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The Principles ofThe Principles of
SuccessSuccess
in the Light ofin the Light of
SeerahSeerah
Maulana Wahiduddin KhanMaulana Wahiduddin Khan
[[www.alrisala.orgwww.alrisala.org]]
The Principles ofThe Principles of
SuccessSuccess
in the Light of Seerahin the Light of Seerah
 It is a well-known fact that the Prophet of Islam (PBUH)It is a well-known fact that the Prophet of Islam (PBUH)
was the supremely successful man in the entire humanwas the supremely successful man in the entire human
history. But he was not just a hero, as Thomas Carlylehistory. But he was not just a hero, as Thomas Carlyle
has called him. According to the Qur'an, he was a goodhas called him. According to the Qur'an, he was a good
example for all mankind. He has shown us the way ofexample for all mankind. He has shown us the way of
achieving supreme success in this world.achieving supreme success in this world.
 By studying the life of the Prophet we can derive thoseBy studying the life of the Prophet we can derive those
important principles, which were followed by theimportant principles, which were followed by the
Prophet. In short, the Prophet of Islam was a positiveProphet. In short, the Prophet of Islam was a positive
thinker in the full sense of the word. All his activitiesthinker in the full sense of the word. All his activities
were result-oriented. He completely refrained from allwere result-oriented. He completely refrained from all
such steps as may prove counter-productive.such steps as may prove counter-productive.
The Principles ofThe Principles of
SuccessSuccess
in the Light of Seerahin the Light of Seerah
 First Principle:First Principle: To begin from the possibleTo begin from the possible
 This principle is well explained in a saying ofThis principle is well explained in a saying of
Aishah. She said: "Whenever the Prophet hadAishah. She said: "Whenever the Prophet had
to choose between two options, he alwaysto choose between two options, he always
opted for the easier choice." (Al-Bukhari) Toopted for the easier choice." (Al-Bukhari) To
choose the easiest option means to begin fromchoose the easiest option means to begin from
the possible, and one who begins from thethe possible, and one who begins from the
possible will surely reach his goal.possible will surely reach his goal.
The Principles ofThe Principles of
SuccessSuccess
in the Light of Seerahin the Light of Seerah
 Second Principle:Second Principle: To see advantage inTo see advantage in
disadvantagedisadvantage
 In the early days of Mecca, there were manyIn the early days of Mecca, there were many
problems and difficulties. At that time, a guidingproblems and difficulties. At that time, a guiding
verse in the Qur'an was revealed. It said: "Withverse in the Qur'an was revealed. It said: "With
every hardship there is ease, with everyevery hardship there is ease, with every
hardship there is ease." (94:5-6). This meanshardship there is ease." (94:5-6). This means
that if there are some problems, there are alsothat if there are some problems, there are also
opportunities at the same time. And the way toopportunities at the same time. And the way to
success is to ignore the problems and avail thesuccess is to ignore the problems and avail the
opportunities.opportunities.
The Principles ofThe Principles of
SuccessSuccess
in the Light of Seerahin the Light of Seerah
 Third Principle:Third Principle: To change the placeTo change the place
of actionof action
 This principle is derived from the Hijrah.This principle is derived from the Hijrah.
Hijrah was not just a migration fromHijrah was not just a migration from
Mecca to Medina. It was to find a moreMecca to Medina. It was to find a more
suitable place for Islamic work, as historysuitable place for Islamic work, as history
proved later on.proved later on.
The Principles ofThe Principles of
SuccessSuccess
in the Light of Seerahin the Light of Seerah
 Fourth Principle:Fourth Principle: To make a friend out of an enemyTo make a friend out of an enemy
 The prophet of Islam was repeatedly subjected toThe prophet of Islam was repeatedly subjected to
practices of antagonism by the unbelievers. At thatpractices of antagonism by the unbelievers. At that
time the Qur'an enjoined upon him the return of goodtime the Qur'an enjoined upon him the return of good
for evil.for evil.
