2. ‫ﺭﻤﻀﺎﻥ‬ ‫ﻓﻲ‬ ‫ﺍﻝﻨﺴﺎﺀ‬ ‫ﺃﺨﻁﺎﺀ‬
١
)5‫ء‬ ‫ء‬(
WWWW+ a+ a+ a+ abbbbbbbb،،،، [ [ [ [+ a+ a+ a+ aSSSS____SSSS،،،،

6. ‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬،،،،‫ـ‬‫ـ‬

7. ‫ـ‬‫ـ‬

8. ‫ـ‬‫ـ‬

9. ‫ـ‬‫ـ‬

10. ‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬‫ـ‬‫ـ‬‫ـ‬‫ـ‬‫ـ‬‫ـ‬‫ـ‬‫ـ‬،،،،‫ـ‬‫ـ‬ S‫ـ‬‫ـ‬ S‫ـ‬‫ـ‬ S‫ـ‬‫ـ‬ SSSSSWِِWِِWِِWِِ‫ـ‬‫ـ‬‫ـ‬‫ـ‬‫ـ‬‫ـ‬‫ـ‬‫ـ‬ W W W W‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬،،،،SSSSS ‫ـ‬‫ـ‬S ‫ـ‬‫ـ‬S ‫ـ‬‫ـ‬S ‫ـ‬‫ـ‬‫ـ‬‫ـ‬ ً ‫ـ‬‫ـ‬‫ـ‬‫ـ‬ ً ‫ـ‬‫ـ‬‫ـ‬‫ـ‬ ً ‫ـ‬‫ـ‬‫ـ‬‫ـ‬ ً ‫ـ‬‫ـ‬
....................
}}}}ُa
َaَ

11. ِ ِa َ ُa

13. ّ ْ ُ a ْ

14. Q

15. ِ

16. َS

17. ُa
َaَ

18. ِ ِa َ ُa

20. ّ ْ ُ a ْ

21. Q

22. ِ

23. َS

24. ُa
َaَ

25. ِ ِa َ ُa

27. ّ ْ ُ a ْ

28. Q

29. ِ

30. َS

31. ُa
َaَ

32. ِ ِa َ ُa

34. ّ ْ ُ a ْ

35. Q

36. ِ

37. َS

38. WWWW

39. ِ ُbَS

41. ِ ُbَS

43. ِ ُbَS

45. ِ ُbَS

46. {{{{]‫ﻋﻤﺭﺍﻥ‬ ‫ﺁل‬ ‫ﺴﻭﺭﺓ‬:١٠٢[
}}}}

48. ٍ]

49. ِ

50. ٍ ْ ُ َ َ

51. ِ
ُ [

52. ْ ُ a

53. َS

56. ٍ]

57. ِ

58. ٍ ْ ُ َ َ

59. ِ
ُ [

60. ْ ُ a

61. َS

64. ٍ]

65. ِ

66. ٍ ْ ُ َ َ

67. ِ
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68. ْ ُ a

69. َS

72. ٍ]

73. ِ

74. ٍ ْ ُ َ َ

75. ِ
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76. ْ ُ a

77. َS

79. ‫ّـ‬ ْ ‫ُـ‬ a

80. P ‫

81. ـ‬ ِ

82. [ِ ‫َـ‬ ً

83. ِ

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88. َ

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91. ‫ّـ‬ ْ ‫ُـ‬ a

92. P ‫

93. ـ‬ ِ

94. [ِ ‫َـ‬ ً

95. ِ

96. ِ

97. [

100. َ

101. ِ

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103. ‫ّـ‬ ْ ‫ُـ‬ a

104. P ‫

105. ـ‬ ِ

106. [ِ ‫َـ‬ ً

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115. ‫ّـ‬ ْ ‫ُـ‬ a

116. P ‫

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118. [ِ ‫َـ‬ ً

119. ِ

120. ِ

121. [

124. َ

125. ِ

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127. ُ َ

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130. ّ ِW

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162. َa ِ {{{{]‫ﺍﻝﻨﺴﺎﺀ‬ ‫ﺴﻭﺭﺓ‬:١[
}}}}ً َ ُ ُ

164. ُ a

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171. Q

172. ِ

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183. Q

184. ِ

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186. ِ

187. ِ

188. ِ

189. ِ

190. ))))ʛ٠ʛ٠ʛ٠ʛ٠(((( ُ َ ِ
ُ َ ِ
ُ َ ِ
ُ َ ِ
SSSS َ َ
َ

193. ِ

195. ُ

196. [ ُُ ُ َ ِ ْ

198. ُ َ َ
َ

201. ِ

203. ُ

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206. ُ َ َ
َ

209. ِ

211. ُ

212. [ ُُ ُ َ ِ ْ

214. ُ َ َ
َ

217. ِ

219. ُ

220. [ ُُ ُ َ ِ ْ

222. ُ
ِ

223. ً َ َ َِ

224. ً َ َ َِ

225. ً َ َ َِ

226. ً َ َ َ{{{{]‫ﺍﻷﺤﺯﺍﺏ‬ ‫ﺴﻭﺭﺓ‬:٧٠،٧١[
...،
‫ﺍﷲ‬ ‫ﻜﺘﺎﺏ‬ ‫ﺍﻝﺤﺩﻴﺙ‬ ‫ﺃﺼﺩﻕ‬ ‫ﻓﺈﻥ‬–‫ﺘﻌﺎﻝﻰ‬-‫ﻤﺤﻤﺩ‬ ‫ﻫﺩﻱ‬ ‫ﺍﻝﻬﺩﻱ‬ ‫ﻭﺨﻴﺭ‬‫ﻤﺤﺩﺜﺎ‬ ‫ﺍﻷﻤﻭﺭ‬ ‫ﻭﺸﺭ‬‫ﻭﻜل‬ ،‫ﺘﻬﺎ‬
‫ﺍﻝﻨﺎﺭ‬ ‫ﻓﻲ‬ ‫ﻀﻼﻝﺔ‬ ‫ﻭﻜل‬ ،‫ﻀﻼﻝﺔ‬ ‫ﺒﺩﻋﺔ‬ ‫ﻭﻜل‬ ‫ﺒﺩﻋﺔ‬ ‫ﻤﺤﺩﺜﺔ‬.

227. ‫ﺭﻤﻀﺎﻥ‬ ‫ﻓﻲ‬ ‫ﺍﻝﻨﺴﺎﺀ‬ ‫ﺃﺨﻁﺎﺀ‬
٢
1‫ء‬:
‫ﺍﻝﻌﺎﺩﺓ‬ ‫ﺴﺒﻴل‬ ‫ﻋﻠﻲ‬ ‫ﻏﻴﺭﻫﺎ‬ ‫ﻴﺼﻭﻡ‬ ‫ﻜﻤﺎ‬ ‫ﺍﻝﻤﺭﺃﺓ‬ ‫ﻓﺘﺼﻭﻡ‬،‫ﺍﻝﺼﻴﺎﻡ‬ ‫ﻭﺍﺠﺒﺎﺕ‬ ‫ﺘﻌﺭﻑ‬ ‫ﻓﻼ‬،‫ﺴﻨﻨﻪ‬ ‫ﻭﻻ‬،‫ﺁﺩﺍﺒﻪ‬ ‫ﻭﻻ‬،
‫ﻤﻔﺴﺩﺍﺘﻪ‬ ‫ﻭﻻ‬،‫ﺘﺩﺭﻱ‬ ‫ﻻ‬ ‫ﻭﻫﻲ‬ ‫ﺍﻷﺨﻁﺎﺀ‬ ‫ﻤﻥ‬ ‫ﻜﺜﻴﺭ‬ ‫ﻓﻲ‬ ‫ﺘﻘﻊ‬ ‫ﻴﺠﻌﻠﻬﺎ‬ ‫ﻭﻫﺫﺍ‬.
‫ﺍ‬ ‫ﺍﺒﻥ‬ ‫ﻴﻘﻭل‬‫ـ‬ ‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬ ‫ـ‬ ‫ﻝﻘﻴﻡ‬:
‫ﺇﻻ‬ ‫ﺍﻹﻴﻤﺎﻥ‬ ‫ﻭﺠﻭﺩ‬ ‫ﻴﺘﺼﻭﺭ‬ ‫ﻓﻼ‬ ،‫ﻭﻋﻤل‬ ‫ﻋﻠﻡ‬ ‫ﻤﻥ‬ ‫ﻤﺭﻜﺒﺔ‬ ‫ﻤﺎﻫﻴﺔ‬ ‫ﻭﻫﻭ‬ ،‫ﻭﺍﺤﺩ‬ ‫ﻜل‬ ‫ﻋﻠﻰ‬ ‫ﻓﺭﺽ‬ ‫ﺍﻹﻴﻤﺎﻥ‬ ‫ﺇﻥ‬
‫ﺒﻬﺎ‬ ‫ﻭﺍﻝﻌﻤل‬ ‫ﻤﻌﺭﻓﺘﻬﺎ‬ ‫ﺒﻌﺩ‬ ‫ﺇﻻ‬ ‫ﺃﺩﺍﺅﻫﺎ‬ ‫ﻴﻤﻜﻥ‬ ‫ﻭﻻ‬ ،‫ﻤﺴﻠﻡ‬ ‫ﻜل‬ ‫ﻋﻠﻰ‬ ‫ﻭﺍﺠﺒﺔ‬ ‫ﺍﻹﺴﻼﻡ‬ ‫ﺸﺭﺍﺌﻊ‬ ‫ﺜﻡ‬ ،‫ﻭﺍﻝﻌﻤل‬ ‫ﺒﺎﻝﻌﻠﻡ‬.
‫ﻓﻁﻠﺏ‬ ،‫ﹰ‬‫ﺎ‬‫ﺸﻴﺌ‬ ‫ﻴﻌﻠﻤﻭﻥ‬ ‫ﻻ‬ ‫ﺃﻤﻬﺎﺘﻬﻡ‬ ‫ﺒﻁﻭﻥ‬ ‫ﻤﻥ‬ ‫ﻋﺒﺎﺩﻩ‬ ‫ﺃﺨﺭﺝ‬ ‫ﻭﺍﷲ‬‫ﻤﺴﻠﻡ‬ ‫ﻜل‬ ‫ﻋﻠﻰ‬ ‫ﻓﺭﻴﻀﺔ‬ ‫ﺍﻝﻌﻠﻡ‬‫ﻭﻤﺴﻠﻤﺔ‬‫ﻭﻝﻭ‬ ،
‫ﻋﻨﻪ‬ ‫ﺘﻜﺎﺴﻠﺕ‬ ‫ﻤﺎ‬ ‫ﺍﻝﻌﻠﻡ‬ ‫ﻁﻠﺏ‬ ‫ﻓﻲ‬ ‫ﻤﺎ‬ ‫ﺍﻝﻤﺭﺃﺓ‬ ‫ﻋﻠﻤﺕ‬
‫ﺍﻝﺩﺭﺩﺍﺀ‬ ‫ﺃﺒﻲ‬ ‫ﻋﻥ‬ ‫ﺩﺍﻭﺩ‬ ‫ﻭﺃﺒﻭ‬ ‫ﺃﺤﻤﺩ‬ ‫ﺍﻹﻤﺎﻡ‬ ‫ﺃﺨﺭﺝ‬ ‫ﻓﻘﺩ‬‫ﻗﺎل‬:‫ﺍﷲ‬ ‫ﺭﺴﻭل‬ ‫ﺴﻤﻌﺕ‬‫ﻴﻘﻭل‬:
‫ﻝﺘﻀﻊ‬ ‫ﺍﻝﻤﻼﺌﻜﺔ‬ ‫ﻭﺇﻥ‬ ،‫ﺍﻝﺠﻨﺔ‬ ‫ﺇﻝﻰ‬ ‫ﹰ‬‫ﺎ‬‫ﻁﺭﻴﻘ‬ ‫ﻝﻪ‬ ‫ﺍﷲ‬ ‫ل‬‫ﻬ‬‫ﺴ‬ ،‫ﹰ‬‫ﺎ‬‫ﻋﻠﻤ‬ ‫ﻓﻴﻪ‬ ‫ﻴﻠﺘﻤﺱ‬ ‫ﹰ‬‫ﺎ‬‫ﻁﺭﻴﻘ‬ ‫ﺴﻠﻙ‬ ‫ﻥ‬‫ﻤ‬
‫ﺍﻝﻌﻠ‬ ‫ﻝﻁﺎﻝﺏ‬ ‫ﺃﺠﻨﺤﺘﻬﺎ‬‫ﻴﺼﻨﻊ‬ ‫ﺒﻤﺎ‬ ‫ﺭﻀﺎ‬ ‫ﻡ‬...‫ﺍﻝﺤﺩﻴﺙ‬
‫ﻭﻗﻊ‬ ‫ﺭﺒﻤﺎ‬ ‫ﺍﻝﺸﺭﻋﻲ‬ ‫ﺍﻝﻌﻠﻡ‬ ‫ﻁﻠﺏ‬ ‫ﻋﻥ‬ ‫ﺃﻋﺭﺽ‬ ‫ﻥ‬‫ﻤ‬ ‫ﻷﻥ‬ ‫ﻭﺘﺤﺼﻴﻠﻪ؛‬ ‫ﺍﻝﻌﻠﻡ‬ ‫ﻝﻁﻠﺏ‬ ‫ﺘﺴﻌﻰ‬ ‫ﺃﻥ‬ ‫ﻤﺴﻠﻤﺔ‬ ‫ﻜل‬ ‫ﻓﻌﻠﻰ‬
‫ﺍﻝﺸﺭﻋﻲ‬ ‫ﺍﻝﻌﻠﻡ‬ ‫ﻁﻠﺏ‬ ‫ﻫﻭ‬ ‫ﻫﺫﺍ‬ ‫ﻤﻥ‬ ‫ﻭﺍﻝﻨﺠﺎﺓ‬ ،‫ﻋﻘﻴﺩﺘﻪ‬ ‫ﻓﻲ‬ ‫ﻭﺭﺒﻤﺎ‬ ‫ﻋﺒﺎﺩﺘﻪ‬ ‫ﻓﻲ‬ ‫ﺘﻘﺩﺡ‬ ‫ﺠﺴﻴﻤﺔ‬ ‫ﺃﺨﻁﺎﺀ‬ ‫ﻓﻲ‬.
2‫ء‬:
‫ﺍﻝﻨﺴﺎﺀ‬ ‫ﺒﻌﺽ‬‫ﺇﺫﺍ‬‫ﻁ‬ ‫ﺘﺼﻭﻡ‬ ‫ﺭﻤﻀﺎﻥ‬ ‫ﻓﻲ‬ ‫ﺤﺎﻀﺕ‬‫ﻭﺍل‬‫ﺍﻝﻴﻭﻡ‬‫ﺤﺘﻰ‬‫ﺍﻝﻤﻐﺭﺏ‬ ‫ﻗﺒﻴل‬‫؛‬‫ﻤﺎﺀ‬ ‫ﺸﺭﺒﺔ‬ ‫ﻓﻴﺸﺭﺒﻥ‬‫ﺃﻭ‬
‫ﻝﻘﻤﺔ‬ ‫ﻴﻁﻌﻤﻥ‬)‫ﺤ‬‫ﻴﺠﺭ‬‫ﺼﻴﺎﻤﻬﻥ‬ ‫ﻥ‬‫ﻜﻤ‬‫ﻴﻘ‬ ‫ﺎ‬‫ﻠﻥ‬(،‫ﺒﺩﻋﺔ‬ ‫ﻭﻫﺫﻩ‬،‫ﺍﻝﺼﻭﻡ‬ ‫ﻝﻬﺎ‬ ‫ﻴﺠﻭﺯ‬ ‫ﻻ‬ ‫ﻓﺎﻝﺤﺎﺌﺽ‬،‫ﺼﺎﻤﺕ‬ ‫ﻭﺇﻥ‬
‫ﻭﻏﻴﺭ‬ ‫ﺁﺜﻤﺔ‬ ‫ﻓﻬﻲ‬‫ﻤﺄﺠﻭﺭﺓ‬،‫ﻭﺘﺸﺭﺏ‬ ‫ﺘﺄﻜل‬ ‫ﺃﻥ‬ ‫ﻋﻠﻴﻬﺎ‬ ‫ﻭﻝﻜﻥ‬،‫ﺭﻤﻀﺎﻥ‬ ‫ﺒﻌﺩ‬ ‫ﻓﺎﺘﻬﺎ‬ ‫ﻤﺎ‬ ‫ﻭﺘﻘﻀﻲ‬‫ﻋﻠﻴﻪ‬ ‫ﻭﻫﺫﺍ‬ ،
‫ﺍﻝﻤﺴﻠﻤﻴﻥ‬ ‫ﺇﺠﻤﺎﻉ‬.
‫ﻋﻥ‬ ‫ﻭﻤﺴﻠﻡ‬ ‫ﺍﻝﺒﺨﺎﺭﻱ‬ ‫ﺃﺨﺭﺝ‬ ‫ﻓﻘﺩ‬‫ﺍﻝﺨﺩﺭﻱ‬ ‫ﺴﻌﻴﺩ‬ ‫ﺃﺒﻲ‬‫ﺍﻝﻨﺒﻲ‬ ‫ﺃﻥ‬‫ﻗﺎل‬:
‫ﺩﻴﻨﻬﺎ‬ ‫ﻨﻘﺼﺎﻥ‬ ‫ﻓﺫﻝﻙ‬ ‫ﺘﺼﻡ؟‬ ‫ﻭﻝﻡ‬ ‫ﱢ‬‫ل‬‫ﹸﺼ‬‫ﺘ‬ ‫ﻝﻡ‬ ‫ﺤﺎﻀﺕ‬ ‫ﺇﺫﺍ‬ ‫ﺃﻝﻴﺱ‬.
‫ﻴﺠﻭﺯ‬ ‫ﻻ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻭﻫﺫﺍ‬ ،‫ﺍﻝﻴﻭﻡ‬ ‫ﺒﻘﻴﺔ‬ ‫ﻓﺘﻤﺴﻙ‬ ،‫ﺍﻝﻨﻬﺎﺭ‬ ‫ﺃﺜﻨﺎﺀ‬ ‫ﺘﻁﻬﺭ‬ ‫ﺜﻡ‬ ‫ﹰ‬‫ﺎ‬‫ﺤﺎﺌﻀ‬ ‫ﺍﻝﻤﺭﺃﺓ‬ ‫ﻜﺎﻨﺕ‬ ‫ﻭﺭﺒﻤﺎ‬.
‫ﻓﻲ‬ ‫ﺍﻝﺭﺯﺍﻕ‬ ‫ﻋﺒﺩ‬ ‫ﺃﺨﺭﺝ‬ ‫ﻓﻘﺩ‬‫ﻤﺼﻨﻔﻪ‬‫ﻗﺎل‬ ‫ـ‬ ‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬ ‫ـ‬ ‫ﺠﺭﻴﺞ‬ ‫ﺍﺒﻥ‬ ‫ﻋﻥ‬:
‫ﻝﻌﻁﺎﺀ‬ ‫ﻗﻠﺕ‬:‫ﺘﺼ‬ ‫ﺍﻝﻤﺭﺃﺓ‬‫ﻗﺎل‬ ‫ﺃﺘﺘﻤﻪ؟‬ ‫ﺍﻝﻨﻬﺎﺭ‬ ‫ﺒﻌﺽ‬ ‫ﻓﻲ‬ ‫ﺘﻁﻬﺭ‬ ‫ﺜﻡ‬ ،‫ﹰ‬‫ﺎ‬‫ﺤﺎﺌﻀ‬ ‫ﺒﺢ‬:‫ﻻ‬.‫ﻗﺎﻀﻴﺔ‬ ‫ﻫﻲ‬

