The man and his limits

1. THE MAN AND HIS/HER LIMITS
In synthesis it can be said that the man 1
is a complex being with a physical body and five
bodies ultra physical; the ultra physical bodies are: the ethereal body (as intermediary between the
dense physical body and the astral body), the astral body or of the sensations, emotions and of the
desires, the mental body is necessary for the intellectual activity 2
; then the body Akasico or of the
Conscience is the body "…that receives and it transcribes, making it become same nature of the
individual, the Realities that the same individual, existing, it discovers and it acquires. It is never
abandoned by the individual during the manifold incarnations, but is constituted little by little as the
individual it evolves 3
"; the Divine Drop or Spark or Spirit or Self is the sixth body of the man that
spiritual: "… Fulcrum of the individual existence not to evolution subject. Divine emanation that
determines the individuality and the life of the individual or the microcosm 4
".
The man has other limits also: he/she can for instance think an alone thing each time and it
has a relative freedom 5
.
What is the Soul? The Soul is the Conscience 6
; the Soul must not be confused with the
Spirit of the man, that is with the Divine Drop or Spark that animates its bodies.
How much it will be said subsequently we will almost integrally draw it from the direct
teaching of the Teachers of the Cerchio Firenze 77 (Circle Florence 77).
The man has two selves, the first one is the Ego formed by the Divine Spark and by the
individual Conscience; "….the Ego is therefore what remains of the individual when this he/she has
finished the evolution as man 7
"; the second self is the human self 8
or me or small self or inferior
self: "Selfish concept of itself created by the individual mind which, distorting the intimate sense of
individuality coming from the tallest nature of the individual, it makes to feel this separate and
distinguished by the Cosmos 9
".
The man with his/her whole of bodies also has a personality 10
, a character and a psyche
that make each one a unique and unrepeatable subject, as all we know. The character is "The
whole of the characteristic psychic, moral and behavioural of a person, that distinguishes it from
the others 11
". The man, is therefore a whole of a lot of "things."
What the psyche is ?
1
Cerchio Firenze 77, Dizionario del Cerchio, pages 299-301(Uomo), Mediterranee
2
Cerchio Firenze 77, Dizionario del Cerchio, pages 58-60 (Corpi), Mediterranee
3
Cerchio Firenze 77, Per un mondo migliore, page 205 (Corpo akasico uguale Coscienza), Mediterranee
4
Cerchio Firenze 77, Per un mondo migliore, pagina 207 (Goccia o Scintilla Divina – Spirito – Sé),
, Mediterranee
5
Cerchio Firenze 77, Dizionario del Cerchio, pages 161-162 (Libero arbitrio e libertà), Mediterranee
6
Cerchio Firenze 77, Dizionario del Cerchio, pages 28-29 (Anima), Mediterranee
7
Cerchio Firenze 77, Per un mondo migliore, page 206 (Ego), Mediterranee
8
Cerchio Firenze 77, Per un mondo migliore, pages 208-209 (Io), Mediterranee
9
Cerchio Firenze 77, Per un mondo migliore, pages 208-209 (Io), Mediterranee
10
Cerchio Firenze 77, Dizionario del Cerchio, page 215 (Personalità), Mediterranee
11
Lo Zingarelli, Vocabolario della lingia italiana , page 296, Edition 1995, Zanichelli
1

2. a. "The Psyche is formed by the nucleus of the sensations or astral body (you see), and by
the nucleus of the thoughts or mental body (you see) 12
".
b. " …La psyche is the complex of all those faculties and those characters that they direct
the activity and the existence of the man; that is of those qualities, not physical that then they
characterize an individual and they diversify him/her from another of the same kind. This way, is
psychic the instinctive or intellectual mental activity; is psychic the sensory activity and of
perception; but sovereign creature of the psyche is the Self (note of mine: the human Self or
Me or Small self or inferior Self ). When it speaks of me, commonly we intend his/her own being
and, more commonly still, the conscience to exist; but this is not exact. As a matter of fact, already
from what they affirm the psychoanalysis and the psychology you know that such a conception,
that ties the self to the conscience, is an error, because the self has aspects subconscious and
unconscious, therefore it is not all conscience. But before speaking of such an error I would want
to say something else 13
".