 And then, as the Qur'an added, "You will see yourAnd then, as the Qur'an added, "You will see your
direst enemy has become your closest friend" (41:34).direst enemy has become your closest friend" (41:34).
It means that a good deed in return of a bad deed hasIt means that a good deed in return of a bad deed has
a conquering effect over your enemies. And the life ofa conquering effect over your enemies. And the life of
the Prophet is a historical proof of this principle.the Prophet is a historical proof of this principle.
The Principles ofThe Principles of
SuccessSuccess
in the Light of Seerahin the Light of Seerah
 Fifth Principle:Fifth Principle: To turn minus into plusTo turn minus into plus
 After the Battle of Badr, about 70 of the unbelieversAfter the Battle of Badr, about 70 of the unbelievers
were taken as the prisoners of war. They werewere taken as the prisoners of war. They were
educated people. The Prophet announced that if anyeducated people. The Prophet announced that if any
one of them would teach ten Muslim children how toone of them would teach ten Muslim children how to
read and write he would be freed. This was the firstread and write he would be freed. This was the first
school in the history of Islam in which all of theschool in the history of Islam in which all of the
students were Muslims, and all of the teachers werestudents were Muslims, and all of the teachers were
from the enemy rank. Here I shall quote a Britishfrom the enemy rank. Here I shall quote a British
oriental that remarked about the Prophet of Islam:oriental that remarked about the Prophet of Islam:
 He faced adversity with the determination to wringHe faced adversity with the determination to wring
success out of failure.success out of failure.
The Principles ofThe Principles of
SuccessSuccess
in the Light of Seerahin the Light of Seerah
 Sixth Principle:Sixth Principle: The power of peace isThe power of peace is
stronger than the power of violencestronger than the power of violence
 When Mecca was conquered, all of theWhen Mecca was conquered, all of the
Prophet's direst opponents were broughtProphet's direst opponents were brought
before him. They were war criminals, in everybefore him. They were war criminals, in every
sense of the word. But the Prophet did notsense of the word. But the Prophet did not
order to kill them. He simply said: "Go, you areorder to kill them. He simply said: "Go, you are
free." The result of this kind behavior wasfree." The result of this kind behavior was
miraculous. They immediately accepted Islam.miraculous. They immediately accepted Islam.
The Principles ofThe Principles of
SuccessSuccess
in the Light of Seerahin the Light of Seerah
 Seventh Principle:Seventh Principle: Not to be a dichotomous thinkerNot to be a dichotomous thinker
 In the famous Ghazwa of Muta, Khalid bin Walid decided toIn the famous Ghazwa of Muta, Khalid bin Walid decided to
withdraw Muslim forces from the battlefield because hewithdraw Muslim forces from the battlefield because he
discovered that the enemy was un-proportionately outnumbered.discovered that the enemy was un-proportionately outnumbered.
When they reached Medina, some of the Muslims received themWhen they reached Medina, some of the Muslims received them
by the word "O Furrar" (O deserters!) The Prophet said "No. Theyby the word "O Furrar" (O deserters!) The Prophet said "No. They
are Kurrar" (men of advancement)."are Kurrar" (men of advancement)."
 Those Medinan people were thinking dichotomously, eitherThose Medinan people were thinking dichotomously, either
fighting or retreating. The Prophet said no. There is also a thirdfighting or retreating. The Prophet said no. There is also a third
option, and that is to avoid war and find a time to strengthenoption, and that is to avoid war and find a time to strengthen
yourself. Now history tells us that the Muslims, after three years ofyourself. Now history tells us that the Muslims, after three years of
preparation, advanced again towards the Roman border and thispreparation, advanced again towards the Roman border and this
time they won a resounding victory.time they won a resounding victory.
