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2016	
Project	Happiness	
THE	POWER	OF	RESILIENCE	
J.C.	van	Leeuwen	
Spring	2016
Table	of	Contents	
INTRODUCTION	....................................................................................................................................	3	
TRAVELING	AND	THE	POWER	OF	PSYCHOLOGY	....................................................................................	4	
RELATIONSHIPS	IN	THE	NOW.	..........................................................................................................................	4	
CHANGE	IS	SCARY,	VULNERABILITY	MAKES	YOU	STRONG	.......................................................................................	4	
FEAR,	RESISTANCE	AND	MEDITATION	................................................................................................................	5	
TRAVELING	IN	NEPAL	AND	EXPERIENCE	THE	THREE	LEVELS	OF	INNER	PERSONALITY	....................................................	6	
THE	STRUGGLE	OF	DEPRESSION	........................................................................................................................	7	
SELF-DETERMINATION,	EMOTIONS	AND	TREKKING	THE	ANNAPURNA	MOUNTAIN	AREA	(NEPAL)	.................................	9	
RELATIONSHIPS,	SIMPLICITY	AND	HAPPINESS	GO	HAND	IN	HAND.	.........................................................................	9	
EQUALITY,	MORAL	BEHAVIOR,	HAPPINESS	AND	MY	FLIGHT	FROM	KATHMANDU	TO	KUALA	LUMPUR	...........................	11	
SAVING	OUR	PLANET	BY	REDUCING	YOUR	CARBON	FOOTPRINT	–	SHOCKING	INDIA	..................................................	11	
LIFE	IS	JUST	A	GAME	–	THE	POWER	OF	GAMIFICATION	........................................................................................	13	
DISAPPOINTED	IN	OUR	HUMAN	RACE	..............................................................................................................	14	
BECOMING	A	HAPPIER	PERSON,	ONE	CONVERSATION	AT	A	TIME	–	THE	IMPACT	OF	SAYING	‘HI’	IN	PUBLIC	TRANSPORT	...	15	
THE	REVERSE	CULTURE	SHOCK	IS	REAL	–	ADJUSTING	TO	WESTERN	CULTURE.	.......................................................	16	
RICO,	AFTER	ALL	THIS	TRAVELING,	HAVE	YOU	DISCOVERED	WHAT	HAPPINESS	REALLY	IS?	..........................................	17	
THE	BIG	TALENT	QUESTION	–	DOES	EVERYONE	HAVE	A	‘TALENT’?	........................................................................	20	
INCREDIBLE	INDIA	..............................................................................................................................	23	
THE	CASTE	SYSTEM	......................................................................................................................................	24	
SCAMS.	.....................................................................................................................................................	24	
Promises	&	Money	..............................................................................................................................	25	
“I	AM	THE	BOSS”	........................................................................................................................................	26	
VULTURES,	STATUS	AND	MONEY.	...................................................................................................................	26	
RELATIONSHIPS	&	FAMILY	LIFE.	.....................................................................................................................	27	
Going	with	the	flow	................................................................................	Error!	Bookmark	not	defined.
Van	Leeuwen,	J.C.,	2016	–	Project	Japan	
	pg.	3	
Introduction	&	General	Conclusion	
During	my	Master	I	noticed	that	society	is	changing,	and	with	it,	the	nature	of	work	and	how	we	do	
things.	During	the	last	century	organizational	landscape	has	changed	drastically	due	to	the	rise	of	
technology,	globalized	competition,	and	increasing	demand	for	knowledge	workers	with	state-of-the-art	
skills.	Some	of	these	effects,	such	as	mergers	and	acquisitions,	have	negative	effects	on	employees	in	
terms	of	job	losses,	job	ambiguity,	uncertainty,	and	heightened	anxiety	(Lawler,	2005;	Cartwright	&	
Holmes,	2006).	These	effects	are	further	increased	because	the	loyalty	contract	has	become	unrealistic	
and	even	undesirable	from	the	perspective	of	a	large	amount	of	organizations	(Lawler,	2005).	These	
deals	have	been	replaced	for	‘new	deals’	where	employees	are	expected	to	work	more	hours,	and	
accept	more	ambiguity,	greater	responsibility	and	must	be	more	flexible	(Lawler,	2005;	Cartwright	&	
Holmes,	2006;	Naus	et	al,	2007).		
The	latter	would	suggest	that	self-leadership,	the	ability	to	shape	ones	own	life	accordingly	and	manage	
ones	‘energy	balance’	efficiently,	has	become	of	great	importance.	With	the	ability	to	lead	oneself,	
comes	more	responsibility	and	thus	impacts	such	as	setbacks	are,	I	would	suggest,	more	impactful.	I	also	
noticed	that	whenever	someone	from	a	country	such	as	India	comes	to	The	Netherlands,	that	person	
might	see	this	as	a	Walhalla	and	respond	either	by	becoming	passive	or	see	it	as	a	playground.	The	
latter,	the	pro-active	behavior,	is	something	that	I	noticed	more	often.	I	wondered	why.		
So	I	set	out	on	a	quest	to	India	and	Nepal,	to	see	how	the	people	lived	there	and	how	they	responded	to	
setbacks,	and	where	his	ability	for	high	resilience	comes	from.	For	this,	I	tried	to	observe	the	way	the	
people	behaved	within	the	country	and	interviewed	several	inhabitants	of	both	countries.	I	realize	that	
this	is	based	on	qualitative	research,	with	rather	low	validity	and	robustness,	since	it	only	comprised	of	a	
few	interviews	which	have	not	been	recorded	and	personal	observations.	Meaning	and	sense	making	
plays	a	significant	role	in	these	observations	and	therefore	I	realize	that	these	only	give	a	limited	
perspective	and	are	thus	optimistically/pessimistically	colored.		
The	following	documents	are	articles	that	I	have	written	during	my	stay	in	both	India	and	Nepal	and	
some	deviate	from	the	original	research	question	that	I	came	up	with.	FYI:	there	is	no	storyline.		
General	conclusion	
In	general,	I	noticed	that	there	is	a	difference	between	the	people	from	Nepal	and	from	India.	In	India	
people	are	more	‘proud’	of	their	country	and	their	history,	and	therefore	feel	more	shame	in	things	that	
do	not	go	well	such	as	poverty,	rape,	and	equality.	Also,	people	are	more	assertive	and	have	a	more	
money	focus	than	people	in	Nepal,	which	means	that	as	a	‘rich	westerner’	a	simple	‘no’	won’t	do	in	
India.	They	are	persistent.	Nepali’s	on	the	other	hand	accept	a	simple	no	and	mainly	look	at	‘how	to	
serve	the	other’,	instead	of	‘taking	from	the	other’.	I	would	suggest	that	this	is	because	of	how	they	deal	
with	natural	disasters:	“we	just	have	to	start	over	again.	We’re	in	this	together,	so	let’s	do	it	together”.		
Therefore,	I	am	not	surprised	to	see	Indians	succeed	in	a	country	such	as	The	Netherlands.	It	is	a	
Walhalla	of	possibilities,	especially	if	your	personality	is	more	‘hunter’-focused.
Van	Leeuwen,	J.C.,	2016	–	Project	Japan	
	pg.	4	
Traveling	and	the	Power	of	Psychology		
Stories	from	India,	Nepal,	Malaysia	(Borneo)	and	Japan.		
Relationships	in	the	past,	now	and	future;	the	power	of	the	present	moment.		
My	manager	was	right.	He	once	said:	“with	attention	comes	everything”.	If	you	pay	attention	to	what	
you’re	doing,	like	actually	giving	something	or	someone	your	full	attention,	you’ll	be	able	to	deliver	
great	results.	And	ever	since	I	have	been	traveling	in	India,	I	noticed	that	one	thing	is	definitely	true;	
Indians	do	almost	everything	with	attention,	with	focus.	Eckhart	Tolle	describes	this	as	being	in	the	Now.	
When	you	are	in	the	Now,	you	have	you	and	what	you	are	doing	in	the	external	world.	He	calls	your	
external	world	your	life	situation.	Living	in	the	Now	means	that	there	is	no	past	and	no	future.	You’re	
just…	present.	You	see	the	world	as	it	is,	without	judgment	and	hardly	any	mental	processes.	There	
might	be	a	little	bit	of	activity,	supportive	activity.	This	sense	of	being	in	the	Now	allows	you	to	truly	
connect	with	your	work	if	you’re	working,	your	surroundings	if	you’re	walking,	and	with	the	other	if	
you’re	with	them.		
In	India	the	people	actually	see	each	other	with	the	word	“Namaste”	(which	means…).	When	they	see	a	
friend	or	enter	a	shop,	they	take	their	time	to	say	greet	and	say	‘Namaste’.	Often	times	the	Namaste	
goes	hand	in	hand	by	a	conversation	about,	anything,	because	of	the	sake	of	building	a	relationship.		
Have	you	ever	watched	the	movie	Avatar?	Whenever	the	Na’vi	meet,	they	use	the	sentence	“I	see	you”,	
which	is	not	just	a	‘hi’	or	‘hello’,	but	actually	means	that	you	see	the	other	person,	like,	actually	making	
contact	with	the	other.	This	is	different	to	western	societies	I	have	noticed.	There	it	is	a	rather	quick	‘hi’	
or	‘hello’	but	there	is	no	real	effort	(or	attention)	to	actually	meet	(or	see)	the	other	because	we	are	
often	too	busy	with	what	happened	in	the	past,	or	what	we	still	have	to	do	in	the	(near)	future.	We’re	
not	often	in	the	Now.		
In	India	it	is	rather	different.	If	you	do	not	live	in	the	Now,	if	you	do	not	focus	on	what	matters	now,	
especially	in	traffic,	you’ll	die	and	you’ll	take	others	with	you.	You	have	to	‘go	with	the	flow’	and	‘be	in	
the	moment’	to	‘just	do	it’	(like	Nike	said),	and	participate	in	it.	That’s	probably	also	why	they	have	so	
much	attention	for	the	other,	once	you	get	past	the	whole	tourist	act.	Indians	love	to	build	relationships,	
and	when	you	do	to,	when	you’re	also	present,	the	relationship	flourishes.	I	would	suggest	that	Indians,	
and	probably	Nepalis	as	well,	are	among	the	happiest	people	in	the	world.	It	is	because	as	research	
suggests,	the	most	important	element	for	happiness	are	your	relationships;	it	feeds	our	most	important	
need,	our	need	to	belong	(Baumeister,	1995).	
Change	is	scary,	vulnerability	makes	you	strong		
Rishiskesh,	the	yoga	capital	and	for	me	a	rather	spiritual	place.	Spiritual	places	have	something,	
something	that	makes	you	calm;	the	people	are	relaxed	and	focus	on	building	relationships.	You	know	
the	feeling	when	you	go	on	a	holiday	or	trip	and	you	meet	people	but	you	have	to	say	good	bye	because	
you	have	to	leave?	I	had	that	today.	I	made	some	great	friends	in	Rishikesh;	a	dude	who	runs	his	
adventure-tripbooking-store,	a	couple	of	girl-friends	and	a	fellow	motorbike	dude.	The	dude	has	been
Van	Leeuwen,	J.C.,	2016	–	Project	Japan	
	pg.	5	
living	in	Rishikesh	for	quite	a	while	now	and	we	both	had	a	motorbike	accident,	so	we	had	something	
intense	in	common.	I	also	met	a	girl	there,	well	two	actually.	One	really	fitted	the	image	of	‘the	perfect	
girl’	(blond,	nice	but,	good	boobs,	nice	face,	slim)	and	I	could	really	laugh	with	her.	However,	there	was	
another	girl	who	did	not	really	fit	that	image,	who	told	me	that	she	had	ADHD	(I	just	thought	she	was	a	
‘bouncy	ball	who	is	incredibly	active	and	has	lots	of	energy’).	I	could	be	so	much	more	myself	around	
her,	and	I	thought	she	was	a	bit	more	fun	as	well.		