"The old one and the new psychiatry: "… Of other corner the modern psychiatry, trying with
the scientific experience that the way to be of the individual, the personality as the humour as the
mental faculties, are dependent from certain cerebral cells (to the point that also the environmental
and educational stimuli impress them in the personality only because they condition the biochemist
process of those cells) cells it has given a hit to the spiritualistic interpretation of the phenomena
mediumistic. As a matter of fact if the personality is tightly tied to the cerebral cells, as it is for
example of the memory, to the point that the one can change and the other one can disappear in
consequence of lesion of the encephalon, as it would be able the personality to be intact after the
death of the body..... 14
?
.. We have always affirmed that the encephalon – especially in its constituent parts: brain
and cerebellum - it constitutes a sort of rice-transmitting apparatus of the activity of the other two
bodies: that astral and that mental. However it must be specified that the activity of the so-called
"natural instinct" (that it governs the biological functions and that it is able, if observed, to seem
fruit of a mental activity, at least of the most complex functions) only in percentage it has really that
aspect: for the rest it derives from the activity of the physical body and the astral body. While the
psychic activity, in its complex - aware, sub aware and unconscious - it totally fruit instead of the
mental body.
Well, as is it possible that, altering the cerebral cells. - that is of a body that according to
our affirmations, is it a receptor of the mental body where it has centre the true homonym activity -
it is modified instead, also deeply, the psychic activity, as it has been observed by the psychiatry
and by the neurosurgery? I will use an example that for you it is of actuality: the electronic
calculator ... 15
.
12
Cerchio Firenze 77, Dizionario del Cerchio, page 230 (Psiche), Mediterranee
13
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 112, Mediterranee
14
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 113, Mediterranee
15
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo. pages 113-114, Mediterranee
2

3. ….Electronics and micro surgery: This instrument it can conventionally consider separated
in two blocks: the terminal, where they are introduced and extracted the data for the and the real
calculator, which it is a different thing from the terminal in Itself....Now the person who not knew
the existence and the performance of the electronic calculator would believe that the whole
apparatus were included in the terminal and in that he would identified the center of functions
carried out by the equipment composed by the terminal and calculator.
Equally it is of the psychic faculties, that have, in the brain, the door of entrance and exit,
for so to say; that is a sort of terminal; a terminal however not passive but intimately connected
with the astral body and with that mental, so much connected that the changes that happen in the
cells for work of the environmental impulses. and they are changes that concern the biochemistry
of the cells or the changes of organic nature traumatic also - they immediately reflect them on the
bodies astral and mental modifying the psychic behaviour of the individual..16
........In other words and trying to clarify with an example, we can say that the person who steers a
terminal of a computer and he inserts some data in the apparatus expands the memory on the
entire apparatus, that it is formed by terminal and computer. Well, admitted this close
interdependence of the two bodies, it results clear that is difficult to believe, to whom sees one
only, that the respective functions are developed by that only body and since men, just, they see
only what their physical eyes make them to see - or rather of the two bodies they see only the
physical body - they think that in this body, precisely in the brain, has center the psyche of the
man. This is how the error of judgment of the human science it is born about the position of the
psyche; justified error if it is considered the human possibility of knowing; but that it becomes
arrogance when the same science doesn't consider that, in the knowledge, it has precise limits
that condition it and it draws some conclusions that it considers definitive 17
".
" From the part of the self or <<me>>: And now the matter that more it matters to me.
Some affirm that the <<conscience to exist>> it is tightly dependent from the sense of the self or
me, so much that there is not conscience to be without sense of the self. I immediately answer that
there is nothing less true than this. I cannot certainly demonstrate it, because do it to forms of
human life, that is to whom really to feel to be must remain in the game of the me - not me, and
therefore to think and to live in selfish terms, is an extremely arduous thing. You try to coercively
inhibit the egoism to an egoist and you will do a poor man deprived of will and of desire to live.