The Principles ofThe Principles of
SuccessSuccess
in the Light of Seerahin the Light of Seerah
 Eighth Principle:Eighth Principle: To bring the battle in one's ownTo bring the battle in one's own
favorable fieldfavorable field
 This principle is derived from the Ghazwa ofThis principle is derived from the Ghazwa of
Hudaybiyah. At that time, the unbelievers wereHudaybiyah. At that time, the unbelievers were
determined to engage Muslims in fighting, becausedetermined to engage Muslims in fighting, because
obviously they were in an advantageous position. Butobviously they were in an advantageous position. But
the Prophet, by accepting their conditions unilaterally,the Prophet, by accepting their conditions unilaterally,
entered into a pact. It was a ten-year peace treaty.entered into a pact. It was a ten-year peace treaty.
Until then, the meeting ground between Muslims andUntil then, the meeting ground between Muslims and
non-Muslims had been on the battlefield. Now the areanon-Muslims had been on the battlefield. Now the area
of conflict became that of ideological debate. Withinof conflict became that of ideological debate. Within
two years, Islam emerged as victorious because of thetwo years, Islam emerged as victorious because of the
simple reason of its ideological superiority.simple reason of its ideological superiority.
The Principles ofThe Principles of
SuccessSuccess
in the Light of Seerahin the Light of Seerah
 Ninth Principle:Ninth Principle: Gradualism instead of radicalismGradualism instead of radicalism
 This principle is well established by a hadith of Al-This principle is well established by a hadith of Al-
Bukhari. Aishah says that the first verses of the Qur'anBukhari. Aishah says that the first verses of the Qur'an
were related mostly to heaven and hell. And then afterwere related mostly to heaven and hell. And then after
a long time when the people's hearts had softened, thea long time when the people's hearts had softened, the
specific commands to desist from adultery and drinkingspecific commands to desist from adultery and drinking
were revealed in the Qur'an. This is a clear proof thatwere revealed in the Qur'an. This is a clear proof that
for social changes, Islam advocates the evolutionaryfor social changes, Islam advocates the evolutionary
method, rather than the revolutionary method.method, rather than the revolutionary method.
The Principles ofThe Principles of
SuccessSuccess
in the Light of Seerahin the Light of Seerah
 Tenth Principle:Tenth Principle: To be pragmatic in controversialTo be pragmatic in controversial
mattersmatters
 During the writing of Hudaybiyah treaty, the ProphetDuring the writing of Hudaybiyah treaty, the Prophet
dictated these words: "This is from Muhammad, thedictated these words: "This is from Muhammad, the
Messenger of God." The Qurayshi delegate raisedMessenger of God." The Qurayshi delegate raised
objections over these words. The Prophet promptlyobjections over these words. The Prophet promptly
changed the word and ordered to write simplychanged the word and ordered to write simply
Muhammad, son of Abdullah.Muhammad, son of Abdullah.
 These were the principles through which the Prophet ofThese were the principles through which the Prophet of
Islam gained that success which has been recognizedIslam gained that success which has been recognized
by historians as the supreme success.by historians as the supreme success.