However,	when	I	left	Rishikesh,	there	were	a	million	things	going	on	in	my	head.	Voices	saying:	“you	
shouldn’t	leave,	because	you	have	friends	here”	or	“because	you	like	a	girl	and	you	should	stay	there”,	
“you	still	need	to	buy	more	things,	like	the	tea	jar!”,	“You	loved	yoga,	and	you	can	do	that	there!”,	“it’s	
such	a	small	city,	you	like	it!”,	“you’ll	never	find	someone	like	her	again!”,	“if	you	go	now,	you’ll	never	
have	the	good	items,	you’ll	never	have	the	girl,	you’ll	not	meet	the	guy	again,	you	won’t	find	your	
journal	notebook,	or	the	books	you	wanted	to	read”.	So	yeah,	my	mind	went	crazy.	However,	In	
Rishikesh	I	learned	a	few	important	things.	One	of	them	was	the	power	of	meditation.	The	second	was	
Eckhart	Tolle	his	advice	that	you	are	not	your	life	situation	and	that	if	you	want	to	be	in	the	Now,	accept	
the	situation	the	way	it	is,	or	accept	it	and	try	to	change	your	situation	for	the	better.	I	noticed	that	the	
voices	kept	coming	up	and	meditation	learned	me	to	observe	them,	note	them	and	accept	them	for	
what	they	are…	just	thoughts.	Everything	comes	and	goes,	and	at	least	I	know	now	what	I	liked.	I	also	
learned	abit	more	to	(relativeren).		
(being	vulnerable	à	sharing	my	thoughts	as	they	are	often	‘made	up’.	Brene	Brown.		
Fear,	resistance	and	meditation	
When	I	read	about	meditation,	I	first	thought	that	it	was	pure	bullshit.	That	it	something	people	do	who	
want	to	be	lazy,	who	do	not	want	to	find	a	way	to	contribute	to	society.	That	it	was	something	for	
hippies.	And	I	definitely	did	not	want	to	be	a	hippie.	I	did	not	want	to	be	lazy.	I	wanted	to	be	cool,	
awesome,	and	loved.	I	also	wanted	my	fears	to	go	away.	You	know,	the	fearless	dude,	who	just	does	
everything,	talks	with	anybody,	climbs	mountains,	drives	a	motorbike,	has	an	awesome	job	and	lots	of	
friends.	I	wanted	to	be	that	guy.	And	meditation	was	something	that	wasn’t	part	of	it.	That’s	what	I	
thought.	However,	my	mind	changed	when	I	came	to	India.		
In	India	I	noticed	that	I	felt	so	much	more	connection,	however,	on	the	contrary,	I	also	experienced	so	
much	more	fear.	My	mind	was	racing.	Why?	Lots	of	traffic,	people	coming	at	you	wanting	things	and,	
well,	because	in	childhood	I	felt	like	I	never	really	fitted	in,	that	nobody	wanted	to	play	with	me	(I	
developed	an	inferiority/superiority	mindset),	I	again,	felt	like	I	was	different.	Thus,	I	felt	my	fears	again.	
My	mind	went	in	all	kinds	of	directions.	After	a	month	of	traveling	I	discovered	Rishikesh;	the	city	of	
Yoga.	What	a	great	city,	especially	the	Laksman/	Ram	Juhla	area.	I	did	my	Yoga,	meditated	a	bit	and	
connected	the	dots	about	the	things	that	I	had	read	about	meditation	in	scientific	articles;	that	it	can	
actually	alter	your	brain	for	the	good.	And	it	did!	The	world	seemed	to	move	slower	and	slower,	and	I	
noticed	the	patterns/	voices	in	my	head.	After	three	days	I	was	able	to	pinpoint	my	thoughts	and	how	
that	made	me	feel.	Of	course,	I	am	just	starting	out,	but	the	whole	meditation	has	been	such	a	relief.
Van	Leeuwen,	J.C.,	2016	–	Project	Japan	
	pg.	6	
Talking	about	patterns,	when	I	left	Rishikesh,	and	even	now,	while	writing	this	article	on	the	plane	to	
Kathmandu,	Nepal,	I	noticed	that	I	experience	a	lot	of	resistance.	I	remember	my	thoughts	going	like	
“no,	go	back	to	Rishikesh”,	“stay	in	India,	you	haven’t	seen	the	North	or	the	South,	and	Hampi	is	said	to	
be	so	good!”.	Then	I	had	to	push	myself	to	go	to	the	airport	and	actually	get	on	the	plane	to	Nepal	
because	that	is	what	I	wanted,	and	well,	I	want	to	get	to	Japan,	experience	Nepal	because	I	am	
interested	in	Happiness.	The	people	in	Nepal	are	said	to	be	so	resilient.	Resiliency	is	an	important	aspect	
of	happiness.	Maybe	it	because	of	meditation	that	I	was	able	to	spot	the	thoughts	and	convince	myself	
that	I	should	continue	and	can	always	come	back	if	Nepal	is	not	good.	So	I	continued.	And	here	I	am,	
going	to	Nepal.	Pushing	through	the	resistance,	as	Eckhart	Tolle	talks	about.	He	talks	about	seeing	the	
resistance,	and	accepting	it	as	resistance.	By	accepting	the	resistance,	that	it’s	there,	it	naturally	
dissolves.		
Traveling	in	Nepal	and	experience	the	three	levels	of	inner	personality	
Imagine	you	are	waiting	for	the	bus	to	come.	You	wait	5	minutes,	then	10	and	before	you	know	it	you’ve	
been	waiting	for	30	minutes.	And	then,	in	the	distance	you	see	a	vehicle	larger	than	any	other	vehicle	
you’ve	seen.	It	happens	to	stop	right	in	front	of	you.	It’s	your	bus!	But…	you	feel	shocked	and	you’re	
doubting	whether	you	should	go	in.	The	bus	is	full.	Not	just	western	full,	like	there	are	3	people	standing	
and	the	rest	of	the	people	are	sitting,	but	Nepal-full.	With	Nepal	full	I	mean	that	the	people	inside	the	
bus	are	pressed	against	each	other	while	there	are	other	people	sitting	on	the	roof	of	the	bus.	You	
accept	the	challenge	and	try	to	go	in.	While	fighting	your	way	in,	you	notice	that	the	top	of	the	vehicle	is	
not	as	high	as	it	is	in	western	societies;	it’s	build	for	Nepali,	who	are	5.2”	-	5,6”	and	you’re	6.2”.	So	you	
have	to	bend	down,	like	your	face	is	in	someone	else’s	neck.	Comfortable?	No.	Definitely	not.	You	then	
notice	other	Nepali	looking	at	you	and	they’re	laughing	a	bit.	You	can	hear	yourself	saying	“what	the	
fuck	is	this…”	
When	you	get	to	your	destination,	you	get	out	and	feel	as	if	the	world	is	a	bit	clearer.	The	thoughts	in	
your	head	have	gone	quiet.	It’s	like	you	have	more	control	over	your	environment.	You	remember	that	
before	you	entered	the	bus	you	experienced	something	that	was	weighting	you	down;	thoughts	that	
would	say	things	like	“wow,	the	Nepali	have	it	so	bad	after	the	earthquake,	something	should	be	done…	
but	I	don’t	know	what	to	do	or	where	to	start;	I	can’t	do	it…”	or	it	would	say	“Oh	this	building	is	amazing,	
I	will	never	see	this	again	and	in	Holland	they	do	not	build	like	this,	so	I	must	take	pictures	of	it,	but	I	do	
not	want	to	be	a	tourist…	neither	do	I	care	about	it…	but…	but…	back	home	they	will	see	it	and	say	‘wow	
your	trip	was	awesome!’	so	I	need	them”.	Now	you’re	out	of	the	bus,	these	thoughts	are	gone.	You	
notice	that	the	sun	is	still	shining	in	your	face,	however,	you	accepted	it	and	you’re	not	complaining	
about	it	anymore.	You	feel	joy.	Pure	joy.		
That	is	exactly	what	I	experienced	during	my	first	three	days	in	Kathmandu,	Nepal.	I	felt	a	great	need	to	
see	everything,	do	everything,	and	tell	myself	that	everything	is	awesome,	because	without	it	my	trip	
would	not	be	good	enough,	my	stories	would	not	be	cool	enough.	Then	I	would	push	myself	down	
because	I	had	to	make	choices	and	I	am	spending	the	money	in	‘expensive	Kathmandu’,	while	I	do	not	
have	so	much	money.	These	thoughts	were	not	helping	me	to	actually	enjoy	my	time.	I	remember	the	
moment	when	things	changed.	I	was	sitting	in	the	bus	and	noticed	how	the	bus	driver	customized	his
Van	Leeuwen,	J.C.,	2016	–	Project	Japan	
	pg.	7	
bus	with	decorations	and	he	was	playing	music	that	he	liked	(this	is	not	allowed	in	Holland,	strangely	
enough).	A	song	came	on,	one	that	I	liked	and	never	heard	before;	a	Nepali	song.		I	started	to	enjoy	my	
time	in	the	bus	and	felt	like	I	was	a	local;	I	dressed	the	same	(western	clothes)	and	they	did	not	seem	to	
care	about	me.	And	I	liked	that.	They	just	did	their	thing	and	talked	to	everyone	as	if	they	were	their	
friends.	The	guy	sitting	next	to	me	even	took	my	watch	to	check	what	time	it	was.	In	western	societies	
people	would	never	‘just	grab	your	arm	to	check	what	time	it	is’.	Nepali	seem	to	do	whatever	they	want,	
without	actually	hurting	the	other.	Because	of	this,	the	other	often	does	not	seem	to	care.	They	only	
care	when	someone	is	in	need	(hurt	by	an	accident	for	example).	I	love	that.	Nepali	are	also	really	
friendly;	they	want	to	do	everything	for	you,	without	needing	anything	from	you.	That	was	so	different	
in	India.		
Anyways,	about	my	thoughts.	Whenever	my	thoughts	said	the	‘…	not	good	enough’	sentence,	I	would	
feel	inferior	to	the	Nepali	because	“they’re	living	in	such	an	awesome	place”	or	I	would	feel	superior	
because	“I	am	so	much	better	off	than	them,	and	I	have	so	much	money	compared	to	them,	while	I	find	
it	hard	to	spend	it,	and	they	need	it”.	And	when	I	got	out	of	the	bus,	and	my	thoughts	seem	to	have	
stopped,	the	world	seemed	to	be	clearer,	normal	and	awesome.	I	had	an	‘inner	smile’	as	Buddha	would	
say.	Everything	was	ok.	I	accepted	‘what	is’.	Eckhart	Tolle	calls	this	‘presence’	or	‘being’.	True	happiness;	
there	was	no	past	nor	future,	just	the	present	moment.	That	moment.		
In	Rishikesh,	India,	I	experienced	‘the	present	moment’	more	often	than	I	do	now	in	Kathmandu.	I	
believe	this	was	because	I	was	focusing	more	on	my	inner	world	by	doing	Yoga	and	reading	about	the	
power	of	Now.	I	notice	that	now	I	am	in	a	new	country,	I	find	it	hard	to	focus	on	what	I	want	because	
‘there	is	so	much	(to	do	and	buy)’.	In	Yogi	terms	I	am	not	grounded.	I	am	all	over	the	place.	Like	a	kite,	
flying	in	all	kinds	of	directions;	going	up	and	experience	superiority	because	I	am	a	westerner,	or	going	
down	and	feeling	inferiority,	fear	of	missing	out	with	the	need	to	do	a	lot.	The	more	I	get	accustomed	
and	actually	make	decisions,	the	more	I	feel	the	feeling	of	being	in	the	present	moment.	
Traveling	is	awesome,	especially	when	you	can	be	in	the	present	moment,	see	and	learn	about	the	
differences	in	cultures	without	feeling	inferior/superior/	or	judging	it.	The	people,	in	this	case	the	
Nepali,	are	definitely	amazing.	They	are	extremely	friendly	and	resilient.	Hopefully	my	resilience	will	also	
increase	after	the	trek	in	the	Annapourna	region,	near	Pokhara.	It’s	said	to	be	mentally	challenging.	A	
great	challenge	to	see	if	I	can	train	my	‘present	moment	muscle’,	as	I	like	to	call	it.	We’ll	see.		