Egoism must be overcome and replaced by a different way to conceive the life, otherwise it is the
death. Nevertheless, even if I cannot demonstrate what I affirm, I can make it reasonable and
acceptable from the logic. On the other hand, also who affirms the contrary one of my affirmations
it is not certain able to demonstrate what it says; therefore each, will choose then what seems
him/her more logical.
16
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 114, Mediterranee
17
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 115, Mediterranee
3

4. Already in the individualized animals or rather those that have a strong sense of
individuality in comparison to other kinds, the psychologist doesn't find a self with characteristics
analogous to those of the human self. Nevertheless we are not able some to affirm those animals
don't have awareness to exist, that is they doesn't feel them to be. Even if they are considered
animals not individualized, for example a bee, in which the sense of the self doesn't clearly exist, I
believe that any serious researcher would feel him to affirm that that small being is simply a robot,
deprived of vital feelings; I intend to say that missing in that small being the sense of the self, if the
conscience to exist, if the to feel to be was tied up to the self it would owe in it the most elementary
sensory form to also miss that, somehow, makes it to feel alive, throbbing and existing. While so it
is not in absolute. What the organisms, also the simplest, have a life of sensation, they make
testimony of it the researchers of the biological evolution, which know very well that if in the simple
organisms or complexes it had not been the sensation, as it is for example, in the robots built by
the man, evolution would not have been.
Where it exists weakest sensitive form also, that is below the vegetable organisms, there is
always a to feel to be, although there is not the sense of the self; just because, note, the sensation
is the first form of conscience to exist, and this is to such point true that, in the human language,
the sensation is defined << modification of the conscience following stimuli external and internal 18
>>.
" From the part of God: But we now look the matter from the opposite side, that is from the
part of God. If the conscience to be indissolubly were tied up and dependent from the self, it would
derive of it that God or it would be an endless self or it would not have a conscience to exist.
Immediately discarded this last hypothesis, without that it worths to spend a word, the other
remains: that is that the absolute conscience is such because God is an absolute self.
We consider if can exist an absolute self, or if this not were a contradiction in terms.
The self is born from a conception of the reality in which the subject is of it - or he/she
believes to be it - only a part. This conception of the reality springs from the fact that the subject
lives, it vibrates, only through the sensations and the perception generally, that is through the
modifications that they are produced in its awareness in consequence of stimuli. Now since the
stimuli that the subject has entirely originate from its physical body; and this because the subject,
not being a superman, a saint, has developed only the physical senses; it automatically follows of
it that he/she considers himself/herself limited to the grasp of his/her physical senses; that is it
identifies his/her being with his/her physical body, thinking external to itself what is not his/her
same physical body.
From all of this the conception of an external world is born, or rather of a world that is all of
it the subject believes not to be; it is born for opposition the self and the not-self.
Now, if the man had awake other senses and, therefore, he/she had a range of wider
receipt, automatically, in his/her consideration he/she would widen the existence of his/her being;
18
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 115-116, Mediterranee
4

5. and if the possibility to receive - or better still to be in contact - it were wide to the whole reality,
then an external world would not exist anymore, and accordingly a self and a not-self or me, but
there would be a conscience complete of the Whole. But it would not be certain of an absolute self
or me because, for its same conception, the self leans and it is contrasted to the not-self, while in a
conscience to be that it embraces the whole reality there are no limitations, therefore it can be
neither you nor me, neither not-me.
It seems me therefore clear that the conscience of being cannot be confused with the self
only for the fact that the man amiss identifies these two terms. The self or me exists only at human
level, while the to feel to be exists both at sub human level, where it is tied up to the world of the
sensations only, that is where the sense of the self or me there is not; both at human level, where
it takes shape and it is identified with the selfish and personal self or me; both at level super
human or divine where the self or me is transcended and the conscience expands itself in such a
way to identify itself same with the Reality, that is to be the same Reality. Otherwise from so the
real quality and condition of the whole it would not be the unity of the being, but it would be the
multiplicity of the becoming; but the multiplicity and the becoming cannot be never quality and
conditions of existence of a Reality also only which the man is discovering it, because no reality,
also manifold and even more in continuous transformation, it would be standing, if it didn't
constitute an only Whole inseparable. This is evident. Teacher Kempis 19
".