The Principles ofThe Principles of
SuccessSuccess
in the Light of Seerahin the Light of Seerah
 In the end, I would like to repeat those ten principles of success:In the end, I would like to repeat those ten principles of success:
 1. To begin from the possible1. To begin from the possible
 2. To see advantage in disadvantage2. To see advantage in disadvantage
 3. To change the place of action3. To change the place of action
 4. To make a friend out of an enemy4. To make a friend out of an enemy
 5. To turn minus into plus5. To turn minus into plus
The Principles ofThe Principles of
SuccessSuccess
in the Light of Seerahin the Light of Seerah
 6. The power of peace is stronger than6. The power of peace is stronger than
the power of violencethe power of violence
 7. Not to be a dichotomous thinker7. Not to be a dichotomous thinker
 8. To bring the battle in one's own8. To bring the battle in one's own
favorable fieldfavorable field
The Principles ofThe Principles of
SuccessSuccess
in the Light of Seerahin the Light of Seerah
 9. Gradualism instead of radicalism9. Gradualism instead of radicalism
 10. To be pragmatic in controversial10. To be pragmatic in controversial
mattersmatters

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Success in the Light Of Seerah

  • 1. The Principles ofThe Principles of SuccessSuccess in the Light ofin the Light of SeerahSeerah Maulana Wahiduddin KhanMaulana Wahiduddin Khan [[www.alrisala.orgwww.alrisala.org]]
  • 2. The Principles ofThe Principles of SuccessSuccess in the Light of Seerahin the Light of Seerah  It is a well-known fact that the Prophet of Islam (PBUH)It is a well-known fact that the Prophet of Islam (PBUH) was the supremely successful man in the entire humanwas the supremely successful man in the entire human history. But he was not just a hero, as Thomas Carlylehistory. But he was not just a hero, as Thomas Carlyle has called him. According to the Qur'an, he was a goodhas called him. According to the Qur'an, he was a good example for all mankind. He has shown us the way ofexample for all mankind. He has shown us the way of achieving supreme success in this world.achieving supreme success in this world.  By studying the life of the Prophet we can derive thoseBy studying the life of the Prophet we can derive those important principles, which were followed by theimportant principles, which were followed by the Prophet. In short, the Prophet of Islam was a positiveProphet. In short, the Prophet of Islam was a positive thinker in the full sense of the word. All his activitiesthinker in the full sense of the word. All his activities were result-oriented. He completely refrained from allwere result-oriented. He completely refrained from all such steps as may prove counter-productive.such steps as may prove counter-productive.
  • 3. The Principles ofThe Principles of SuccessSuccess in the Light of Seerahin the Light of Seerah  First Principle:First Principle: To begin from the possibleTo begin from the possible  This principle is well explained in a saying ofThis principle is well explained in a saying of Aishah. She said: "Whenever the Prophet hadAishah. She said: "Whenever the Prophet had to choose between two options, he alwaysto choose between two options, he always opted for the easier choice." (Al-Bukhari) Toopted for the easier choice." (Al-Bukhari) To choose the easiest option means to begin fromchoose the easiest option means to begin from the possible, and one who begins from thethe possible, and one who begins from the possible will surely reach his goal.possible will surely reach his goal.
  • 4. The Principles ofThe Principles of SuccessSuccess in the Light of Seerahin the Light of Seerah  Second Principle:Second Principle: To see advantage inTo see advantage in disadvantagedisadvantage  In the early days of Mecca, there were manyIn the early days of Mecca, there were many problems and difficulties. At that time, a guidingproblems and difficulties. At that time, a guiding verse in the Qur'an was revealed. It said: "Withverse in the Qur'an was revealed. It said: "With every hardship there is ease, with everyevery hardship there is ease, with every hardship there is ease." (94:5-6). This meanshardship there is ease." (94:5-6). This means that if there are some problems, there are alsothat if there are some problems, there are also opportunities at the same time. And the way toopportunities at the same time. And the way to success is to ignore the problems and avail thesuccess is to ignore the problems and avail the opportunities.opportunities.
  • 5. The Principles ofThe Principles of SuccessSuccess in the Light of Seerahin the Light of Seerah  Third Principle:Third Principle: To change the placeTo change the place of actionof action  This principle is derived from the Hijrah.This principle is derived from the Hijrah. Hijrah was not just a migration fromHijrah was not just a migration from Mecca to Medina. It was to find a moreMecca to Medina. It was to find a more suitable place for Islamic work, as historysuitable place for Islamic work, as history proved later on.proved later on.