228. ‫ﺭﻤﻀﺎﻥ‬ ‫ﻓﻲ‬ ‫ﺍﻝﻨﺴﺎﺀ‬ ‫ﺃﺨﻁﺎﺀ‬
٣
3‫ء‬:
‫ﻓﺎﻝﺤﺎﺌﺽ‬‫ﺃﻭ‬‫ﺍﷲ‬ ‫ﺘﺫﻜﺭ‬ ‫ﺃﻥ‬ ‫ﻝﻬﺎ‬ ‫ﺍﻝﻨﻔﺴﺎﺀ‬،‫ﺘﻘﺭﺃ‬ ‫ﻭﻜﺫﺍ‬‫ﺍﻝﻘﺭﺁﻥ‬،‫ﺃﻭ‬‫ﺘﺴﺘﻤﻊ‬‫ﺇﻝ‬‫ﻴ‬‫ﻪ‬،‫ﺍﻝﻤﻔﻴﺩﺓ‬ ‫ﺍﻝﻜﺘﺏ‬ ‫ﻭﻗﺭﺍﺀﺓ‬...
‫ﺍﻝﻁﺎﻋ‬ ‫ﺃﻝﻭﺍﻥ‬ ‫ﻤﻥ‬ ‫ﺫﻝﻙ‬ ‫ﻭﻏﻴﺭ‬‫ﺎﺕ‬.
‫ﺍﻝﺫﻜﺭ‬ ‫ﺠﻭﺍﺯ‬ ‫ﻋﻠﻰ‬ ‫ﻴﺩل‬ ‫ﻭﻤﻤﺎ‬‫ﻭﻤﺴﻠﻡ‬ ‫ﺍﻝﺒﺨﺎﺭﻱ‬ ‫ﺃﺨﺭﺠﻪ‬ ‫ﻤﺎ‬ ،‫ﻭﺍﻝﺘﺴﺒﻴﺢ‬:
‫ﺍﻝﻨﺒﻲ‬ ‫ﺃﻥ‬،‫ﺒﺘﻜﺒﻴﺭﻫﻡ‬ ‫ﻓﻴﻜﺒﺭﻭﻥ‬ ‫ﺍﻝﻨﺎﺱ‬ ‫ﺨﻠﻑ‬ ‫ﻓﻴﻜﻥ‬ ،‫ﺍﻝﻌﻴﺩ‬ ‫ﻴﻭﻡ‬ ‫ﺒﺎﻝﺨﺭﻭﺝ‬ ‫ﺽ‬‫ﻴ‬‫ﺤ‬‫ﺍﻝ‬ ‫ﺃﻤﺭ‬
‫ﺒﺩﻋﺎﺌﻬﻡ‬ ‫ﻭﻴﺩﻋﻭﻥ‬،‫ﺍﻝﺤﺩﻴﺙ‬ ‫ﻓﻔﻲ‬:‫ﺘﻌﺎﻝﻰ‬ ‫ﺍﷲ‬ ‫ﻭﺘﺫﻜﺭ‬ ‫ﺭ‬‫ﺒ‬‫ﺘﻜ‬ ‫ﺍﻝﺤﺎﺌﺽ‬ ‫ﺃﻥ‬
‫ﻴﺠ‬ ‫ﹰ‬‫ﺎ‬‫ﻭﺃﻴﻀ‬‫ـ‬‫ﻭﺍﻝﺩﻋ‬ ،‫ﻭﺍﻝﻔﻘﻪ‬ ،‫ﺍﻝﺤﺩﻴﺙ‬ ‫ﻜﺘﺏ‬ ‫ﻗﺭﺍﺀﺓ‬ ‫ﻝﻬﺎ‬ ‫ﻭﺯ‬‫ـ‬‫ﺍﻝﻘﺭﺁﻥ‬ ‫ﻭﺍﺴﺘﻤﺎﻉ‬ ،‫ﻋﻠﻴﻪ‬ ‫ﻭﺍﻝﺘﺄﻤﻴﻥ‬ ،‫ﺎﺀ‬‫ﻜﻠﻪ‬ ‫ﻓﻬﺫﺍ‬ ،
‫ﻻ‬‫ﺨ‬‫ـ‬‫ﺍﻝﺤ‬ ‫ﻗﺭﺍﺀﺓ‬ ‫ﻓﻲ‬ ‫ﺍﻝﺨﻼﻑ‬ ‫ﺇﻨﻤﺎ‬ ،‫ﻓﻴﻪ‬ ‫ﻼﻑ‬‫ـ‬‫ﺃﺤ‬ ‫ﻷﻥ‬ ‫ﺫﻝﻙ؛‬ ‫ﺠﻭﺍﺯ‬ ‫ﻭﺍﻝﺭﺍﺠﺢ‬ ،‫ﻝﻠﻘﺭﺁﻥ‬ ‫ﺎﺌﺽ‬‫ـ‬‫ﺍﻝﻤﻨﻊ‬ ‫ﺎﺩﻴﺙ‬
‫ﺘﺼﺢ‬ ‫ﻻ‬.
‫ﺍﻝﺠﻭﺍﺯ‬ ‫ﺇﻝﻰ‬ ‫ﺫﻫﺏ‬ ‫ﻭﻗﺩ‬:‫ﻭﺍﺒﻥ‬ ‫ﺠﺭﻴﺭ‬ ‫ﻭﺍﺒﻥ‬ ‫ﺍﻝﺒﺨﺎﺭﻱ‬ ‫ﺫﻫﺏ‬ ‫ﻭﻗﺩ‬ ،‫ﺃﺤﻤﺩ‬ ‫ﻤﺫﻫﺏ‬ ‫ﻤﻥ‬ ‫ﻭﺍﻝﻤﺸﻬﻭﺭ‬ ،‫ﺤﻨﻴﻔﺔ‬ ‫ﺃﺒﻭ‬
،‫ﺫﻝﻙ‬ ‫ﺠﻭﺍﺯ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﺍﻝﻘﺩﻴﻡ‬ ‫ﻓﻲ‬ ‫ﻭﺍﻝﺸﺎﻓﻌﻲ‬ ‫ﻤﺎﻝﻙ‬ ‫ﻋﻥ‬ ‫ﻭﺤﻜﻲ‬ ،‫ﺠﻭﺍﺯﻩ‬ ‫ﺇﻝﻰ‬ ‫ﺍﻝﻤﻨﺫﺭ‬‫ﻓﻲ‬ ‫ﺤﺠﺭ‬ ‫ﺍﺒﻥ‬ ‫ﻋﻨﻬﻤﺎ‬ ‫ﺤﻜﺎﻩ‬
‫ﺍﻝﺒﺎﺭﻱ‬ ‫ﻓﺘﺢ‬
‫ﺤﺯﻡ‬ ‫ﺍﺒﻥ‬ ‫ﻴﻘﻭل‬‫ﻓﻲ‬ ‫ﻜﻤﺎ‬ ‫ـ‬ ‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬ ‫ـ‬‫ﺍﻝﻤﺤﻠﻰ‬) ١/٧٧‫ـ‬٧٨:(
،‫ﺇﻝﻴﻬﺎ‬ ‫ﻤﻨﺩﻭﺏ‬ ،ٍ‫ﺭ‬‫ﺨﻴ‬ ‫ﺃﻓﻌﺎل‬ ‫ﺘﻌﺎﻝﻰ‬ ‫ﺍﷲ‬ ‫ﻭﺫﻜﺭ‬ ،‫ﺍﻝﻤﺼﺤﻑ‬ ‫ﺱ‬‫ﻭﻤ‬ ‫ﻓﻴﻪ‬ ‫ﻭﺍﻝﺴﺠﻭﺩ‬ ‫ﺍﻝﻘﺭﺁﻥ‬ ‫ﻗﺭﺍﺀﺓ‬،‫ﻓﺎﻋﻠﻬﺎ‬ ‫ﻤﺄﺠﻭﺭ‬
‫ﺒﺎﻝﺒﺭﻫﺎﻥ‬ ‫ﻴﺄﺘﻲ‬ ‫ﺃﻥ‬ ‫ﱢﻑ‬‫ﻠ‬‫ﹸ‬‫ﻜ‬ ‫ﺍﻷﺤﻭﺍل‬ ‫ﺒﻌﺽ‬ ‫ﻓﻲ‬ ‫ﻓﻴﻬﺎ‬ ‫ﺍﻝﻤﻨﻊ‬ ‫ﻋﻰ‬‫ﺩ‬‫ﺍ‬ ‫ﻓﻤﻥ‬.‫ﺃﻫـ‬
‫ﻴ‬ ‫ﻭﻤﻤﺎ‬‫ﺍﻝﺤﺎﺌﺽ‬ ‫ﻗﺭﺍﺀﺓ‬ ‫ﺠﻭﺍﺯ‬ ‫ﻋﻠﻰ‬ ‫ﺩل‬‫ﺍﻝﻨﺒﻲ‬ ‫ﺍﻝﺤﺒﻴﺏ‬ ‫ﺃﻥ‬ ‫ﺍﻝﺒﺨﺎﺭﻱ‬ ‫ﺃﺨﺭﺠﻪ‬ ‫ﻤﺎ‬ ،‫ﻝﻠﻘﺭﺁﻥ‬‫ﻗﺎل‬
‫ﻝﻌ‬‫ﺎﺌﺸﺔ‬-‫ﻋﻨﻬﺎ‬ ‫ﺍﷲ‬ ‫ﺭﻀﻲ‬-‫ﺤﺎﺌﺽ‬ ‫ﻭﻫﻲ‬:
‫ﺒﺎﻝﺒﻴﺕ‬ ‫ﺘﻁﻭﻓﻲ‬ ‫ﻻ‬ ‫ﺃﻥ‬ ‫ﻏﻴﺭ‬ ،‫ﺍﻝﺤﺎﺝ‬ ‫ﻴﻔﻌل‬ ‫ﻤﺎ‬ ‫ﺍﻓﻌﻠﻲ‬‫ﺍﻝﻘﺭﺁﻥ‬ ‫ﻭﻴﻘﺭﺃ‬ ‫ﺍﷲ‬ ‫ﻴﺫﻜﺭ‬ ‫ﺍﻝﺤﺎﺝ‬ ‫ﺃﻥ‬ ‫ﻭﻤﻌﻠﻭﻡ‬.
‫ﺘﻴﻤﻴﺔ‬ ‫ﺍﺒﻥ‬ ‫ﺍﻹﺴﻼﻡ‬ ‫ﺸﻴﺦ‬ ‫ﻴﻘﻭل‬‫ـ‬ ‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬ ‫ـ‬:
‫ﺍﻝﻘﺭ‬ ‫ﻤﻥ‬ ‫ﻤﻨﻌﻬﺎ‬ ‫ﻓﻲ‬ ‫ﻝﻴﺱ‬،‫ﹰ‬‫ﻼ‬‫ﺃﺼ‬ ‫ﺴﻨﺔ‬ ‫ﺁﻥ‬‫ﻗﻭﻝﻪ‬ ‫ﻓﺈﻥ‬:
‫ﺍﻝﻘﺭﺁﻥ‬ ‫ﻤﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺸﻴﺌ‬ ‫ﺍﻝﺠﻨﺏ‬ ‫ﻭﻻ‬ ‫ﺍﻝﺤﺎﺌﺽ‬ ‫ﺘﻘﺭﺃ‬ ‫ﻻ‬)‫ﺒﺎﻝﺤﺩﻴﺙ‬ ‫ﺍﻝﻤﻌﺭﻓﺔ‬ ‫ﺃﻫل‬ ‫ﺒﺎﺘﻔﺎﻕ‬ ‫ﻀﻌﻴﻑ‬ ‫ﺤﺩﻴﺙ‬(،
‫ﺍﻝﻨﺒﻲ‬ ‫ﻋﻬﺩ‬ ‫ﻓﻲ‬ ‫ﻴﺤﻀﻥ‬ ‫ﺍﻝﻨﺴﺎﺀ‬ ‫ﻜﺎﻥ‬ ‫ﻭﻗﺩ‬‫ﻤﻤﺎ‬ ‫ﻫﺫﺍ‬ ‫ﻝﻜﺎﻥ‬ ‫ﻜﺎﻝﺼﻼﺓ؛‬ ‫ﻋﻠﻴﻬﻥ‬ ‫ﻤﺤﺭﻤﺔ‬ ‫ﺍﻝﻘﺭﺍﺀﺓ‬ ‫ﻜﺎﻨﺕ‬ ‫ﻓﻠﻭ‬ ،
‫ﺍﻝﻨﺒﻲ‬ ‫ﻨﻪ‬‫ﻴ‬‫ﺒ‬‫ﻴﻨ‬ ‫ﻤﻤﺎ‬ ‫ﺫﻝﻙ‬ ‫ﻭﻜﺎﻥ‬ ،‫ﺍﻝﻤﺅﻤﻨﻴﻥ‬ ‫ﺃﻤﻬﺎﺕ‬ ‫ﻭﺘﻌﻠﻤﻪ‬ ‫ﻷﻤﺘﻪ‬‫ﻓﻲ‬ ‫ﻘﻠﻭﻨﻪ‬‫ﻓﻠﻤﺎ‬ ،‫ﺍﻝﻨﺎﺱ‬‫ﻴﻨﻘل‬ ‫ﻝﻡ‬‫ﻋﻥ‬ ‫ﺃﺤﺩ‬
‫ﺍﻝﻨﺒﻲ‬‫ﻋﻠﻡ‬ ،‫ﺯﻤﻨﻪ‬ ‫ﻓﻲ‬ ‫ﺍﻝﺤﻴﺽ‬ ‫ﻜﺜﺭﺓ‬ ‫ﻤﻊ‬ ‫ﻋﻨﻪ‬ ‫ﻴﻨﻪ‬ ‫ﻝﻡ‬ ‫ﺃﻨﻪ‬ ‫ﺍﻝﻌﻠﻡ‬ ‫ﻤﻊ‬ ‫ﹰ‬‫ﺎ‬‫ﺤﺭﺍﻤ‬ ‫ﺘﺠﻌل‬ ‫ﺃﻥ‬ ‫ﻴﺠﺯ‬ ‫ﻝﻡ‬ ‫ﹰ‬‫ﺎ‬‫ﻨﻬﻴ‬ ‫ﺫﻝﻙ‬ ‫ﻓﻲ‬
‫ﺒﻤ‬ ‫ﻝﻴﺱ‬ ‫ﺃﻨﻪ‬‫ﺤ‬‫ﺭﻡ‬.‫ﺃﻫـ‬

229. ‫ﺭﻤﻀﺎﻥ‬ ‫ﻓﻲ‬ ‫ﺍﻝﻨﺴﺎﺀ‬ ‫ﺃﺨﻁﺎﺀ‬
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4:
‫ﺠﺎﺌ‬ ‫ﺍﻷﻤﺭ‬ ‫ﻫﺫﺍ‬ ‫ﻜﺎﻥ‬ ‫ﻭﺇﻥ‬‫ﺍﻝﻌﻠﻡ‬ ‫ﺃﻫل‬ ‫ﻨﻬﺎ‬‫ﻴ‬‫ﺒ‬ ‫ﺒﺸﺭﻭﻁ‬ ‫ﻝﻜﻥ‬ ‫ﹰ‬‫ﺍ‬‫ﺯ‬،‫ﺘﺭﻜﻪ‬ ‫ﺍﻷﻭﻝﻰ‬ ‫ﺃﻥ‬ ‫ﺇﻻ‬
‫ـ‬ ‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬ ‫ـ‬ ‫ﺒﺎﺯ‬ ‫ﺍﺒﻥ‬ ‫ﺍﻝﺸﻴﺦ‬ ‫ﻴﻘﻭل‬:‫ﺍﻝﺤﻴﺽ‬ ‫ﻝﻤﻨﻊ‬ ‫ﺭﻤﻀﺎﻥ‬ ‫ﻓﻲ‬ ‫ﺃﺩﻭﻴﺔ‬ ‫ﺍﻝﻤﺭﺃﺓ‬ ‫ﺘﺴﺘﻌﻤل‬ ‫ﺃﻥ‬ ‫ﻴﺠﻭﺯ‬
‫ﻗﺭﺭ‬ ‫ﺇﺫﺍ‬‫ﻤ‬‫ﻭ‬ ‫ﺍﻷﻁﺒﺎﺀ‬ ‫ﻤﻥ‬ ‫ﺍﻷﻤﻨﺎ‬ ‫ﺍﻝﺨﺒﺭﺓ‬ ‫ﺃﻫل‬‫ﻋﻠﻰ‬ ‫ﻴﺅﺜﺭ‬ ‫ﻭﻻ‬ ،‫ﻴﻀﺭﻫﺎ‬ ‫ﻻ‬ ‫ﺫﻝﻙ‬ ‫ﺃﻥ‬ ‫ﺤﻜﻤﻬﻡ‬ ‫ﻓﻲ‬ ‫ﻥ‬‫ﺠﻬﺎﺯ‬
‫ﺇﺫﺍ‬ ،‫ﺍﻝﻔﻁﺭ‬ ‫ﻓﻲ‬ ‫ﺭﺨﺼﺔ‬ ‫ﻝﻬﺎ‬ ‫ﺍﷲ‬ ‫ﺤﻠل‬ ‫ﻭﻗﺩ‬ ،‫ﺫﻝﻙ‬ ‫ﻋﻥ‬ ‫ﺘﻜﻑ‬ ‫ﺃﻥ‬ ‫ﻝﻬﺎ‬ ‫ﺭ‬‫ﻭﺨﻴ‬ ،‫ﺤﻤﻠﻬﺎ‬‫ﻓﻲ‬ ‫ﺍﻝﺤﻴﺽ‬ ‫ﺠﺎﺀﻫﺎ‬
‫ﺭﻤﻀﺎﻥ‬‫ﹰ‬‫ﺎ‬‫ﺩﻴﻨ‬ ‫ﺒﺫﻝﻙ‬ ‫ﻝﻬﺎ‬ ‫ﻭﺭﻀﻲ‬ ،‫ﺃﻓﻁﺭﺘﻬﺎ‬ ‫ﺍﻝﺘﻲ‬ ‫ﺍﻷﻴﺎﻡ‬ ‫ﻗﻀﺎﺀ‬ ‫ﻝﻬﺎ‬ ‫ﻭﻴﺸﺭﻉ‬ ،.‫ﺃﻫـ‬
‫ـ‬،‫ﺒﻪ‬ ‫ﺒﺄﺱ‬ ‫ﻻ‬ ‫ﻓﺈﻨﻪ‬ ،‫ﺍﻝﺼﺤﻴﺔ‬ ‫ﺍﻝﻨﺎﺤﻴﺔ‬ ‫ﻤﻥ‬ ‫ﻀﺭﺭ‬ ‫ﻋﻠﻴﻬﺎ‬ ‫ﻴﻜﻥ‬ ‫ﻝﻡ‬ ‫ﺇﺫﺍ‬ ‫ﺍﻝﺤﻴﺽ‬ ‫ﻤﻨﻊ‬ ‫ﺤﺒﻭﺏ‬ ‫ﺍﻝﻤﺭﺃﺓ‬ ‫ﺍﺴﺘﻌﻤﺎل‬
‫ﺃﻥ‬ ‫ﺍﻝﻤﻌﻠﻭﻡ‬ ‫ﻭﻤﻥ‬ ،‫ﺍﻝﻤﺭﺃﺓ‬ ‫ﺘﻀﺭ‬ ‫ﺍﻝﺤﺒﻭﺏ‬ ‫ﻫﺫﻩ‬ ‫ﺃﻥ‬ ‫ﻋﻠﻤﺘﻪ‬ ‫ﻤﺎ‬ ‫ﺤﺴﺏ‬ ‫ﻭﻝﻜﻥ‬ ،‫ﺒﺫﻝﻙ‬ ‫ﺍﻝﺯﻭﺝ‬ ‫ﻴﺄﺫﻥ‬ ‫ﺃﻥ‬ ‫ﺒﺸﺭﻁ‬
،‫ﻁﺒﻴﻌﻲ‬ ‫ﺨﺭﻭﺝ‬ ‫ﺍﻝﺤﻴﺽ‬ ‫ﺩﻡ‬ ‫ﺨﺭﻭﺝ‬‫ﻤﻨﻌﻪ‬ ‫ﻤﻥ‬ ‫ﻴﺤﺼل‬ ‫ﺃﻥ‬ ‫ﻻﺒﺩ‬ ‫ﻓﺈﻨﻪ‬ ،‫ﻭﻗﺘﻪ‬ ‫ﻓﻲ‬ ‫ﻨﻊ‬‫ﻤ‬ ‫ﺇﺫﺍ‬ ‫ﺍﻝﻁﺒﻴﻌﻲ‬ ‫ﻭﺍﻝﺸﻲﺀ‬
‫ﻓﺘﺨﺘﻠﻑ‬ ،‫ﻋﺎﺩﺘﻬﺎ‬ ‫ﺍﻝﻤﺭﺃﺓ‬ ‫ﻋﻠﻰ‬ ‫ﺘﺨﻠﻁ‬ ‫ﺃﻨﻬﺎ‬ ‫ﺍﻝﺤﺒﻭﺏ‬ ‫ﻫﺫﻩ‬ ‫ﻓﻲ‬ ‫ﺍﻝﻤﺤﺫﻭﺭ‬ ‫ﻤﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻭﻜﺫﻝﻙ‬ ،‫ﺍﻝﺠﺴﻡ‬ ‫ﻋﻠﻰ‬ ‫ﻀﺭﺭ‬
‫ﻭﺤﻴ‬ ،‫ﻋﻠﻴﻬﺎ‬‫ﺘ‬ ‫ﻨﺌﺫ‬‫ﺯﻭﺠﻬﺎ‬ ‫ﻤﺒﺎﺸﺭﺓ‬ ‫ﻭﻤﻥ‬ ‫ﺼﻼﺘﻬﺎ‬ ‫ﻤﻥ‬ ‫ﻭﺸﻙ‬ ‫ﻗﻠﻕ‬ ‫ﻓﻲ‬ ‫ﺒﻘﻰ‬...‫ﺃ‬ ‫ﻻ‬ ‫ﺃﻨﺎ‬ ‫ﻝﻬﺫﺍ‬ ،‫ﺫﻝﻙ‬ ‫ﻭﻏﻴﺭ‬‫ﺇﻨﻬﺎ‬ ‫ﻗﻭل‬
‫ﻋﻠﻴﻬﺎ‬ ‫ﺍﻝﻀﺭﺭ‬ ‫ﻤﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺨﻭﻓ‬ ‫ﺘﺴﺘﻌﻤﻠﻬﺎ‬ ‫ﺃﻥ‬ ‫ﻝﻠﻤﺭﺃﺓ‬ ‫ﺃﺤﺏ‬ ‫ﻻ‬ ‫ﻭﻝﻜﻨﻲ‬ ‫ﺤﺭﺍﻡ‬.
‫ﻭﺃﻗﻭل‬:،‫ﻝﻬﺎ‬ ‫ﺍﷲ‬ ‫ﻗﺩﺭ‬ ‫ﺒﻤﺎ‬ ‫ﺘﺭﻀﻰ‬ ‫ﺃﻥ‬ ‫ﻝﻠﻤﺭﺃﺓ‬ ‫ﻴﻨﺒﻐﻲ‬‫ﻓﺎﻝﻨﺒﻲ‬‫ﺃﻡ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻝﻭﺩﺍﻉ‬ ‫ﺤﺠﺔ‬ ‫ﻋﺎﻡ‬ ‫ﺩﺨل‬
‫ﻓﻘ‬ ،‫ﺒﺎﻝﻌﻤﺭﺓ‬ ‫ﺃﺤﺭﻤﺕ‬ ‫ﻗﺩ‬ ‫ﻭﻜﺎﻨﺕ‬ ،‫ﺘﺒﻜﻲ‬ ‫ﻭﻫﻲ‬ ‫ـ‬ ‫ﻋﻨﻬﺎ‬ ‫ﺍﷲ‬ ‫ﺭﻀﻲ‬ ‫ـ‬ ‫ﻋﺎﺌﺸﺔ‬ ‫ﺍﻝﻤﺅﻤﻨﻴﻥ‬‫ـ‬‫ﺎل‬:
‫ﻨﻔﺴﺕ‬ ‫ﻝﻌﻠﻙ‬ ‫ﻝﻙ‬ ‫ﻤﺎ‬‫ﻗﺎﻝﺕ‬:‫ﻨﻌﻡ‬.‫ﻗﺎل‬:‫ﺁﺩﻡ‬ ‫ﺒﻨﺎﺕ‬ ‫ﻋﻠﻰ‬ ‫ﺍﷲ‬ ‫ﻜﺘﺒﻪ‬ ‫ﺸﻲﺀ‬ ‫ﻫﺫﺍ‬
‫ﻓﺎﻝﺫﻱ‬‫ﺒﺎﺏ‬ ‫ﻓﺈﻥ‬ ،‫ﺍﻝﺤﻴﺽ‬ ‫ﺃﺠل‬ ‫ﻤﻥ‬ ‫ﻭﺍﻝﺼﻼﺓ‬ ‫ﺍﻝﺼﻭﻡ‬ ‫ﻋﻠﻴﻬﺎ‬ ‫ﺘﻌﺫﺭ‬ ‫ﻭﺇﺫﺍ‬ ،‫ﻭﺘﺤﺘﺴﺏ‬ ‫ﺘﺼﺒﺭ‬ ‫ﺃﻥ‬ ‫ﻝﻠﻤﺭﺃﺓ‬ ‫ﻴﻨﺒﻐﻲ‬
‫ﻭﺘﺴﺒﺤ‬ ‫ﺍﷲ‬ ‫ﺘﺫﻜﺭ‬ ،‫ﺍﻝﺤﻤﺩ‬ ‫ﻭﷲ‬ ‫ﻤﻔﺘﻭﺡ‬ ‫ﺍﻝﺫﻜﺭ‬‫ﻤﻥ‬ ‫ﻭﻫﺫﺍ‬ ،‫ﻭﺍﻝﻔﻌل‬ ‫ﺒﺎﻝﻘﻭل‬ ‫ﺍﻝﻨﺎﺱ‬ ‫ﺇﻝﻠﻰ‬ ‫ﻭﺘﺤﺴﻥ‬ ‫ﻭﺘﺘﺼﺩﻕ‬ ،‫ﻪ‬
‫ﺍﻷﻋﻤﺎل‬ ‫ﺃﻓﻀل‬.)‫ﺍﻝ‬ ‫ﺃﻓﺎﺩﻩ‬‫ﻓﻲ‬ ‫ـ‬ ‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬ ‫ـ‬ ‫ﻋﺜﻴﻤﻴﻥ‬ ‫ﺍﺒﻥ‬ ‫ﺸﻴﺦ‬‫ﺼـ‬ ‫ﺍﻝﻨﺴﺎﺀ‬ ‫ﻓﺘﺎﻭﻯ‬٦٨‫ـ‬٦٩(
5:
‫ﺇﺫﺍ‬ ‫ﻭﻜﺫﻝﻙ‬ ،‫ﺍﻝﻔﺠﺭ‬ ‫ﺒﻌﺩ‬ ‫ﺇﻻ‬ ‫ﺘﻐﺘﺴل‬ ‫ﻝﻡ‬ ‫ﻭﺇﻥ‬ ‫ﺼﺤﻴﺢ‬ ‫ﻓﺼﻴﺎﻤﻬﺎ‬ ،‫ﺍﻝﺼﻴﺎﻡ‬ ‫ﻭﻨﻭﺕ‬ ‫ﺍﻝﻔﺠﺭ‬ ‫ﻗﺒل‬ ‫ﻁﻬﺭﺕ‬ ‫ﺇﺫﺍ‬ ‫ﻓﺎﻝﻤﺭﺃﺓ‬
‫ﺯﻭﺠﻬﺎ‬ ‫ﺠﺎﻤﻌﻬﺎ‬‫ﺒﺎﻝﻠﻴل‬‫ﺼﺤﻴﺢ‬ ‫ﻓﺼﻴﺎﻤﻬﺎ‬ ‫ﺍﻝﻔﺠﺭ‬ ‫ﺒﻌﺩ‬ ‫ﺇﻻ‬ ‫ﺘﻐﺘﺴل‬ ‫ﻭﻝﻡ‬.
‫ﻓﻔﻲ‬‫ﺍﻝﺼﺤﻴﺤﻴﻥ‬‫ـ‬ ‫ﻋﻨﻬﻤﺎ‬ ‫ﺍﷲ‬ ‫ﺭﻀﻲ‬ ‫ـ‬ ‫ﺴﻠﻤﺔ‬ ‫ﻭﺃﻡ‬ ‫ﻋﺎﺌﺸﺔ‬ ‫ﺤﺩﻴﺙ‬ ‫ﻤﻥ‬:
‫ﺍﷲ‬ ‫ﺭﺴﻭل‬ ‫ﺃﻥ‬‫ﻭﻴﺼﻭﻡ‬ ‫ﻴﻐﺘﺴل‬ ‫ﺜﻡ‬ ‫ﺃﻫﻠﻪ‬ ‫ﻤﻥ‬ ‫ﺠﻨﺏ‬ ‫ﻭﻫﻭ‬ ‫ﺍﻝﻔﺠﺭ‬ ‫ﻴﺩﺭﻜﻪ‬ ‫ﻜﺎﻥ‬
‫ﻓﻲ‬ ‫ﻜﻤﺎ‬ ‫ـ‬ ‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬ ‫ـ‬ ‫ﺤﺠﺭ‬ ‫ﺍﺒﻥ‬ ‫ﺍﻝﺤﺎﻓﻅ‬ ‫ﻗﺎل‬‫ﺍﻝﺒﺎﺭﻱ‬ ‫ﻓﺘﺢ‬) ١/١٩٢(‫ﺍﻝﺘﻔﺭﻗﺔ‬ ‫ﺃﻭﺠﻪ‬ ‫ﻓﻲ‬
‫ﺍﻝﺤﺎﺌﺽ‬ ‫ﺤﻕ‬ ‫ﻓﻲ‬ ‫ﻭﺍﻝﺼﻼﺓ‬ ‫ﺍﻝﺼﻭﻡ‬ ‫ﺒﻴﻥ‬:‫ﺍﻝﻔﺠﺭ‬ ‫ﻗﺒل‬ ‫ﻁﻬﺭﺕ‬ ‫ﻝﻭ‬ ‫ﺍﻝﺤﺎﺌﺽ‬ ‫ﺇﻥ‬‫ﺢ‬‫ﺼ‬ ‫ﺍﻝﺼﻴﺎﻡ‬ ‫ﻭﻨﻭﺕ‬
‫ﺍﻝﺼﻼﺓ‬ ‫ﺒﺨﻼﻑ‬ ‫ﺍﻝﻐﺴل‬ ‫ﻋﻠﻰ‬ ‫ﻴﺘﻭﻗﻑ‬ ‫ﻭﻻ‬ ،‫ﺍﻝﺠﻤﻬﻭﺭ‬ ‫ﻗﻭل‬ ‫ﻓﻲ‬ ‫ﺼﻭﻤﻬﺎ‬.‫ﺃﻫـ‬