The	struggle	of	depression	
Imagine	you’re	at	home,	being	all	stressed	out	because	you	need	to	find	a	job	(else	you	wil	not	get	any	
money,	you’re	not	good	enough	in	the	eyes	of	your	friends	(that’s	what	you	think),	and	other	negative	
thoughts).	Now	imagine	that	after	a	while	of	searching,	you’ve	found	a	job	and	again	you’re	under	deep	
stress	and	negativity	because	you	don’t	know	people’s	names	and	you’re	ashamed	to	ask	them	again	
because	you	have	forgotten	and	you’ve	been	working	there	for	quite	a	while.	Also	you	do	not	work	with	
them,	so	it’s	hard	to	get	to	talk	to	them	and	‘disturb	them’	in	their	work.	You	feel	alone.	Now	imagine	
that	inside	your	body	there	is	a	cup;	a	cup	that	fills	up	with	water.	The	more	stress	you	have,	the	faster	
the	cup	fills	up.	The	moment	the	cup	is	full,	you	snap	and	decide	something;	you	need	to	get	out	of	
there,	you	need	to	travel	because	that	is	something	you	have	never	done,	because	other	people	have
Van	Leeuwen,	J.C.,	2016	–	Project	Japan	
	pg.	8	
done	it,	and	you	want	to	be	part	of	the	group.	So	you	decide	to	create	a	fantasy,	a	story	about	your	love	
for	japan	as	a	kid	and	that	you	want	to	see	it	now	and	you	want	to	know	more	about	Buddhism.	So	you	
go	to	India,	and	you	try	to	create	a	long	2-year	trip.	Hoping	that	you’ll	succeed.		
That’s	my	story.	In	that	story	I	notice	that	whenever	I	am	alone,	or	at	least,	have	the	feeling	that	I	am	
alone,	I	feel	stressed.	I	have	thoughts	that	are	extremely	positive	with	an	extremely	negative	
counterpart.	For	example,	today	is	my	second	day	in	a	small	village	and	I	had	the	thoughts	that	I	needed	
to	do	everything,	that	I	needed	to	get	up	early	for	sunrise	because	it’s	awesome,	but	it’ll	wear	me	out.	
Then	I	thought	that	I	needed	to	got	to	a	other	place	to	see	the	view,	because	it’s	awesome,	while	
thinking	negative	about	myself,	about	my	trip	and	about	what	I	still	wanted	to	do.		
While	writing	this,	I	have	thoughts	that	say:	my	passion	is	to	learn	how	to	talk	and	flirt	with	girls,	but	I	
am	not	doing	it,	I	cannot	do	it	in	Nepal,	while	it’s	my	passion.	It	is	my	passion	to	write	behind	my	laptop	
about	psychology,	but	I	am	not	doing	it.	I	love	coffee	stores,	you	know,	the	Starbucks-type	of	stores	
where	you	can	relax	and	just	work	on	your	laptop,	but	I	do	not	do	that,	I	do	not	create	it	or	run	it.	I	
would	love	to	use	my	media	skills	and	talk	about	positive	psychology,	happiness,	relationships,	well-
being	and	the	things	Anthony	Robbins	does,	but	I	am	not	doing	it.	I	know	I	love	romance,	the	clothing	of	
Romeo	and	Juliet,	of	the	18th
	century,	the	traveler	books,	of	yoga,	of	meditation,	of	the	Ezio	scarf.	But	I	
do	not	do	it.	Instead,	I	am	walking	around	traveling,	completely	living	in	my	head,	in	fear	of	missing	out	
in	what	a	country	has	to	offer.	I	want	to	do	everything	in	the	few	days,	of	fearing	of	missing	out.	It’s	why	
I	have	a	lonely	planet	and	do	not	figure	things	out	by	myself.	It’s	the	fear	and	judgment	that	allow	me	
not	to	connect	with	the	surroundings	because	they	(the	Nepali/	Indiers)	have	a	hard	time	talking	English	
and	I	do	not	like	that,	it’s	too	much	work	and	hassle	to	understand	them,	ánd	I	do	not	want	to	bother	
them	with	their	struggles.	It	is	indeed	hard	to	get	into	a	certain	society	without	speaking	the	language.	
And	I	do	not	want	to	invest	in	learning	a	lot	about	the	language	because	I	will	not	live	here,	and	I	think	
that	everyone	should	be	able	to	speak	English	and	they	don’t	which	makes	me	judge	them	as	inferior,	
lazy	or	annoying	fuckers,	while	the	country	just	does	not	have	any	money	to	invest	in	English	lessons,	let	
alone	education.		
Someone	once	told	me	that	I	am	addicted	to	the	negativity	which,	I	think	is	sort	of	true,	because	the	
steps	are	just	too	big	to	talk	to	people.	However,	again,	this	Is	not	always	true	because	when	the	area	is	
relaxed,	there	aren’t	that	many	people,	nor	noises,	I	start	talking	to	people.	I	guess	I	just	get	easily	
overwhelmed.	In	general,	I	do	think	it’s	sort	of	true,	because	life	is	like	riding	a	motorbike.	You	can	get	
on,	and	ride	it,	in	complete	safety.	Staying	within	the	lines,	following	the	rules;	or	you	could	learn	to	
actually	ride	the	freaking	bike	and	go	fast,	ride	in	between	traffic,	take	corners	well,	and	ride	focused.	
Owning	the	bike.	It’s	the	hell	yeah!	feeling	of	just	going	for	it.	Or	when	you	have	an	idea	and	be	like	
“hey,	why	not.	I	have	time	to	focus	and	accomplish	that.	I	can	do	that”	(instead	of	saying	to	yourself	“no,	
I	can’t	do	that	because…	I	still	need	to	do	so	much,	I	will	go	bankrupt,	I	will	lose	money	(while	you	do	
spend	it	on	things	you	don’t	need),	she	will	not	like	me,	what	if	I	look	like	an	asshole,	they	will	think	
weird	of	me,	etc.)
Van	Leeuwen,	J.C.,	2016	–	Project	Japan	
	pg.	9	
Self-determination,	emotions	and	trekking	the	Annapurna	Mountain	Area	(Nepal)	
Oh	man,	that	was	quite	the	trek;	going	from	Nayapul	to	Ghorepani	and	Poon	Hill	(3000m+)	to	
Annapurna	Basecamp	(4180m).	Scenery	varied	from	rainforest	to	desert(ed	areas)	and	from	mountain	
villages	to	snowy	mountaintops.	So	impressive.	During	the	trek	I	noticed	that	I	felt	so	many	emotions,	
but	they	all	come	down	to	the	four	basic	emotions	of	joy,	anger/disgust,	fear/surprise,	and	sadness.	
Sure	if	you’ve	seen	the	movie	Inside	Out,	you’ll	say	“hey,	what	about	disgust	and	surprise?”	and	you’re	
right.	But	I’d	like	to	use	the	latest	research	that	shows	that	we	have	four	basic	emotions,	because	the	
differences	between	surprise	and	fear	and	between	anger	and	disgust	develop	later,	more	for	social	
reasons	than	survival	ones	(Jack,	2014).	During	the	trek	I	experienced,	for	example,	joy	when	I	was	free-
running	through	the	forest;	there	was	this	amazing	path	that	looked	like	a	bobsled	track,	so	if	you	would	
run	too	fast,	you’d	be	able	to	run	sideways,	which	was	amazing.	Or,	there	was	this	moment	when	I	was	
at	±2700m	and	I	thought	I	had	some	of	the	Acute	Mountain	Sickness	(AMS)	symptoms;	I	felt	fear,	a	lot	of	
fear.	My	mind	would	say	things	like	“oh	man	you’ll	have	to	go	down	now,	what	if	it’s	so	bad	that	you’ll	
have	to	go	by	helicopter?	And	what	if	the	helicopter	is	not	able	to	get	here,	will	I	die?”	Fear	took	over.	In	
order	to	reduce	my	fear,	I	spoke	to	one	of	the	guides	and	he	told	me	that	AMS	would	only	occur	on	
altitudes	above	3000-3500m,	so	I	felt	relieved.	When	I	managed	to	get	to	the	top,	I	felt	so	much	joy,	and	
even	sadness	because	I	reached	it;	this	was	it,	I’d	have	to	go	back	down	from	here.	Recognizing	my	
emotions	helped	me	to	keep	my	motivation	up.		
By	recognizing	my	emotions,	I	was	able	to	get	my	motivation	(self-determination)	back	when	I	felt	fear	
for	example.	Fear	decreased	my	need	for	autonomy,	and	increased	my	need	for	relatedness.	I	noticed	
that	when	I	felt	fear,	I	needed	someone	to	talk	to	or	I	needed	a	group	with	a	guide	to	work	as	a	‘safety	
net’	so	I	could	run	around	and	feel	safe	because	they’d	be	there	in	case	of	emergency.	The	self-
determination	theory	(a	theory	about	motivation	and	personality;	Deci	&	Ryan,	2000)	says	that	once	the	
needs	for	autonomy,	competence	and	relatedness	are	met,	someone	is	intrinsically	motivated	to	do	
something.	In	my	case,	when	I	experienced	fear,	I	needed	people	to	increase	my	need	for	relatedness	
which	allowed	me	to	feel	competent	enough	to	continue	trekking.	It’s	funny	how	these	three	needs	
change	and	how	you	can	steer	on	them	in	order	to	feel	motivated	again.		
Trekking	the	Annapurna	taught	me	a	lot	about	myself,	for	example	how	my	needs	work	and	how	to	
show	up	vulnerable	if	I	needed	support.	It	was	an	amazing	experience	which	I	highly	recommend.	Just	
being	there,	up	at	Annapurna	Basecamp	(ABC)	is	breathtaking;	the	silence	was	something	I	had	never	
experienced	before.	I	absolutely	loved	it.	At	the	moment	of	writing	I	am	recharging	at	Pokhara	Lake	
contemplating	about	my	next	experience	or	country.	I	have	no	idea	yet,	but	I	am	sure	that	I	will	figure	it	
out.		
Relationships,	Simplicity	and	Happiness	go	Hand	in	Hand.	
There	is	one	thing	most	of	the	Nepali	seem	to	understand;	the	main	building	blocks	of	happiness.	
According	to	both	Positive	Psychology	(Waldinger,	2015)	and	Buddhism	(Rinpoche,	2002),	living	a	life	
focused	on	simplicity	and	relationships	builds	happiness.	It’s	like	living	a	small	life	gives	you	big	results,	
like	Max	Verstappen.	Let	me	explain,	however,	before	I	start,	I	would	like	to	mention	that	it	is	not	all
Van	Leeuwen,	J.C.,	2016	–	Project	Japan	
	pg.	10	
sunshine	and	rainbows;	there	is	a	lot	of	laziness,	blaming,	comparing	and	running	for	materialistic	things	
as	well.	But,	lets	get	to	the	point.		
I	have	been	in	Nepal	for	around	and	about	1	month	now,	and	have	visited	places	such	as	Kathmandu,	
Baktipur,	Bandipur,	Tansen	and	of	course	the	village	life	in	the	Annapurna	Region.	Most	of	these	places	
have	life	that	is	rather	small;	it’s	focused	on	farming	and	trading	and	are	thus	very	local.	Some	of	the	
villagers	know	where	the	next	village	is,	but	the	village	after	that,	they	have	no	idea	of.	And	they	seem	
to	be	happy.	Really	happy.	Why?	When	asking,	they’ll	say	things	like	‘I	have	a	great	family’,	‘my	sister/	
brother	is	really	supportive’	or	‘I	have	close	friends’.	Again,	as	research	shows,	we	are	social	beings,	and	
one	of	our	most	important	needs	is	the	need	to	belong	(Baumeister	&	Leary,	1995);	this	also	explains	
why	latest	research	on	happiness	confirmed	that	the	most	important	aspect	to	our	happiness	are	our	
high	quality	relations.	And	Nepali’s	are	pretty	good	at	building	these	relationships.	Every	city	or	village	I	
have	been	to,	I	noticed	that	it	is	one	big	network	of	relationships.	If	you	want	something,	or	want	to	
know	something,	there	is	always	someone	who	knows	someone	who	can	help	you.	He	or	she	will	
immediately	call	the	person	so	you	will	get	what	you	want.		
You	could	say	that	the	Nepali’s	are	quite	‘humanistic’	when	it	comes	to	a	simplistic,	relationship	
oriented	life.	One	of	the	things	that	I	had	to	get	used	to	was	the	fact	that	boys	(men)	hold	hands,	hug	
and	are	really	close	in	public	–	when	they	are	just	friends.	We	westerners	tend	to	associate	these	
behaviors	to	gay	men,	however,	in	Nepal	this	is	normal	behavior	among	men.	And	it’s	actually	quite	
logical,	I	mean,	we	are	social	beings	after	all	and	we	need	physical	contact	for	our	happiness.	We’re	
humans.		