  • 6. The Principles ofThe Principles of SuccessSuccess in the Light of Seerahin the Light of Seerah  Fourth Principle:Fourth Principle: To make a friend out of an enemyTo make a friend out of an enemy  The prophet of Islam was repeatedly subjected toThe prophet of Islam was repeatedly subjected to practices of antagonism by the unbelievers. At thatpractices of antagonism by the unbelievers. At that time the Qur'an enjoined upon him the return of goodtime the Qur'an enjoined upon him the return of good for evil.for evil.  And then, as the Qur'an added, "You will see yourAnd then, as the Qur'an added, "You will see your direst enemy has become your closest friend" (41:34).direst enemy has become your closest friend" (41:34). It means that a good deed in return of a bad deed hasIt means that a good deed in return of a bad deed has a conquering effect over your enemies. And the life ofa conquering effect over your enemies. And the life of the Prophet is a historical proof of this principle.the Prophet is a historical proof of this principle.
  • 7. The Principles ofThe Principles of SuccessSuccess in the Light of Seerahin the Light of Seerah  Fifth Principle:Fifth Principle: To turn minus into plusTo turn minus into plus  After the Battle of Badr, about 70 of the unbelieversAfter the Battle of Badr, about 70 of the unbelievers were taken as the prisoners of war. They werewere taken as the prisoners of war. They were educated people. The Prophet announced that if anyeducated people. The Prophet announced that if any one of them would teach ten Muslim children how toone of them would teach ten Muslim children how to read and write he would be freed. This was the firstread and write he would be freed. This was the first school in the history of Islam in which all of theschool in the history of Islam in which all of the students were Muslims, and all of the teachers werestudents were Muslims, and all of the teachers were from the enemy rank. Here I shall quote a Britishfrom the enemy rank. Here I shall quote a British oriental that remarked about the Prophet of Islam:oriental that remarked about the Prophet of Islam:  He faced adversity with the determination to wringHe faced adversity with the determination to wring success out of failure.success out of failure.
  • 8. The Principles ofThe Principles of SuccessSuccess in the Light of Seerahin the Light of Seerah  Sixth Principle:Sixth Principle: The power of peace isThe power of peace is stronger than the power of violencestronger than the power of violence  When Mecca was conquered, all of theWhen Mecca was conquered, all of the Prophet's direst opponents were broughtProphet's direst opponents were brought before him. They were war criminals, in everybefore him. They were war criminals, in every sense of the word. But the Prophet did notsense of the word. But the Prophet did not order to kill them. He simply said: "Go, you areorder to kill them. He simply said: "Go, you are free." The result of this kind behavior wasfree." The result of this kind behavior was miraculous. They immediately accepted Islam.miraculous. They immediately accepted Islam.
  • 9. The Principles ofThe Principles of SuccessSuccess in the Light of Seerahin the Light of Seerah  Seventh Principle:Seventh Principle: Not to be a dichotomous thinkerNot to be a dichotomous thinker  In the famous Ghazwa of Muta, Khalid bin Walid decided toIn the famous Ghazwa of Muta, Khalid bin Walid decided to withdraw Muslim forces from the battlefield because hewithdraw Muslim forces from the battlefield because he discovered that the enemy was un-proportionately outnumbered.discovered that the enemy was un-proportionately outnumbered. When they reached Medina, some of the Muslims received themWhen they reached Medina, some of the Muslims received them by the word "O Furrar" (O deserters!) The Prophet said "No. Theyby the word "O Furrar" (O deserters!) The Prophet said "No. They are Kurrar" (men of advancement)."are Kurrar" (men of advancement)."  Those Medinan people were thinking dichotomously, eitherThose Medinan people were thinking dichotomously, either fighting or retreating. The Prophet said no. There is also a thirdfighting or retreating. The Prophet said no. There is also a third option, and that is to avoid war and find a time to strengthenoption, and that is to avoid war and find a time to strengthen yourself. Now history tells us that the Muslims, after three years ofyourself. Now history tells us that the Muslims, after three years of preparation, advanced again towards the Roman border and thispreparation, advanced again towards the Roman border and this time they won a resounding victory.time they won a resounding victory.
