An introduction to some themes of Pope Francis' encyclical on creation with photos, emphasizing its Franciscan roots and the mysticism at the root of the encylcical
3. The testimony of Saint Francis of Assisi and his
Canticle of the Creatures inspired Pope Francis in
this encyclical on the care of creation,
our common home.
4. Praised be you, my Lord, with all your creatures,
especially Brother Sun, through whom you give us
the day and illumine us. He is beautiful and radiant
with great splendor; he bears a likeness of you,
Most High.
5. Praised be you, My Lord, for Sister Moon
and the stars; in the heavens you formed them
– clear, precious, and beautiful.
6. Prasied be you, my Lord, for Brother Wind and the
air, the clouds, the serene heavens, and for every
type of weather; through all these you sustain your
creatures.
7. Praised be
you, my Lord,
for Sister
Water, who is
very humble,
precious, and
chaste.
8. Praised be you, my Lord, for Brother Fire,
through whom you illumine the night;
he is beautiful, joyful, vigorous, and strong.
9. As Pope Francis comments:
“…our common home is also like a sister, with
whom we share existence.…
10. … and like a beautiful mother who
welcomes us in her arms.”
11. Pope Francis offers us a mystical understanding of the
universe.
“The universe unfolds in God, who fills it completely.
22. And Pope Francis calls us to recognize that
“the effects of [our] encounter with Jesus Christ
become evident in [our] relationship
with the world around [us].”
23. This is a conversion moving out
of a “throw away culture”
to a “culture of encounter.”
24. As Pope Francis
wrote:
“A sense
of deep communion
with the rest of nature
cannot be real
if our hearts lack
tenderness,
compassion and
concern
for our fellow human
beings.”
27. … but something
much more
radical:
a refusal to turn
reality into an
object simply to
be used and
controlled.”
28. Pope Francis calls us
to a new way of being,
not merely new ways of acting.
29. “If we approach nature and the environment
without this openness to awe and wonder,
30. … if we no longer speak the language of
fraternity and beauty in our relationship with the
world,
31. …our attitudes will be those of masters,
consumers, ruthless exploiters of resources,
unable to set limits on their immediate needs.”
32. Pope Francis says:
“I urgently appeal, then,
for a new dialogue
about how we are constructing
the future of our planet.
We need a conversation
which includes everyone,
since the environmental challenge we
are undergoing,
and its human roots,
concern and affect us all.”
38. But, as the bishops of Southern Africa have
stated: “Everyone’s talents and involvement are
needed to redress the damage caused by
human abuse of God’s creation.”
39. “All of us can cooperate as instruments of God for the
care of creation, each according to his or her own
culture, experience, involvements and talents.”
Laudato si’, 1
Vertientes, Dolores, Cop´ån, Honduras, Corpus Christi, 2015
Laudato si’, 1
“In the words of this beautiful canticle, Saint Francis of Assisi reminds us that our common home is like a sister with whom we share our life and a beautiful mother who opens her arms to embrace us.”
Laudato Si’, 233. The universe unfolds in God, who fills it completely. Hence, there is a mystical meaning to be found in a leaf, in a mountain trail, in a dewdrop, in a poor person’s face.
Plan Grande, 2015
Mango tree
October 2015
2014
Holy Saturday, 2015
Laudato si’, 2
We have come to see ourselves as her lords and masters, entitled to plunder her at will.
2015
Laudato si’, 2
The violence present in our hearts, wounded by sin,
Via Crucis Dulce Nombre, 2015
Laudato si’, 2 – correction from Spanish
is also reflected in the symptoms of sickness evident in the soil, in the water, in the air and in all forms of life.
2015
Laudato si’, 5
he would call for a global ecological conversion.
El Bálsamo, Dolores, Copán, Honduras, Good Friday, 2015
Children of Agua Caliente, Suchitoto, April 1, 1992.
217:
“So what they all need is an “ecological conversion”, whereby the effects of their encounter with Jesus Christ become evident in their relationship with the world around them.”
Intibucá, Honduras June 2015
El Zapote SRC, October 2015
Laudato si’ 91
Laudato si’, 10
He was particularly concerned for God’s creation and for the poor and outcast.
Assisi, 2013
Laudato si’, 11
The poverty and austerity of Saint Francis were no mere veneer of asceticism, but something much more radical: a refusal to turn reality into an object simply to be used and controlled.
Vatican Museum, 2013
Laudato si’, 11
but something much more radical: a refusal to turn reality into an object simply to be used and controlled.
In front of the Lateran, Rome, 2013
Laudao si’, 11
If we approach nature and the environment without this openness to awe and wonder, if we no longer speak the language of fraternity and beauty in our relationship with the world, our attitude will be that of masters, consumers, ruthless exploiters, unable to set limits on their immediate needs.
Laudato si’, 11
… if we no longer speak the language of fraternity and beauty in our relationship with the world, our attitude will be that of masters, consumers, ruthless exploiters, unable to set limits on their immediate needs
Laudato si’, 11
our attitudes will be those of masters, consumers, ruthless exploiters of resources, unable to set limits on their immediate needs
Laudato si’, 14
I urgently appeal, then, for a new dialogue about how we are shaping the future of our planet. We need a conversation which includes everyone, since the environmental challenge we are undergoing, and its human roots, concern and affect us all.
Laudato si’, 14
We require a new and universal solidarity.
Poster, Lima, Perú, 2001
Laudato si’ 84
Our insistence that each human being is an image of God should not make us overlook the fact that each creature has its own purpose. None is superfluous. The entire material universe speaks of God’s love, his boundless affection for us. Soil, water, mountains: everything is, as it were, a caress of God.
Easter Vigil, 2015
Laudato si’ 84
Our insistence that each human being is an image of God should not make us overlook the fact that each creature has its own purpose. None is superfluous. The entire material universe speaks of God’s love, his boundless affection for us. Soil, water, mountains: everything is, as it were, a caress of God.
Suchitoto, El Salvador, 2015
Laudato si’ 84
Our insistence that each human being is an image of God should not make us overlook the fact that each creature has its own purpose. None is superfluous. The entire material universe speaks of God’s love, his boundless affection for us. Soil, water, mountains: everything is, as it were, a caress of God.
Agua Buena, Dolores, Holy Week, 2015
Laudato si’ 84
Our insistence that each human being is an image of God should not make us overlook the fact that each creature has its own purpose. None is superfluous. The entire material universe speaks of God’s love, his boundless affection for us. Soil, water, mountains: everything is, as it were, a caress of God.
Fountain, Iowa State University, Ames
Laudato si’, 14
As the bishops of Southern Africa have stated: “Everyone’s talents and involvement are needed to redress the damage caused by human abuse of God’s creation.”
Plan Grande, 2015
Laudato si’, 14
All of us can cooperate as instruments of God for the care of creation, each according to his or her own culture, experience, involvements and talents.
Laudato si’, 12
Rather than a problem to be solved, the world is a joyful mystery to be contemplated with gladness and praise.
Laudato si’, 12
the world is a joyful mystery to be contemplated with gladness and praise.