230. ‫ﺭﻤﻀﺎﻥ‬ ‫ﻓﻲ‬ ‫ﺍﻝﻨﺴﺎﺀ‬ ‫ﺃﺨﻁﺎﺀ‬
٥
6:
‫ﻝﻠﺤﺎﻤل‬ ‫ﻓﺎﻹﻓﻁﺎﺭ‬‫ﺃﻭ‬‫ﺍﻝﺼﻴﺎﻡ‬ ‫ﻋﻠﻲ‬ ‫ﺘﻘﺩﺭ‬ ‫ﻻ‬ ‫ﻝﻤﻥ‬ ‫ﻴﻜﻭﻥ‬ ‫ﺍﻝﻤﺭﻀﻊ‬‫؛‬‫ﻷﻨﻪ‬‫ﻴﻀﻌﻔﻬﺎ‬‫ﺃﻭ‬‫ﺍﻝﺠﻨﻴﻥ‬ ‫ﻋﻠﻲ‬ ‫ﻴﺅﺜﺭ‬‫؛‬
‫ﻷ‬‫ﻗﺎل‬ ‫ﺘﻌﺎﻝﻰ‬ ‫ﺍﷲ‬ ‫ﻥ‬:}}}}ِWً ْ َ
ّ
َ
َِWً ْ َ
ّ
َ
َِWً ْ َ
ّ
َ
َِWً ْ َ
ّ
َ
َ

235. {{{{]‫ﺍﻝﺒﻘﺭﺓ‬:٢٨٦[
‫ﻭﺍﻝﻨﺒﻲ‬‫ﺃﺤﻤﺩ‬ ‫ﺍﻹﻤﺎﻡ‬ ‫ﻋﻨﺩ‬ ‫ﻜﻤﺎ‬ ‫ﻴﻘﻭل‬:‫ﻀﺭﺍﺭ‬ ‫ﻭﻻ‬ ‫ﻀﺭﺭ‬ ‫ﻻ‬.
‫ﺍﻝﺼﻴﺎﻡ‬ ‫ﻋﻠﻰ‬ ‫ﺘﻘﻭﻯ‬ ‫ﻜﺎﻨﺕ‬ ‫ﺇﺫﺍ‬ ‫ﺃﻤﺎ‬،‫ﺍﻝﺼﻴﺎﻡ‬ ‫ﻓﻠﻴﻠﺯﻤﻬﺎ‬ ‫ﺍﻝﺠﻨﻴﻥ‬ ‫ﻋﻠﻰ‬ ‫ﻭﻻ‬ ‫ﻋﻠﻴﻬﺎ‬ ‫ﻴﺅﺜﺭ‬ ‫ﻭﻻ‬.
7‫ء‬‫ء‬
:‫ﻻ‬ ‫ﺍﻝﻤﺎﺀ‬ ‫ﻭﻫﺫﺍ‬‫ﺍﻝﺼﻴﺎﻡ‬ ‫ﻤﻥ‬ ‫ﻴﻤﻨﻊ‬‫ﺍﻝﻨﻔﺎﺱ‬ ‫ﺩﻡ‬ ‫ﺤﻜﻡ‬ ‫ﻝﻪ‬ ‫ﻓﻠﻴﺱ‬ ،.
8‫ء‬:
‫ﺍﻝﻘﻀﺎﺀ‬ ‫ﻭﻋﻠﻴﻬﺎ‬ ‫ﺼﻭﻤﻬﺎ‬ َ‫ل‬‫ﹸ‬‫ﻁ‬‫ﺒ‬ ‫ﺒﺩﻗﺎﺌﻕ؛‬ ‫ﺍﻝﻤﻐﺭﺏ‬ ‫ﻗﺒل‬ ‫ﺍﻝﻤﺭﺃﺓ‬ ‫ﺤﺎﻀﺕ‬ ‫ﻓﻠﻭ‬
9:
‫ﻓﺎﻝﻌﺒﺭﺓ‬ ،‫ﺍﻝﻨﺴﺎﺀ‬ ‫ﺒﻌﺽ‬ ‫ﻓﻴﻪ‬ ‫ﻴﻘﻊ‬ ‫ﻜﺒﻴﺭ‬ ‫ﺨﻁﺄ‬ ‫ﻭﻫﺫﺍ‬‫ﺍﻝﺩﻡ‬ ‫ﺒﻨﺯﻭل‬‫ﻌﺩ‬‫ﻴ‬ ‫ﻓﻼ‬ ‫ﺍﻝﺤﻴﺽ‬ ‫ﺒﺂﻻﻡ‬ ‫ﺍﻹﺤﺴﺎﺱ‬ ‫ﻤﺠﺭﺩ‬ ‫ﺃﻤﺎ‬ ،
‫ﹰ‬‫ﺎ‬‫ﺤﻴﻀ‬.
10:
‫ﺨﻁﺄ‬ ‫ﻭﻫﺫﺍ‬،‫ﺒﺎﻝﻁﻬﺭ‬ ‫ﻓﺎﻝﻌﺒﺭﺓ‬،‫ﻓ‬‫ﺈﺫﺍ‬‫ﺒﻌﺩ‬ ‫ﺍﻝﺩﻡ‬ ‫ﺍﻨﻘﻁﻊ‬‫ﺃﺴﺒﻭﻉ‬‫ﹰ‬‫ﻼ‬‫ﻤﺜ‬،‫ﺍﻝﻁﻬﺭ‬ ‫ﻋﻼﻤﺎﺕ‬ ‫ﺍﻝﻤﺭﺃﺓ‬ ‫ﻭﺭﺃﺕ‬،‫ﺘﻐﺘﺴل‬
‫ﻭﺘﺼﻭﻡ‬ ‫ﻭﺘﺼﻠﻲ‬،‫ﺘﻤﻜﺙ‬ ‫ﺃﻥ‬ ‫ﻨﻔﺎﺴﻬﺎ‬ ‫ﻓﻲ‬ ‫ﻴﺸﺘﺭﻁ‬ ‫ﻭﻻ‬‫ﺇﻝﻰ‬‫ﺍﻷ‬‫ﺭﺒﻌﻴﻥ‬
‫ـ‬ ‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬ ‫ـ‬ ‫ﺍﻝﺘﺭﻤﺫﻱ‬ ‫ﻗﺎل‬:
‫ﺍﻝﻨﺒﻲ‬ ‫ﺃﺼﺤﺎﺏ‬ ‫ﻤﻥ‬ ‫ﺍﻝﻌﻠﻡ‬ ‫ﺃﻫل‬ ‫ﺃﺠﻤﻊ‬‫ﺒﻌﺩﻫﻡ‬ ‫ﻥ‬‫ﻤ‬‫ﻭ‬:‫ﺃﻥ‬ ‫ﺇﻻ‬ ‫ﹰ‬‫ﺎ‬‫ﻴﻭﻤ‬ ‫ﺃﺭﺒﻌﻴﻥ‬ ‫ﺍﻝﺼﻼﺓ‬ ‫ﺘﺩﻉ‬ ‫ﺍﻝﻨﻔﺴﺎﺀ‬ ‫ﺃﻥ‬ ‫ﻋﻠﻰ‬
‫ﱢﻲ‬‫ﻠ‬‫ﻭﺘﺼ‬ ‫ﻓﺘﻐﺘﺴل‬ ،‫ﺫﻝﻙ‬ ‫ﻗﺒل‬ ‫ﺍﻝﻁﻬﺭ‬ ‫ﺘﺭﻯ‬.
‫ﻋﻁﻴﺔ‬ ‫ﺃﻡ‬ ‫ﺤﺩﻴﺙ‬ ‫ﻤﻥ‬ ‫ﺍﻝﻤﻘﺼﻭﺩ‬ ‫ﻝﻜﻥ‬‫ـ‬‫ﻋﻨﻬﺎ‬ ‫ﺍﷲ‬ ‫ﺭﻀﻲ‬‫ـ‬:‫ﺭﺴﻭل‬ ‫ﻋﻬﺩ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻝﻨﻔﺴﺎﺀ‬ ‫ﻜﺎﻨﺕ‬
‫ﺍﷲ‬‫ﻨﻔﺎﺴﻬ‬ ‫ﺒﻌﺩ‬ ‫ﺘﻘﻌﺩ‬‫ﻝﻴﻠﺔ‬ ‫ﺃﺭﺒﻌﻴﻥ‬ ‫ﺃﻭ‬ ‫ﹰ‬‫ﺎ‬‫ﻴﻭﻤ‬ ‫ﺃﺭﺒﻌﻴﻥ‬ ‫ﺎ‬)‫ﻭﺍﻝﺘﺭﻤﺫﻱ‬ ‫ﺩﺍﻭﺩ‬ ‫ﺃﺒﻭ‬ ‫ﺃﺨﺭﺠﻪ‬(
‫ﺍﻝﺤﺩﻴﺙ‬ ‫ﻤﻥ‬ ‫ﻓﺎﻝﻤﻘﺼﻭﺩ‬:‫ﻭﺘﺼﻭﻡ‬ ‫ﱢﻲ‬‫ﻠ‬‫ﻭﺘﺼ‬ ‫ﺘﻐﺘﺴل‬ ‫ﻓﺈﻨﻬﺎ‬ ،‫ﹰ‬‫ﺎ‬‫ﻴﻭﻤ‬ ‫ﺃﺭﺒﻌﻴﻥ‬ ‫ﻤﻥ‬ ‫ﺃﻜﺜﺭ‬ ‫ﺒﺎﻝﻤﺭﺃﺓ‬ ‫ﺍﺴﺘﻤﺭ‬ ‫ﺇﺫﺍ‬ ‫ﺍﻝﺩﻡ‬ ‫ﺃﻥ‬
‫ﺍﻝﺩﻡ‬ ‫ﻋﻠﻴﻬﺎ‬ ‫ﻨﺯل‬ ‫ﻝﻭ‬ ‫ﺤﺘﻰ‬.
‫ـ‬ ‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬ ‫ـ‬ ‫ﻗﺩﺍﻤﺔ‬ ‫ﺍﺒﻥ‬ ‫ﻗﺎل‬:‫ﻓﺼﺎﺩﻑ‬ ،‫ﹰ‬‫ﺎ‬‫ﻴﻭﻤ‬ ‫ﺃﺭﺒﻌﻴﻥ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻝﻨﻔﺴﺎﺀ‬ ‫ﺩﻡ‬ ‫ﺯﺍﺩ‬ ‫ﻓﺈﻥ‬‫ﻓﻬﻭ‬ ‫ﺍﻝﺤﻴﺽ‬ ‫ﻋﺎﺩﺓ‬
‫ﺍﺴﺘﺤﺎﻀﺔ‬ ‫ﻓﻬﻭ‬ ‫ﺍﻝﺤﻴﺽ‬ ‫ﻴﺼﺎﺩﻑ‬ ‫ﻝﻡ‬ ‫ﻭﺇﻥ‬ ،‫ﺤﻴﺽ‬.

236. ‫ﺭﻤﻀﺎﻥ‬ ‫ﻓﻲ‬ ‫ﺍﻝﻨﺴﺎﺀ‬ ‫ﺃﺨﻁﺎﺀ‬
٦
11،
)(:
‫ﺨﻁﺄ‬ ‫ﻭﻫﺫﺍ‬،‫ﹸﻌﺩ‬‫ﺘ‬ ‫ﻻ‬ ‫ﺍﻝﻁﻬﺭ‬ ‫ﺒﻌﺩ‬ ‫ﻭﺍﻝﻜﺩﺭﺓ‬ ‫ﺍﻝﺼﻔﺭﺓ‬ ‫ﻷﻥ‬ ‫ﺍﻝﺯﻭﺝ؛‬ ‫ﻭﻴﺄﺘﻴﻬﺎ‬ ‫ﻭﺘﺼﻭﻡ‬ ‫ﱢﻲ‬‫ﻠ‬‫ﹸﺼ‬‫ﺘ‬ ‫ﺃﻥ‬ ‫ﺍﻝﻤﺭﺃﺓ‬ ‫ﻋﻠﻰ‬ ‫ﺒل‬
‫ﹰ‬‫ﺎ‬‫ﺸﻴﺌ‬،‫ﻋﻁﻴﺔ‬ ‫ﺃﻡ‬ ‫ﻋﻥ‬ ‫ﺠﺎﺀ‬ ‫ﻓﻘﺩ‬‫ﻋﻨﺩ‬ ‫ﻜﻤﺎ‬ ‫ﻗﺎﻝﺕ‬ ‫ﺃﻨﻬﺎ‬‫ﻤﺎﺠﺔ‬ ‫ﻭﺍﺒﻥ‬ ‫ﻭﺍﻝﻨﺴﺎﺌﻲ‬ ‫ﺩﺍﻭﺩ‬ ‫ﺃﺒﻲ‬:
‫ﻭﺍﻝﺼﻔﺭﺓ‬ ‫ﺍﻝﻜﺩﺭﺓ‬ ‫ﻨﻌﺩ‬ ‫ﻻ‬ ‫ﻜﻨﺎ‬]‫ﺍﻝﻁﻬﺭ‬ ‫ﺒﻌﺩ‬[‫ﹰ‬‫ﺎ‬‫ﺸﻴﺌ‬
:
‫ﻜﺎﻨﺕ‬ ‫ﺇﺫﺍ‬‫ﺃﺨﺭﺠﻪ‬ ‫ﺍﻝﺫﻱ‬ ‫ﻝﻠﺤﺩﻴﺙ‬ ‫ﻭﺫﻝﻙ‬ ،‫ﺍﻝﺤﻴﺽ‬ ‫ﺤﻜﻡ‬ ‫ﻝﻪ‬ ‫ﻓﻬﺫﺍ‬ ‫ﻤﺘﺼﻠﺘﺎﻥ‬ ‫ﺃﻭ‬ ‫ﺍﻝﺤﻴﺽ‬ ‫ﺯﻤﻥ‬ ‫ﻭﺍﻝﻜﺩﺭﺓ‬ ‫ﺍﻝﺼﻔﺭﺓ‬
‫ﻗﺎﻝﺕ‬ ‫ـ‬ ‫ﻋﻨﻬﺎ‬ ‫ﺍﷲ‬ ‫ﺭﻀﻲ‬ ‫ـ‬ ‫ﻋﺎﺌﺸﺔ‬ ‫ﻤﻭﻻﺓ‬ ‫ﻋﻥ‬ ‫ﻭﻤﺎﻝﻙ‬ ‫ﹰ‬‫ﺎ‬‫ﻤﻌﻠﻘ‬ ‫ﺍﻝﺒﺨﺎﺭﻱ‬ :‫ﺍ‬ ‫ﻜﺎﻥ‬‫ﺃﻡ‬ ‫ﻋﺎﺌﺸﺔ‬ ‫ﺇﻝﻰ‬ ‫ﻴﺒﻌﺜﻥ‬ ‫ﻝﻨﺴﺎﺀ‬
‫ﺠﺔ‬‫ﺭ‬‫ﺩ‬‫ﺒﺎﻝ‬ ‫ﺍﻝﻤﺅﻤﻨﻴﻥ‬)‫ﺍﻝﺨﺭﻗﺔ‬(‫ﹸﺭﺴﻑ‬‫ﻜ‬‫ﺍﻝ‬ ‫ﻓﻴﻬﺎ‬)‫ﺍﻝﻘﻁﻥ‬(،‫ﺍﻝﺼﻼﺓ‬ ‫ﻋﻥ‬ ‫ﹾﻨﻬﺎ‬‫ﻝ‬‫ﻴﺴﺄ‬ ‫ﺍﻝﺤﻴﻀﺔ‬ ‫ﺩﻡ‬ ‫ﻤﻥ‬ ‫ﺍﻝﺼﻔﺭﺓ‬ ‫ﻓﻴﻪ‬
‫ﻝﻬﻥ‬ ‫ﻓﺘﻘﻭل‬:‫ﺍﻝﺒﻴﻀﺎﺀ‬ ‫ﺍﻝﻘﺼﺔ‬ ‫ﺘﺭﻴﻥ‬ ‫ﺤﺘﻰ‬ ‫ﺘﻌﺠﻠﻥ‬ ‫ﻻ‬‫ﺍﻝﺤﻴﻀﺔ‬ ‫ﻤﻥ‬ ‫ﺍﻝﻁﻬﺭ‬ ‫ﺒﺫﻝﻙ‬ ‫ﺘﺭﻴﺩ‬ ،
12‫ء‬
:
،‫ﺒﺎﻝﺘﺘﺎﺒﻊ‬ ‫ﺇﻻ‬ ‫ﺍﻝﻘﻀﺎﺀ‬ ‫ﻤﻨﻬﺎ‬ ‫ﻴﻘﺒل‬ ‫ﻻ‬ ‫ﺃﻨﻪ‬ ‫ﻤﻨﻬﺎ‬ ‫ﹰ‬‫ﺎ‬‫ﻅﻨ‬‫ﺍﻝﺩﺍﺭﻗﻁﻨﻲ‬ ‫ﺃﺨﺭﺠﻪ‬ ‫ﺍﻝﺫﻱ‬ ‫ﺒﺎﻝﺤﺩﻴﺙ‬ ‫ﻭﻴﺴﺘﺩﻝﻭﻥ‬
‫ﻫﺭﻴﺭﺓ‬ ‫ﺃﺒﻲ‬ ‫ﻋﻥ‬ ‫ﻭﺍﻝﺒﻴﻬﻘﻲ‬‫ﺍﻝﻨﺒﻲ‬ ‫ﺃﻥ‬‫ﻗﺎل‬:
‫ﻴﻘﻁﻌﻪ‬ ‫ﻭﻻ‬ ‫ﻓﻠﻴﺴﺭﺩﻩ‬ ،‫ﺭﻤﻀﺎﻥ‬ ‫ﺼﻭﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻜﺎﻥ‬ ‫ﻥ‬‫ﻤ‬
‫ﻭﻝﻜﻥ‬‫ﺍﷲ‬ ‫ﺭﺴﻭل‬ ‫ﻋﻥ‬ ‫ﻴﺼﺢ‬ ‫ﻻ‬ ‫ﺍﻝﺤﺩﻴﺙ‬‫ﺃ‬ ‫ﻤﻥ‬ ‫ﻋﻠﻴﻬﺎ‬ ‫ﻤﺎ‬ ‫ﺘﻘﻀﻲ‬ ‫ﺃﻥ‬ ‫ﻝﻠﻤﺭﺃﺓ‬ ‫ﻴﺠﻭﺯ‬ ‫ﺃﻨﻪ‬ ‫ﻭﺍﻝﺼﺤﻴﺢ‬ ،‫ﻴﺎﻡ‬
،‫ﻤﺘﻔﺭﻗﺔ‬‫ﻤﻨﻬﺎ‬ ‫ﻜﺜﻴﺭﺓ‬ ‫ﺫﻝﻙ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺍﻷﺩﻝﺔ‬:-
‫ﺃ‬.‫ﺘﻌﺎﻝﻰ‬ ‫ﻗﻭﻝﻪ‬:}}}}

238. ُS S
] ِ َ

240. ُS S
] ِ َ

242. ُS S
] ِ َ

244. ُS S
] ِ َ{{{{]‫ﺍﻝﺒﻘﺭﺓ‬:١٨٤[‫ﺒﺘﺘﺎﺒﻊ‬ ‫ﻴﻘﻴﺩﻫﺎ‬ ‫ﻭﻝﻡ‬ ‫ﻓﺄﻁﻠﻕ‬ ،.
‫ﺏ‬.‫ﻗﺎل‬ ‫ﺃﻨﻪ‬ ‫ـ‬ ‫ﻋﻨﻬﻤﺎ‬ ‫ﺍﷲ‬ ‫ﺭﻀﻲ‬ ‫ـ‬ ‫ﻋﺒﺎﺱ‬ ‫ﺍﺒﻥ‬ ‫ﻋﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﻤﻌﻠﻘ‬ ‫ﺍﻝﺒﺨﺎﺭﻱ‬ ‫ﻭﺃﺨﺭﺝ‬:
‫ﻴﻔﺭﻕ‬ ‫ﺃﻥ‬ ‫ﺒﺄﺱ‬ ‫ﻻ‬
‫ﺠـ‬.‫ﻫﺭﻴﺭﺓ‬ ‫ﺃﺒﻲ‬ ‫ﺤﺩﻴﺙ‬ ‫ﻤﻥ‬ ‫ﺍﻝﺩﺍﺭﻗﻁﻨﻲ‬ ‫ﻭﻋﻨﺩ‬‫ﻗﺎل‬:‫ﻴ‬‫ﺸﺎﺀ‬ ‫ﺇﻥ‬ ‫ﻭﺍﺘﺭﻩ‬
‫ﺩ‬.‫ﺃﻨﺱ‬ ‫ﻋﻥ‬ ‫ﻭﺍﻝﺒﻴﻬﻘﻲ‬ ‫ﺸﻴﺒﺔ‬ ‫ﺃﺒﻲ‬ ‫ﺍﺒﻥ‬ ‫ﻭﺃﺨﺭﺝ‬‫ﻗﺎل‬:
‫ﹰ‬‫ﺎ‬‫ﻤﺘﻔﺭﻗ‬ ‫ﺸﺌﺕ‬ ‫ﻭﺇﻥ‬ ،‫ﹰ‬‫ﺎ‬‫ﻤﺘﺘﺎﺒﻌ‬ ‫ﺭﻤﻀﺎﻥ‬ ِ‫ﺽ‬‫ﻓﺎﻗ‬ ‫ﺸﺌﺕ‬ ‫ﺇﻥ‬
‫ﺍﻷﺭﺒﻌﺔ‬ ‫ﺍﻷﺌﻤﺔ‬ ‫ﻭﺫﻫﺏ‬:‫ﺍﻝﺼﻴﺎﻡ‬ ‫ﻗﻀﺎﺀ‬ ‫ﻓﻲ‬ ‫ﻭﺍﻝﺘﻔﺭﻴﻕ‬ ‫ﺍﻝﻤﺘﺎﺒﻌﺔ‬ ‫ﺒﻴﻥ‬ ‫ﺍﻝﺘﺨﻴﻴﺭ‬ ‫ﺇﻝﻰ‬.
‫ﻓﻘﺎل‬ ،‫ﺭﻤﻀﺎﻥ‬ ‫ﻗﻀﺎﺀ‬ ‫ﻋﻥ‬ ‫ﺃﺤﻤﺩ‬ ‫ﺍﻹﻤﺎﻡ‬ ‫ﺴﺌل‬ ‫ﻭﻗﺩ‬:‫ﺘﺎﺒﻊ‬ ‫ﺸﺎﺀ‬ ‫ﻭﺇﻥ‬ ،‫ﻓﺭﻕ‬ ‫ﺸﺎﺀ‬ ‫ﺇﻥ‬)‫ﺍﻹ‬ ‫ﻤﺴﺎﺌل‬‫ﺩﺍﻭﺩ‬ ‫ﻷﺒﻲ‬ ‫ﺃﺤﻤﺩ‬ ‫ﻤﺎﻡ‬(