The logical and convincing teaching of the Teachers of the Cerchio Firenze 77 (Circle
Florence 77) should induce the reader to buy the book from which we have extracted these pages.
The man's limits depend on his/her small or dwarfish conscience. When a dwarfish
conscience is had it misses us the awareness that the other one is another itself; from such
awareness it derives the availability to help him, to love him and to assist him as it made the
Samaritan of evangelical memory 20
.
Also avarice is sign of insufficient conscience. The other limits of the man are due to its
vices, defects or other spiritual poverties. We have all the seven capital vices than everyone it has
in great or smaller measure: the haughtiness, the avarice, the lust, the anger, the greediness, the
envy, the sloth (or rather the idleness, the unwillingness and similar). But we also have, always in
great or smaller measure, in dependence of the ampleness of our conscience, also the contrary
qualities and that is the modesty, the generosity, the chastity, the meekness, the sobriety and the
industriousness and so on that is to say the virtues contrary of the vices.
In my opinion it can also be said that the man is a whole all these things, but he/she is not
aware of it, for some motives, among which that that the education of the good families and the
good religions, teaches him/her to be virtuous and sober. For education and choice, therefore, very
many of us want to be what for nature we are not and so they hide their vices and defects to
19
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 116-118, Mediterranee
20
Vangelo di Luca 10, 20-37
5

6. themselves same, vices and defects that go to end in the shade of our mind 21
, for instance the
avarice or the envy. And there they stay because of the tendency of the human self to
overestimate itself, to always be right and to similar behaviours that they can be synthesized with
words "cult of the own image." We all are suffering of it, more or less, but there is the possibility to
recover from such spiritual illnesses recognizing them within ourselves: the only thing that we must
do is to know ourselves through the auto psychoanalysis 22
, otherwise there could be said one day
to us: “ Son, you have deluded yourself the whole life to be as you are not; therefore now that you
are in front of Me, Christ, you realize that you have stayed poor, rather you are the same poverty 23
“.
The knowledge of ourselves, so, is essential to widen our conscience, overcoming by
means of the awareness of our limitations or vices and defects that we have and that we have
discovered because everybody has the capital vices as the Lord Jesus said 24
; we don't even
know up to what point we are selfish, while the purpose of our life is that to overcome the egoism
as well as the selfish and egocentric self or me 25
that with all of its desires, it dominates ourselves
and our Ego (Divine Spark and individual Conscience 26
). We don't realize of it but us sinners we
are servants of this human Self or me and therefore of the egoism that living on the Earth we have
to overcome 27
.
It has been said on the subject:
- " …It is clear that is at the base of the existence of each one there is the egoism, and that
egoism cannot be eradicated ipso facto. So, what we ask you at the beginning is a more correct
behaviour towards yours similar, an existence in which necessities are reduced to the essential
things, well knowing that this doesn't change you, that this has value only towards the others and
of the society in which you live, but that it leaves you unchanged in your intimate; nevertheless it
is necessary so that the liberty of the single ones doesn't become license, that the individual
egoism doesn't turn it into cruelty, domineering attitude and tyranny.
But you must overcome the selfish and personal self that stamps every your action, every
your desire, every your thought. This is possible only if you convinced of the necessity of a similar
change. The discourse that we do has value for the who knows that the cause of the confusion of
all of this that doesn't straightly proceed, it is not out of the itself, but in the intimate of each one.
Our words don't serve to whom renounce to the society because he/she is set in the
position of the fox of the fable of Aesop, that renounces the grape only because he cannot arrive to
it.