Ok,	I	realize	that	the	picture	I	just	sketched	might	be	a	bit	too	optimistic,	as	in,	that	everything	in	Nepal	
is	amazing	and	that	the	Nepalis	are	treating	each	other	in	a	way	that	they	are	an	example	to	the	world.	
And	yes,	to	an	extend	they	are,	but	when	it	comes	to	politics,	it’s	definitely	not	ok.	I	mean,	take	for	
example	Lumbini;	a	lot	of	money	is	invested	in	building	the	Lumbini	Monastry	Park,	while	the	people	
who	live	there,	are	really	poor.	Or	lets	take	the	April	2015	Earthquake;	a	lot	of	money	has	been	collected	
through	giro	555,	however,	that	money	is	currently	still	at	the	government.	The	nepali’s	in	for	example	
Baktapur	have	only	gotten	a	package	of	rice.	The	money	that	is	being	used	is	used	to	rebuild	touristic	
places,	instead	of	rebuilding	society.	Sure,	I	might	be	a	bit	too	short	sighted	here,	as	in,	that	when	
tourism	gets	back	on	it’s	feet,	it	might	help	the	Nepalis	in	the	long	term,	I	realize	that,	however,	I	am	not	
so	sure	about	that	thought	to	be	honest	with	you.	I	am	someone	who	prefers	to	spend	money	on	things	
that	I	need,	instead	of	things	that	I	want.		
Anyways,	not	everything	is	perfect	in	Nepal;	it’s	far	from,	however,	the	people	really	make	the	
experience,	and	they	are	one	of	a	kind.	I	believe	western	societies	can	learn	a	lot	about	their	approach	
to	relationships	and	their	(the	Nepali’s)	level	of	resilience.	I	believe	they	live	a	lot	more	in	the	‘now’;	they	
tend	to	accept	their	current	way	of	living,	and	act	to	change	their	life	situation	for	the	better	(Tolle,	E,,..),	
instead	of	complaining	(which	I	see	people	doing	more	often	in	the	west).
Van	Leeuwen,	J.C.,	2016	–	Project	Japan	
	pg.	11	
Equality,	moral	behavior,	happiness	and	my	flight	from	Kathmandu	to	Kuala	Lumpur	
So,	I	just	arrived	in	Borneo	(amazing	place	by	the	way)	and	noticed	something	strange	on	my	flight	from	
Nepal	to	Kuala	Lumpur.	In	the	plane	there	were	hardly	any	women!	At	first	I	wondered	why…,	and	then	I	
remembered;	women	have	a	lower	status	in	Nepal,	however,	they	are	the	ones	who	do	the	most	work	
(Rough	Guide,	2015)	–they	get	up	earlier	than	men,	do	the	household	and	are	the	ones	who	go	to	bed	
late,	later	than	men.	This	was	also	the	case	in	several	of	the	guesthouses	I	stayed.	These	guesthouses	
were	actual	hotels,	however,	they	were	run	by	families.	One	of	the	families	that	had	the	greatest	impact	
on	me	was	the	family	in	Lumbini,	Nepal.	The	hotel	was	amazing;	hot	shower,	great	beds,	lots	of	luxury.	
However,	I	happened	to	be	the	fifth	guest	this	year	and	they	were	living	like	crap;	crappy	beds	and	
hardly	any	room	to	live	while	the	tourists	got	most	of	the	space.	Anyways,	I	am	going	off-topic.	Here	the	
man	was	commanding	and	walking	around	in	this	type	of	towel	thing;	getting	up	late,	going	to	bed	early.	
Sure,	this	is	just	one	example,	and	should	of	course	not	be	generalized.	However,	I	can	see	similar	
patterns	in	other	area’s	aside	of	household	as	well,	for	example,	most	of	the	people	I	met	were	men,	
and	there	were	just	a	few	women	out	on	the	street.	I	have	heard	stories	about	youth	wanting	to	change	
this.	Which	is	a	good	thing.		
I	truly	believe	in	equality.	People	love	to	define	themselves	by	their	job,	football	team,	country,	skin	
color,	sex	or	what	so	ever;	it’s	a	group,	It’s	not	who	you	are.	What	it	all	comes	down	to	is	that	you	are	a	
human	with	certain	preferences.	That’s	it.	Those	preferences	do	not	matter,	as	long	as	it’s	not	
destructive	for	you	or	anyone	else.	I	mean,	when	we	look	at	each	other	on	the	level	as	‘human’,	there	is	
no	fear,	no	judgment,	just	moral	or	immoral	behavior.	And	research	happens	to	show	that	people	who	
act	morally,	are	happier.	Of	course	we	need	the	groups	from	time	to	time,	else	we	will	not	be	able	to	
play	soccer	games	for	example,	and	it	increases	our	need	to	belong	(Baumeister	&	Leary,	1995),	
however,	again,	as	long	as	they	are	constructive	and	you	can	‘move	between	groups’	without	identifying	
with	it,	there	will	be	more	equality	I	believe.		
Anyways,	I	am	headed	to	my	diving	school	tomorrow!		
Cheers!	
Saving	our	planet	by	reducing	your	carbon	footprint	–	Shocking	India	
While	traveling	you	see	so	many	fascinating	things	such	as	marine	life,	amazingly	friendly	people,	
mountains	and	wildlife.	Travelers	are	lucky	people	I	believe.	People	who	–	at	least	some	of	them	–	try	to	
understand	the	world	and	how	it	works.	I	am	one	of	those	people	who	find	it	interesting	to	figure	out	
how	the	world	works	now,	and	how	the	world	should	actually	be.	Call	me	a	dreamer,	a	thinker,	a	
contemplator,	whatever.	You	see	the	beauty	of	the	world,	but	also	the	dark	side.	For	example,	our	
mother	earth	has	amazing	things;	high	mountains,	breathtaking	reefs,	and	us	humans;	we	build	3D	
printers	to	print	organs	for	people	who	need	it	(i.e.	kidneys).	However,	we	humans	also	have	a	‘dark	
side’	and	that	is	that	everything	is	unequally	divided,	including	education.	For	example,	basic	knowledge	
(for	me)	about	the	effects	of	plastic	or	overfishing	on	the	environment.	Let’s	take	plastic	for	example.		
When	I	was	in	Jaisalmer,	India	I	spoke	to	a	few	Indians	at	a	religious	lake.	The	fish	in	the	water	were	said	
to	be	‘holy	fish’.	Indians	often	come	to	the	place	to	feed	the	fish,	believing	that	it	will	bring	them	good
Van	Leeuwen,	J.C.,	2016	–	Project	Japan	
	pg.	12	
fortune.	Would	they	want	to	feed	the	fish,	the	only	thing	they	have	to	do	is	buy	a	rather	cheap	loaf	of	
bread,	wrapped	in	a	plastic	bag,	and	feed	it	to	the	fish.	Once	they	fed	the	fish,	they	will	throw	the	plastic	
into	the	water.	I	was	really	surprised.	Why	would	they	do	that?	So	I	asked	the	people	who	were	
throwing	their	plastic	into	the	water	why	they	did	that.	And	because	I	was	asking	them	about	plastic	
anyways,	I	also	decided	to	ask	why	they	would	burn	plastic	(I	noticed	that	they	pile	up	their	plastic	items	
and	burn	them).	They	told	me	things	like	“well,	mother	earth	will	take	care	of	it”	or	“the	fish	will	eat	it”.	I	
was	rather	shocked	to	hear	things	like	this,	because,	well…,	plastic	is	not	something	“mother	earth	can	
take	care	of’,	neither	is	it	healthy	for	fish	to	eat	plastic.	They	actually	die	from	it.	I	told	them,	and	they	
responded	like	“oh,	I	did	not	know	that…”.	There	seems	to	be	a	lack	of	education/	information,	which	is	
a	shame,	because	in	countries	like	India	and	Nepal	you	can	see	so	much	plastic	just…	laying	there.	And	
plastic	is	a	serious	environmental	and	health	problem.	For	example:		
• Plastic	has	been	shown	to	leach	toxins	into	the	bottled	water	leading	to	cancer	and	
reproductive	issues.	
• Plastic	bottle	caps	are	not	recyclable,	and	more	and	more	often,	they	are	ending	up	at	the	
bottom	of	the	ocean	and	in	the	stomachs	of	a	variety	of	animal	species	that	mistake	them	for	
food.	
• it’s	estimated	that	producing	plastic	bottles	consumes	the	equivalent	of	more	than	17	million	
barrels	of	oil	a	year	in	the	U.S.	alone.	That’s	enough	to	fuel	more	than	one	million	cars	for	an	
entire	year.	
• As	you	know,	burning	fossil	fuels	releases	carbon	dioxide	into	the	atmosphere.	The	17	million	
barrels	of	oil	used	to	produce	the	PET	for	plastic	water	bottles	emitted	2.5	million	tons	of	carbon	
dioxide	into	the	environment	—	or	approximately	the	same	as	400,000	cars	produce	in	a	year.	
And	that’s	just	from	the	production	of	the	water	bottles.	
• Though	the	average	recycling	rate	of	PET	bottles	has	been	growing	steadily,	roughly	70%	of	all	
plastic	bottles	still	get	thrown	into	the	trash	—	often	making	its	way	into	our	waterways.	As	for	
the	bottles	that	do	get	recycled,	almost	half	are	actually	exported	to	other	countries	for	
recycling.	This	means	even	greater	amounts	of	transportation-related	carbon	emissions.	
• Bottles	that	aren’t	recycled	and	are	improperly	disposed	of	often	end	up	in	the	ocean,	taking	a	
massive	toll	on	the	marine	environment:	killing	animals,	poisoning	the	food	chain	and	
smothering	the	ecosystem.	Today,	there	is	an	estimated	5.25	trillion	pieces	of	plastic	debris	in	
the	ocean.	And	by	2050,	the	World	Economic	Forum	predicts	there	will	be	more	plastic	than	fish	
in	the	world’s	oceans.	
• The	Great	Pacific	Garbage	Patch:	It’s	a	“floating	plastic	landscape”	twice	the	size	of	Texas	and	is	
floating	in	the	Pacific	Ocean	between	California	and	Hawaii.	The	Patch	is	80%	plastic	and	weighs	
about	3.5	million	tons	—	and	it’s	constantly	leeching	chemicals	and	toxins	into	the	water,	and	it	
is	also	decomposing	into	smaller	bits	of	plastic	that	are	then	consumed	by	animals.	
It	is	important	that	we	take	action	to	reduce	our	carbon	footprint!	We	need	to	focus	more	on	our	
environment,	but	how?	Well,	you	can:
Van	Leeuwen,	J.C.,	2016	–	Project	Japan	
	pg.	13	
1. Use	a	reusable	drink	container.	By	doing	so	the	average	person	can	eliminate	the	need	for	100	
disposable	bottles	per	year.		
2. Say	no	to	plastic	straws,	and	make	every	effort	you	can	to	swap	out	plastic	bags	for	reusable	
shopping	and	produce	bags	
3. Purchase	items	like	laundry	detergent	in	cardboard	boxes	rather	than	plastic	jugs	
4. Opt	for	cloth	diapers	over	disposable	ones	
5. Choose	matches	over	lighters	
6. Don’t	use	plasticware	when	you	can	use	silverware	
7. Pack	your	lunch	in	reusable	containers	and	bags	
8. And,	as	if	this	needs	to	be	said,	recycle	every	item	you	possibly	can.	
Source:	Tony	Robbins	Research	Institute		
Life	is	just	a	game	–	The	power	of	gamification	
You	might	have	heard	people	saying	that,	the	‘life	is	just	a	game’	thing.	But	is	life	really	a	game?	At	first	I	
never	thought	it	could	be	true,	because,	well…,	life	is	life;	you	can	actually	die.	But	then	again,	what	if	
you	look	at	it	through	the	eyes	of	a	gamer	and	try	to	understand	his/	her	perspective.	I	used	to	be	one,	a	
gamer,	possibly	on	the	verge	of	addiction	too	though.	Anyways,	we	are	all	humans,	right?	Well,	if	you	
look	at	life	from	that	perspective,	there	is	no	‘black	or	white’	but	just	‘skin	color’	and	‘abilities’.	For	
example,	one	person	who	has	a	black	skin	has	higher	chances	of	being	good	at	basketball,	short	sprints	
or	anything	related	to	short	energy	bursts.	People	with	white	skin	have	abilities	that	are	on	the	opposite	
scale;	they	are	more	build	for	long	term	energy	outbursts,	such	as	long	distance	running,	swimming,	etc.	