245. ‫ﺭﻤﻀﺎﻥ‬ ‫ﻓﻲ‬ ‫ﺍﻝﻨﺴﺎﺀ‬ ‫ﺃﺨﻁﺎﺀ‬
٧
13‫ء‬:
‫ﻓﻴ‬‫ﻔ‬‫ﺸﻭﺍل‬ ‫ﻤﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺴﺘ‬ ‫ﺘﺼﻭﻡ‬ ‫ﺃﻥ‬ ‫ﻗﺒل‬ ‫ﺍﻷﻴﺎﻡ‬ ‫ﻫﺫﻩ‬ ‫ﺘﻘﻀﻲ‬ ‫ﺃﻥ‬ ‫ﺭﻤﻀﺎﻥ‬ ‫ﻤﻥ‬ ‫ﺃﻴﺎﻡ‬ ‫ﻋﻠﻴﻬﺎ‬ ‫ﻜﺎﻨﺕ‬ ‫ﻝﻤﻥ‬ ‫ﻀل‬
‫ﺍﻷﻨﺼﺎﺭﻱ‬ ‫ﺃﻴﻭﺏ‬ ‫ﺃﺒﻲ‬ ‫ﻋﻥ‬ ‫ﻤﺴﻠﻡ‬ ‫ﺍﻹﻤﺎﻡ‬ ‫ﺃﺨﺭﺠﻪ‬ ‫ﺍﻝﺫﻱ‬ ‫ﻝﻠﺤﺩﻴﺙ‬ ‫ﻭﺫﻝﻙ‬‫ﺍﻝﻨﺒﻲ‬ ‫ﺃﻥ‬‫ﻗﺎل‬ ،:
‫ﺼﺎﻡ‬ ‫ﻥ‬‫ﻤ‬‫ﺍﺘﺒ‬ ‫ﺜﻡ‬ ،‫ﺭﻤﻀﺎﻥ‬‫ﻌ‬‫ﹰ‬‫ﺎ‬‫ﺴﺘ‬ ‫ﻪ‬‫ﺍﻝﺩﻫﺭ‬ ‫ﻜﺼﻴﺎﻡ‬ ‫ﻜﺎﻥ‬ ،‫ﺸﻭﺍل‬ ‫ﻤﻥ‬
‫ﺤﻴﺎﺯﺓ‬ ‫ﺃﺭﺍﺩ‬ ‫ﻥ‬‫ﻤ‬ ‫ﺃﻥ‬ ‫ﺍﻝﺤﺩﻴﺙ‬ ‫ﻫﺫﺍ‬ ‫ﻤﻥ‬ ‫ﻓﻴﻔﻬﻡ‬‫ﺒﺼﻴﺎﻡ‬ ‫ﺫﻝﻙ‬ ‫ﺒﻌﺩ‬ ‫ﻴﺘﺒﻌﻪ‬ ‫ﺜﻡ‬ ،‫ﺭﻤﻀﺎﻥ‬ ‫ﺼﻴﺎﻡ‬ ‫ﻴﺘﻡ‬ ‫ﺃﻥ‬ ‫ﺍﻝﻔﻀل‬ ‫ﻫﺫﺍ‬
‫ﺸﻭﺍل‬ ‫ﻤﻥ‬ ‫ﺴﺕ‬‫ﻗﻀﺎﺀ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻝﺴﺕ‬ ‫ﺼﻴﺎﻡ‬ ‫ﻴﻘﺩﻡ‬ ‫ﻓﻼ‬ ،‫ﻋﺜﻴﻤﻴﻥ‬ ‫ﺍﺒﻥ‬ ‫ﺭﺠﺤﻪ‬ ‫ﻤﺎ‬ ‫ﻭﻫﺫﺍ‬ ،‫ﺭﻤﻀﺎﻥ‬-‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬–
‫ﺭﻀﻲ‬ ‫ـ‬ ‫ﺍﻝﺨﻁﺎﺏ‬ ‫ﺒﻥ‬ ‫ﻝﻌﻤﺭ‬ ‫ﺒﻜﺭ‬ ‫ﺃﺒﻲ‬ ‫ﻜﻼﻡ‬ ‫ﻤﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻫﺫﺍ‬ ‫ﻭﻴﻔﻬﻡ‬‫ﺭ‬ ‫ﺤﻴﺙ‬ ‫ـ‬ ‫ﻋﻨﻬﻤﺎ‬ ‫ﺍﷲ‬‫ﻭﻱ‬
‫ﻝﻌﻤﺭ‬ ‫ﻗﺎل‬ ‫ﺃﻨﻪ‬ ‫ﺒﻜﺭ‬ ‫ﺃﺒﻲ‬ ‫ﻋﻥ‬:‫ﺍﻝﻔﺭﻴﻀﺔ‬ ‫ﺘﺅﺩﻱ‬ ‫ﺤﺘﻰ‬ ‫ﻨﺎﻓﻠﺔ‬ ‫ﺘﻘﺒل‬ ‫ﻝﻥ‬ ‫ﻭﺃﻨﻪ‬
:
‫ﺼﻴﺎﻡ‬ ‫ﻴﺠﻭﺯ‬ ‫ﺃﻨﻪ‬ ‫ﺇﻻ‬ ‫ـ‬ ‫ﺒﻨﺎ‬ ‫ﺭ‬‫ﻤ‬ ‫ﻜﻤﺎ‬ ‫ـ‬ ‫ﺸﻭﺍل‬ ‫ﻤﻥ‬ ‫ﺒﺴﺕ‬ ‫ﺍﺘﺒﺎﻋﻪ‬ ‫ﺜﻡ‬ ‫ﺍﻝﻘﻀﺎﺀ‬ ‫ﺼﻴﺎﻡ‬ ‫ﺍﻷﻓﻀل‬ ‫ﻜﺎﻥ‬ ‫ﺇﻥ‬‫ﺍﻝﺴﺕ‬
‫ﻗﻀﺎﺀ‬ ‫ﻗﺒل‬ ‫ﺸﻭﺍل‬ ‫ﻤﻥ‬‫ﺭﻤﻀﺎﻥ‬،‫ﺸﻭ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻀﺎﻕ‬ ‫ﻥ‬‫ﻤ‬‫ﻝ‬ ‫ﹰ‬‫ﺎ‬‫ﺨﺼﻭﺼ‬‫ﺍ‬‫ل‬،‫ﻗﻀﻰ‬ ‫ﻝﻭ‬‫ﻗﻭﻝﻪ‬ ‫ﻫﺫﺍ‬ ‫ﻋﻠﻰ‬ ‫ﻭﻴﺩل‬
‫ﺘﻌﺎﻝﻰ‬:}}}}

247. ُS S
] ِ َ

249. ُS S
] ِ َ

251. ُS S
] ِ َ

253. ُS S
] ِ َ{{{{]‫ﺍﻝﺒﻘﺭﺓ‬:١٨٤[‫ﺍ‬ ‫ﻫﺫﻩ‬ ‫ﻓﻔﻲ‬ ،‫ﻵ‬‫ﻴﺔ‬‫ﻴ‬‫ﻴﻘ‬ ‫ﻭﻝﻡ‬ ‫ﺍﻝﻘﻀﺎﺀ‬ ‫ﺍﷲ‬ ‫ﺃﻁﻠﻕ‬‫ﺩﻩ‬.
‫ـ‬‫ﺃﺨﺭﺠ‬ ‫ﻤﺎ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﺫﻝﻙ‬ ‫ﻋﻠﻰ‬ ‫ﻭﻴﺩل‬‫ﻋﺎﺌﺸﺔ‬ ‫ﺤﺩﻴﺙ‬ ‫ﻤﻥ‬ ‫ﻭﻤﺴﻠﻡ‬ ‫ﺍﻝﺒﺨﺎﺭﻱ‬ ‫ﻪ‬-‫ﻋﻨﻬﺎ‬ ‫ﺍﷲ‬ ‫ﺭﻀﻲ‬-
‫ﻗﺎﻝﺕ‬:‫ﺸﻌﺒﺎﻥ‬ ‫ﻓﻲ‬ ‫ﺇﻻ‬ ‫ﺃﻗﻀﻴﻪ‬ ‫ﺃﻥ‬ ‫ﺃﺴﺘﻁﻴﻊ‬ ‫ﻓﻤﺎ‬ ،‫ﺭﻤﻀﺎﻥ‬ ‫ﻓﻲ‬ ‫ﺍﻝﺼﻭﻡ‬ ‫ﻲ‬‫ﻋﻠ‬ ‫ﻴﻜﻭﻥ‬ ‫ﻜﺎﻥ‬
‫ﺃﻨﻬﺎ‬ ‫ﺸﻙ‬ ‫ﻭﻻ‬‫ﺍﻝﻨﺒﻲ‬ ‫ﺒﻌﻠﻡ‬ ‫ﻫﺫﺍ‬ ‫ﻭﻜﺎﻥ‬ ،‫ﺍﻝﻌﺎﻡ‬ ‫ﺃﺜﻨﺎﺀ‬ ‫ﻓﻲ‬ ‫ﺘﺘﻁﻭﻉ‬ ‫ﻜﺎﻨﺕ‬‫ﻋﻠﻴﻬﺎ‬ ‫ﻴﻨﻜﺭ‬ ‫ﻝﻡ‬ ‫ﻷﻨﻪ‬ ‫ﻤﻨﻪ؛‬ ‫ﺇﻗﺭﺍﺭ‬ ‫ﻓﻬﻭ‬.
‫ﺜﻭﺒﺎﻥ‬ ‫ﻋﻥ‬ ‫ﺃﺤﻤﺩ‬ ‫ﺍﻹﻤﺎﻡ‬ ‫ﺃﺨﺭﺠﻪ‬ ‫ﻤﺎ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﺫﻝﻙ‬ ‫ﻋﻠﻰ‬ ‫ﻴﺩل‬ ‫ﻭﻤﻤﺎ‬ ‫ـ‬‫ﺍﻝﻨﺒﻲ‬ ‫ﻋﻥ‬‫ﻗﺎل‬:
‫ﺭﻤﻀﺎﻥ‬ ‫ﺼﺎﻡ‬ ‫ﻥ‬‫ﻤ‬‫ﺍﻝﺴﻨﺔ‬ ‫ﺼﻴﺎﻡ‬ ‫ﺘﻤﺎﻡ‬ ‫ﻓﺫﻝﻙ‬ ،‫ﺍﻝﻔﻁﺭ‬ ‫ﺒﻌﺩ‬ ‫ﺃﻴﺎﻡ‬ ‫ﺴﺘﺔ‬ ‫ﻭﺼﻴﺎﻡ‬ ،‫ﺃﺸﻬﺭ‬ ‫ﺒﻌﺸﺭﺓ‬ ‫ﻓﺸﻬﺭ‬ ،
‫ﻓﺎﻝﻨﺒﻲ‬‫ﻓ‬ ‫ﺃﻁﻠﻕ‬‫ﺒﻬﻤﺎ‬ ‫ﺍﻹﺘﻴﺎﻥ‬ ‫ﻋﻠﻰ‬ ‫ﻤﺘﺭﺘﺏ‬ ‫ﺍﻝﻔﻀل‬ ‫ﻭﻝﻜﻥ‬ ،‫ﺸﻲﺀ‬ ‫ﻋﻠﻰ‬ ‫ﹰ‬‫ﺎ‬‫ﺸﻴﺌ‬ ‫ﻴﻘﺩﻡ‬ ‫ﻭﻝﻡ‬ ‫ﺍﻝﺤﺩﻴﺙ‬ ‫ﻫﺫﺍ‬ ‫ﻲ‬.

254. ‫ﺭﻤﻀﺎﻥ‬ ‫ﻓﻲ‬ ‫ﺍﻝﻨﺴﺎﺀ‬ ‫ﺃﺨﻁﺎﺀ‬
٨
14‫ء‬:
‫ﻭﺍﻝﻤﺸﺎﺭﺏ‬ ‫ﺍﻝﻤﻁﺎﻋﻡ‬ ‫ﻤﻥ‬ ‫ﺘﺤﺘﺎﺠﻪ‬ ‫ﻝﻤﺎ‬ ‫ﻁﻭﻴﻠﺔ‬ ‫ﻗﺎﺌﻤﺔ‬ ‫ﺒﺈﻋﺩﺍﺩ‬ ‫ﺍﻝﺸﻬﺭ‬ ‫ﺒﺩﺍﻴﺔ‬ ‫ﻤﻊ‬ ‫ﺍﻝﻨﺴﺎﺀ‬ ‫ﻓﺘﺒﺩﺃ‬،‫ﺭﺒﻤﺎ‬ ‫ﺍﻝﻘﺎﺌﻤﺔ‬ ‫ﻭﻫﺫﻩ‬
‫ﹰ‬‫ﺎ‬‫ﺼﻨﻔ‬ ‫ﺜﻼﺜﻴﻥ‬ ‫ﻤﻥ‬ ‫ﺃﻜﺜﺭ‬ ‫ﺘﺘﻀﻤﻥ‬‫ﺍﻝﻤﺨﺘﻠﻔﺔ‬ ‫ﻭﺍﻷﺸﺭﺒﺔ‬ ‫ﺍﻷﻁﻌﻤﺔ‬ ‫ﻤﻥ‬.
‫ﻴ‬ ‫ﻤﺎ‬ ‫ﺃﻥ‬ ‫ﺍﻝﻤﺤﻠﻴﺔ‬ ‫ﺒﺎﻷﺴﻭﺍﻕ‬ ‫ﺍﻹﺤﺼﺎﺌﻴﺎﺕ‬ ‫ﺃﺜﺒﺘﺕ‬ ‫ﻭﻝﻘﺩ‬‫ﹾ‬‫ﻨ‬‫ﹶ‬‫ﻔ‬‫ﻭﺍﻝﺸﺭﺍﺏ‬ ‫ﺍﻝﻁﻌﺎﻡ‬ ‫ﻋﻠﻰ‬ ‫ﻕ‬‫ﻓﻲ‬‫ﺭﻤﻀﺎﻥ‬،‫ﻤـﻥ‬ ‫ﻴﻘﺘﺭﺏ‬
‫ﺫﻝﻙ‬ ‫ﻋﻠﻰ‬ ‫ﻴﻨﻔﻕ‬ ‫ﻤﺎ‬ ‫ﺃﻀﻌﺎﻑ‬ ‫ﺜﻼﺜﺔ‬‫ﻓﻲ‬‫ﺍﻝﺸﻬﻭﺭ‬ ‫ﺒﻘﻴﺔ‬.
‫ﻭﺃﺸﻜﺎﻝﻬﺎ‬ ‫ﺃﻝﻭﺍﻨﻬﺎ‬ ‫ﺍﺨﺘﻼﻑ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺍﻝﻤﺸﺭﻭﺒﺎﺕ‬ ‫ﺍﻝﻁﻌﺎﻡ‬ ‫ﻝﺸﺭﺍﺀ‬ ‫ﻴﺴﺘﺩﻴﻥ‬ ‫ﺍﻝﺒﻌﺽ‬ ‫ﺃﻥ‬ ‫ﺘﺠﺩ‬ ‫ﻭﻝﺫﻝﻙ‬،‫ﺍﻝﻴـﺎﻤﻴﺵ‬ ‫ﻤﻥ‬
‫ﻭﺍﻝﻤﻜﺴﺭﺍﺕ‬،‫ﻭﺍﻝﺤﻠﻭﻴﺎﺕ‬،‫ﺍ‬ ‫ﻭﺃﻨﻭﺍﻉ‬‫ﻝﻔﺎﻜﻬﺔ‬،‫ﻭﺍﻷﺴـﻤﺎﻙ‬ ‫ﻭﺍﻝﻠﺤﻭﻡ‬ ‫ﻭﺍﻝﻁﻴﺭ‬،‫ﻭﺍﻝﺴـﻼﻁﺎﺕ‬ ‫ﻭﺍﻝﺨﻀـﺭﻭﺍﺕ‬،
‫ﻭﺍﻝﻌﺼﺎﺌﺭ‬ ‫ﺍﻷﻝﺒﺎﻥ‬ ‫ﻭﺃﻨﻭﺍﻉ‬،‫ﻭﺍﻝﺘﻤ‬‫ﺭ‬‫ﻭﺍﻝﺯﺒﻴﺏ‬...‫ﺀ‬‫ﺍﻨﺘﻬﺎ‬‫ﺍﻝﻌﻴﺩ‬ ‫ﺒﻜﻌﻙ‬.
‫ﺍﻝﻤﺎﺩﻴﺔ‬ ‫ﺍﻝﻨﺎﺤﻴﺔ‬ ‫ﻤﻥ‬ ‫ﺍﻝﺯﻭﺝ‬ ‫ﻴﻨﻬﻙ‬ ‫ﻜﻠﻪ‬ ‫ﻭﻫﺫﺍ‬،‫ﻜﻤﺎ‬‫ﺍﻝﺠﺴـﺩﻴﺔ‬ ‫ﺍﻝﻨﺎﺤﻴﺔ‬ ‫ﻤﻥ‬ ‫ﺍﻝﺯﻭﺠﺔ‬ ‫ﻴﻨﻬﻙ‬‫؛‬‫ﺘﺒـﺩﺃ‬ ‫ﺤﻴـﺙ‬‫ﻫـﻲ‬
‫ﺍﻷﺨﺭﻯ‬‫ﻓﻲ‬‫ﺍﻻﻋﺘﻜﺎﻑ‬‫ﺍﻝﻤﻁﺒﺨ‬‫ﻲ‬‫ﺍﻝﺸﻬﺭ‬ ‫ﻁﻭﺍل‬،‫ﻤﻥ‬ ‫ﺘﺨﺭﺝ‬ ‫ﻭﻻ‬‫ﺍﻝﻌﻴﺩ‬ ‫ﻤﻊ‬ ‫ﺇﻻ‬ ‫ﺍﻻﻋﺘﻜﺎﻑ‬ ‫ﻫﺫﺍ‬..
‫ﺭﻤﻀﺎﻥ‬ ‫ﻝﺸﻬﺭ‬ ‫ﺍﻻﺴﺘﻌﺩﺍﺩ‬ ‫ﻫﻭ‬ ‫ﻫﺫﺍ‬ ‫ﻓﻬل‬،‫ﻭﺍﻝﺭﻀﻭﺍﻥ‬ ‫ﻭﺍﻝﻤﻐﻔﺭﺓ‬،‫ﺍﻝﻨﻴﺭﺍﻥ‬ ‫ﻤﻥ‬ ‫ﻭﺍﻝﻌﺘﻕ‬‫؟‬!.
15، ‫ء‬:
‫ﻓﺎﻝﻨﺎﺱ‬‫ﻓﻲ‬‫ﻭﺍﻝﺸﺭﺍﺏ‬ ‫ﺍﻝﻁﻌﺎﻡ‬ ‫ﺃﻝﻭﺍﻥ‬ ‫ﺘﻨﺎﻭل‬ ‫ﻤﻥ‬ ‫ﻴﺴﺘﻜﺜﺭﻭﻥ‬ ‫ﺭﻤﻀﺎﻥ‬،‫ﻴﺭﺩﺩﻭﻥ‬:‫ﻴ‬‫ﺤ‬‫ﺭﻤﻀﺎﻥ‬ ‫ﻴﺎ‬ ‫ﺍﷲ‬ ‫ﺎﻙ‬
‫ﻭﺍﻝﺒ‬ ‫ﺒﺎﻝﻘﺭﻉ‬‫ﺎﺫﻨﺠﺎﻥ‬،‫ﺍﻝﻨﺎﺱ‬ ‫ﻓﺘﺭﻯ‬‫ﻴﻨﻔﻘﻭﻥ‬ ‫ﺭﻤﻀﺎﻥ‬ ‫ﻓﻲ‬‫ﻭﺍﻷﻤﻭﺍل‬ ‫ﺍﻷﻭﻗﺎﺕ‬‫ﻓﻲ‬‫ﺍﻝﻁﻌﺎﻡ‬ ‫ﺃﺼﻨﺎﻑ‬ ‫ﺇﻋﺩﺍﺩ‬،‫ﻓﺈﺫﺍ‬
‫ﺍﻝﻤ‬ ‫ﺃﻜل‬ ‫ﻴﺄﻜﻠﻭﻥ‬ ‫ﻓﺈﻨﻬﻡ‬ ‫ﺃﻜﻠﻭﺍ‬‫ﻨ‬‫ﻬﻭ‬‫ﻤ‬‫ﺍﻝﻬﻴﻡ‬ ‫ﺸﺭﺏ‬ ‫ﻭﻴﺸﺭﺒﻭﻥ‬ ،‫ﻴﻥ‬،‫ﻭﺍﻝﺴﻤﻨﺔ‬ ‫ﺍﻝﺘﺨﻤﺔ‬ ‫ﺸﻬﺭ‬ ‫ﺭﻤﻀﺎﻥ‬ ‫ﻓﻴﻜﻭﻥ‬
‫ﻭ‬‫ﺃﻤﺭﺍﺽ‬‫ﺍﻝﻤﻌﺩﺓ‬،‫ﺍﻝﻨﺒﻲ‬ ‫ﻋﻨﻬﻡ‬ ‫ﻗﺎل‬ ‫ﺍﻝﺫﻴﻥ‬ ‫ﻭﻫﺅﻻﺀ‬‫ﺍﻝﺒﻴﻬﻘﻲ‬ ‫ﻋﻨﺩ‬ ‫ﻜﻤﺎ‬:
‫ﺃﻤﺘﻲ‬ ‫ﺸﺭﺍﺭ‬‫ﹸ‬‫ﻏ‬ ‫ﺍﻝﺫﻴﻥ‬‫ﱡ‬‫ﺫ‬‫ﺒﺎﻝ‬ ‫ﻭﺍ‬‫ﻨﻌﻡ‬،‫ﺍﻝﻁﻌﺎﻡ‬ ‫ﺃﻝﻭﺍﻥ‬ ‫ﻴﺄﻜﻠﻭﻥ‬ ‫ﺍﻝﺫﻴﻥ‬،،‫ﺍﻝﺜﻴﺎﺏ‬ ‫ﺃﻝﻭﺍﻥ‬ ‫ﻭﻴﻠﺒﺴﻭﻥ‬
‫ﺍﻝﻜﻼﻡ‬ ‫ﻓﻲ‬ ‫ﻭﻴﺘﺸﺩﻗﻭﻥ‬
‫ﻗﺎل‬ ‫ﺤﻴﻥ‬ ‫ﺍﻝﻘﺎﺌل‬ ‫ﻭﺼﺩﻕ‬:
‫ﺘﺴﻌ‬ ‫ﻜﻡ‬ ‫ﺍﻝﺠﺴﻡ‬ ‫ﺨـﺎﺩﻡ‬ ‫ﻴﺎ‬‫ﻝﺨﺩﻤﺘﻪ‬ ‫ﻰ‬‫ﺨﺴﺭﺍﻥ‬ ‫ﻓﻴﻪ‬ ‫ﻓﻴﻤﺎ‬ ‫ﺍﻝﺭﺒﺢ‬ ‫ﺃﺘﻁﻠﺏ‬
‫ﻓﻀﺎﺌﻠﻬﺎ‬ ‫ﻭﺍﺴﺘﻜﻤل‬ ‫ﺍﻝﻨﻔﺱ‬ ‫ﻋﻠﻰ‬ ‫ﺃﻗﺒل‬‫ﺇﻨﺴﺎﻥ‬ ‫ﺒﺎﻝﺠﺴﻡ‬ ‫ﻻ‬ ‫ﺒﺎﻝﻨﻔﺱ‬ ‫ﻓﺄﻨﺕ‬
‫ﺃﻥ‬ ‫ﺃﺭﺍﺩ‬ ‫ﻓﻤﻥ‬‫ﻭ‬ ،‫ﺒﺭﻤﻀﺎﻥ‬ ‫ﻴﻔﻭﺯ‬‫ﺤﻼﻭﺓ‬ ‫ﻴﺴﺘﺸﻌﺭ‬‫ﺍﻹ‬،‫ﻴﻤﺎﻥ‬‫ﺒﻘﺭﺍﺀﺓ‬ ‫ﻭﻴﺘﻤﺘﻊ‬،‫ﺍﻝﻘﺭﺁﻥ‬‫ﺍﻝﻘﻴﺎﻡ‬ ‫ﺒﻁﻭل‬ ‫ﻭﻴﺘﻠﺫﺫ‬‫؛‬
‫ﻓﻌﻠﻴﻪ‬‫ﺃﻻ‬‫ﻴ‬ِ‫ﺜ‬‫ﻜ‬‫ﻭﺍﻝﺸﺭﺍﺏ‬ ‫ﺍﻝﻁﻌﺎﻡ‬ ‫ﻤﻥ‬ ‫ﺭ‬،‫ﺘﻌﺎﻝﻰ‬ ‫ﻝﻘﻭﻝﻪ‬ ‫ﺍﻤﺘﺜﺎﻻ‬:
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266. ْ ُ ُ{{{{]‫ﺍﻷﻋﺭﺍﻑ‬:٣١[
‫ﻗﺎل‬ ‫ﺃﻨﻪ‬ ‫ﺍﻝﺴﻠﻑ‬ ‫ﺒﻌﺽ‬ ‫ﻋﻥ‬ ‫ﻨﻘل‬ ‫ﻭﻗﺩ‬:‫ﺇ‬‫ﻜﻠﻪ‬ ‫ﺍﻝﻁﺏ‬ ‫ﺠﻤﻊ‬ ‫ﺍﷲ‬ ‫ﻥ‬‫ﻓﻲ‬‫ﺍ‬ ‫ﻫﺫﻩ‬‫ﻵﻴﺔ‬