21
Thorwald Dethlefsen and Rudiger Dahlke, Malattia e destino, pages 49 and next, Mediterranee
22
Cerchio Firenze 77, Maestro perché?, pages 170-17 ; Dizionario del Cerchio, page 37(Autopsicanalisi); La voce
dell’ignoto, page 47, Mediterranee
23
Tommaso apostolo, Il Quinto Vangelo, trad. Mario Pincherle, pages 17-19, Macroedizioni
24
Maria Valtorta, L’Evangelo come mi è stato rivelato, Vol. IV, page 313, CEV srl, 03036 Isola del Liri (Frosinone),
Italy
25
Cerchio Firenze 77, Per un mondo migliore, pages 208-209 (io), Mediterranee
26
Cerchio Firenze 77, Per un mondo migliore, page 206 (Ego), Mediterranee
27
Cerchio Firenze 77, Dizionario del Cerchio, pages 84-85 (Egoismo), Mediterranee
6

7. But how is it possible to overcome the selfish and human self?
For centuries the men, when they have thought about this problem, solicited by the great
spiritualities, they have believed enough to behave him/her as of the altruists, to cancel his/her
own egoism, and they have not thought instead that changing the external attitude the internal
nature stays unchanged.
It is perfectly useless that the ambitious one is sprinkled the head of ash. If he/she has not
changed his/her internal nature he/her will undoubtedly do it to deserve a prominent place in a
suppository spiritual life.
The only way to overcome his/her own limits is that to be aware of them.
You see, the purpose of the life of the man you can call it as you want but, in
substance, it means an alone thing: to overcome a selfish vision of the existence. Any to
feel of conscience can be reached if egoism is not overcome. This, in few words, the
purpose of the life of the man... 28
.
- "Everyone makes itself studious of itself same, he makes himself/herself author
of a new society starting from his/her life of every day from the humble action of every day,
contained in the secret of itselves: to bring order and peace in you and around you with whom is
close to you because that is your society e that you must improve, that for which you are called
responsible. It is not necessary to be of the saints, of the teachers, of the leaders, it needs to be of
the humble workers of itselves, of the unities of a humanity that singularly work – to start from the
part more injurable, more attachable from itselves – for a better world 29
. That there is to do in the
auto psychoanalysis you know how to do it. It concerns only to move your attention from the
others to yourselves maintaining in the analysis a detached and sincere behaviour 30
. “…You are
responsible of what happens in the world in the measure in which nothing you do to improve
yourselves 124g, 129g 31
".
The auto psychoanalysis is very recommended by the Teachers of the Cerchio Firenze 77
(Circle Florence 77): " The auto psychoanalysis suggested by the Teacher Claudio includes in
itself all the benefits of the psychotherapy, and it is the alone one able to remove the limits that
prevent the expanding of the individual conscience. Then it is a treatment, besides psychic, also
spiritual. A society is so much more advanced as more it succeeds in transforming and to internally
enrich its components. As a matter of fact, more than to do and to have is important to be, 43e .
What there is to do in the auto psychoanalysis you know how to do it; it concerns only in the
moving of your attention from the others to yourselves, maintaining in the analysis a
detached and sincere behaviour, 48e 32
".
28
Cerchio Firenze 77, La voce dell’ignoto, pages 46 - 47, Mediterranee
29
Cerchio Firenze 77, Maestro perché?, page 124, Mediterranee
30
Cerchio Firenze 77, Dizionario del Cerchio, page 127 (Autopsicanalisi), Mediterranee
31
Cerchio Firenze 77, Dizionario del Cerchio, pages 35-36 (Autoconoscenza), Mediterranee
32
Cerchio Firenze 77, Dizionario del Cerchio. page 37 (Autopsicanalisi), Mediterranee
7

8. Our limitations vices, defects (and other spiritual poverties) with which we are born because
of the selfish behaviours that we have had in precedents terrestrial existences that God corrects
with the laws of the Evolution 33
, of the reincarnation 34
and of cause and of effect or karmic law 35
and the judgements of the Lord of the Karma 36
. If us, living in Earth, we don't overcome our
egoisms, our longings or passions and we persevere in to enjoy without brakes of the pleasures of
the world and the flesh, we will be remained prisoners of our desires, of our vices and defects, that
is to say of own small self or me and of the own egoism 37
; in such way, disregarding the purpose
of our terrestrial life that is that to overcome the selfish and human self or me and therefore our
same egoism 38
, will sink more and more in the material life and will become enslaved of it; the
Messiah Jesus told the Jews that had believed in Him: "If you are faithful to my word, you will be
indeed my disciples; you will know the truth and the truth it will do you free 39
".