So	yeah,	we	all	have	certain	abilities	(strengths/	skills)	which	we	can	build.	Have	you	ever	played	a	Role	
Playing	Game	(RPG)	such	as	Final	Fantasy?	In	RPGs	you	usually	play	with	a	couple	of	characters,	and	
each	character	has	his	or	her	own	abilities,	i.e.	a	knight,	thief,	magician,	etc.	And	often	times	you	go	on	a	
mission	to	fight	evil.	Well,	what	can	we	learn	from	this?	Let’s	take	my	diving	experiences	in	Borneo	as	an	
example.		
One	day	I	was	with	5	divers	on	a	boat,	going	to	one	of	the	diving	sites	(Mabul)	and	we	had	the	goal	of	
diving.	We	basically	had	a	mission:	find	awesome	shit.	In	order	to	achieve	the	mission,	we	needed	a	
team	consisting	of	a	captain	(for	the	boat),	a	scout	(to	look	for	fish)	a	photographer	(pretty	self-
explanatory…),	a	coordinator/trainer	(to	coordinate	the	entire	activity	and	supervise	me)	and	me,	the	
beginner	who	also	acted	as	a	scout.	So	yeah,	we	were	a	team	and	we	were	on	a	mission.	Not	to	fight	
evil,	but	to	spot	sea	life.	Well,	actually,	once	you	go	diving,	you	will	see	how	badly	we	(humans)	pollute	
our	world	and	you	might	eventually	want	to	clean	the	water	(“fight	evil”).	I	would	like	to.	Uhm,	I	am	
going	off-topic…	When	you	are	playing	an	RPG,	each	character	has	his	or	her	own	abilities/skills,	right?	
Well,	it	is	basically	the	same	when	you	go	diving.	When	diving	you	basically	use	three	different	types	of	
skills:	breathing	(which	controls	your	oxygen	levels	and	thus	time	under	water),	swimming	and	buoyancy	
(your	ability	to	float).	You	can	practice	these	skills	by	doing	meditation,	practice	swimming,	‘normal	
diving’	(without	oxygen	tank)	and	scuba	diving	(with	oxygen	tank).	Let’s	call	this	your	basic	skill	tree.	
However,	in	some	RPG’s	the	characters	can	often	learn	specific	skills	which	makes	the	character	unique	
and	in	certain	battles,	essential.	You	could	say	the	same	about	real	life,	and	in	this	case,	scuba	diving.
Van	Leeuwen,	J.C.,	2016	–	Project	Japan	
	pg.	14	
When	you	look	at	the	skills	one	can	learn	after	you	have	done	your	Advanced	Open	Water,	you	see	that	
you	can	specialize	to	be	a	rescue	diver/	medic,	photo-	&videographer,	dive	master	or	instructor.	This	
means	that	you	can	increase	your	skill	level,	and	“level	up”.	So	someone	who	has	been	diving	for	a	long	
time,	is	not	better	than	you	are,	no,	he	or	she	has	been	diving	for	a	longer	time	and	his	or	her	skill	level	
is	thus	higher.		
I	guess	life	is	like	a	game.	I	would	like	to	discuss	one	more	thing	though,	and	in	particular	I	would	like	to	
look	at	what	Buddhism	says	about	this.	I	know,	this	might	be	a	strange	link,	but	you’ll	understand	why	I	
mention	Buddhism	in	just	a	few	minutes.	Just	continue	reading.	I	recently	read	The	Tibetan	Book	of	
Living	and	Dying	and	discovered	that	Buddhist	believe	in	reincarnation.	And	if	you	seriously	consider	the	
whole	reincarnation	thing	(which	I	suggest	you	look	into),	you	might	indeed	see	life	as	a	game.	Taken	
from	a	more	modern	perspective,	life	is	a	place	to	have	adventures,	do	things	that	scare	you,	build	
businesses,	take	risks,	and	help	other	people.	Basically,	just	have	some	plain	fun	by	adding	positive	value	
to	both	your	and	other	people’s	life.	This	means	that	if	you	die,	you	will	come	back	later	on	(even	
though	the	chances	are	small)	and	you	will	build	on	your	previously	build	up	karma.	This	also	means	that	
there	is	no	reason	for	fear,	and	that	living	fully	(present	as	they	call	it	in	spirituality,	“actually	riding	a	
motorbike	vs.	the	motorbike	being	an	object”	–	as	I	call	it)	is	what	you	are	destined	to	do.	I	know	this	
might	sound	a	bit	weird	and	abstract,	but	what	if	you	fail	and	survive?	Well,	you’ve	learned	a	lesson,	a	
lesson	you	can	teach	others,	or	a	lesson	that	allows	you	to	improve	your	life.	And	if	you	die?	Too	bad,	at	
least	you	tried,	and	you	will	get	another	chance	in	your	next	life.	Again,	no	reason	for	fear.	I	would	say	
that	the	Buddhists	are	quite	right	about	how	to	live	life,	I	guess.	And	no,	I	do	not	mean	the	whole	
‘meditate	for	a	lifetime’	thing.	That’s	a	different	story.		
So	yeah,	can	we	look	at	life	through	the	eyes	of	a	game?	I	would	like	to	think	so.	It	would	make	life	more	
easy	and	fun.	We	would	also	have	less	hierarchy	based	on	power	over	people	and	we	would	use	more	of	
a	perspective	of	strengths/	abilities.	I	would	like	to	suggest	that	this	is	a	more	humanistic	approach	to	
doing	things.	Anyways,	enough	thinking,	analyzing	and	writing.	I	need	to	pack	my	backpack,	since	I	am	
heading	to	Kota	Kinabalu	so	I	can	book	a	flight	to	Kuala	Lumpur.	To	be	honest	with	you,	I	have	no	idea	
what	to	do	and	where	to	go	since	I	am	running	low	on	money.	I	hope	I	will	not	have	to	turn	back	home	
to	work	there	in	order	to	earn	money;	hopefully	I	will	find	a	way	to	earn	some	money	while	traveling	or	
live	in	Asia	(somewhere)	for	about	(half)	a	year.	If	not,	I	will	have	“failed”,	but	I	would	also	have	learned	
a	couple	of	lessons	regarding	resourcefulness:		search	for	work	in	Asia	earlier/	save	up	more	money	
beforehand/	plan	my	budget	better	per	country	and	find	things	I	want	to	do	beforehand	so	I	can	save	up	
money	for	it/		network	more.	Anthony	Robbins	one	taught	the	“how	bad	do	you	want	it	(‘it’	being	
‘success	in	your	goal’).	Again,	I	am	going	off-topic.	Got	to	go	now,	time	to	start	packing!	
Disappointed	in	our	human	race	
I	am	disappointed	in	the	world,	well,	in	us,	humans.	We	are	destroying	our	beautiful	world,	including	the	
culture.	Why?	Money	I	believe.	As	a	kid	I	have	always	been	interested	in	Japan	and	I	knew	that	most	of	
the	culture	is	gone;	it	has	been	replaced	by	modern	culture	–	our	technology	culture.	But	is	that	really	
culture,	I	wonder?	We	have	created	a	huge	puppet	show	of	our	historical	buildings	and	ways	of	living.	
For	example,	the	temples	and	villages	in	Japan.	I	have	to	be	honest,	I	haven’t	seen	the	entire	country
Van	Leeuwen,	J.C.,	2016	–	Project	Japan	
	pg.	15	
yet,	however,	the	temples	are	no	longer	being	used;	they	are	mere	‘tourist	attractions’	to	get	money	
(possibly	to	help	to	maintain	the	building,	I	assume).	Lots	of	Japanese	go	to	Kyoto	or	any	other	city	with	
lots	of	cultural	heritage	in	order	to	see	what	their	country	used	to	be.	I	think	this	is	a	shame.	We	should	
find	a	way	to	combine	the	old	with	the	new;	to	maintain	the	old	culture,	and	merge	it	with	our	new	
culture;	the	culture	of	technology.	This	way	we	can	replace	the	depressing	grey	buildings	that	we’ve	
build	in	the	cities	with	more	color.	We	should	find	a	way	to	live	in	harmony.	No,	we	must.	This	way	the	
old	culture	will	be	alive,	it	will	be	authentic;	it	will	not	be	‘something	from	the	past’,	‘something	that	is	
no	more’.	I	don’t	seem	to	understand	why	we	try	to	preserve	something	by	making	it	an	‘object’,	
something	that	is	‘special’	and	‘should	not	be	used’.	What’s	the	use	of	it?	Just	viewing?	A	puppet	show?	
Just	like	the	Geisha’s	now?	Are	they	a	puppet	show?	They	used	to	have	a	function,	back	in	the	days.	Ok,	
ok,	I	admit,	it’s	not	something	that	is	pro-humanism.		
What	if	we	could	use	the	old	temples,	and	allow	people	to	work	in	them,	or	let	the	animals	live	freely	
and	live	with	them;	not	capture	them	and	put	them	in	a	place	for	‘pictures’.	I	mean,	until	now	I	haven’t	
seen	a	single	animal	that	is	expressing	pure	happiness,	except	the	ones	in	the	wild,	the	ones	in	their	
natural	habitat,	undisturbed	from	humans.		
Becoming	a	happier	person,	one	conversation	at	a	time	–	The	impact	of	saying	‘Hi’	in	
public	transport	
I	recently	came	back	from	a	four-month	trip	through	Asia.	India,	Nepal,	Malaysia	and	Japan	to	be	
precise.	And	as	I	am	passionate	about	human	behavior,	I	couldn’t	help	but	to	observe	what	was	
happening	around	me.	And,	to	be	honest	with	you,	I	was	quite	shocked,	in	both	a	positive	and	a	
negative	way.		
One	example	is	the	impact	of	technology,	both	in	a	helpful	and	harmful	way.	I	believe	that	in	western	
societies	our	technology	is	more	harmful	to	us	than	it’s	actually	helpful,	especially	on	a	social	level.	For	
example,	when	I	get	on	a	train	here	in	The	Netherlands,	or	well,	in	most	of	the	western	countries	I	have	
visited	during	my	Interrail	trip	in	2014,	I	notice	that	whenever	people	get	on	the	train,	the	first	thing	
they	do	is	to	get	their	phone	out	and	check	Whatsapp,	Facebook,	Twitter,	their	email	or	even	play	a	
game.	As	a	social	scientist	I	can’t	help	but	to	wonder;	we	are	social	beings,	however	playing	a	game	on	
your	phone	does	not	seem	to	be	social	behavior	at	all,	now	is	it?	Sure,	someone	might	be	tired,	but	
really,	all	of	us?		
In	India	the	pattern	is	completely	the	opposite.	People	still	have	the	older	type	of	phones	and	when	I	get	
on	a	train	there,	whether	it	is	for	a	long	or	short	trip-	I	notice	that	as	soon	as	the	people	from	India	get	
on	a	train,	they	start	talking	to	each	other	about,	well…	anything.	And	they	seem	to	be	quite	happy	–	
they’re	smiling	and	seem	to	be	enthusiastic.	Research	actually	shows	the	same	thing.	The	American	
psychologist	Nick	Eply	conducted	research	in	public	transportation	in	Chicago	and	showed	that		people	
who	have	a	conversation	with	the	other	are	actually	happier	afterwards	compared	to	people	who	stayed	
quiet	(Epley	&	Schroeder,	2014).	I	noticed	the	same	pattern	when	I	stay	quiet	vs.	when	I	start	a	
conversation.	The	pattern	became	quite	obvious	in	me	from	the	moment	my	phone	got	stolen	in	
Semporna,	Borneo.	At	first	it	was	quite	weird,	not	being	‘connected’	with	everyone	everywhere.	But	
after	a	day	or	two,	I	felt	so	much	better;	I	spend	a	lot	(!)	more	time	being	at	the	place	I	was	and	enjoying
Van	Leeuwen,	J.C.,	2016	–	Project	Japan	
	pg.	16	
it	with	the	people	I	was	with.	I	did	not	compare	my	life	with	other	peoples	lives	(through	Instragram	or	
Facebook);	no,	all	I	was	focusing	on	where	I	was,	and	on	the	people	I	was	with.	For	example,	I	was	
amazed	by	how	beautiful	the	actually	quite	ugly	city	of	Semporna	was.		