267. ‫ﺭﻤﻀﺎﻥ‬ ‫ﻓﻲ‬ ‫ﺍﻝﻨﺴﺎﺀ‬ ‫ﺃﺨﻁﺎﺀ‬
٩
‫ﺍﻝﻘﻴﻡ‬ ‫ﺍﺒﻥ‬ ‫ﻭﻗﺎل‬–‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬–‫ﻓﻲ‬‫ﺍﻝﻤﻌﺎﺩ‬ ‫ﺯﺍﺩ‬‫ﹰ‬‫ﺎ‬‫ﺘﻌﻠﻴﻘ‬‫ﺍﻵﻴﺔ‬ ‫ﻫﺫﻩ‬ ‫ﻋﻠﻰ‬:
‫ﹰ‬‫ﺎ‬‫ﺇﺴﺭﺍﻓ‬ ‫ﻜﺎﻥ‬ ‫ﺫﻝﻙ‬ ‫ﺠﺎﻭﺯ‬ ‫ﻓﻤﺘﻰ‬،‫ﻝﻠﻤﺭﺽ‬ ‫ﺠﺎﻝﺏ‬ ‫ﻝﻠﺼﺤﺔ‬ ‫ﻤﺎﻨﻊ‬ ‫ﻭﻜﻼﻫﻤﺎ‬‫ﺃﻋﻨﻲ‬ ،‫ﻋﺩﻡ‬‫ﺍﻷﻜل‬‫ﻭﺍﻝﺸﺭﺏ‬‫ﺃﻭ‬
‫ﺍﻹﺴﺭﺍﻑ‬‫ﻓﻴﻪ‬،‫ﻜﻠﻪ‬ ‫ﺍﻝﺼﺤﺔ‬ ‫ﻓﺤﻔﻅ‬‫ﻓﻲ‬‫ﺍﻝﻜﻠﻤﺘﻴﻥ‬ ‫ﻫﺎﺘﻴﻥ‬،‫ﻗﺎل‬ ‫ﺤﻴﻥ‬ ‫ﺍﻝﻨﺒﻲ‬ ‫ﻭﺼﺩﻕ‬:
‫ﻤﺨﻴﻠﺔ‬ ‫ﻭﻻ‬ ‫ﺇﺴﺭﺍﻑ‬ ‫ﻏﻴﺭ‬ ‫ﻤﻥ‬ ‫ﻭﺍﺸﺭﺏ‬ ‫ﻜل‬
‫ﻓﺎ‬‫ﻓﻲ‬ ‫ﻹﻓﺭﺍﻁ‬‫ﺍﻝﻤﺄﻜل‬‫ﹰ‬‫ﺎ‬‫ﺴﺒﺒ‬ ‫ﻭﺍﻝﻤﺸﺭﺏ‬‫ﺍﻷ‬ ‫ﻤﻥ‬ ‫ﻝﻜﺜﻴﺭ‬،‫ﻤﺭﺍﺽ‬‫ﻭ‬ ‫ﺍﻝﻁﺎﻋﺔ‬ ‫ﻋﻥ‬ ‫ﻭﺍﻝﻔﺘﻭﺭ‬ ‫ﻝﻠﻜﺴل‬ ‫ﻭﻤﺩﻋﺎﺓ‬‫ﺍﻝﻌﺒﺎﺩﺓ‬
‫ﻓﻲ‬ ‫ﻜﻤﺎ‬ ‫ﺍﻝﺒﻴﻬﻘﻲ‬ ‫ﺫﻜﺭ‬‫ﺸﻌﺏ‬‫ﺍﻹﻴﻤﺎﻥ‬)٥/٢٢(‫ﺍﻝﺤﻠﻴﻤ‬ ‫ﻋﻥ‬‫ﻲ‬–‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬–‫ﺃ‬‫ﻗﺎل‬ ‫ﻨﻪ‬.
‫ﺤﻼل‬ ‫ﻁﻌﺎﻡ‬ ‫ﻭﻜل‬،‫ﺒﺩﻨﻪ‬ ‫ﻴﺜﻘل‬ ‫ﻤﺎ‬ ‫ﻤﻨﻪ‬ ‫ﻴﺄﻜل‬ ‫ﺃﻥ‬ ‫ﻷﺤﺩ‬ ‫ﻴﻨﺒﻐﻲ‬ ‫ﻓﻼ‬‫؛‬‫ﺇﻝ‬ ‫ﻓﻴﺤﻭﺠﻪ‬‫ﻰ‬‫ﺍﻝﻨﻭﻡ‬،‫ﻤﻥ‬ ‫ﻭﻴﻤﻨﻌﻪ‬‫ﺍﻝﻌﺒﺎ‬،‫ﺩﺓ‬
‫ﺠﻭﻋﻪ‬ ‫ﻴﺴﻜﻥ‬ ‫ﻤﺎ‬ ‫ﺒﻘﺩﺭ‬ ‫ﻭﻝﻴﺄﻜل‬،‫ﻤﻥ‬ ‫ﻏﺭﻀﻪ‬ ‫ﻭﻝﻴﻜﻥ‬‫ﺍﻷﻜل‬‫ﺒ‬ ‫ﻴﺸﺘﻐل‬ ‫ﺃﻥ‬‫ﺎﻝﻌﺒﺎﺩﺓ‬‫ﻋﻠﻴﻬﺎ‬ ‫ﻭﻴﻘﻭﻯ‬.‫ﺃﻫـ‬
‫ﺍﻝﺸﺎﻓﻌﻰ‬ ‫ﻴﻘﻭل‬–‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬-:‫ﺍﻝﻔﻁﻨﺔ‬ ‫ﺘﺫﻫﺏ‬ ‫ﺍﻝﺒﻁﻨﺔ‬.
‫ﻴﻘﻭل‬ ‫ﺍﻝﻌﻠﻤﺎﺀ‬ ‫ﺒﻌﺽ‬ ‫ﻭﻜﺎﻥ‬:
‫ﺇﺫﺍ‬‫ﺍﻤﺘﻸﺕ‬‫ﺍﻝﻤﻌﺩﺓ‬‫ﺍﻝﻔﻜﺭﺓ‬ ‫ﻨﺎﻤﺕ‬،‫ﺍﻝﺤﻜﻤﺔ‬ ‫ﻭﺨﺭﺴﺕ‬،‫ﻋﻥ‬ ‫ﺍﻷﻋﻀﺎﺀ‬ ‫ﻭﻗﻌﺩﺕ‬‫ﺍﻝﻌﺒﺎﺩﺓ‬.
‫ﺍﻹﻨﺴﺎ‬ ‫ﻋﻠﻰ‬ ‫ﻴﻨﺒﻐﻲ‬ ‫ﻫﺫﺍ‬ ‫ﻭﻋﻠﻰ‬‫ﺍﻝﺸﺒﻊ‬ ‫ﻗﺒل‬ ‫ﺍﻝﻁﻌﺎﻡ‬ ‫ﻋﻥ‬ ‫ﻴﻘﻭﻡ‬ ‫ﺃﻥ‬ ‫ﻤﻨﺎ‬ ‫ﻥ‬
‫ﻭﺍﻝﺘﺭﻤﺫﻱ‬ ‫ﺃﺤﻤﺩ‬ ‫ﺍﻹﻤﺎﻡ‬ ‫ﺃﺨﺭﺝ‬ ‫ﻓﻘﺩ‬‫ﻤﻌﺩ‬ ‫ﺒﻥ‬ ‫ﺍﻝﻤﻘﺩﺍﻡ‬ ‫ﻋﻥ‬‫ﻴﻜﺭﺏ‬‫ﺍﻝﻨﺒﻲ‬ ‫ﻋﻥ‬‫ﻗﺎل‬:
‫ﻲ‬‫ﺃﺩﻤ‬ ‫ﻤﻸ‬ ‫ﻤﺎ‬‫ﺀ‬‫ﻭﻋﺎ‬‫ﹰ‬‫ﺍ‬‫ﺸﺭ‬‫ﺒﻁﻨﻪ‬ ‫ﻤﻥ‬،‫ﺁ‬ ‫ﺍﺒﻥ‬ ‫ﺒﺤﺴﺏ‬ُ‫ﺃ‬ ‫ﺩﻡ‬‫ﹸ‬‫ﻜ‬‫ﹲ‬‫ﺕ‬‫ﻼ‬‫ﺭﻭﺍﻴﺔ‬ ‫ﻭﻓﻲ‬ ‫ـ‬:‫ـ‬ ‫ﹲ‬‫ﺕ‬‫ﹸﻘﻴﻤﺎ‬‫ﻝ‬
‫ﻥ‬‫ﻴﻘﻤ‬‫ﺼﻠﺒﻪ‬،‫ﻓ‬‫ﻻ‬ ‫ﻜﺎﻥ‬ ‫ﺈﻥ‬‫ﹶ‬‫ﺔ‬‫ﻤﺤﺎﻝ‬،‫ﹸ‬‫ﺜ‬‫ﻓ‬‫ﹸ‬‫ﻠ‬‫ﹲ‬‫ﺙ‬‫ﻝﻁﻌﺎﻤﻪ‬،‫ﹸ‬‫ﺜ‬‫ﻭ‬‫ﹸ‬‫ﻠ‬‫ﹲ‬‫ﺙ‬‫ﻝﺸﺭﺍﺒﻪ‬،‫ﹸ‬‫ﺜ‬‫ﻭ‬‫ﹸ‬‫ﻠ‬‫ﹲ‬‫ﺙ‬‫ﹶ‬‫ﻔ‬‫ﻝﻨ‬ِ‫ﺴ‬ِ‫ﻪ‬
ُ‫ﺃ‬ ‫ـ‬‫ﻜﻼﺕ‬:‫ﹸ‬‫ﻝ‬‫ﻘﻡ‬.)‫ﺍﻝﺠﺎﻤﻊ‬ ‫ﺼﺤﻴﺢ‬:٥٦٧٤(
16‫ء‬،:
‫ﺘﻨﺘﻬﻲ‬ ‫ﻭﻻ‬‫ﺍﻝﻤﺭﺃﺓ‬‫ﺒﺩﻗﺎﺌﻕ‬ ‫ﺍﻝﻤﻐﺭﺏ‬ ‫ﻗﺒﻴل‬ ‫ﺇﻻ‬،‫ﺫﻜﺭ‬ ‫ﻋﻥ‬ ‫ﻓﺘﻨﺸﻐل‬‫ﻭﻗﺭﺍﺀﺓ‬ ‫ﺍﷲ‬،‫ﺍﻝﻘﺭﺁﻥ‬‫ﺍﻝﺫﻜﺭ‬ ‫ﻋﻠﻴﻬﺎ‬ ‫ﻭﻴﻀﻴﻊ‬
‫ﺍﻹﺠﺎﺒﺔ‬ ‫ﻭﺴﺎﻋﺔ‬ ‫ﺍﻝﻐﺭﻭﺏ‬ ‫ﻭﻗﺕ‬‫ﺍﻝﺴﺤﺭ‬ ‫ﻭﻋﻨﺩ‬ ،‫ﻋﻨﺩ‬‫ﺇﻁﻌﺎﻡ‬‫ﺍﻝﺴﺤﻭﺭ‬،‫ﺍﻷﻭﻗﺎﺕ‬ ‫ﻫﺫﻩ‬ ‫ﺍﺴﺘﻐﻼل‬ ‫ﻝﻠﻤﺭﺃﺓ‬ ‫ﻓﻴﻤﻜﻥ‬
‫ﺍﻝﺫﻜﺭ‬ ‫ﻓﻲ‬ ‫ﺍﻝﻁﻌﺎﻡ‬ ‫ﻓﻴﻬﺎ‬ ‫ﺘﻌﺩ‬ ‫ﺍﻝﺘﻲ‬،‫ﻭﺍﻻ‬‫ﺴﺘﻐﻔﺎﺭ‬،‫ﻭﺍﻝﺘﺴﺒﻴﺢ‬،‫ﻭﺍﻝﺩﻋﺎﺀ‬،‫ﺍﻝﺤﺴﻨﻴﻴﻥ‬ ‫ﺒﻴﻥ‬ ‫ﺘﺠﻤﻊ‬ ‫ﺒﺫﻝﻙ‬ ‫ﻭﻫﻲ‬،‫ﺒﻴﻥ‬
‫ﺇﻋﺩﺍﺩ‬‫ﺍﻝﻁﻌﺎﻡ‬،‫ﺍﻝﺫﻜﺭ‬ ‫ﻭﻜﺜﺭﺓ‬،‫ﻭﺍﻻ‬‫ﺴﺘﻐﻔﺎ‬‫ﺭ‬،‫ﻴﺸﺎﺀ‬ ‫ﻤﻥ‬ ‫ﻴﺅﺘﻴﻪ‬ ‫ﺍﷲ‬ ‫ﻓﻀل‬ ‫ﻭﺫﻝﻙ‬،‫ﻝﻠ‬ ‫ﺘﺴﺘﻤﻊ‬ ‫ﺃﻥ‬ ‫ﻭﻝﻬﺎ‬‫ﻘﺭﺁﻥ‬
‫ﻋﻨﺩ‬ ‫ﺍﻝﻤﻁﺒﺦ‬ ‫ﻓﻲ‬ ‫ﻭﺍﻝﻤﺤﺎﻀﺭﺍﺕ‬‫ﺇﻋﺩﺍﺩ‬‫ﺍﻝﻁﻌﺎﻡ‬‫ﺤﺘﻰ‬‫ﺍﻷﻭﻗﺎﺕ‬ ‫ﺘﻀﻴﻊ‬ ‫ﻻ‬.

268. ‫ﺭﻤﻀﺎﻥ‬ ‫ﻓﻲ‬ ‫ﺍﻝﻨﺴﺎﺀ‬ ‫ﺃﺨﻁﺎﺀ‬
١٠
17:
‫ﺍﻝﻌﻅﻴﻡ‬ ‫ﺍﻷﺠﺭ‬ ‫ﻀﻴﺎﻉ‬ ‫ﻤﻥ‬ ‫ﻓﻴﻪ‬ ‫ﻤﺎ‬ ‫ﻓﻴﻪ‬ ‫ﻭﻫﺫﺍ‬،‫ﺍﻝﺯﻭﺠﺔ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺘﺘﺤﺼل‬ ‫ﺃﻥ‬ ‫ﺘﺴﺘﻁﻴﻊ‬ ‫ﻭﺍﻝﺫﻱ‬‫ﻓﻲ‬‫ﺇﺤﺴﺎﻥ‬‫ﺍﻝﻨﻴﺔ‬
‫ﻝﻠﺼﺎﺌﻤﻴﻥ‬ ‫ﺍﻝﻁﻌﺎﻡ‬ ‫ﺇﻋﺩﺍﺩ‬ ‫ﻋﻨﺩ‬.
‫ﺍﻹﻤﺎﻡ‬ ‫ﺃﺨﺭﺝ‬ ‫ﻓﻘﺩ‬‫ﻋﻥ‬ ‫ﻤﺴﻠﻡ‬‫ﺃ‬‫ﻨﺱ‬‫ﻗﺎل‬:
‫ﺍﷲ‬ ‫ﺭﺴﻭل‬ ‫ﻤﻊ‬ ‫ﻜﻨﺎ‬‫ﺍﻝﺴﻔﺭ‬ ‫ﻓﻲ‬،‫ﺍﻝﻤﻔﻁﺭ‬ ‫ﻭﻤﻨﺎ‬ ‫ﺍﻝﺼﺎﺌﻡ‬ ‫ﻓﻤﻨﺎ‬،‫ﻗﺎل‬:‫ﻴﻭﻡ‬ ‫ﻓﻲ‬ ‫ﹰ‬‫ﻻ‬‫ﻤﻨﺯ‬ ‫ﻓﻨﺯﻝﻨﺎ‬
،‫ﺤﺎﺭ‬‫ﺃﻜﺜﺭﻨﺎ‬‫ﹰ‬‫ﻼ‬‫ﻅ‬‫ﻤ‬ ‫ﻭﻤﻨﺎ‬ ،‫ﺍﻝﻜﺴﺎﺀ‬ ‫ﺼﺎﺤﺏ‬‫ﺒﻴﺩﻩ‬ ‫ﺍﻝﺸﻤﺱ‬ ‫ﻴﺘﻘﻲ‬ ‫ﻥ‬،‫ﻗﺎل‬:‫ﺼ‬‫ﺍﻝ‬ ‫ﻓﺴﻘﻁ‬‫ﻭ‬‫ﻭﻗﺎﻡ‬ ‫ﺍﻡ‬
‫ﺍﻷﺒﻨﻴﺔ‬ ‫ﻓﻀﺭﺒﻭﺍ‬ ،‫ﺍﻝﻤﻔﻁﺭﻭﻥ‬،‫ﺍﻝﺭﻜﺎﺏ‬ ‫ﻭﺴﻘﻭﺍ‬،‫ﺍﷲ‬ ‫ﺭﺴﻭل‬ ‫ﻓﻘﺎل‬:‫ﺍﻝﻴﻭﻡ‬ ‫ﺍﻝﻤﻔﻁﺭﻭﻥ‬ ‫ﺫﻫﺏ‬
‫ﺒﺎﻷﺠﺭ‬
‫ﺒﺎﻷﺠﺭ‬ ‫ﻭﺫﻫﺒﻭﺍ‬ ‫ﻤﻔﻁﺭﻭﻥ‬ ‫ﻓﻬﺅﻻﺀ‬،‫ﻓﻲ‬ ‫ﻨﻘﻭل‬ ‫ﻓﻤﺎ‬‫ﺼﺎﺌﻤ‬ ‫ﺍﻝﺼﺎﺌﻡ‬ ‫ﺨﺩﻤﺔ‬ ‫ﻋﻠﻲ‬ ‫ﺍﻝﻘﺎﺌﻡ‬ ‫ﻜﻭﻥ‬‫ﹰ‬‫ﺎ‬‫ﻤﺜﻠﻪ‬،‫ﻓﻤ‬‫ﻤ‬‫ﺸﻙ‬ ‫ﻻ‬ ‫ﺎ‬
‫ﺃﻥ‬ ‫ﻓﻴﻪ‬‫ﺃﺠﺭﻩ‬‫ﻤﻀﺎﻋﻑ‬‫ﺒل‬ ،‫ﻻ‬‫ﻨ‬‫ﺒﺎﻝﻎ‬‫ﺇﻥ‬‫ﻗﻠﻨﺎ‬:‫ﻫﺫﺍ‬ ‫ﺤﺭﻤﻭﺍ‬ ‫ﺍﻝﺭﺠﺎل‬ ‫ﻤﻥ‬ ‫ﹰ‬‫ﺍ‬‫ﻜﺜﻴﺭ‬ ‫ﺇﻥ‬‫ﺍﻷﺠﺭ‬‫ﺒﻪ‬ ‫ﺍﷲ‬ ‫ﺹ‬‫ﻭﺨ‬ ،
،‫ﺍﻝﻨﺴﺎﺀ‬‫ﻓﻌﻠ‬‫ﻰ‬‫ﻋﻨﺩ‬ ‫ﺍﻝﺼﺎﺌﻤﻴﻥ‬ ‫ﺘﻔﻁﻴﺭ‬ ‫ﻨﻴﺔ‬ ‫ﻴﺤﺘﺴﺒﻥ‬ ‫ﺃﻥ‬ ‫ﺍﻝﻨﺴﺎﺀ‬‫ﺇﻋﺩﺍﺩﻫ‬‫ﻥ‬‫ﺍﻝﻁﻌﺎﻡ‬،‫ﻓ‬‫ﻴ‬‫ﺄﺨﺫ‬‫ﻥ‬‫ﺃ‬‫ﻤ‬ ‫ﺠﺭ‬‫ﹸ‬‫ﺘ‬ ‫ﻥ‬‫ﱢ‬‫ﻁ‬‫ﻔ‬‫ﺭ‬،
‫ﻲ‬ِ‫ﻨ‬‫ﻬ‬‫ﺠ‬‫ﺍﻝ‬ ‫ﺨﺎﻝﺩ‬ ‫ﺒﻥ‬ ‫ﺯﻴﺩ‬ ‫ﻋﻥ‬ ‫ﺍﻝﺘﺭﻤﺫﻱ‬ ‫ﺃﺨﺭﺝ‬ ‫ﻓﻘﺩ‬‫ﺍﻝﻨﺒﻲ‬ ‫ﻋﻥ‬‫ﻗﺎل‬:
‫ﹰ‬‫ﺎ‬‫ﺸﻴﺌ‬ ‫ﺍﻝﺼﺎﺌﻡ‬ ‫ﺃﺠﺭ‬ ‫ﻤﻥ‬ ‫ﺹ‬‫ﹸ‬‫ﻘ‬‫ﹾ‬‫ﻨ‬‫ﻴ‬ ‫ﻻ‬ ‫ﺃﻨﻪ‬ ‫ﻏﻴﺭ‬ ،‫ﺃﺠﺭﻩ‬ ‫ﻤﺜل‬ ‫ﻝﻪ‬ ‫ﻜﺎﻥ‬ ‫ﹰ؛‬‫ﺎ‬‫ﺼﺎﺌﻤ‬ ‫ﱠﺭ‬‫ﻁ‬‫ﻓ‬ ‫ﻥ‬‫ﻤ‬
)‫ﻓﻲ‬ ‫ﺍﻷﻝﺒﺎﻨﻲ‬ ‫ﺼﺤﺤﻪ‬‫ﺍﻝﺘﺭﻏﻴﺏ‬ ‫ﺼﺤﻴﺢ‬:١٠٧٢(
•‫ﺍﻝﻨﻴﺔ‬ ‫ﻗﺩﺭ‬ ‫ﻋﻠﻰ‬ ‫ﻴﻜﻭﻥ‬ ‫ﻭﺍﻝﺜﻭﺍﺏ‬ ‫ﻓﺎﻷﺠﺭ‬
‫ﻓﻲ‬ ‫ﻜﻤﺎ‬ ‫ـ‬ ‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬ ‫ـ‬ ‫ﺍﻝﻤﻜﻲ‬ ‫ﻁﺎﻝﺏ‬ ‫ﺃﺒﻭ‬ ‫ﻴﻘﻭل‬‫ﺍﻝﻘﻠﻭﺏ‬ ‫ﻗﻭﺕ‬) ٢/٣٠٨:(
‫ـ‬ ‫ﺘﻌﺎﻝﻰ‬ ‫ـ‬ ‫ﺍﷲ‬ ‫ﻤﻥ‬ ‫ﺍﻝﻌﻁﺎﺀ‬ ‫ﻭﺃﻭل‬ ،‫ﺍﻝﺼﺎﻝﺢ‬ ‫ﺍﻝﻌﻤل‬ ‫ﺃﻭل‬ ‫ﻫﻲ‬ ‫ﺍﻝﺼﺎﻝﺤﺔ‬ ‫ﺍﻝﻨﻴﺔ‬.
‫ﻤ‬ ‫ﻭﻫﻭ‬،‫ﺍﻝﻨﻴﺎﺕ‬ ‫ﻤﻥ‬ ‫ﻝﻪ‬ ‫ﺘﻌﺎﻝﻰ‬ ‫ﺍﷲ‬ ‫ﻴﻬﺏ‬ ‫ﻤﺎ‬ ‫ﺤﺴﺏ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻷﻋﻤﺎل‬ ‫ﺜﻭﺍﺏ‬ ‫ﻤﻥ‬ ‫ﻝﻠﻌﺒﺩ‬ ‫ﻴﻜﻭﻥ‬ ‫ﻭﺇﻨﻤﺎ‬ ،‫ﺍﻝﺠﺯﺍﺀ‬ ‫ﻜﺎﻥ‬
‫ﻜﺜﻴﺭﺓ‬ ‫ﻨﻴﺎﺕ‬ ‫ﺍﻝﻭﺍﺤﺩ‬ ‫ﺍﻝﻌﻤل‬ ‫ﻓﻲ‬ ‫ﺍﺘﻔﻕ‬ ‫ﻓﺭﺒﻤﺎ‬)‫ﻋﻠﻡ‬ ‫ﻤﻘﺩﺍﺭ‬ ‫ﻭﻋﻠﻰ‬ ،‫ﺍﻝﻨﻴﺔ‬ ‫ﻤﻥ‬ ‫ﺍﻝﻌﺒﺩ‬ ‫ﻴﺤﺘﻤل‬ ‫ﻤﺎ‬ ‫ﻤﻘﺩﺍﺭ‬ ‫ﻋﻠﻰ‬
‫ﺍﻝﻌﺎﻤل‬(‫ﻓ‬ ‫ﺘﺠﺘﻤﻊ‬ ‫ﺃﻋﻤﺎل‬ ‫ﻷﻨﻬﺎ‬ ،‫ﺃﻤﺜﺎﻝﻬﺎ‬ ‫ﻋﺸﺭ‬ ‫ﺤﺴﻨﺔ‬ ‫ﻜل‬ ‫ﻴﻀﺎﻋﻑ‬ ‫ﺜﻡ‬ ،‫ﺤﺴﻨﺔ‬ ‫ﻨﻴﺔ‬ ‫ﺒﻜل‬ ‫ﻝﻪ‬ ‫ﻓﻴﻜﻭﻥ‬ ،‫ﻋﻤل‬ ‫ﻲ‬.
‫ﻓﻲ‬ ‫ـ‬ ‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬ ‫ـ‬ ‫ﺍﻝﻐﺯﺍﻝﻲ‬ ‫ﺍﻹﻤﺎﻡ‬ ‫ﻗﺎل‬ ‫ﻭﻜﺫﺍ‬‫ﺍﻹﺤﻴﺎﺀ‬) ٤/٣٢٣(‫ﻗﺎل‬ ‫ﺤﻴﺙ‬:
‫ﻓﺒﻜﺜﺭﺓ‬ ‫ﺍﻝﻔﻀل‬ ‫ﺘﻀﺎﻋﻑ‬ ‫ﺃﻤﺎ‬ ،‫ﻓﻀﻠﻬﺎ‬ ‫ﺘﻀﺎﻋﻑ‬ ‫ﻭﻓﻲ‬ ،‫ﺼﺤﺘﻬﺎ‬ ‫ﺃﺼل‬ ‫ﻓﻲ‬ ‫ﺒﺎﻝﻨﻴﺎﺕ‬ ‫ﻤﺭﺘﺒﻁﺔ‬ ‫ﺍﻝﻁﺎﻋﺎﺕ‬
‫ﻜل‬ ‫ﺇﺫ‬ ،‫ﺜﻭﺍﺏ‬ ‫ﻨﻴﺔ‬ ‫ﺒﻜل‬ ‫ﻓﻴﻜﻭﻥ‬ ،‫ﻜﺜﻴﺭﺓ‬ ‫ﺨﻴﺭﺍﺕ‬ ‫ﺒﻬﺎ‬ ‫ﻴﻨﻭﻱ‬ ‫ﺃﻥ‬ ‫ﻴﻤﻜﻥ‬ ‫ﺍﻝﻭﺍﺤﺩﺓ‬ ‫ﺍﻝﻁﺎﻋﺔ‬ ‫ﻓﺈﻥ‬ ،‫ﺍﻝﺤﺴﻨﺔ‬ ‫ﺍﻝﻨﻴﺎﺕ‬
‫ﺤﺴ‬ ‫ﻤﻨﻬﺎ‬ ‫ﻭﺍﺤﺩﺓ‬‫ﺃﻤﺜﺎﻝﻬﺎ‬ ‫ﻋﺸﺭ‬ ‫ﺤﺴﻨﺔ‬ ‫ﻜل‬ ‫ﺘﻀﺎﻋﻑ‬ ‫ﺜﻡ‬ ،‫ﻨﺔ‬.