The only way to overcome his/her own limits (note of mine: vices and defects) is that
to make oneself aware of them.
Who understands that the purpose of the terrestrial life is that of making us to overcome the
small self or me and the personal egoism and he/she pledges himself/herself to know
himself/herself 40
so overcoming a egoistic vision of the existence; the awareness of our limits by
virtue of a natural process 41
which is a God’s gift, set us free from those limits (vices and
defects) .
Those people who don't succeed in opposing their desires, or worse, longings or passions,
the Lord Jesus, the Redeemer and Savior of all men are entrusted to be freed 42
from their natural
antagonist, the strongest of which it is the human self or me.
The mind can lay to us so many traps 43
in which we fall with serious spiritual damage;
desires, longings, passions, but above all worries and fears to lose what we have - of anything
thing or person or good it concerns - they can nag us day and night, making to become our life a
real terrestrial Hell, as well they know those people that are tormented day and night from such
pessimistic or negative thoughts, because the negative thoughts tend to invade the mind of the
man, because they grow rapid as the weed 44
and they are dangerous because the thought creates
45
and therefore negative thoughts, worries and fears materialize themselves. Besides there is the
33
Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione), Mediterranee
34
Cerchio Firenze 77, Dizionario del Cerchio, pages 238-240 (Reincarnazione); Per un mondo migliore, page 214
(Reincarnazione), Mediterranee
35
Cerchio Firenze 77, Dizionario del Cerchio, pages 157-158 (Legge di causa e di effetto), Mediterranee
36
Cerchio Firenze 77, Dizionario del Cerchio, page 266 (I Signori del Karma), Mediterranee
37
Cerchio Firenze 77, Dizionario del Cerchio, pages 84-85 (Egoismo), Mediterranee
38
Cerchio Firenze 77, La voce dell’ignoto, page 47, Mediterranee
39
Vangelo di Giovanni 8, 31-32
40
Cerchio Firenze 77, Dizionario del Cerchio, pages 54-55 (Conoscere se stessi), Mediterranee
41
Cerchio Firenze 77, La voce dell’ignoto, pages 45-50, Mediterranee
42
Lucia racconta Fatima, page 81 (prayer teached by Our Lady Mary), Editrice Queriniana
43
Cerchio Firenze 77, La Fonte Preziosa, page 230, Mediterranee
44
Eileen Caddy, Le porte interiori, Message dated August 18th , Amrita
45
Eileen Caddy, La voce di Dio a Findhorn, page 140-141 (…come l’uomo pensa così egli sarà; come pensate così
create; questa è la Mia legge), Mediterranee
8

9. ill-omened influence of the Demons that they rejoice in tormenting us 46
. But we can get rid of them
saying “Go away Satan in the name of Jesus”; and the Demons get away immediately. To try for
believing.
The negative or pessimistic thoughts are as the weed; He teach it us the Lord God that told
Findhorn: “…lives one day at a time and fully appreciate it, and it leaves that every moment is full
of love and of gratitude. When something happens of not harmonious not to hesitate: looked
around for seeing if it can be replaced with something harmonious. Do it immediately because the
negative and harmful thoughts can grow rapid as the weed, which, if left free, it can suffocate all
the beautiful and delicate plants of the garden. Learns to control your thoughts in such way that
they are only thoughts of beauty, harmony and love. Once your positive thoughts have been well
established, you will automatically look for the very best in every situation. Only then you can relax,
let go and enter the joy and the liberty of the Spirit 47
".