And	you	know	what…	when	I	came	back	to	The	Netherlands,	and	decided	to	travel	by	train	again,	I	
noticed	that	I	had	become	so	accustomed	to	talking	to	strangers	on	the	street	that	I	do	it	here	as	well,	
however	,in	the	Netherlands	I	have	to	put	in	a	bit	more	effort	to	speak	to	others.	It	is	as	if	people	seem	
to	think	like	“huh,	hey,	is	this	stranger	talking	to	me?”,	whereas	in	other	countries	people	seem	to	be	
more	open	to	a	conversation.	This,	again,	can	be	explained	through	research.	We	seem	to	not	start	a	
conversation	because	we	tend	to	think	that	the	other	person	does	not	want	to	have	a	conversation	with	
us.	Thus	we	avoid	contact	and	do	not	talk,	because	we	think	that	the	other	person	is	not	waiting	for	a	
conversation	(Epley	&	Schroeder,	2014).	This	might	also	suggest	why	the	other	person	is	in	the	‘huh?’-
modus.	We	do	not	expect	it	anymore.		
What	can	we	learn	from	this?	I	mean,	I	guess	I	have	to	admit	that	one	of	the	biggest	advantages	of	
technology	is	to	stay	in	touch	with	‘home	base’,	I	mean,	in	my	case,	my	mother	does	not	have	to	worry	
whether	I	am	dead	or	alive	after	one	of	my	mountaineering	adventures.	A	other	lesson	is	to	start	that	
conversation	when	you’re	using	public	transportation.	And	the	final	lesson,	I	guess	you	could	say	is	to	
dose	our	use	of	technology.	We’re	online	(well…,	looking	at	a	screen)	so	much	that	we’re	forgetting	our	
true	nature;	we’re	social	beings.		
Interested	in	what	we	humans	really	need?	Check	out	the	documentary	called	Planetary.	You’ll	love	it.		
The	Reverse	Culture	Shock	Is	Real	–	Adjusting	to	Western	Culture.		
As	I	mentioned	in	my	previous	post,	I	recently	came	back	from	a	four-month	trip	through	Asia.	Before	I	
left	I	heard	people	speaking	about	the	“after	travel	depression”	or	the	“after	culture	shock”.	I	never	
thought	it	was	real,	because,	well,	I	thought	“everyone	is	still	the	same,	nothing	changed,	so	why	would	
you	get	that	feeling?”.	But	the	feeling	is	real.	It	definitely	is.		
When	I	returned	from	Asia,	the	first	thing	I	noticed	was	that	I	could	understand	everyone	(again).	I	had	a	
hard	time	zoning	out	and	filter	out	‘the	noise’.	This	was	something	that	was	easy	in	Asia,	because	I	didn’t	
understand	the	language,	or	at	least,	I	had	a	hard	time	understanding.	Would	I	want	to	understand	the	
language,	I	really	had	to	put	in	an	effort.	Japan	was	the	easiest	though,	because	I	speak	basic	Japanese.		
Anyways,	it	felt	so	good	to	be	on	your	own	when	you	wanted	to,	and	be	with	friends	when	you	needed	
to.	Here	in	The	Netherlands	it’s	different	again.	I	can	understand	everything,	ranging	from	every	
commercial	to	each	individual	speaking	about	their	problems.	In	the	Netherlands	we	tend	to	speak	
about	our	problems	first,	and	then	become	more	positive	during	the	process	and	eventually	mention	
the	positive.	In	India	this	is	completely	different;	there,	they	speak	about	what’s	possible,	and	well.,	
everything	is	possible	there,	because	everyone	knows…	well,	everyone.		
One	of	the	hardest	things	was	the	culture	difference	I	experienced.	What	I	noticed	was	that	people	
speak	a	lot	about	other	people,	we	all	have	an	opinion	about	someone	or	something.	And	it’s	usually	a	
bad	one.	Is	it	to	make	one	self	good?	I	don’t	know.	Also,	I	noticed	that	the	way	we	dress	is	to
Van	Leeuwen,	J.C.,	2016	–	Project	Japan	
	pg.	17	
communicate	‘how	important	one	is’	or	‘how	sexy	one	is’	(just	look	at	how	short	some	of	the	skirts	are,	
or	how	much	boob	we	can	see.	Admitted,	I	am	a	guy,	I	don’t	mind	looking	at	pretty	(subjective!)	boobs,	
butts	and	legs,	but	still,	it’s	harder	to	actually	focus	on	my	work	when	something	sexy	is	passing	by	(first	
world	problem,	I	know.).	The	whole	focusing	thing	was	a	lot	easier	in	Asia,	because	people	do	not	dress	
that	sexy	(and	with	sexy	I	mean	showing	skin).	It	felt	as	if	it	was…	empty.	It	felt	as	if	everyone	was	so	
busy	communicating	how	cool,	awesome,	important	they	were,	and	how	little	the	other	person	was.	It’s	
like	everyone	is	a	product.	Probably	a	mix	of	unconscious	behavior	and	consumerism,	I	guess.	This	is	
probably	what	they	mean	with	‘everything	is	still	the	same,	you	have	changed’.	I	guess	when	you	travel	
your	focus	shifts	to	what	you	‘really	need’,	vs.	to	what	you	want.	Partially.	
So,	how	do	I	deal	with	it?	I	don’t	know.	I	just	do	my	thing,	and	I	guess	I	will	have	to	trust	on	the	‘I	will	
eventually	adjust’	psychology.	I	mean,	when	you	eat	a	bar	of	really	good	chocolate,	you	know,	the	really	
tasty	one,	the	first	bite	is	always	the	best.	“Oishi”,	as	they	would	say	in	Japan.	The	second	one	is	‘still	
tasty’	and	the	third	one	is	‘oh	well…’.	We	adjust.	That’s	what	I	am	hoping	for	to	happen.	It	takes	time.	
That’s	obvious	by	now.		
Rico,	after	all	this	traveling,	have	you	discovered	what	happiness	really	is?	
I	would	say,	yes,	though	it	is	hard	for	me	to	put	it	in	words.	In	my	previous	posts	I	touched	some	of	the	
elements	that	influence	our	happiness,	such	as	self-determination	theory,	relationships	and	being	in	the	
now’,	and	how	you	can	become	a	happier	person	by	talking	to	others.	However,	I	would	like	to	take	a	
step	back	and	discuss	what	happiness	actually	is.		
I	recently	read	a	book	about	the	psychology	of	happiness	and	the	author	Ap	Dijksterhuis	gave	the	
following	brilliant	example:	suppose	there	was	an	experience	machine	that	would	give	you	any	
experience	you	desired.	Super-duper	neuropsychologists	could	stimulate	your	brain	so	that	you	would	
think	and	feel	you	were	reading	an	interesting	book,	or	dining	with	a	friend	in	Paris,	or	having	the	most	
amazing	sex	with…	[please	imagine	anyone	you’d	want	to	have	sex	with].	All	the	time	you	would	be	
floating	in	a	tank,	with	electrodes	attached	to	your	brain.	Should	you	plug	into	this	machine	for	life,	
preprogramming	your	life	experiences?	[...]	Of	course,	while	in	the	tank	you	won't	know	that	you're	
there;	you'll	think	that	it's	all	actually	happening	[...]	Would	you	plug	in?	Would	you	trade	your	current	
life	for	this	life?		
Most	people	would	reject	the	offer,	however	most	people	are	unable	to	explain	why.	It	has	something	
to	do	with	feelings,	they	say.	The	though	experiment	described	earlier	was	developed	by	Robert	Nozick	
and	gives	a	clear	example	of	what	pleasure	is.	Happiness	is	more	than	pleasure,	apparently.	So,	in	the	
following	paragraphs	I	will	differentiate	between	pleasure	and	happiness.	One	of	the	biggest	differences	
between	happiness	and	pleasure	is	that	pleasure	is	only	temporarily	and	it	it	depends	on	circumstances.	
You	might	be	wondering:	“really?”.	Yes,	let	me	elaborate.	Lets	say	I	give	you	2	bars	of	the	best	chocolate	
in	the	world.	The	first	bite	will	probably	taste	amazing,	however	once	you’ve	eaten	the	entire	bar,	the	
first	bite	of	the	second	bar	will	not	taste	the	same.	You	might	not	even	want	the	chocolate	anymore;	
you	might	want	to	save	it	for	later.	Or	lets	say	I	gave	you	one	of	those	bars	while	you	were	watching	an	
amazing	movie.	Would	you	still	taste	the	flavor	of	the	cholate	and	recognize	that	it’s	amazing?	You	
probably	won’t	because	you’re	so	immersed	in	the	movie.
Van	Leeuwen,	J.C.,	2016	–	Project	Japan	
	pg.	18	
We	now	know	what	happiness	is	not…	but…	then..,	what	is	it?	Remember	that	thought	experiment,	the	
pleasure	machine?	Well,	one	of	the	reasons	why	people	do	not	want	a	life	like	that	is	that	it	lacks	in	
purpose,	in	meaning.	We	want	to	have	the	feeling	that	our	life	has	a	point,	that	it’s	worth	living.	It	is	why	
we	risk	our	lives	for	other	peoples	lives.	However,	this	is	not	everything	there	is	to	know	about	
happiness.	There	is	more.	But	in	order	to	know	more,	we	will	have	to	talk	about	the	history	of	
happiness.		
Approximately	2500	years	ago	people	believed	in	legends	and	sages	that	had	been	passed	down	by	
previous	generations.	They	executed	those	rituals	without	thinking	about	it,	however,	at	a	certain	time	
in	history	the	level	of	consciousness	increased	and	people	were	not	satisfied	with	their	old	habits.	Some	
people	started	to	question	the	rituals	and	they	became	aware	of	their	own	happiness.	People	such	as	
Confucius,	Lao	Tzu,	Zoroaster,	Jesaja,	Ezechiël,	Jeremia,	Plato,	Aristoteles	and	Epicurus	started	to	think	
about	the	fate	of	humans.	However,	two	of	the	most	influential	thinkers	were	Socrates	and	Siddhartha	
Guatama,	also	known	as	Buddha.	In	short,	Buddha	said	that	happiness	is	your	level	of	consciousness.	He	
also	said	that	happiness	is	partially	influenced	by	your	lifestyle.	You	can	even	train	it.	Which	means	that	
happiness	is	not	something	that	happens	to	you,	it’s	something	that	you	can	work	towards.		
Buddha	defines	enlightment	as	a	state	in	which	we	have	are	fully	balanced	with	ease	and	no	longer	have	
the	needs	and	wants	that	we	are	currently	experiencing	(bigger	house,	more	of	x,y,z.).	Socrates	said	
something	similar,	he	said	that	one	can	achieve	the	good	life,	when	one	lives	life	based	on	wisdom	and	
self-knowledge.	The	Greek	wrote	about	‘eudaimonia’,	which	describes	a	happy	and	meaningful	life.		
However,	the	Greeks	did	not	always	agree	with	each	other,	and	thus	disagreed	regarding	the	amount	of	
influence	we	humans	have	on	our	happiness	levels.	The	Greeks	and	Buddha	did	however,	agree	that	in	
order	to	be	happy	it	is	more	important	how	you	experience	a	certain	life	situation/	event,	and	whether	
you	accept	it	or	reject	it.	Rejecting	it	will	make	you	unhappier.	Sure,	there	are	other	philosophers/	
thinkers	who	have	even	said	that	you	are	unable	to	influence	your	happiness	levels,	such	as	Augustinus.	
However,	these	thoughts	have	been	‘rejected’	by	most	other	philosophers	and	researchers.	To	give	you	
a	small	hint	of	what	I	will	be	writing	about:	research	suggest	that	one	can	influence	ones’	levels	of	
happiness,	and	even	increase	ones	base	level	of	happiness.	So	basically	we	have	a	continuum,	with	on	
the	one	hand:	our	happiness	is	determined	by	external	events	and	we	have	no	control	over	it,	and	on	
the	other	end:	your	happiness	fully	depends	on	how	you	experience	the	world.	Research	and	most	of	
philosophy	(both	eastern	and	western)	believe	that	you	do	have	some	control	over	it.	Not	fully,	but	a	
fair	amount.		
If	we	continue	our	search	about	happiness,	we	can	also	see	that	happiness	is	more	or	less	a	process,	it’s	
a	journey.	A	never	ending	journey,	however,	you	can	get	close	to	it.	And	sometimes	even	achieve	it.	