269. ‫ﺭﻤﻀﺎﻥ‬ ‫ﻓﻲ‬ ‫ﺍﻝﻨﺴﺎﺀ‬ ‫ﺃﺨﻁﺎﺀ‬
١١
18‫ء‬
،،:
‫ﻫﺫﻩ‬ ‫ﻭﻏﻔﻠﺕ‬‫ﺒﺎﻝﺨﻭﺍﺘﻴﻡ‬ ‫ﺍﻷﻋﻤﺎل‬ ‫ﺃﻥ‬ ‫ﺍﻝﻤﺴﻜﻴﻨﺔ‬،‫ﺍﻝﺘﻲ‬ ‫ﺍﻝﻘﺩﺭ‬ ‫ﻝﻴﻠﺔ‬ ‫ﻓﻴﻬﺎ‬ ‫ﺭﻤﻀﺎﻥ‬ ‫ﻤﻥ‬ ‫ﺍﻷﺨﻴﺭﺓ‬ ‫ﺍﻝﻌﺸﺭ‬ ‫ﺃﻥ‬ ‫ﻜﻤﺎ‬
‫ﻤ‬ ‫ﺨﻴﺭ‬ ‫ﻫﻲ‬‫ﻥ‬‫ﺃﻝﻑ‬‫ﻝﺫﺍ‬ ‫ﺸﻬﺭ‬:‫ﺍﻝﻨﺒﻲ‬ ‫ﻜﺎﻥ‬‫ﺇﺫﺍ‬‫ﻤﺌﺯﺭﻩ‬ ‫ﺸﺩ‬ ‫ﺍﻝﻌﺸﺭ‬ ‫ﺩﺨل‬،‫ﻝﻴﻠﻪ‬ ‫ﻭﺃﺤﻴﺎ‬،‫ﻭﺃﻴﻘﻅ‬‫ﺃﻫﻠﻪ‬
)‫ﻋﻠﻴﻪ‬ ‫ﻤﺘﻔﻕ‬(
‫ﻋﺎﺌﺸﺔ‬ ‫ﻋﻥ‬ ‫ﺭﻭﺍﻴﺔ‬ ‫ﻭﻓﻲ‬‫ـ‬‫ﻋﻨﻬﺎ‬ ‫ﺍﷲ‬ ‫ﺭﻀﻲ‬‫ـ‬‫ﻗﺎﻝﺕ‬:
‫ﺭﺴﻭل‬ ‫ﻜﺎﻥ‬‫ﺍﷲ‬‫ﻤﺎ‬ ‫ﺍﻷﻭﺍﺨﺭ‬ ‫ﺍﻝﻌﺸﺭ‬ ‫ﻓﻲ‬ ‫ﻴﺠﺘﻬﺩ‬‫ﻏﻴﺭﻩ‬ ‫ﻓﻲ‬ ‫ﻴﺠﺘﻬﺩ‬ ‫ﻻ‬
‫ﺍﻷﻴﺎﻡ‬ ‫ﻫﺫﻩ‬ ‫ﺍﻏﺘﻨﺎﻡ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻷﺨﺕ‬ ‫ﻓﻠﺘﺤﺭﺹ‬‫ﺒﺄﻨﻭﺍﻉ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻭﻝﺘﺠﺘﻬﺩ‬ ،‫ﺫﻝﻙ‬ ‫ﺒﻌﺩ‬ ‫ﺘﺩﺭﻜﻬﺎ‬ ‫ﻻ‬ ‫ﺭﺒﻤﺎ‬ ‫ﻭﺍﻝﺘﻲ‬ ،
‫ﻓﻠﺘﺸﺘﺭﻴﻬﺎ‬ ‫ﺍﻝﻌﻴﺩ‬ ‫ﻤﻼﺒﺱ‬ ‫ﺃﻤﺎ‬ ،‫ﻭﺍﻝﺼﺩﻗﺔ‬ ‫ﻝﻠﻘﺭﺁﻥ‬ ‫ﻭﺘﻼﻭﺓ‬ ‫ﻭﺩﻋﺎﺀ‬ ‫ﻭﺫﻜﺭ‬ ‫ﻭﻗﻴﺎﻡ‬ ‫ﻭﺼﻴﺎﻡ‬ ‫ﺼﻼﺓ‬ ‫ﻤﻥ‬ ،‫ﺍﻝﻁﺎﻋﺎﺕ‬
‫ﺍﻷﻭﻝﻰ‬ ‫ﺍﻷﻴﺎﻡ‬ ‫ﻓﻲ‬ ‫ﺃﻭ‬ ،‫ﺭﻤﻀﺎﻥ‬ ‫ﻗﺒل‬‫ﻤﻨﻪ‬.
19:
‫ﺍﻝﻤﺴﻠﻤﻴﻥ‬ ‫ﻤﻥ‬ ‫ﻜﺜﻴﺭ‬ ‫ﻓﻴﻪ‬ ‫ﻴﻘﻊ‬ ‫ﺠﺴﻴﻡ‬ ‫ﺨﻁﺄ‬ ‫ﻭﻫﺫﺍ‬
‫ﺍﻝﺼﻼﺓ‬ ‫ﺃﻋﻤﺎﻝﻬﺎ‬ ‫ﻤﻥ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺴﺘﺤﺎﺴﺏ‬ ‫ﻤﺎ‬ ‫ﺃﻭل‬ ‫ﺃﻥ‬ ‫ﺍﻝﻤﺴﻠﻤﺔ‬ ‫ﻓﻠﺘﻌﻠﻡ‬
‫ﻫﺭﻴﺭﺓ‬ ‫ﺃﺒﻲ‬ ‫ﻋﻥ‬ ‫ﻭﺍﻝﻨﺴﺎﺌﻲ‬ ‫ﺩﺍﻭﺩ‬ ‫ﻭﺃﺒﻭ‬ ‫ﺍﻝﺘﺭﻤﺫﻱ‬ ‫ﺃﺨﺭﺝ‬ ‫ﻓﻘﺩ‬‫ﺍﷲ‬ ‫ﺭﺴﻭل‬ ‫ﻋﻥ‬‫ﻗﺎل‬:
‫ﻥ‬‫ﺇ‬َ‫ل‬‫ﺃﻭ‬‫ﺏ‬‫ﻴﺤﺎﺴ‬ ‫ﻤﺎ‬‫ﺩ‬‫ﺍﻝﻌﺒ‬ ‫ﺒﻪ‬‫ﻤﻥ‬ ‫ﺍﻝﻘﻴﺎﻤﺔ‬ ‫ﻴﻭﻡ‬‫ﻋﻤﻠﻪ‬‫ﺍﻝﺼﻼﺓ‬،‫ﻭﺃﻨﺠﺢ‬ ‫ﺃﻓﻠﺢ‬ ‫ﻓﻘﺩ‬ ‫ﺼﻠﺤﺕ‬ ‫ﻓﺈﻥ‬ ،
‫ﻭﺨﺴﺭ‬ ‫ﺨﺎﺏ‬ ‫ﻓﻘﺩ‬ ‫ﻓﺴﺩﺕ‬ ‫ﻭﺇﻥ‬ٍ‫ﺔ‬‫ﻓﺭﻴﻀ‬ ‫ﻤﻥ‬ ‫ﺍﻨﺘﻘﺹ‬ ‫ﻭﺇﻥ‬‫ﺍﻝﺭﺏ‬ ‫ﻗﺎل‬ ،:‫ﻝﻌﺒـﺩﻱ‬ ‫ﻫل‬ ‫ﺍﻨﻅﺭﻭﺍ‬
‫ﻋﻠﻰ‬ ‫ﺃﻋﻤﺎﻝﻪ‬ ‫ﺴﺎﺌﺭ‬ ‫ﺘﻜﻭﻥ‬ ‫ﺜﻡ‬ ،‫ﺍﻝﻔﺭﻴﻀﺔ‬ ‫ﻤﻥ‬ ‫ﺍﻨﺘﻘﺹ‬ ‫ﻤﺎ‬ ‫ﻤﻨﻬﺎ‬ ‫ﻓﻴﻜﻤل‬ ‫ﺘﻁﻭﻉ‬ ‫ﻤﻥ‬‫ﺫﻝﻙ‬.
)‫ﺍﻝﺠﺎﻤ‬ ‫ﺼﺤﻴﺢ‬‫ﻊ‬:٢٠٢٠(
‫ﻜﻤﺎ‬ ‫ﻭﺍﻝﺼﻼﺓ‬ ،‫ﹰ‬‫ﺍ‬‫ﻤﺼﺭ‬ ‫ﻡ‬‫ﻭﻴﻬﺩ‬ ‫ﹰ‬‫ﺍ‬‫ﻗﺼﺭ‬ ‫ﻴﺒﻨﻲ‬ ‫ﺍﻝﺫﻱ‬ ‫ﻜﺤﺎل‬ ،‫ﺍﻝﺼﻼﺓ‬ ‫ﻋﺩﻡ‬ ‫ﻤﻊ‬ ‫ﺍﻝﺼﻴﺎﻡ‬ ‫ﻋﻠﻰ‬ ‫ﺘﺤﺭﺹ‬ ‫ﺍﻝﺘﻲ‬ ‫ﻭﺤﺎل‬
،‫ﺍﻝﺩﻴﻥ‬ ‫ﻋﻤﻭﺩ‬ ‫ﻫﻲ‬ ‫ﻨﻌﻠﻡ‬‫ﺍﻷﻤﻴﻥ‬ ‫ﺍﻝﺭﺴﻭل‬ ‫ﺃﺨﺒﺭ‬ ‫ﻜﻤﺎ‬‫ﻤﺎﺠﺔ‬ ‫ﻭﺍﺒﻥ‬ ‫ﺍﻝﺘﺭﻤﺫﻱ‬ ‫ﻋﻨﺩ‬ ‫ﻜﻤﺎ‬:
‫ﺍﷲ‬ ‫ﺴﺒﻴل‬ ‫ﻓﻲ‬ ‫ﺍﻝﺠﻬﺎﺩ‬ ‫ﺴﻨﺎﻤﻪ‬ ‫ﻭﺫﺭﻭﺓ‬ ،‫ﺍﻝﺼﻼﺓ‬ ‫ﻭﻋﻤﻭﺩﻩ‬ ،‫ﺍﻹﺴﻼﻡ‬ ‫ﺍﻷﻤﺭ‬ ‫ﺭﺃﺱ‬
‫ﻨ‬ ‫ﻭﻨﺤﻥ‬‫ﺍﻝﻔﺴﻁ‬ ‫ﺃﻥ‬ ‫ﻌﻠﻡ‬‫ﺎﻁ‬‫ﺇﺫﺍ‬‫ﺍﻝﻔﺴﻁﺎ‬ ‫ﺴﻘﻁ‬ ‫ﻋﻤﻭﺩﻩ‬ ‫ﺴﻘﻁ‬،‫ﻁ‬‫ﻴ‬ ‫ﻭﻝﻡ‬‫ﹶ‬‫ﺘ‬‫ﻨ‬‫ﹶ‬‫ﻔ‬،‫ﺒﺎﻷﻭﺘﺎﺩ‬ ‫ﻭﻻ‬ ‫ﺒﺎﻝﻁﻨﺏ‬ ‫ﻊ‬‫ﺍﻝﺼﻼﺓ‬ ‫ﻓﻜﺫﻝﻙ‬
‫ﻓﻲ‬‫ﺍﻹﺴﻼﻡ‬.

270. ‫ﺭﻤﻀﺎﻥ‬ ‫ﻓﻲ‬ ‫ﺍﻝﻨﺴﺎﺀ‬ ‫ﺃﺨﻁﺎﺀ‬
١٢
‫ﺍﻝﻘﻴﺎﻤﺔ‬ ‫ﻴﻭﻡ‬ ‫ﺍﻝﺨﻠﻕ‬ ‫ﺸﺭﺍﺭ‬ ‫ﻤﻊ‬ ‫ﺴﻴﻜﻭﻥ‬ ‫ﻭﻴﺘﺭﻜﻬﺎ‬ ‫ﺍﻝﺼﻼﺓ‬ ‫ﻋﻠﻰ‬ ‫ﻴﺤﺎﻓﻅ‬ ‫ﻝﻡ‬ ‫ﻭﻤﻥ‬
-‫ﻋﻥ‬ ‫ـ‬ ‫ﻋﻨﻬﻤﺎ‬ ‫ﺍﷲ‬ ‫ﺭﻀﻰ‬ ‫ـ‬ ‫ﻋﻤﺭ‬ ‫ﺍﺒﻥ‬ ‫ﺍﷲ‬ ‫ﻋﺒﺩ‬ ‫ﻋﻥ‬ ‫ﺼﺤﻴﺢ‬ ‫ﺒﺴﻨﺩ‬ ‫ﺃﺤﻤﺩ‬ ‫ﺍﻹﻤﺎﻡ‬ ‫ﺃﺨﺭﺝ‬ ‫ﻓﻘﺩ‬
‫ﺍﻝﻨﺒﻲ‬‫ﻗﺎل‬:‫ﻋﻠﻰ‬ ‫ﺤﺎﻓﻅ‬ ‫ﻥ‬‫ﻤ‬‫ﻴﺤﺎﻓﻅ‬ ‫ﻝﻡ‬ ‫ﻭﻤﻥ‬ ،‫ﺍﻝﻘﻴﺎﻤﺔ‬ ‫ﻴﻭﻡ‬ ‫ﹰ‬‫ﺎ‬‫ﻭﺒﺭﻫﺎﻨ‬ ‫ﹰ‬‫ﺍ‬‫ﻨﻭﺭ‬ ‫ﻝﻪ‬ ‫ﻜﺎﻨﺕ‬ ‫ﺍﻝﺼﻼﺓ‬
‫ﻗﺎﺭﻭﻥ‬ ‫ﻤﻊ‬ ‫ﺍﻝﻘﻴﺎﻤﺔ‬ ‫ﻴﻭﻡ‬ ‫ﻭﻜﺎﻥ‬ ‫ﺍﻝﻘﻴﺎﻤﺔ‬ ‫ﻴﻭﻡ‬ ‫ﻨﺠﺎ‬ ‫ﻭﻻ‬ ‫ﺒﺭﻫﺎﻥ‬ ‫ﻭﻻ‬ ‫ﻨﻭﺭ‬ ‫ﻝﻪ‬ ‫ﺘﻜﻥ‬ ‫ﻝﻡ‬ ‫ﻋﻠﻴﻬﺎ‬
‫ﺨﻠﻑ‬ ‫ﺒﻥ‬ ‫ﻲ‬‫ُﺒ‬‫ﺃ‬‫ﻭ‬ ‫ﻭﻫﺎﻤﺎﻥ‬ ‫ﻭﻓﺭﻋﻭﻥ‬.
-‫ﻭﺍﻝﺼﺎﻝﺤﻴ‬ ‫ﻭﺍﻝﺸﻬﺩﺍﺀ‬ ‫ﻭﺍﻝﺼﺩﻴﻘﻴﻥ‬ ‫ﺍﻝﻨﺒﻴﻴﻥ‬ ‫ﻤﻥ‬ ‫ﻋﻠﻴﻬﻡ‬ ‫ﺍﷲ‬ ‫ﺃﻨﻌﻡ‬ ‫ﺍﻝﺫﻴﻥ‬ ‫ﻤﺭﺍﻓﻘﺔ‬ ‫ﺒﺎﻋﻭﺍ‬ ‫ﺍﻝﺫﻴﻥ‬ ‫ﻋﻘﻭل‬ ‫ﻓﺄﻴﻥ‬‫ﻥ‬
‫ﹰ‬‫ﺍ‬‫ﻤﺼﻴﺭ‬ ‫ﻭﺴﺎﺀﺕ‬ ‫ﺠﻬﻨﻡ‬ ‫ﻝﻬﻡ‬ ‫ﻭﺃﻋﺩ‬ ‫ﻭﻝﻌﻨﻬﻡ‬ ‫ﻋﻠﻴﻬﻡ‬ ‫ﺍﷲ‬ ‫ﻏﻀﺏ‬ ‫ﺍﻝﺫﻴﻥ‬ ‫ﺒﻤﺭﺍﻓﻘﺔ‬
‫ﺘﻌﺎﻝﻰ‬ ‫ﻗﺎل‬ ‫ﻜﻤﺎ‬:ٌ^

271. ِ

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299. ُ

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‫ﺘﻌﺎﻝﻰ‬ ‫ﻭﻗﺎل‬:َ

355. َ ْ

357. َ ِ_

360. a

362. ] َ
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363. ِ ِ

364. [ ِ

365. َ َ ََ

366. َ ْ

368. َ ِ_

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374. ِ ِ

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379. َ ِ_

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388. َ ْ

390. َ ِ_

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398. َ َ َ]‫ﻤﺭﻴﻡ‬:٥٩[
‫ﻓﻲ‬ ‫ﻜﻤﺎ‬ ‫ـ‬ ‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬ ‫ـ‬ ‫ﺍﻝﻘﻴﻡ‬ ‫ﺍﺒﻥ‬ ‫ﻴﻘﻭل‬‫ﺘﺎﺭﻜﻬﺎ‬ ‫ﻭﺤﻜﻡ‬ ‫ﺍﻝﺼﻼﺓ‬ ‫ﻜﺘﺎﺏ‬‫ﺼــ‬٣:
‫ﻴ‬ ‫ﻻ‬‫ﺇﺜﻤﻪ‬ ‫ﻭﺇﻥ‬ ، ‫ﺍﻝﻜﺒﺎﺌﺭ‬ ‫ﻭﺃﻜﺒﺭ‬ ‫ﺍﻝﺫﻨﻭﺏ‬ ‫ﺃﻋﻅﻡ‬ ‫ﻤﻥ‬ ‫ﹰ‬‫ﺍ‬‫ﻋﻤﺩ‬ ‫ﺍﻝﻤﻔﺭﻭﻀﺔ‬ ‫ﺍﻝﺼﻼﺓ‬ ‫ﺘﺭﻙ‬ ‫ﻋﻥ‬ ‫ﺍﻝﻤﺴﻠﻤﻭﻥ‬ ‫ﺨﺘﻠﻑ‬
‫ﻭﺇﻨﻪ‬ ،‫ﺍﻝﺨﻤﺭ‬ ‫ﻭﺸﺭﺏ‬ ‫ﻭﺍﻝﺴﺭﻗﺔ‬ ‫ﺍﻝﺯﻨﺎ‬ ‫ﺇﺜﻡ‬ ‫ﻤﻥ‬ ‫ﻭﺃﻋﻅﻡ‬ ‫ﺍﻷﻤﻭﺍل‬ ‫ﻭﺃﺨﺫ‬ ‫ﺍﻝﻨﻔﺱ‬ ‫ﻗﺘل‬ ‫ﺇﺜﻡ‬ ‫ﻤﻥ‬ ‫ﺃﻋﻅﻡ‬ ‫ﺍﷲ‬ ‫ﻋﻨﺩ‬
‫ﻭﺍﻵﺨﺭﺓ‬ ‫ﺍﻝﺩﻨﻴﺎ‬ ‫ﻓﻲ‬ ‫ﻭﺨﺯﻴﻪ‬ ‫ﻭﺴﺨﻁﻪ‬ ‫ﺍﷲ‬ ‫ﻝﻌﻘﻭﺒﺔ‬ ‫ﻤﺘﻌﺭﺽ‬.
...،‫ﺍﷲ‬ ‫ﻤﻊ‬ ‫ﺍﻝﺼﻠﺢ‬ ‫ﺇﻝﻰ‬‫ﺍﻝﺒﺸﺎﺭﺓ‬ ‫ﻫﺫﻩ‬ ِ‫ﻙ‬‫ﻝ‬ ‫ﻭﺃﺤﻤل‬ ،‫ﺍﻵﻥ‬ ‫ﻤﻥ‬ ‫ﻭﺍﻝﺼﻼﺓ‬.
‫ﻓﻲ‬ ‫ﺤﺒﺎﻥ‬ ‫ﺍﺒﻥ‬ ‫ﺃﺨﺭﺝ‬ ‫ﻓﻘﺩ‬‫ﺼﺤﻴﺤﻪ‬‫ﻫﺭﻴﺭﺓ‬ ‫ﺃﺒﻲ‬ ‫ﻋﻥ‬‫ﻗﺎل‬:‫ﺍﷲ‬ ‫ﺭﺴﻭل‬ ‫ﻗﺎل‬:
‫ﺃﺒﻭﺍﺏ‬ ‫ﺃﻱ‬ ‫ﻤﻥ‬ ‫ﺍﻝﺠﻨﺔ‬ ‫ﺩﺨﻠﺕ‬ ‫ﺒﻌﻠﻬﺎ‬ ‫ﻭﺃﻁﺎﻋﺕ‬ ‫ﻓﺭﺠﻬﺎ‬ ‫ﻭﺤﺼﻨﺕ‬ ‫ﺨﻤﺴﻬﺎ‬ ‫ﺍﻝﻤﺭﺃﺓ‬ ‫ﺼﻠﺕ‬ ‫ﺇﺫﺍ‬
‫ﺸﺎﺀﺕ‬ ‫ﺍﻝﺠﻨﺔ‬.
‫ﺒﻠﻔﻅ‬ ‫ﺃﺤﻤﺩ‬ ‫ﺍﻹﻤﺎﻡ‬ ‫ﻭﻋﻨﺩ‬:
‫ﻭ‬ ‫ﺸﻬﺭﻫﺎ‬ ‫ﻭﺼﺎﻤﺕ‬ ،‫ﺨﻤﺴﻬﺎ‬ ‫ﺍﻝﻤﺭﺃﺓ‬ ‫ﱠﺕ‬‫ﻠ‬‫ﺼ‬ ‫ﺇﺫﺍ‬‫ﻝﻬﺎ‬ ‫ﻗﻴل‬ ‫ﺯﻭﺠﻬﺎ‬ ‫ﻭﺃﻁﺎﻋﺕ‬ ‫ﻓﺭﺠﻬﺎ‬ ‫ﺤﻔﻅﺕ‬:
ِ‫ﺕ‬‫ﺸﺌ‬ ‫ﺍﻝﺠﻨﺔ‬ ‫ﺃﺒﻭﺍﺏ‬ ‫ﺃﻱ‬ ‫ﻤﻥ‬ ‫ﺍﻝﺠﻨﺔ‬ ‫ﺍﺩﺨﻠﻲ‬.