  • 10. The Principles ofThe Principles of SuccessSuccess in the Light of Seerahin the Light of Seerah  Eighth Principle:Eighth Principle: To bring the battle in one's ownTo bring the battle in one's own favorable fieldfavorable field  This principle is derived from the Ghazwa ofThis principle is derived from the Ghazwa of Hudaybiyah. At that time, the unbelievers wereHudaybiyah. At that time, the unbelievers were determined to engage Muslims in fighting, becausedetermined to engage Muslims in fighting, because obviously they were in an advantageous position. Butobviously they were in an advantageous position. But the Prophet, by accepting their conditions unilaterally,the Prophet, by accepting their conditions unilaterally, entered into a pact. It was a ten-year peace treaty.entered into a pact. It was a ten-year peace treaty. Until then, the meeting ground between Muslims andUntil then, the meeting ground between Muslims and non-Muslims had been on the battlefield. Now the areanon-Muslims had been on the battlefield. Now the area of conflict became that of ideological debate. Withinof conflict became that of ideological debate. Within two years, Islam emerged as victorious because of thetwo years, Islam emerged as victorious because of the simple reason of its ideological superiority.simple reason of its ideological superiority.
  • 11. The Principles ofThe Principles of SuccessSuccess in the Light of Seerahin the Light of Seerah  Ninth Principle:Ninth Principle: Gradualism instead of radicalismGradualism instead of radicalism  This principle is well established by a hadith of Al-This principle is well established by a hadith of Al- Bukhari. Aishah says that the first verses of the Qur'anBukhari. Aishah says that the first verses of the Qur'an were related mostly to heaven and hell. And then afterwere related mostly to heaven and hell. And then after a long time when the people's hearts had softened, thea long time when the people's hearts had softened, the specific commands to desist from adultery and drinkingspecific commands to desist from adultery and drinking were revealed in the Qur'an. This is a clear proof thatwere revealed in the Qur'an. This is a clear proof that for social changes, Islam advocates the evolutionaryfor social changes, Islam advocates the evolutionary method, rather than the revolutionary method.method, rather than the revolutionary method.
  • 12. The Principles ofThe Principles of SuccessSuccess in the Light of Seerahin the Light of Seerah  Tenth Principle:Tenth Principle: To be pragmatic in controversialTo be pragmatic in controversial mattersmatters  During the writing of Hudaybiyah treaty, the ProphetDuring the writing of Hudaybiyah treaty, the Prophet dictated these words: "This is from Muhammad, thedictated these words: "This is from Muhammad, the Messenger of God." The Qurayshi delegate raisedMessenger of God." The Qurayshi delegate raised objections over these words. The Prophet promptlyobjections over these words. The Prophet promptly changed the word and ordered to write simplychanged the word and ordered to write simply Muhammad, son of Abdullah.Muhammad, son of Abdullah.  These were the principles through which the Prophet ofThese were the principles through which the Prophet of Islam gained that success which has been recognizedIslam gained that success which has been recognized by historians as the supreme success.by historians as the supreme success.
  • 13. The Principles ofThe Principles of SuccessSuccess in the Light of Seerahin the Light of Seerah  In the end, I would like to repeat those ten principles of success:In the end, I would like to repeat those ten principles of success:  1. To begin from the possible1. To begin from the possible  2. To see advantage in disadvantage2. To see advantage in disadvantage  3. To change the place of action3. To change the place of action  4. To make a friend out of an enemy4. To make a friend out of an enemy  5. To turn minus into plus5. To turn minus into plus
  • 14. The Principles ofThe Principles of SuccessSuccess in the Light of Seerahin the Light of Seerah  6. The power of peace is stronger than6. The power of peace is stronger than the power of violencethe power of violence  7. Not to be a dichotomous thinker7. Not to be a dichotomous thinker  8. To bring the battle in one's own8. To bring the battle in one's own favorable fieldfavorable field
  • 15. The Principles ofThe Principles of SuccessSuccess in the Light of Seerahin the Light of Seerah  9. Gradualism instead of radicalism9. Gradualism instead of radicalism  10. To be pragmatic in controversial10. To be pragmatic in controversial mattersmatters