Remember	one	of	your	moments	where	you	were	extremely	happy?	Yeah,	that	is	one,	however,	that	
might	be	true	happiness,	however,	that	is	a	moment	that	never	lasts,	does	it?	But	in	order	to	get	to	that	
level	of	happiness,	you	have	to	work	for	it	right?	Here	we	go.	A	process.	It	is	something	that	you	have	to	
maintain,	in	order	to	keep	it.		
So	we	know	it	is	a	journey,	but	to	be	honest	with	you,	it	is	not	a	complete	journey,	well	it	is,	but	then	
again	it	is	not.	How	to	explain.	Well,	happiness	is	also	partially	determined	by	your	attitude,	it	is	your	life
Van	Leeuwen,	J.C.,	2016	–	Project	Japan	
	pg.	19	
vision.	Happiness	is	determined	by	someone’s	state	of	mind,	someone	who	is	satisfied	(happy)	about	his	
or	her	current	life	situation.	Victor	Frankl	observed	this	during	the	time	he	was	captured	in	one	of	the	
concentration	camps.	He	observed	that	it	depends	what	a	certain	event	means	to	you;	is	it	the	
beginning	or	the	end?	Is	it	something	that	‘happened	to	you’	or	something	‘you	can	overcome	and	make	
you	stronger,	and	possibly	help	others	with’?	The	latter	one	will	give	you	more	strength,	however,	in	the	
first	one	you	will	be	the	victim.	According	to	Frankl	we	have	the	ability	and	thus	the	power	to	determine	
the	meaning	to	the	things	that	happen	to	us.	Eckhart	Tolle	said	something	similar.	He	spoke	about	you	
and	your	life	situation.	Your	life	situation	can	suck,	however,	that	does	not	mean	that	you	suck.	You	are	
still	you,	the	continuously	changing	individual	who	is	part	of	the	collective,	and	you	can	do	something	
about	the	situation,	you	can	give	it	a	meaning	and,	if	necessary,	change	it	if	you	do	not	like	it.			
But	then	what	about	those	people	you	saw	in	Nepal?	Or	in	India?	You	know,	the	poor	ones.	Are	they	
happy?	Based	on	what	you	just	said,	you	would	say	so!	Well,	yes,	that	is	a	good	question.	And	I	think	
you’re	right,	because	what	I	saw	in	Nepal	for	example,	outside	the	tourist	area,	were	really	happy	
people.	They	were	living	in	villages,	didn’t	have	much,	but	didn’t	need	much	either.	You	could	say	that	
they	didn’t	know	what	they	were	missing,	which	is	another	thing	about	happiness.	Happiness	is	within	
our	own	consciousness,	as	Buddha	(and	I)	concluded	(earlier).	Even	Marcus	Aurelius	said	something	
similar;	he	said	that	our	happiness	is	determined	by	the	quality	of	our	thoughts.	It’s	basically	through	
which	color	we	see	the	world.	Do	we	see	a	lot	of	green,	white	and	light	blue,	we	are	happy.	However,	if	
we	see	a	lot	of	grey	and	black,	then	we	are	unhappy.	And	if	we	look	at	philosophy	and	research	about	
consciousness,	is	that	84%	of	our	day	and	behavior	is	unconscious	meaning	that	you	can	be	happy	
without	truly	knowing	it,	at	that	moment.	You	might	have	been	fully	‘engaged’	as	they	would	call	it.	This	
means	that	our	consciousness	is	our	happiness	organ,	as	Dijksterhuis	calls	it.	And	I	think	he’s	right.	My	
aikido	teacher	calls	it	‘having	an	inner	smile’.	Whatever	happens,	when	one	is	smiling	from	within,	
nothing	can	happen.	Apparently,	as	I	recently	discovered,	the	Buddha	said	something	similar.		
So	I	would	like	to	conclude	this	article	with	the	fact	that	we	can	increase	our	happiness	by	adjusting	our	
outer	world,	our	‘real	life’	(i.e.	building	relationships)	and	by	taking	care	of	our	inner	self,	our	inner	life.	
Living	according	to	ones’	values,	as	the	Dalai	Lama	would	say.	Happiness	thus	is	a	process	that	we	need	
to	work	on,	both	internal	and	external,	it	is	our	highest	purpose,	it	is	more	than	just	pleasure	and	we	do	
have	a	certain	amount	of	influence	over	our	happiness	levels.		
	
	
How	we	can	influence	our	own	happiness,	and	how	much	this	is,	is	something	I	will	write	about	in	one	of	
my	future	blogs.	Ok,	I	will	give	you	two	hints.	It	has	something	to	do	with	your	past,	now	and	future,	and	
with	you,	your	needs	and	who	you	are	in	relationship	with	another.	
Thanks	to	Ap	Dijksterhuis	for	providing	such	an	amazing	detailed	description	of	happiness.
Van	Leeuwen,	J.C.,	2016	–	Project	Japan	
	pg.	20	
The	big	talent	question	–	does	everyone	have	a	‘talent’?	
I	have	seen	so	many	posts	regarding	talent,	it’s	crazy.	It	got	me	wondering,	does	everyone	have	a	talent?	
As	a	basketball-trainer	and	behavior	scientist,	I	would	guess	that	everyone	does	have	a	certain	degree	of	
talent.	There	is	a	big	difference	though	between	people	who	are	going	to	be	star-players	and	who	might	
have	insane	talent	but	will	not	be	the	best	players.	I	mean,	as	a	coach	it	is	my	job	to	see	both	the	
players’	strengths	and	weaknesses	and	stay	objective.	I	should	balance	the	teams	strengths	and	decide	
what	kind	of	strategy	we’re	going	to	play	with.	So	yes,	within	the	team,	everyone	has	their	own	way	of	
behaving	that	they	prefer,	that	they	feel	comfortable	with.		
However,	there	is	one	important	thing	about	strengths	or	talent	I	would	like	to	discuss	before	going	
more	in-depth.	It’s	important	to	note	that	a	strength	someone	has	developed	over	the	years,	might	
actually	be	a	limiting	pattern	within	the	individual.	So	his	or	her	‘strength’	could	actually	be	hurting	the	
person.	It	is	the	same	in	work,	for	example,	if	I	see	someone	who	is	able	to	create	awesome	PowerPoint	
presentations,	and	I	believe	it	is	a	talent	while	it’s	actually	because	he	or	she	is	‘hiding’	and	is	rather	
scared	to	socialize	with	others,	it’s	limiting.	So	I	would	like	to	make	a	separation	between	a	limiting	
energy	taking	strength	(often	seen	by	others,	and	is	often	used	to	protect	onself)	versus	
underdeveloped	strengths	and	present	strengths.	Because,	sometimes,	that	which	one	is	scared	of,	
could	actually	be	an	underdeveloped	strength.	However,	this	is	not	always	the	case.	Anyways,	lets	look	
at	the	benefits	of	using	a	strength	based	approach.		
I	strongly	believe	that	when	using	a	strength	perspective,	it	benefits	both	the	individual	and	the	team,	
organization	and	even	society	as	a	whole,	on	the	long	term.	I	mean,	when	looking	at	resent	research	
from	Van	Woerkom,	Oerlemans	and	Bakker	who	have	been	exploring	the	impact	of	working	to	strengths	
could	have	on	employee	engagement,	you	can	see	that	there	is	a	positive	relationship	between	using	
ones	strengths	and	work	engagement	and	proactive	behavior.	There	is	also	a	positive	and	significant	
correlation	between	weekly	strength	use,	self-efficacy,	work	engagement,	and	proactive	behavior,	on	
individual	level.	This	means	that	both	workers	and	organizations	can	benefit	from	using	workers’	
strengths.	I	can	only	imagine	a	world	where	everyone	is	working	from	his	or	her	strength.	Man,	what	
would	that	world	look	like.	The	question	is,	is	everyone	aware	of	their	own	strengths?	How	can	you	find	
your	own	strengths?		
Lets	start	with	some	questions:		
1. What	did	you	absolutely	love	to	do	when	you	were	a	kid?	Is	there	something	you	did	when	you	
were	a	child,	and	are	still	doing	to	this	date?	Or	is	there	something	that	you	could	play	with	for	
ages,	when	you	were	a	child	of	course?	If	possible,	ask	your	parents.	This	could	help	as	well.		
2. What	are	activities	that	‘get	you	in	the	zone’?	What	are	activities	that	you	really	look	forward	
to?	What	do	you	currently	love	to	do?	Could	be	anything,	from	work	to	leisure	time.	Then	think	
about	why	that	is.	Why	are	you	so	good	at	it?	And	why	do	these	activities	make	you	so	happy?	
And	why	is	that?		
3. What	are/	were	things	that	you	can/could	learn	within	no-time?		
4. What	is	the	best	compliment	you’ve	ever	gotten?
Van	Leeuwen,	J.C.,	2016	–	Project	Japan	
	pg.	21	
5. What	makes	you	really	enthusiastic	when	you	talk	about	it?	What	is	it	that	you	can	talk	about	
for	ages?		
6. Visualize	a	future	where	you	have	accomplished	all	your	life	goals;	all	that	you’ve	ever	wanted	to	
do,	become	and	have,	is	yours.	What	does	your	life	look	like	at	that	moment?	What	are	your	
strongest	assets?	What	are	your	strongest	character	traits	and	how	are	you	using	them?	This	
will	give	you	a	good	insight	in	your	strengths	and	your	possibly	underdeveloped	strengths.		
Now	you’ve	got	those	answers	written	down.	It’s	time	for	the	next	step.	Ask	your	family,	friends,	
colleagues	what	they	think	is	so	great	about	you,	what	your	strengths	are.	Make	sure	to	only	ask	for	
your	strengths!	Again,	write	it	down.	You	could	also	ask	people	via	Facebook,	Linked-In	or	email.	Now	
when	you’ve	gotten	those	answers,	compare	them	and	list	them	in	order	from:	
1. Strengths:	true	strengths,	these	give	you	energy.		
2. Underdeveloped	strengths:	skills	you’ve	learned	you	have,	but	never	really	knew	that	you	might	
like	to	develop.		
3. Strengths	learned	over	the	course	of	history:	strengths	that	you	have,	but	don’t	like	to	use.		
4. Shortcomings:	skills	others	are	good	at,	and	you’re	not.			
By	looking	at	what	you	can	do,	what	is	going	well,	will	give	you	a	lot	more	energy.	See	if	you	can	‘craft	
your	job’	to	your	liking,	to	your	strengths,	and	see	if	you	can	find	someone	who	has	the	strengths	that	
are	your	weaknesses.	Now	that’s	teamwork.	I	also	highly	suggest	to	search	and	develop	your	
underdeveloped	strengths.	These	are	often	times	the	things	you	fear	(most),	and	are	thus	really	proud	
of	of	doing.	In	my	case,	building	social	confidence.		
And	if	you	still	have	no	idea,	I	would	highly	suggest	doing	the	Gallup	Strength	Test,	or	the	VIA	character	
trait	test.	Note	that	these	are	traits	one	has,	not	strengths!	Traits	can	change	over	time.			
Sources:		
• Bohlmeijer,	E.	&	Hulsbergen,	M.	(2013).	Dit	is	jouw	leven.	Amsterdam:	Uitgeverij	Boom		
• Boreham,	I.	(2016,	June	8).	Linking	strengths	to	employee	engagement.	Retrieved	from:	
http://iandboreham.com/linking-strengths-to-employee-engagement		
• Hennevelt,	E.	(2015,	November	15).	Waarom	het	ontwikkelen	van	je	talent	belangrijker	
is,	dan	het	ontwikkelen	van	je	zwakke	kanten.	Retrieved	from:	
https://www.linkedin.com/pulse/waarom-het-ontwikkelen-van-je-talent-belangrijker-
dan-hennevelt?trk=hp-feed-article-title-like	
• Marianne	van	Woerkom,	Wido	Oerlemans	&	Arnold	B.	Bakker	(2016),	Strengths	use	and	work	
engagement:	a	weekly	diary	study,	European	Journal	of	Work	and	Organizational	Psychology,	
25:3,	384-397,	DOI:	10.1080/1359432X.2015.1089862
Van	Leeuwen,	J.C.,	2016	–	Project	Japan	
	pg.	22
Van	Leeuwen,	J.C.,	2016	–	Project	Japan	
	pg.	23	
Incredible	India			
A	heaven	and	hell	on	earth	
Trying	to	describe	India	is	like	trying	to	ride	a	bike	for	the	first	time.	You	have	no	idea	where	to	start	and	
what	you	have	to	do	(in	my	case,	write	about).	But	hey,	if	I	had	to	describe	India,	I	would	describe	this	
magnificent	country	as	both	a	heaven	and	hell	on	earth.		