The negative thoughts, but above all the worries and the fears, for the already said reasons,
can make us fall in a mental hell, also living in the planet Earth. Our Lady Mary, the Co-Redeemer
Woman, from Fatima in 1917, by means of the three little shepherds, Lucy, Francis and Giacinta,
taught thoughts us the following effective so much simple prayer although efficacious for making us
to free by His Son : " Or my Jesus! Forgive us, free us from the fire of the hell, you brings in sky all
the souls, especially those that have of it more need 48
. Christians, pay attention! Our Lady Mary
said freed us and not preserved us, that it has a meaning everything different; the prayer, so
modified it is wrong and it deludes you because nobody escapes, in his/her same interest to the
karmic lessons of the life because the effects of the Karma are ineluctable 49
and therefore the man
doesn't even escape infernal states of being, those, note, that they make the life of the man a
mental hell (negative insistent thoughts), but Jesus can free us as He did for me; he simply
answered me “It can be done” ; and then He recovers me. On the subject our document is seen "
The Conscience, the life of the men and the continuous help that it comes us from the Sky " that
you will find in this same folder.
The purpose of the life of the man on the Earth and in the other three Floors or Worlds of
the Cosmos (astral, mental and Akasico or of the Conscience) is that to widen its Conscience and
to disperse the Darkness of the egoism that they are us; sooner or later all men succeed in it for
the teachings that the life gives us with the karmic corrections during manifold terrestrial existences
50
; the Lord Jesus gives us a very important help both for the amplification of our Conscience both
to disperse the Darkness that they are within us 51
. And this is love and divine justice.
46
You see in our Catechism the documents regarding the Angels and the Demons in the provided folder
47
Eileen Caddy, Le porte interiori, Message dated August 18th , Amrita
48
Lucia racconta Fatima, page 81, Editrice Queriniana
49
Cerchio Firenze 77, Per un mondo migliore, page 209 (Karma), Mediterranee
50
Jakob Lorber, Il Signore parla, pages 184-186 (La reincarnazione), Armenia ; Cerchio Firenze 77, Per un mondo
migliore, page 214 (Reincarnazione) and Dizionario del Cerchio, pages 238-240 (Reincarnazione), Mediterranee
51
Eileen Caddy, Le porte interiori, Messages dated December 24th
and 25th
, Amrita
9

10. The Lord Jesus doesn't preserve us from any karmic correction / teaching, since he knows
very well that physical or psychic sufferings, they make to understand to the man the reasons for
the pain, but the Redeemer-Savior that is within us is always ready to help us to understand them
and to overcome them if we ask Him help, because it is to us to make the first footstep 52
, for the
liberty that has been given us. But let's remember always that the Faith and the Trust are
fundamental in the relationship with the Divinity 53
. And the same is told for the obedience,
the perseverance and the fidelity.
The Lord Jesus is the Redeemer and Savior of all men to whatever religion or people
belongs 54
; He redeems us and He saves us with His Conscience and His doctrine because He
was the Messiah, also according to the Koran 55
, that is a person which it has been attributed by
the Lord God an educational divine mission of depth renewal that Jesus completed in Palestine as
they demonstrate the Gospels of Matthew, Mark, Luke, John and Thomas. Subsequently the Lord
Jesus continued the education of the man with the Great Gospel of John (dictated in the XIX
century to the Austrian Jakob Lorber) and with The Gospel as it has been revealed to me (made to
relive to the Italian Maria Valtorta in the XX century). Jesus, after the resurrection and the ascent to
the Sky it continued and continues from the Life after Death His work of redemption and salvation
of the man - to whatever people or religion belongs - as the Lord God has confirmed at Findhorn in
Scotland (to Eileen Caddy in the XX century). Jesus, the Christ, had also the Verb of Truth 56
and
the Spirit of Holiness 57
, that is the Holy Spirit that infuses in the hearts of whose follow the Lord
Jesus " meekness and mercy 58
"). Jesus Christ, in Palestine two thousand years ago, it had in
Itself the power of the Holy Spirit with which it made many miracles, as they show the Gospels.
But the amazing miracles served by Jesus Christ were in reality many more of those that they
emerge from the canonical Gospels, as it results from the Gospel revealed to Maria Valtorta in the
XX° century 59
.