399. ‫ﺭﻤﻀﺎﻥ‬ ‫ﻓﻲ‬ ‫ﺍﻝﻨﺴﺎﺀ‬ ‫ﺃﺨﻁﺎﺀ‬
١٣
20:
‫ﻭﻏﺴﻴل‬ ‫ﻁﺒﺦ‬ ‫ﻤﻥ‬ ‫ﺍﻝﻤﻨﺯل‬ ‫ﺃﻋﻤﺎل‬ ‫ﺒﺴﺏ‬ ‫ﻭﺘﺄﺨﺭﻫﺎ‬ ‫ﺍﻝﺼﻼﺓ‬ ‫ﻋﻥ‬ ‫ﺘﻨﺸﻐل‬ ‫ﺍﻝﻨﺴﺎﺀ‬ ‫ﻤﻥ‬ ‫ﻓﻜﺜﻴﺭ‬...‫ﺃﻭ‬ ،‫ﺫﻝﻙ‬ ‫ﻭﻏﻴﺭ‬
‫ﺍ‬ ‫ﺩ‬‫ﻋ‬‫ﺘﻭ‬ ‫ﻭﻝﻘﺩ‬ ،‫ﺍﻝﻔﺠﺭ‬ ‫ﺼﻼﺓ‬ ‫ﹰ‬‫ﺎ‬‫ﻭﺨﺼﻭﺼ‬ ،‫ﻭﻗﺘﻬﺎ‬ ‫ﻴﺨﺭﺝ‬ ‫ﺤﺘﻰ‬ ‫ﺍﻝﻨﻭﻡ‬ ‫ﻓﻲ‬ ‫ﺘﺘﺄﺨﺭ‬‫ﻋﻥ‬ ‫ﺍﻝﺼﻼﺓ‬ ‫ﻴﺅﺨﺭ‬ ‫ﻥ‬‫ﻤ‬ ‫ﻜل‬ ‫ﷲ‬
،‫ﺍﻝﺸﺩﻴﺩ‬ ‫ﻭﺍﻝﻌﺫﺍﺏ‬ ‫ﺒﺎﻝﻭﻴل‬ ‫ﻭﻗﺘﻬﺎ‬‫ﺘﻌﺎﻝﻰ‬ ‫ﻓﻘﺎل‬:}}}}

400. ^

401. ْ ِ ٌ

402. َ

403. ^

404. ْ ِ ٌ

405. َ

406. ^

407. ْ ِ ٌ

408. َ

409. ^

410. ْ ِ ٌ

411. َ****

413. ِ ِa َ

414. ِ

416. ِ ِa َ

417. ِ

419. ِ ِa َ

420. ِ

422. ِ ِa َ

423. ِ ]‫ﺍﻝﻤﺎﻋﻭﻥ‬٤،٥[
‫ﺃﻱ‬:‫ﻤﺴﺭﻭﻕ‬ ‫ﻗﺎل‬ ‫ﻜﻤﺎ‬ ‫ﺒﺎﻝﻜﻠﻴﺔ‬ ‫ﻭﻗﺘﻬﺎ‬ ‫ﻋﻥ‬ ‫ﻴﺨﺭﺠﻭﻫﺎ‬ ‫ﺃﻭ‬ ‫ﻭﻗﺘﻬﺎ‬ ‫ﻋﻥ‬ ‫ﻴﺅﺨﺭﻭﻨﻬﺎ‬:‫ﺍﻝﻤﻨﺎﻓﻘﻴﻥ‬ ‫ﺼﻔﺎﺕ‬ ‫ﻤﻥ‬ ‫ﻭﻫﺫﺍ‬
‫ﺍﻝﻨ‬ ‫ﻗﻭل‬ ‫ﻭﺍﻨﻅﺭ‬‫ﺒﻲ‬‫ﺍﻝﻌﺼﺭ‬ ‫ﺼﻼﺓ‬ ‫ﺃﺨﺭ‬ ‫ﻓﻴﻤﻥ‬
‫ﺍﷲ‬ ‫ﺭﺴﻭل‬ ‫ﺃﻥ‬ ‫ﻤﺴﻠﻡ‬ ‫ﺍﻹﻤﺎﻡ‬ ‫ﺃﺨﺭﺝ‬ ‫ﻓﻘﺩ‬‫ﻗﺎل‬:
‫ﺍﻝﺸﻤﺱ‬ ‫ﻴﺭﻗﺏ‬ ‫ﻴﺠﻠﺱ‬ ، ‫ﺍﻝﻤﻨﺎﻓﻕ‬ ‫ﺼﻼﺓ‬ ‫ﺘﻠﻙ‬ ، ‫ﺍﻝﻤﻨﺎﻓﻕ‬ ‫ﺼﻼﺓ‬ ‫ﺘﻠﻙ‬ ، ‫ﺍﻝﻤﻨﺎﻓﻕ‬ ‫ﺼﻼﺓ‬ ‫ﺘﻠﻙ‬
‫ﹰ‬‫ﻼ‬‫ﻗﻠﻴ‬ ‫ﺇﻻ‬ ‫ﻓﻴﻬﺎ‬ ‫ﺍﷲ‬ ‫ﻴﺫﻜﺭ‬ ‫ﻻ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﺭﺒﻌ‬ ‫ﻓﻨﻘﺭ‬ ‫ﻗﺎﻡ‬ ‫ﺍﻝﺸﻴﻁﺎﻥ‬ ‫ﻗﺭﻨﻲ‬ ‫ﺒﻴﻥ‬ ‫ﻜﺎﻨﺕ‬ ‫ﺇﺫﺍ‬ ‫ﺤﺘﻰ‬.
‫ﻝﻪ‬ ‫ﺨﻴﺭ‬ ‫ﻭﻤﺎﻝﻪ‬ ‫ﺃﻫﻠﻪ‬ ‫ﺍﻝﺭﺠل‬ ‫ﻴﻔﻘﺩ‬ ‫ﻭﻝﺌﻥ‬‫ﺍﻝﺼﻼﺓ‬ ‫ﻭﻗﺕ‬ ‫ﻴﻔﻭﺘﻪ‬ ‫ﺃﻥ‬ ‫ﻤﻥ‬
‫ﻓﻲ‬ ‫ﺍﻝﺭﺯﺍﻕ‬ ‫ﻋﺒﺩ‬ ‫ﺃﺨﺭﺝ‬ ‫ﻓﻘﺩ‬‫ﻤﺼﻨﻔﻪ‬‫ﺍﻝﻨﺒﻲ‬ ‫ﺃﻥ‬‫ﻗﺎل‬:
‫ﺍﻝﺼﻼﺓ‬ ‫ﻭﻗﺕ‬ ‫ﻴﻔﻭﺘﻪ‬ ‫ﺃﻥ‬ ‫ﻤﻥ‬ ‫ﻝﻪ‬ ‫ﺨﻴﺭ‬ ‫ﻭﻤﺎﻝﻪ‬ ‫ﺃﻫﻠﻪ‬ ‫ﺃﺤﺩﻜﻡ‬ ‫ﻴﻭﺘﺭ‬ ‫ﻷﻥ‬.
‫ﻓﻲ‬ ‫ﻜﻤﺎ‬ ‫ـ‬ ‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬ ‫ـ‬ ‫ﺤﺯﻡ‬ ‫ﺍﺒﻥ‬ ‫ﻴﻘﻭل‬‫ﻝﻠﺫﻫﺒﻲ‬ ‫ﺍﻝﻜﺒﺎﺌﺭ‬ ‫ﻜﺘﺎﺏ‬‫ﺼــ‬٢٦:
‫ﻭﻗﺘل‬ ‫ﻭﻗﺘﻬﺎ‬ ‫ﻴﺨﺭﺝ‬ ‫ﺤﺘﻰ‬ ‫ﺍﻝﺼﻼﺓ‬ ‫ﺘﺭﻙ‬ ‫ﻤﻥ‬ ‫ﺃﻋﻅﻡ‬ ‫ﺍﻝﺸﺭﻙ‬ ‫ﺒﻌﺩ‬ ‫ﺫﻨﺏ‬ ‫ﻻ‬‫ﺤﻕ‬ ‫ﺒﻐﻴﺭ‬ ‫ﻤﺅﻤﻥ‬.
...‫ﺍﷲ‬ ‫ﻋﻨﺩ‬ ‫ﺍﻷﻋﻤﺎل‬ ‫ﺃﺤﺏ‬ ‫ﺃﻥ‬‫ﻭﻗﺘﻬﺎ‬ ‫ﻓﻲ‬ ‫ﺍﻝﺼﻼﺓ‬ ‫ﻫﻲ‬
‫ﻤﺴﻌﻭﺩ‬ ‫ﺍﺒﻥ‬ ‫ﺍﷲ‬ ‫ﻋﺒﺩ‬ ‫ﻋﻥ‬ ‫ﻭﻤﺴﻠﻡ‬ ‫ﺍﻝﺒﺨﺎﺭﻱ‬ ‫ﺃﺨﺭﺝ‬ ‫ﻓﻘﺩ‬‫ﻗﺎل‬:
‫ﺴﺄ‬‫ﺍﷲ‬ ‫ﺭﺴﻭل‬ ‫ﻝﺕ‬‫ﻗﺎل‬ ‫؟‬ ‫ﺃﻓﻀل‬ ‫ﺍﻷﻋﻤﺎل‬ ‫ﺃﻱ‬:‫ﻭﻗﺘﻬﺎ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻝﺼﻼﺓ‬.‫ﻗﻠﺕ‬:‫ﺃﻱ؟‬ ‫ﺜﻡ‬
‫ﻗﺎل‬:‫ﺍﻝﻭﺍﻝﺩﻴﻥ‬ ‫ﺒﺭ‬.‫ﻗﻠﺕ‬:‫ﺃﻱ‬ ‫ﺜﻡ‬‫ﻗﺎل‬ ‫؟‬:‫ﺍﷲ‬ ‫ﺴﺒﻴل‬ ‫ﻓﻲ‬ ‫ﺍﻝﺠﻬﺎﺩ‬.

424. ‫ﺭﻤﻀﺎﻥ‬ ‫ﻓﻲ‬ ‫ﺍﻝﻨﺴﺎﺀ‬ ‫ﺃﺨﻁﺎﺀ‬
١٤
21:
‫ﻭﺍﻝﻜﻔﻴﻥ‬ ‫ﺍﻝﻭﺠﻪ‬ ‫ﹸﺒﺩﻱ‬‫ﺘ‬ ‫ﻓﺈﻨﻬﺎ‬ ‫ﺼﻼﺓ‬ ‫ﻓﻲ‬ ‫ﻜﺎﻨﺕ‬ ‫ﻭﺇﺫﺍ‬ ،‫ﺴﺘﺭﻩ‬ ‫ﻋﻠﻴﻬﺎ‬ ‫ﻴﺠﺏ‬ ‫ﻋﻭﺭﺓ‬ ‫ﻜﻠﻪ‬ ‫ﺍﻝﻤﺭﺃﺓ‬ ‫ﻓﺒﺩﻥ‬
‫ﺍﻝﻨﺒﻲ‬ ‫ﺃﻥ‬ ‫ـ‬ ‫ﻋﻨﻬﺎ‬ ‫ﺍﷲ‬ ‫ﺭﻀﻲ‬ ‫ـ‬ ‫ﻋﺎﺌﺸﺔ‬ ‫ﻋﻥ‬ ‫ﻭﺍﻝﺘﺭﻤﺫﻱ‬ ‫ﺩﺍﻭﺩ‬ ‫ﺃﺒﻭ‬ ‫ﺃﺨﺭﺝ‬‫ﻗﺎل‬:
‫ﺤﺎﺌﺽ‬ ‫ﺼﻼﺓ‬ ‫ﺍﷲ‬ ‫ﻴﻘﺒل‬ ‫ﻻ‬)١(
‫ﺒﺨﻤﺎﺭ‬ ‫ﺇﻻ‬.
‫ﻭﺃﺨﺭﺝ‬‫ـ‬ ‫ﻋﻨﻬﺎ‬ ‫ﺍﷲ‬ ‫ﺭﻀﻲ‬ ‫ـ‬ ‫ﺴﻠﻤﺔ‬ ‫ﺃﻡ‬ ‫ﻋﻥ‬ ‫ﺩﺍﻭﺩ‬ ‫ﺃﺒﻭ‬:
‫ﺍﻝﻨﺒﻲ‬ ‫ﺴﺄﻝﺕ‬ ‫ﺃﻨﻬﺎ‬‫ﺩﺭﻉ‬ ‫ﻓﻲ‬ ‫ﺍﻝﻤﺭﺃﺓ‬ ‫ﺃﺘﺼﻠﻲ‬)٢(
‫ﻗﺎل‬ ‫ﺇﺯﺍﺭ؟‬ ‫ﺒﻐﻴﺭ‬ ‫ﻭﺨﻤﺎﺭ‬:‫ﺍﻝﺩﺭﻉ‬ ‫ﻜﺎﻥ‬ ‫ﺇﺫﺍ‬
‫ﻗﺩﻤﻴﻬﺎ‬ ‫ﻅﻬﻭﺭ‬ ‫ﻴﻐﻁﻲ‬ ‫ﹰ‬‫ﺎ‬‫ﺴﺎﺒﻐ‬.
-‫ﺃﺠﺯﺍﺀ‬ ‫ﻭﺒﻌﺽ‬ ‫ﻤﻨﻬﻥ‬ ‫ﺍﻝﻭﺍﺤﺩﺓ‬ ‫ﺘﺼﻠﻲ‬ ‫ﻓﻘﺩ‬ ،‫ﺍﻝﺼﻼﺓ‬ ‫ﻓﻲ‬ ‫ﺍﻝﻌﻭﺭﺓ‬ ‫ﺒﺤﺩﻭﺩ‬ ‫ﺍﻝﻤﺴﻠﻤﺎﺕ‬ ‫ﺒﻌﺽ‬ ‫ﺍﺴﺘﻬﺎﻨﺕ‬ ‫ﻭﻗﺩ‬
‫ﻴﻨ‬ ‫ﻜﺄﻥ‬ ،‫ﻤﻜﺸﻭﻓﺔ‬ ‫ﺠﺴﺩﻫﺎ‬ ‫ﻤﻥ‬‫ﺸﻌﺭﻫﺎ‬ ‫ﺃﻭ‬ ،‫ﺴﺎﻗﻬﺎ‬ ‫ﻤﻥ‬ ‫ﺃﺠﺯﺍﺀ‬ ‫ﺃﻭ‬ ،‫ﺫﺭﺍﻋﻬﺎ‬ ‫ﻜﺸﻑ‬...‫ﻜﻠﻪ‬ ‫ﻭﻫﺫﺍ‬ ، ‫ﺫﻝﻙ‬ ‫ﻏﻴﺭ‬ ‫ﺃﻭ‬
‫ﺍﻝﺼﻼﺓ‬ ‫ﻓﻲ‬ ‫ﺍﻝﻌﻭﺭﺓ‬ ‫ﺇﺒﺩﺍﺀ‬ ‫ﻋﺩﻡ‬ ‫ﺍﻝﻤﺭﺃﺓ‬ ‫ﻓﻠﺘﺭﺍﻋﻲ‬ ، ‫ﺍﻝﺼﻼﺓ‬ ‫ﻴﺒﻁل‬ ‫ﻭﻗﺩ‬ ‫ﺤﺭﺍﻡ‬.
-‫ﺍﷲ‬ ‫ﻴﺩﻱ‬ ‫ﺒﻴﻥ‬ ‫ﻭﺍﻗﻔﺔ‬ ‫ﺃﻨﻬﺎ‬ ‫ﻭﻝﺘﻌﻠﻡ‬ ،‫ﺃﺠﺯﺍﺌﻪ‬ ‫ﻜﺸﻑ‬ ‫ﺃﻭ‬ ‫ﺍﻝﺠﺴﻡ‬ ‫ﻝﻭﻥ‬ ‫ﺘﺒﻴﻥ‬ ‫ﺸﻔﺎﻓﺔ‬ ‫ﻤﻼﺒﺱ‬ ‫ﻝﺒﺱ‬ ‫ﻋﺩﻡ‬ ‫ﻭﻜﺫﻝﻙ‬
‫ﻭﺘﺩﻋﻭﻩ‬ ‫ﺘﻨﺎﺠﻴﻪ‬ ‫ﺍﻝﺼﻼﺓ‬ ‫ﻓﻲ‬ ‫ﺘﻌﺎﻝﻰ‬.
-‫ﻀﺭﻭﺭﺓ‬ ‫ﻏﻴﺭ‬ ‫ﻤﻥ‬ ‫ﺍﻝﺼﻼﺓ‬ ‫ﻓﻲ‬ ‫ﺍﻝﻤﺭﺃﺓ‬ ‫ﺘﻨﺘﻘﺏ‬ ‫ﺃﻥ‬ ‫ﻴﻜﺭﻩ‬ ‫ﺃﻨﻪ‬ ‫ﻜﻤﺎ‬)‫ﺃﺠﺎﻨﺏ‬ ‫ﻭﺠﻭﺩ‬ ‫ﻓﻲ‬ ‫ﻜﺎﻝﺼﻼﺓ‬(
‫ـ‬ ‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬ ‫ـ‬ ‫ﺍﻝﺒﺭ‬ ‫ﻋﺒﺩ‬ ‫ﺍﺒﻥ‬ ‫ﻗﺎل‬:
‫ﺃﻱ‬ ‫ﻭﺍﻹﺤﺭﺍﻡ‬ ‫ﺍﻝﺼﻼﺓ‬ ‫ﻓﻲ‬ ‫ﻭﺠﻬﻬﺎ‬ ‫ﺘﻜﺸﻑ‬ ‫ﺃﻥ‬ ‫ﺍﻝﻤﺭﺃﺓ‬ ‫ﻋﻠﻰ‬ ‫ﺃﻥ‬ ‫ﻋﻠﻰ‬ ‫ﺃﺠﻤﻌﻭﺍ‬ ‫ﻭﻗﺩ‬:‫ﺍﻝﺤﺞ‬ ‫ﻓﻲ‬
‫ﻨﻘﺎﺏ‬ ‫ﻏﻴﺭ‬ ‫ﻤﻥ‬ ‫ﺍﻷﺠﺎﻨﺏ‬ ‫ﻋﻥ‬ ‫ﻭﺠﻬﻬﺎ‬ ‫ﺘﻐﻁﻰ‬ ‫ﻭﻝﻜﻨﻬﺎ‬.
1)(‫ﺤﺎﺌﺽ‬:‫ﺒﺎﻝﻐﺔ‬.
2)(‫ﺍﻝﺩﺭﻉ‬:‫ﺍﻝﺠﻠﺒﺎﺏ‬.

425. ‫ﺭﻤﻀﺎﻥ‬ ‫ﻓﻲ‬ ‫ﺍﻝﻨﺴﺎﺀ‬ ‫ﺃﺨﻁﺎﺀ‬
١٥
22:
‫ﺍﻝﻨﺴﺎﺀ‬ ‫ﺒﻌﺽ‬ ‫ﺘﺄﺘﻲ‬ ‫ﺤﻴﺙ‬‫ﺇﻝﻰ‬‫ﺍﻝﻤﺴﺠﺩ‬،‫ﻭﻗﺩ‬‫ﱠ‬‫ﻁ‬‫ﺘﻌ‬‫ﻤ‬‫ﻭﺘﺠ‬ ‫ﺭﺕ‬‫ﻭﻜﺄﻨﻬﺎ‬ ‫ﻠﺕ‬‫ﺘﺯﻑ‬‫ﺇﻝﻰ‬‫ﻋﺭﺴﻬﺎ‬ ‫ﻴﻭﻡ‬،‫ﺨﻁﺄ‬ ‫ﻭﻫﺫﺍ‬
‫ﺠﺴﻴﻡ‬‫ﻭﺇﺜﻡ‬‫ﻋﻅﻴﻡ‬،‫ﺍﻝﻨﺒﻲ‬ ‫ﺃﻥ‬ ‫ﺒﺴﻨﺩﻩ‬ ‫ﺍﻝﺒﻴﻬﻘﻲ‬ ‫ﺃﺨﺭﺝ‬ ‫ﻓﻘﺩ‬‫ﻗﺎل‬:
‫ﹶ‬‫ﺘ‬ ‫ﺍﻤﺭﺃﺓ‬ ‫ﺃﻴﻤﺎ‬‫ﻴ‬‫ﻁ‬‫ﺒﺕ‬،‫ﺨﺭﺠﺕ‬ ‫ﺜﻡ‬‫ﺇﻝﻰ‬‫ﺍﻝﻤﺴﺠﺩ‬،‫ﺼﻼﺓ‬ ‫ﻝﻬﺎ‬ ‫ﺘﻘﺒل‬ ‫ﻝﻡ‬‫ﺤﺘﻰ‬‫ﺘﻐﺘﺴل‬)‫ﺼﺤﺤﻪ‬‫ﺍﻷﻝﺒﺎﻨﻲ‬(
‫ﻭﻋﻨﺩ‬‫ﺍﻹﻤﺎ‬‫ﻡ‬‫ﺃﺤﻤﺩ‬‫ﺃ‬‫ﻥ‬‫ﺃﺒﺎ‬‫ﻫﺭﻴﺭﺓ‬‫ﻓﻘﺎل‬ ‫ﻤﺘﻁﻴﺒﺔ‬ ‫ﺍﻤﺭﺃﺓ‬ ‫ﺍﺴﺘﻘﺒل‬‫ﻝﻬﺎ‬:
‫ﺃﻴﻥ‬‫ﺍﻝﺠﺒﺎﺭ؟‬ ‫ﺃﻤﺔ‬ ‫ﻴﺎ‬ ‫ﺘﺭﻴﺩﻴﻥ‬‫ﻗﺎﻝﺕ‬:‫ﺍﻝﻤﺴﺠﺩ‬،‫ﻓﻘﺎل‬:ِ‫ﺕ‬‫ﺘﻁﻴﺒ‬ ‫ﻭﻝﻪ‬‫ﻨﻌﻡ‬ ‫ﻗﺎﻝﺕ‬ ‫؟‬.‫ﻗﺎل‬‫ﺃﺒﻭ‬‫ﻫﺭﻴﺭﺓ‬:
‫ﺍﷲ‬ ‫ﺭﺴﻭل‬ ‫ﺇﻥ‬‫ﻗﺎل‬:‫ﺃﻴﻤﺎ‬‫ﻴ‬‫ﻤﺘﻁ‬ ‫ﺒﻴﺘﻬﺎ‬ ‫ﻤﻥ‬ ‫ﺨﺭﺠﺕ‬ ‫ﺍﻤﺭﺃﺓ‬‫ﺍﻝﻤﺴﺠﺩ‬ ‫ﺘﺭﻴﺩ‬ ‫ﺒﺔ‬،‫ﺍﷲ‬ ‫ﻴﻘﺒل‬ ‫ﻝﻡ‬
‫ﺼﻼﺓ‬ ‫ﻝﻬﺎ‬،‫ﺤﺘﻰ‬‫ﻏﺴﻠﻬﺎ‬ ‫ﻤﻨﻪ‬ ‫ﻓﺘﻐﺘﺴل‬ ‫ﺘﺭﺠﻊ‬‫ﺍﻝﺠﻨﺎﺒﺔ‬ ‫ﻤﻥ‬.
-‫ﻭ‬‫ﺃﺨﺭﺝ‬‫ﺍﻹﻤﺎﻡ‬‫ﺃﺤﻤﺩ‬‫ﻭ‬‫ﺃﺒﻭ‬‫ﺍﻷﺸﻌﺭﻱ‬ ‫ﻤﻭﺴﻲ‬ ‫ﺃﺒﻲ‬ ‫ﺤﺩﻴﺙ‬ ‫ﻤﻥ‬ ‫ﻭﺍﻝﺘﺭﻤﺫﻱ‬ ‫ﺩﺍﻭﺩ‬:
‫ﺃﻴﻤﺎ‬‫ﺨﺭﺠﺕ‬ ‫ﺜﻡ‬ ‫ﺍﺴﺘﻌﻁﺭﺕ‬ ‫ﺍﻤﺭﺃﺓ‬،‫ﻓ‬‫ﻤ‬‫ﺭ‬‫ﻋﻠ‬ ‫ﺕ‬‫ﻰ‬‫ﺯﺍﻨﻴﺔ‬ ‫ﻓﻬﻲ‬ ‫ﺭﻴﺤﻬﺎ‬ ‫ﻝﻴﺠﺩﻭﺍ‬ ‫ﻗﻭﻡ‬،‫ﺯﺍﻨﻴﺔ‬ ‫ﻋﻴﻥ‬ ‫ﻭﻜل‬
‫ﻤﺴﻌﻭﺩ‬ ‫ﺒﻥ‬ ‫ﺍﷲ‬ ‫ﻋﺒﺩ‬ ‫ﺯﻭﺠﺔ‬ ‫ﺯﻴﻨﺏ‬ ‫ﻋﻥ‬ ‫ﻤﺴﻠﻡ‬ ‫ﺍﻹﻤﺎﻡ‬ ‫ﺃﺨﺭﺝ‬‫ﻗﺎﻝﺕ‬:‫ﺍﷲ‬ ‫ﺭﺴﻭل‬ ‫ﻗﺎل‬:
‫ﺍﻝﻤ‬ ‫ﺇﺤﺩﺍﻜﻥ‬ ‫ﺸﻬﺩﺕ‬ ‫ﺇﺫﺍ‬‫ﹰ‬‫ﺎ‬‫ﻁﻴﺒ‬ ‫ﺱ‬‫ﺘﻤ‬ ‫ﻓﻼ‬ ،‫ﺴﺠﺩ‬
‫ﺩﺍﻭﺩ‬ ‫ﻭﺃﺒﻭ‬ ‫ﺃﺤﻤﺩ‬ ‫ﺍﻹﻤﺎﻡ‬ ‫ﻭﺃﺨﺭﺝ‬‫ﻫﺭﻴﺭﺓ‬ ‫ﺃﺒﻲ‬ ‫ﻋﻥ‬:
‫ﺘﻔﻼﺕ‬ ‫ﻭﻫﻥ‬ ‫ﻝﻴﺨﺭﺠﻥ‬ ‫ﻭﻝﻜﻥ‬ ،‫ﺍﷲ‬ ‫ﻤﺴﺎﺠﺩ‬ ‫ﺍﷲ‬ ‫ﺇﻤﺎﺀ‬ ‫ﺘﻤﻨﻌﻭﺍ‬ ‫ﻻ‬
‫ـ‬‫ﺘﻔﻼﺕ‬:،‫ﻤﺘﻁﻴﺒﺎﺕ‬ ‫ﻏﻴﺭ‬‫ﺘﻔﻠﺔ‬ ‫ﺍﻤﺭﺃﺓ‬ ‫ﻘﺎل‬‫ﻴ‬:‫ﺘﺘﻁﻴﺏ‬ ‫ﻝﻡ‬ ‫ﺇﺫﺍ‬.)‫ﺃﻓﺎﺩﻩ‬‫ﻓﻲ‬ ‫ﺍﻝﺨﻁﺎﺒﻲ‬‫ﺍﻝﺴﻨﻥ‬ ‫ﻤﻌﺎﻝﻡ‬(
‫ﺍﻝﻌ‬ ‫ﺩﻗﻴﻕ‬ ‫ﺍﺒﻥ‬ ‫ﻗﺎل‬‫ﻴ‬‫ﺩ‬:‫ﻓﻴﻪ‬)‫ﺍﻝﺤﺩ‬ ‫ﻓﻲ‬ ‫ﺃﻱ‬‫ﺍﻝﺴﺎﺒﻕ‬ ‫ﻴﺙ‬(‫ﺍﻝﻤﺴﺠﺩ؛‬ ‫ﺇﻝﻰ‬ ‫ﺍﻝﺨﺭﻭﺝ‬ ‫ﻤﺭﻴﺩﺓ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻝﺘﻁﻴﺏ‬ ‫ﺤﺭﻤﺔ‬
‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﺍﻝﻤﺭﺃﺓ‬ ‫ﺸﻬﻭﺓ‬ ‫ﻝﺘﺤﺭﻴﻙ‬ ‫ﹰ‬‫ﺎ‬‫ﺴﺒﺒ‬ ‫ﻴﻜﻭﻥ‬ ‫ﻭﺭﺒﻤﺎ‬ ،‫ﻭﺸﻬﻭﺘﻬﻡ‬ ‫ﺍﻝﺭﺠﺎل‬ ‫ﺩﺍﻋﻴﺔ‬ ‫ﺘﺤﺭﻴﻙ‬ ‫ﻤﻥ‬ ‫ﻓﻴﻪ‬ ‫ﻝﻤﺎ‬.
‫ﺍﻝﺜﻘﻔﻴﺔ‬ ‫ﺯﻴﻨﺏ‬ ‫ﺤﺩﻴﺙ‬ ‫ﻤﻥ‬ ‫ﻤﺴﻠﻡ‬ ‫ﺍﻹﻤﺎﻡ‬ ‫ﻭﺃﺨﺭﺝ‬‫ـ‬ ‫ﻋﻨﻬﺎ‬ ‫ﺍﷲ‬ ‫ﺭﻀﻲ‬ ‫ـ‬‫ﻗﺎﻝﺕ‬ ‫ﺃﻨﻬﺎ‬:‫ﺭﺴﻭل‬ ‫ﻜﺎﻥ‬
‫ﺍﷲ‬‫ﻝﻨﺎ‬ ‫ﻴﻘﻭل‬:‫ﺍﻝﻌﺸﺎﺀ‬ ‫ﺇﺤﺩﺍﻜﻥ‬ ‫ﺸﻬﺩﺕ‬ ‫ﺇﺫﺍ‬‫ﺍﻝ‬ ‫ﻓﻲ‬‫ﻓ‬ ،‫ﻤﺴﺠﺩ‬‫ﻁﻴ‬ ‫ﺘﻤﺱ‬ ‫ﻭﻻ‬ ،‫ﺍﻝﻠﻴﻠﺔ‬ ‫ﺘﻠﻙ‬ ‫ﺘﺘﻁﻴﺏ‬ ‫ﻼ‬‫ﹰ‬‫ﺎ‬‫ﺒ‬
‫ﻤﺴﻠﻡ‬ ‫ﻋﻨﺩ‬ ‫ﺭﻭﺍﻴﺔ‬ ‫ﻭﻓﻲ‬:‫ﺍﻵﺨﺭﺓ‬ ‫ﺍﻝﻌﺸﺎﺀ‬ ‫ﻤﻌﻨﺎ‬ ‫ﺘﺸﻬﺩ‬ ‫ﻓﻼ‬ ،‫ﹰ‬‫ﺍ‬‫ﺒﺨﻭﺭ‬ ‫ﺃﺼﺎﺒﺕ‬ ‫ﺍﻤﺭﺃﺓ‬ ‫ﺃﻴﻤﺎ‬
‫ﻭﺃﻨﺕ‬‫ﺇﺫﺍ‬‫ﺨﺭﺠﺕ‬ ‫ﺍﻝﺘﻲ‬ ‫ﺍﻝﻤﺭﺃﺓ‬ ‫ﻫﺫﻩ‬ ‫ﺴﺄﻝﺕ‬‫ﺇﻝﻰ‬‫ﺍﻝﻤﺴﺠﺩ‬،‫ﻝﻤﺎﺫﺍ‬‫ﺒﻴﺘﻙ‬ ‫ﻤﻥ‬ ‫ﺨﺭﺠﺕ‬‫ﺇﻝﻰ‬‫ﺍﻝﻤﺴﺠﺩ‬‫؟‬‫ﻗﺎﻝ‬‫ﺕ‬:‫ﻁﻠﺒ‬‫ﹰ‬‫ﺎ‬
‫ﻝ‬‫ﺭﻀ‬‫ﺎ‬‫ﻭﺠﻨ‬ ‫ﺍﷲ‬،‫ﺘﻪ‬‫ﻭﻨﺎﺭﻩ‬ ‫ﻋﻘﺎﺒﻪ‬ ‫ﻤﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﻭﺨﻭﻓ‬،‫ﻓ‬‫ﻨ‬‫ﻘﻭل‬:‫ﺍﻝﺭﺤﻤﺔ‬ ‫ﻤﻥ‬ ‫ﺍﷲ‬ ‫ﻋﻨﺩ‬ ‫ﻤﺎ‬ ‫ﺇﻥ‬ ‫ﺍﻝﻔﺎﻀﻠﺔ‬ ‫ﺍﻷﺨﺕ‬ ‫ﺃﻴﺘﻬﺎ‬ ‫ﻴﺎ‬
‫ﻭﺍﻝﻤﻐﻔﺭﺓ‬،‫ﻴ‬ ‫ﻻ‬ ‫ﺍﻝﻨﺎﺭ‬ ‫ﻤﻥ‬ ‫ﻭﺍﻝﻌﺘﻕ‬‫ﹶ‬‫ﻨ‬‫ﺒﻤﻌﺼﻴﺘﻪ‬ ‫ﺎل‬،‫ﺒﻁﺎﻋﺘﻪ‬ ‫ﻴﻨﺎل‬ ‫ﻭﺇﻨﻤﺎ‬.
:
‫ﺍﻝﻤﺒﺎﺭﻜﻔﻭﺭﻱ‬ ‫ﻴﻘﻭل‬‫ﻓﻲ‬ ‫ﻜﻤﺎ‬ ‫ـ‬ ‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬ ‫ـ‬‫ﺍﻷﺤﻭﺫﻱ‬ ‫ﺘﺤﻔﺔ‬) ٦/١٧٣:(
‫ﻭﺍﻝﺤﻠﻲ‬ ‫ﻜﺎﻝﻤﻠﺒﺱ‬ ‫ﺍﻝﺸﻬﻭﺓ‬ ‫ﺩﺍﻋﻴﺔ‬ ‫ﺘﺤﺭﻴﻙ‬ ‫ﻤﻥ‬ ‫ﻓﻴﻪ‬ ‫ﻤﺎ‬ ‫ﻤﻨﻪ‬ ‫ﺍﻝﻤﻨﻊ‬ ‫ﺴﺒﺏ‬ ‫ﻷﻥ‬ ‫ﻤﻌﻨﺎﻩ؛‬ ‫ﻓﻲ‬ ‫ﻤﺎ‬ ‫ﺒﺎﻝﻁﻴﺏ‬ ‫ﻭﻴﻠﺤﻕ‬
‫ﺒﺎﻝﺭﺠﺎل‬ ‫ﺍﻻﺨﺘﻼﻁ‬ ‫ﻭﻜﺫﺍ‬ ،‫ﻭﺍﻝﺯﻴﻨﺔ‬ ‫ﻴﻅﻬﺭ‬ ‫ﺍﻝﺫﻱ‬‫ﺃﻫـ‬

