them. Weak: reduce rules, accept dissent, & take risks (Britain, US, Hong Kong) Strong: extensive rules & seek consensus (Japan, Greece, Portugal)

78. Masculinity/Femininity (NOT SEX) Masculine (Assertiveness): Achievement, ambition, acquisition of material goods Feminine (Responsiveness): Quality of life, servitude, nurturing, support for less fortunate

79. Five Core Assumptions of Intercultural Communication

80. 1) Intercultural communication involves varying degrees of cultural group membership differences.

81. 2) Intercultural communication involves the simultaneous encoding and decoding of verbal and nonverbal messages in the exchange process.

82. 3) Many intercultural encounters involve well-meaning clashes.

83. 4) Intercultural communication always takes place in a context.

84. 5) Intercultural communication always takes place in embedded systems.

85. History of Intercultural Communication Research

86. Origin of Cultural Studies

87. Centre for Contemporary Cultural Studies (1964)

88. Richard Hoggart After WWII Hoggart noticed that the American Pop culture was influencing the working class in Britain.

89. Hoggart felt that this Americanized pop culture in Britain had warped the “authentic” working class life. Hoggart founded the Centre for Contemporary Studies at Birmingham University to study this phenomenon.

90. Raymond Williams Cultures use “values and morals” to create structures that inhibit the common people. There is no such things as the “masses.” Language helps us create a group called the “masses” as a way to create in and out-groups.

91. The exorcise of declaring what is good and what is bad is not an innocent exercise because often it is very biased and hypocritical of minorities.

92. E. P. Thompson Class is a historical phenomenon that cannot be understood as a structure or a category. People in the “lower” classes are in those lower classes because of situations that have occurred in history.

93. Class can be seen as “a social and cultural formation arising from processes which can only be studied as they work themselves out over a considerable historical period.” Culture must be understood through the experiences of both the winners and the losers.

94. Stuart Hall Hall believed that cultural researchers needed to bridge the gap between theory and political action.

95. Hall also strays from Marxist thoughts of the previous three and argues that “society is driven by conflicts based on sex, race, religion, and region, as well as class. Culture shapes people’s sense of identity just as much as economics.”

96. History of Intercultural Communication Research (US)

97. Foreign Service Institute (FSI) http://www.state.gov/m/fsi/

98. Nonverbal Communication

100. Emphasis on International Settings

101. Interdisciplinary Focus

105. Now Centered in Communication Studies

106. Intercultural Communication Research

107. Three Approaches to Studying Culture and Communication

108. Social Scientific Approach

110. Interpretive Approach

113. Critical Approach

116. Why study Intercultural Communication?

117. The Demographic Imperative

120. African American Immigrants Over 10 million Africans were forcibly brought to the US over a 350 year period.

124. Economic Imperative Understanding other cultures, and being able to communicate with them, is good business.

125. Peace Imperative With understanding comes compromise, with compromise comes peace.

126. Self-Awareness Imperative Study about culture helps us understand ourselves in a clearer light.

127. Ethical Imperative We have to think about what are the ethical issues of living in an intercultural world.

128. Three Initial Problems with Studying Other Cultures

129. Assume Similarity Assuming people from other cultures are just like people from my culture.

130. Assume Superiority Assuming that people from my culture are better than people from another culture.

132. “ is our defensive attitudinal tendency to view the values and norms of our culture as superior to other cultures, and we perceive our cultural ways of living as the most reasonable and proper ways to conduct our lives” (Ting-Toomey, 1999, p. 157).

133. Fill Out the Generalized Ethnocentrism (GENE) Scale on pages 21-22 in your workbook. Pause Lecture Here

137. Basic Cultural Ethics

138. Self-Reflexivity

139. Learn About Others

140. Be Open To New Ideas