In 1917 the Angel of the Peace confirmed at Fatima the existence of the Holy Trinity in to
teach the following prayer: <<… we get up for seeing what it was happening and we see the Angel
that had in the left hand a chalice, above which it was suspended the Host, from which some drops
of blood fell in the chalice . The Angel leaves suspended the chalice in the air, he kneels down
next to us and he makes us repeat three times: " Holy Trinity, Father, Son and Holy Spirit, I offer
You the precious body, blood soul and divinity of Jesus Christ, present in all tabernacles of the
earth, in reparation of all the outrages, sacrileges and indifferences, with which him same it is
offended. And for the infinite merits of his holy Heart and the immaculate Heart of Mary, I am
52
Eileen Caddy, Le porte interiori, Messages dated May 30th
and August 29th
, Amrita
53
Eileen Caddy, Le porte interiori, Messages dated January 4th
and September 10th
, Amrita
54
Eileen Caddy, Le porte interiori, Messages dated December 24th and 25th , Amrita ; Cerchio Firenze 77, Le grandi
verità ricercate dall’uomo, pages 160-161 (“Il ritorno” del Cristo), Mediterranee
55
Il Corano, trad. L. Bonelli, sura III 40, Ulrico Hoepli
56
Il Corano, trad. L. Bonelli, sura XIX 35, Ulrico Hoepli
57
Il Corano, trad. L. Bonelli sura II 254, Ulrico Hoepli
58
Il Corano, trad. L. Bonelli, sura LVII 27, Ulrico Hoepli
59
Maria Valtorta, L’Evangelo come mi è stato rivelato, Ten volumens, CEV srl, 03036 Isola del Liri (Frosinone), Italy
10

11. asking you the conversion of the poor sinners. Then he gets up, he takes in the hands the chalice
and the Host. He gives to me the Host and the chalice divided between Giacinta and Francis,
saying at the same time: You take and you drink the body and the blood of Jesus Christ, horribly
outraged by the ungrateful men. You make amends for their crimes and you console your God.
And, again prostrating himself down in earth, it repeated with us other three times the same
prayer: <<Holy Trinity and so on.>>, and it disappeared…60
>>.
Who undertakes to live the evangelical Commandments at the best of his/her
possibilities one blessed day he/she will discover that it is not alone, because he/she will
have become aware of the Christ’s Conscience in itself 61
for which he/she must give
thanks also to God.
We conclude this writing with an auspice brothers of all religions: what each one of us
succeeds in discovering his/her vices and defects and other spiritual poverties (limits) learning to
know himself/herself 62
, since from the knowledge and awareness of our limits it derives the
overcoming of the self egoistic and human, the me, 63
for a divine gift that compensates us of our
appointment in the self knowledge 64
and in the auto psychoanalysis 65
.
What an every man, to whatever religion people or belongs he /she rely with full trust to the
Lord Jesus as soon as possible, or to Our Lady Mary, being the same thing, since in the Spirit the
Mother and the Son They are One in God 66
. Also the Not Christians can rely on Jesus, also
keeping on practising the religion of origin because the Christ, the Man-God, wants from everybody
the Charity and the brotherly Love and the forgiveness ; therefore to all it is possible to become
disciples of Jesus, but in the Countries where religious liberty there is not, the people they expose
themselves to mortal dangers to manifest such discipleship 67
.
60
Lucia racconta Fatima, page 48, Editrice Queriniana
61
Eileen >Caddy, Le porte interiori, Messages dated December 24th and 25th , Amrita ; Cerchio Firenze 77, Le grandi
verità ricercate dall’uomo, pages 160-161 (“Il ritorno” del Cristo, Amrita
62
Cerchio Firenze 77, Dizionario del Cerchio, pages 54.55 (Conoscere se stessi), Mediterranee
63
Cerchio Firenze 77, La voce dell’ignoto, page 47, Mediterranee
64
Cerchio Firenze 77, Dizionario del Cerchio, pages 35-36 (Autoconoscenza), Mediterranee
65
Cerchio Firenze 77, Dizionario del Cerchio, page 37 (Autopsicanalisi), Mediterranee
66
Maria Valtorta, L’Evangelo come mi è stato rivelato, Vol. I°, pages 119 and 287, CEV srl, 03036 Isola del Liri
(Frosinone), Italy
67
Jean-Marie Gaudeul, Vengono dall’Islam chiamati da Cristo, page 103 and some others, EMI
11