426. ‫ﺭﻤﻀﺎﻥ‬ ‫ﻓﻲ‬ ‫ﺍﻝﻨﺴﺎﺀ‬ ‫ﺃﺨﻁﺎﺀ‬
١٦
23‫ء‬:
‫ﺨﻁﺄ‬ ‫ﻭﻫﺫﺍ‬،‫ﻋﻠﻴﻬ‬ ‫ﻝﻜﻥ‬‫ﻥ‬‫ﺍﻝﺭﺠﺎل‬ ‫ﻗﺒل‬ ‫ﺒﺎﻝﺨﺭﻭﺝ‬ ‫ﻴﺒﺎﺩﺭﻥ‬ ‫ﺃﻥ‬،‫ﻭﻻ‬‫ﻭﺠﻭﺍﻨﺒﻬﺎ‬ ‫ﺍﻝﻁﺭﻕ‬ ‫ﺤﺎﻓﺎﺕ‬ ‫ﻓﻲ‬ ‫ﺇﻻ‬ ‫ﻴﻤﺸﻴﻥ‬،
‫ﺃﻭﻝ‬ ‫ﻭﺫﻝﻙ‬‫ﻰ‬‫ﻭ‬‫ﺃ‬‫ﻝﻬ‬ ‫ﺴﺘﺭ‬‫ﻥ‬،‫ﻓﻘﺩ‬‫ﻤﺎﻝﻙ‬ ‫ُﺴﻴﺩ‬‫ﺃ‬ ‫ﺃﺒﻲ‬ ‫ﻋﻥ‬ ‫ﺩﺍﻭﺩ‬ ‫ﺃﺒﻭ‬ ‫ﺃﺨﺭﺝ‬‫ﺭﺒﻴﻌﺔ‬ ‫ﺒﻥ‬‫ﺃ‬‫ﺴﻤﻊ‬ ‫ﻨﻪ‬
‫ﺍﷲ‬ ‫ﺭﺴﻭل‬‫ﻴﻘﻭل‬‫ﺍﻝﻁﺭﻴﻕ‬ ‫ﻓﻲ‬ ‫ﺍﻝﻨﺴﺎﺀ‬ ‫ﻤﻊ‬ ‫ﺍﻝﺭﺠﺎل‬ ‫ﺍﺨﺘﻠﻁ‬ ‫ﻭﻗﺩ‬ ‫ﺍﻝﻤﺴﺠﺩ‬ ‫ﻤﻥ‬ ‫ﺨﺎﺭﺝ‬ ‫ﻭﻫﻭ‬:
‫ﺍﻝﻁﺭﻴﻕ‬ ‫ﺘﺤﻘﻘﻥ‬ ‫ﺃﻥ‬ ‫ﻝﻜﻥ‬ ‫ﻓﻠﻴﺱ‬ ‫ﺍﺴﺘﺄﺨﺭﻥ‬)١(
‫ﺒﺤﺎﻓ‬ ‫ﻋﻠﻴﻜﻥ‬‫ﺍﻝﻁﺭﻴﻕ‬ ‫ﺎﺕ‬،‫ﺍﻝﻤﺭﺃ‬ ‫ﻓﻜﺎﻨﺕ‬‫ﺘﻠﺼﻕ‬ ‫ﺓ‬
‫ﺜﻭﺒﻬ‬ ‫ﺇﻥ‬ ‫ﺤﺘﻰ‬ ‫ﺒﺎﻝﺠﺩﺍﺭ‬‫ﺒﻪ‬ ‫ﻝﺼﻭﻗﻬﺎ‬ ‫ﻤﻥ‬ ‫ﺒﺎﻝﺠﺩﺍﺭ‬ ‫ﻝﻴﺘﻌﻠﻕ‬ ‫ﺎ‬
‫ﻫﺭﻴﺭﺓ‬ ‫ﺃﺒﻲ‬ ‫ﺤﺩﻴﺙ‬ ‫ﻤﻥ‬ ‫ﺤﺒﺎﻥ‬ ‫ﺍﺒﻥ‬ ‫ﺭﻭﺍﻩ‬ ‫ﻤﺎ‬ ‫ﺍﻝﻤﻌﻨﻰ‬ ‫ﻫﺫﺍ‬ ‫ﻭﻴﺅﻴﺩ‬‫ﺍﻝﻨﺒﻲ‬ ‫ﺃﻥ‬‫ﻗﺎل‬:
‫ﺍﻝﻁﺭﻴﻕ‬ ‫ﻭﺴﻁ‬ ‫ﻝﻠﻨﺴﺎﺀ‬ ‫ﻝﻴﺱ‬
‫ﻜل‬ ‫ﻋﻥ‬ ‫ﻭﻴﺒﻌﺩﻫﺎ‬ ،‫ﻭﺍﻻﻤﺘﻬﺎﻥ‬ ‫ﺍﻻﺒﺘﺫﺍل‬ ‫ﻤﻥ‬ ‫ﻭﻴﺼﻭﻨﻬﺎ‬ ‫ﺍﻝﻤﺭﺃﺓ‬ ‫ﻋﻠﻰ‬ ‫ﻝﻴﺤﺎﻓﻅ‬ ‫ﺠﺎﺀ‬ ‫ﺍﻹﺴﻼﻡ‬ ‫ﺃﻥ‬ ‫ﺘﺭﻯ‬ ‫ﻭﻫﻜﺫﺍ‬
‫ﻭﻴﺠﻌﻠﻬﺎ‬ ‫ﺭﻴﺒﺔ‬‫ﺇﻝﻴﻬﺎ‬ ‫ﺍﻝﺭﺠﺎل‬ ‫ﻭﻨﻅﺭ‬ ‫ﺍﻝﻤﺴﻤﻭﻤﺔ‬ ‫ﺍﻝﺴﻬﺎﻡ‬ ‫ﻋﻥ‬ ‫ﻤﻨﺄﻯ‬ ‫ﻓﻲ‬،‫ﻭﺇ‬‫ﻝﻀﺭﻭﺭﺓ‬ ‫ﺨﺭﺠﺕ‬ ‫ﻥ‬‫ﻓﻠﺘﻠﺘﺯﻡ‬
‫ﺒﺎﻝﺤﺠﺎﺏ‬،‫ﻓﻲ‬ ‫ﻓﺘﻜﻭﻥ‬ ‫ﺍﻝﺭﺠﺎل‬ ‫ﺘﺨﺎﻝﻁ‬ ‫ﻻ‬ ‫ﺤﺘﻰ‬ ‫ﺍﻝﻁﺭﻴﻕ‬ ‫ﺒﺠﻭﺍﻨﺏ‬ ‫ﻭﻋﻠﻴﻬﺎ‬‫ﻭﺍﻝﺸﻬﻭﺍﺕ‬ ‫ﺍﻝﻨﻅﺭﺍﺕ‬ ‫ﻤﻥ‬ ‫ﻤﺄﻤﻥ‬.
24:
‫ﻭﺍﻝﺘﺒﺭﺝ‬:‫ﺘﺒﺩﻱ‬ ‫ﺃﻥ‬ ‫ﻫﻭ‬‫ﺍﻝﻤﺭﺃﺓ‬‫ﻭﻤﺤﺎﺴﻨﻬﺎ‬ ‫ﺯﻴﻨﺘﻬﺎ‬،‫ﻭﻤ‬‫ﺃﻥ‬ ‫ﻴﺠﺏ‬ ‫ﺎ‬،‫ﺍﻝﺭﺠﺎل‬ ‫ﺸﻬﻭﺓ‬ ‫ﺒﻪ‬ ‫ﺘﺴﺘﺩﻋﻲ‬ ‫ﻤﻤﺎ‬ ‫ﺘﺴﺘﺭﻩ‬
‫ﺍﻷﻭﻝ‬ ‫ﺍﻝﺠﺎﻫﻠﻴﺔ‬ ‫ﻓﻌل‬ ‫ﻭﻫﺫﺍ‬‫ﻰ‬‫ﻨﻬ‬ ‫ﻭﺍﻝﺘﻲ‬‫ﻰ‬‫ﻋﻨﻪ‬ ‫ﺍﷲ‬،‫ل‬:}}}}َ

427. َ

428. َ

429. َ

430. َ ُTْ ِ^ ِ ِ

431. ْ

432. َa

433. َaَ ُTْ ِ^ ِ ِ

434. ْ

435. َa

436. َaَ ُTْ ِ^ ِ ِ

437. ْ

438. َa

439. َaَ ُTْ ِ^ ِ ِ

440. ْ

441. َa

442. َa{{{{
]‫ﺍﻷﺤﺯﺍﺏ‬:٣٣[
‫ﺭﻗﻴﻘﺔ‬ ‫ﺒﻨﺕ‬ ‫ﺃﻤﻴﻤﺔ‬ ‫ﻋﻥ‬ ‫ﺤﺴﻥ‬ ‫ﺒﺴﻨﺩ‬ ‫ﺃﺤﻤﺩ‬ ‫ﺍﻹﻤﺎﻡ‬ ‫ﻭﺃﺨﺭﺝ‬‫ـ‬ ‫ﻋﻨﻬﺎ‬ ‫ﺍﷲ‬ ‫ﺭﻀﻲ‬ ‫ـ‬‫ﺠﺎﺀﺕ‬ ‫ﺃﻨﻬﺎ‬
‫ﺍﷲ‬ ‫ﺭﺴﻭل‬ ‫ﺇﻝﻲ‬‫ﻓﻘﺎل‬ ‫ﺍﻹﺴﻼﻡ‬ ‫ﻋﻠﻰ‬ ‫ﺘﺒﺎﻴﻌﻪ‬:
‫ﹰ‬‫ﺎ‬‫ﺸﻴﺌ‬ ‫ﺒﺎﷲ‬ ‫ﺘﺸﺭﻜﻲ‬ ‫ﻻ‬ ‫ﺃﻥ‬ ‫ﻋﻠﻰ‬ ‫ﺃﺒﺎﻴﻌﻙ‬،‫ﺘﺴﺭﻗﻲ‬ ‫ﻭﻻ‬ ،‫ﺘﺯﻨﻲ‬ ‫ﻭﻻ‬،‫ﺘﺄﺘﻲ‬ ‫ﻭﻻ‬ ،‫ﻭﻝﺩﻙ‬ ‫ﺘﻘﺘﻠﻲ‬ ‫ﻭﻻ‬
‫ﻭ‬ ‫ﻭﺭﺠﻠﻴﻙ‬ ‫ﻴﺩﻴﻙ‬ ‫ﺒﻴﻥ‬ ‫ﺘﻔﺘﺭﻴﻨﻪ‬ ‫ﺒﺒﻬﺘﺎﻥ‬‫ﺍﻷﻭﻝﻲ‬ ‫ﺍﻝﺠﺎﻫﻠﻴﺔ‬ ‫ﺘﺒﺭﺝ‬ ‫ﺘﺒﺭﺠﻲ‬ ‫ﻭﻻ‬ ‫ﺘﻨﻭﺤﻲ‬ ‫ﻻ‬
1)(‫ﺍﻝﻁﺭﻴﻕ‬ ‫ﺘﺤﻘﻘﻥ‬:‫ﺃﻱ‬‫ﻓﻲ‬ ‫ﺘﻤﺸﻴﻥ‬‫ﺍﻝﻁﺭﻴﻕ‬ ‫ﻭﺴﻁ‬.

443. ‫ﺭﻤﻀﺎﻥ‬ ‫ﻓﻲ‬ ‫ﺍﻝﻨﺴﺎﺀ‬ ‫ﺃﺨﻁﺎﺀ‬
١٧
‫ﻴ‬‫ﺒ‬ ‫ﻭﻗﺩ‬‫ﺍﷲ‬ ‫ﺭﺴﻭل‬ ‫ﻝﻨﺎ‬ ‫ﻥ‬‫ﻤﺂل‬‫ﺍﻝﺴﺎﻓﺭﺓ‬ ‫ﺍﻝﻤﺘﺒﺭﺠﺔ‬ ‫ﻭﻋﺎﻗﺒﺔ‬
‫ﻫﺭﻴﺭﺓ‬ ‫ﺃﺒﻲ‬ ‫ﺤﺩﻴﺙ‬ ‫ﻤﻥ‬ ‫ﻤﺴﻠﻡ‬ ‫ﺍﻹﻤﺎﻡ‬ ‫ﺃﺨﺭﺝ‬ ‫ﻓﻘﺩ‬‫ﻗﺎل‬:‫ﺍﷲ‬ ‫ﺭﺴﻭل‬ ‫ﻗﺎل‬:
‫ﺃﺭﻫﻤﺎ‬ ‫ﻝﻡ‬ ‫ﺍﻝﻨﺎﺭ‬ ‫ﺃﻫل‬ ‫ﻤﻥ‬ ‫ﺼﻨﻔﺎﻥ‬:،‫ﺍﻝﻨﺎﺱ‬ ‫ﺒﻬﺎ‬ ‫ﻴﻀﺭﺒﻭﻥ‬ ‫ﺍﻝﺒﻘﺭ‬ ‫ﻜﺄﺫﻨﺎﺏ‬ ‫ﺴﻴﺎﻁ‬ ‫ﻤﻌﻬﻡ‬ ‫ﻗﻭﻡ‬
‫ﻋﺎﺭﻴﺎﺕ‬ ‫ﻜﺎﺴﻴﺎﺕ‬ ‫ﻭﻨﺴﺎﺀ‬)1(
‫ﻤﺎﺌﻼﺕ‬ ‫ﻤﻤﻴﻼﺕ‬)٢(
‫ﺭﺀ‬‫ﻭﺴﻬ‬‫ﻥ‬‫ﺍﻝﻤﺎﺌﻠﺔ‬ ‫ﺍﻝﺒﺨﺕ‬ ‫ﻜﺄﺴﻨﻤﺔ‬)٣(،
‫ﻻ‬
‫ﺭﻴﺤﻬﺎ‬ ‫ﻴﺠﺩﻥ‬ ‫ﻭﻻ‬ ‫ﺍﻝﺠﻨﺔ‬ ‫ﻴﺩﺨﻠﻥ‬،‫ﻭﺇ‬‫ﻭﻜﺫﺍ‬ ‫ﻜﺫﺍ‬ ‫ﻤﺴﻴﺭﺓ‬ ‫ﻓﻲ‬ ‫ﻝﺘﻭﺠﺩ‬ ‫ﺭﻴﺤﻬﺎ‬ ‫ﻥ‬
...‫؟‬ ‫ﻭﻓﺎﻁﻤﺔ‬ ‫ﻭﻋﺎﺌﺸﺔ‬ ‫ﺨﺩﻴﺠﺔ‬ ‫ﺤﻔﻴﺩﺓ‬ ‫ﺃﻝﺴﺕ‬ ‫ﺭﺒﻙ‬ ‫ﻤﻥ‬ ‫ﺘﺴﺘﺤﻲ‬ ‫ﻭﻝﻡ‬ ‫ﺤﺠﺎﺒﻙ‬ ‫ﺨﻠﻌﺕ‬ ‫ﻤﻥ‬ ‫ﻴﺎ‬
‫ﺍﻝﻤﺅﻤﻨﻴﻥ‬ ‫ﻨﺴﺎﺀ‬ ‫ﻤﻥ‬ ‫ﺃﻝﺴﺕ‬‫ﻗﻠﺕ‬ ‫ﺇﺫﺍ‬ ‫؟‬:‫ﻨﻌﻡ‬.‫ﻝﻘﻭل‬ ‫ﺘﻨﺼﺎﻋﻲ‬ ‫ﺃﻥ‬ ‫ﻓﻌﻠﻴﻙ‬‫ﺍﻝﻌﺎﻝﻤﻴﻥ‬ ‫ﺭﺏ‬:}}}}ْ ُ ِ

444. َS

445. ْ ُ ِ

446. َS

447. ْ ُ ِ

448. َS

449. ْ ُ ِ

450. َS

451. َ

452. ِ ِ َ

454. ^ِ

455. ^ِ ِ V
ْ ِP

456. ِ

458. ِa

460. [

462. ِ

463. ْ َTَِ

464. ِ ِ َ

466. ^ِ

467. ^ِ ِ V
ْ ِP

468. ِ

470. ِa

472. [

474. ِ

475. ْ َTَِ

476. ِ ِ َ

478. ^ِ

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480. ِ

482. ِa

484. [

486. ِ

487. ْ َTَِ

488. ِ ِ َ

490. ^ِ

491. ^ِ ِ V
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492. ِ

494. ِa

496. [

498. ِ

499. ْ َTِِ

500. ُ َ

501. َ

503. َ V
َ َ

504. ْ

505. َS َ َS

506. َِ ِ ِ [ِ

507. ُ َ

508. َ

510. َ V
َ َ

511. ْ

512. َS َ َS

513. َِ ِ ِ [ِ

514. ُ َ

515. َ

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518. ْ

519. َS َ َS

520. َِ ِ ِ [ِ

521. ُ َ

522. َ

524. َ V
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525. ْ

526. َS َ َS

527. َِ ِ ِ [{{{{
]‫ﺍ‬‫ﻷﺤﺯﺍﺏ‬:٥٩[
...‫ﺍﷲ‬ ‫ﺇﻨﻪ‬ ‫ﺒﺎﻝﺤﺠﺎﺏ؟‬ ‫ﺃﻤﺭﻙ‬ ‫ﺍﻝﺫﻱ‬ ‫ﻤﻥ‬ ‫ﺃﺘﻌﺭﻓﻴﻥ‬.‫؟‬ ‫ﺍﷲ‬ ‫ﻫﻭ‬ ‫ﻤﻥ‬ ‫ﺃﺘﻌﺭﻓﻴﻥ‬
}}}}

536. َ

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539. ِ ِ ِ

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546. ُbَ َ ِ

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