Heaven	is	when	you	enter	the	country;	you	see	a	well-designed	airport,	with	a	rather	futuristic	metro	
and	think:	“hey,	this	looks	rather	western;	there	doesn’t	seem	to	be	any	poverty	here	(yet)”.	Once	you	
get	to	your	destination	(New	Delhi)	you,	again,	see	a	well-designed	and	rather	modern	metro	station	
where	people	are	more	than	happy	to	help	you.	Then	when	you	get	out	of	the	station,	things	change.	
Drastically.	You	see	dust,	old	cars	and	people	asking	you	where	you’re	headed	(they	want	to	give	you	a	
ride,	for	an	insane	price).	You	see	people	with	clothes	that	look	like	they’ve	been	wearing	them	each	
and	every	day,	for	the	last	five	years;	dusty	and	torn	apart.	The	people	barely	have	any	teeth	either.	
However,	when	you	get	to	your	hostel	(or	hotel)	you’ll	see	the	other	side	of	the	coin	again;	great	
facilities,	well	dressed	men	who	have,	often	times,	clean	shaved	faces	(I	was	the	unshaven	one	which	
felt	weird).	The	same	two	sided	coin	example	also	applies	to	Calcutta.	Well,	actually	it’s	even	worse	
there.	The	rich	are	like	really	rich,	while	the	poor	are…,	well…,	really	poor.	On	one	side	of	the	block	you	
have	shops	that	sell	gold,	while	on	the	other	side	of	the	block	you’ll	find	people	living	in	houses	made	
out	of	cloths.	Talking	about	extremes	here.		
Ok,	sure,	maybe	I	did	sketch	a	rather	colored	picture.	It’s	not	like	this	everywhere,	I	have	to	admit.	
Though	it	is	close	to	the	truth.	For	example,	the	center	of	both	Delhi	and	Calcutta	have	a	booming	
business	and	tourist	center	with	both	Indian	and	western	brands	such	as	Pepe	Jeans,	McDonalds,	KFC	
and	Starbucks.	But	when	you	go	just	a	little	bit	out	of	the	city	center,	you’ll	see	actual	poverty.	And	with	
poverty	I	mean	real	poverty.	A	lot.	People	living	in...	well...	anything	they	can	get	their	hands	on	to	build	
a	house.	In	Agra	it’s	different	though.	Just	a	little	bit.	People	do	live	in	houses	made	out	of	bricks,	
however,	they	do	not	seem	to	be	finished	(nor	do	they	seem	to	care	about	it).	The	biggest	shock	that	I	
had	was	the	way	the	government	seems	to	care	about	their	heritage,	the	Taj	Mahal.	In	front	of	the	west	
gate	there	is	this	incredibly	expensive	marble	road,	with	hyper	modern	trucks	running	on	electricity	
transporting	tourists	that	stay	in	hotels	approx.	1km	away	from	the	Taj.	This	is	the	only	place	you	can	
find	‘proper	luxury	hotels’	in	Agra	(as	far	as	I	could	find).	The	strange	thing	is	that	if	you’re	a	tourist,	stay	
in	one	of	those	hotels	and	are	only	there	to	visit	the	Taj	Mahal,	you	wouldn’t	even	notice	the	poverty	
that	is	right	around	the	corner.	That	is	probably	what	the	government	is	trying	to	accomplish	because	
poverty	is	a	huge	problem	in	India.	And	they	know.	Everybody	knows.	That	is	what	I	call	hell.		
Earlier	I	described	heaven	as	‘everything	you	see	in	western	society’	and	I	subjectively	described	that	as	
good.	However,	I	would	like	to	mention	that	the	actual	heaven	were	the	people.	Indians	are	incredibly	
helpful	and	really	nice.	Especially	when	you	ignore	the	touts	and	get	out	of	the	touristic	places.	Sure,	the	
place	you’ll	see	isn’t	like	your	western	country,	but	that	doesn’t	really	matter;	the	people	are	so	happy.	
They	seem	to	have	figured	it	out;	happiness	comes	from	the	relationships	you	have,	not	from	your
Van	Leeuwen,	J.C.,	2016	–	Project	Japan	
	pg.	24	
surroundings.	It’s	like	Victor	Frankl	described	during	his	experience	in	a	concentration	camp;	it	depends	
on	the	lens	through	which	you	see	the	world;	is	it	a	heaven	or	a	hell?	Are	these	your	final	hours	and	is	
your	life	doomed,	or	are	you	going	to	have	fun	even	in	your	last	few	seconds?		
The	caste	system	
In	Bokaro	Steel	City	I	visited	a	friend	of	mine	whom	I	met	while	attending	my	university	in	Holland.	He	
showed	me	around	and	told	me	more	about	the	whole	caste	system.	I	had	heard	that	the	caste	system	
was	something	of	the	past,	however,	that	only	holds	for	the	new	generation.	At	least,	to	some	extent.	
There	is	still	a	huge	separation	between	men	and	women,	even	in	for	example	cues.	Would	you	want	to	
buy	a	metro	ticket;	you	have	to	stand	in	the	line	according	to	your	gender.	This	is	a	perfect	example	of	
how	the	older	generation	is	trying	to	‘keep	a	hold	of	the	system’	because	if	they	do	not	do	this,	there	
will	be	a	lot	of	uproar	–	so	I’ve	been	told.	Another	thing	my	friend	told	me	was	that	when	you	are	rather	
high	in	the	caste	system,	you	sort	of	have	to	do	anything	to	show	your	position	in	the	system.	He	has	to	
drive	an	expensive	car,	wear	expensive	clothes,	and	spend	a	lot	of	money	on	wedding	invitations.	If	he	
would	not	do	this,	the	others	who	are	from	the	same	caste	level	will	judge	him	and	he	will	not	be	able	to	
do	business	with	them	anymore.	It	is	basically	a	constant	way	of	trying	to	survive;	even	when	you’re	
rich.	And	then,	while	being	rich,	you	still	have	to	be	careful	for	people	who	try	to	mug	you,	or	beat	the	
crap	out	of	you	just	because	you	have	money.	My	friend	told	me	that	everyone	kind	of	only	lives	for	
themselves	and	thus	lives	in	a	constant	survival	modus.		
à	And	because	of	this	caste	system	still	‘present’,	people	attach	a	lot	of	value	to	ones	profession.	It	
usually	is	the	second	thing	they	ask	you.	The	first	question	is	where	you	are	from,	and	the	second	
question	is	often	about	your	profession.	Based	on	your	profession,	you	will	see	different	responses.	
Doctors	have	a	high	status.		
à	an	advantage,	one	store	owner	told	me,	is	that	he	does	not	want	his	caste	to	think	bad	of	him,	
meaning	that	he	feels	the	need	to	act	morally;	treating	customers	well,	be	nice	to	people	and	give	
freedom	to	his	children;	the	amount	the	caste	allows	you	to	have.	If	he	did	not	have	his	caste,	he	would	
be	sure	he’d	act	different.	It	is	like	social	pressure	helps	him	to	work	hard,	do	his	best,	and	act	morally	
right.	
Scams.		
A	rather	large	problem	for	most	of	the	Indian	organizations	are	the	touts	–	the	people	who	guide	
tourists	to	certain	(often	fake)	shops.	These	people	receive	a	commission	of	40-50%	of	the	regular	price	
and	inform	the	tourists	which	shops	are	good,	and	which	are	no	good.	Imagine	running	a	fabric	shop	
with	fair	prices	and	this	guy	tells	tourists	that	your	shop	has	fake	material	or	has	high	prices.	Is	that	fair?	
No.	And	it	does	not	matter	whether	the	tourist	is	from	Europe,	or	India,	the	one	(often	riggshaw	drivers)	
will	get	the	commission.	The	tourist	will	often	buy	material	that	is	not	real	(for	example	they	say	it’s	
hand	made,	while	it’s	machine	made,	or	when	a	customer	buys	a	custom	made	piece	of	clothing	in	a	
certain	fabric,	the	store	owner	will	switch	the	fabric	at	the	last	moment).
Van	Leeuwen,	J.C.,	2016	–	Project	Japan	
	pg.	25	
Promises	&	Money	
What	is	it	with	India	and	promising	you	one	thing	the	one	day,	and	saying	something	different	the	other	
day?	Why	is	it	that	they	only	want	contact	with	you	when	you	have	money?	Let	me	give	you	two	
examples.	The	first	one	is	a	hostel	that	I	went	to.	When	I	arrived	at	Jaisalmer,	India,	I	went	into	this	
hostel	called	Jow	Paradise.	The	name	sounds	incredible,	I	must	admit,	however,	the	service	was	poor.	
The	rooms	were	good,	however,	the	host	took	me	up	to	the	rooftop	restaurant	said	that	the	rooms	
were	250	per	day,	for	the	period	I	wanted.	He	also	wanted	me	(almost	forced	me)	to	take	one	of	his	
camel	rides.	I	did	take	the	room	however,	I	didn’t	take	the	camel	ride;	left	the	building	afterwards	to	
explore	the	city.	When	I	got	back,	and	informed	the	owner	that	I’d	take	the	room	for	three	days,	without	
the	camel	ride,	he	became	mad	because	according	to	him	we	did	not	agree	on	that	price,	the	price	
would	increase	because	of	a	festival,	and	I	did	not	book	it	for	three	nights.	He	basically	promised	me	
package	A,	and	wanted	to	give	me	B	later,	which	was	in	his	benefit.	I	had	to	get	mad	as	well	in	order	to	
get	what	I	wanted.		
The	second	example	is	the	desert	safari	I	wanted	to	take.	One	evening	I	went	to	[add	name]	and	spoke	
to	the	–	he	said,	owner	–	of	the	safari	tours.	He	explained	that	since	I’m	traveling	alone,	I	had	to	join	a	
group	and	that	my	price	would	be	1500	rupees	(approx.	22	euro’s),	which	was	a	good	price.	He	informed	
me	that	the	group	would	take	a	jeep	to	three	villages	and	that	they	would	go	on	a	camel	ride	after	that.	I	
informed	him	that	I	did	not	want	to	take	the	camel	rides,	because	I	believe	that	when	one	rides	a	camel,	
the	poor	animal	is	being	tortured	because	they	have	wooden	/	plastic	nose	rings	that	the	‘trainers’	use	
to	move	the	camel	from	left	to	right	and	get	them	to	sit	and	stand	up.	The	‘trainers’	say	it	doesn’t	hurt	
the	animal	once	its	nose	is	pierced,	however,	I	do	not	believe	this	to	be	true	because	there	are	lots	of	
Camels	with	wounds.	Big	and	bad	wounds.	Anyways,	he	respected	my	wish	and	said	that	I	could	stay	in	
the	jeep	the	moment	when	the	others	would	go	on	a	camel	ride	and	that	I	would	continue	to	the	sand	
dunes	for	dinner	and	sunset,	and	then	go	back	to	Jaisalmer.	Sounded	good	to	me.	He	also	told	me	that	I	
had	until	the	next	day,	noon,	to	think	about	it	because	the	group	would	leave	at	2pm.	I	left	with	a	great	
feeling.	The	place	is	recommended	by	LonelyPlanet,	so	I	felt	like	I	could	trust	these	people.		
The	next	day	I,	at	11.30	am,	returned	to	the	place	and	spoke	to	the	actual	owner,	apparently.	I	told	him	
that	I’d	take	the	trip,	pay	for	it	right	there	and	then	and	that	I	would	be	there	before	we	left	at	two.	The	
owner	was	surprised.	He	told	me	that	it	was	impossible.	Such	a	trip	does	not	exist,	according	to	him.	I	
was	confused,	sad	and	mad	at	the	same	time.	I	wanted	to	hear	why	the	other	guy	promised	me	package	
number	A,	while	this	guy	wanted	to	sell	me	package	B.	I	did	not	get	an	answer.	If	he	told	me	that	it	was	
to	get	more	money	and	explained	where	the	money	went	(i.e.	a	sick	daughter	in	the	hospital,	whom	I	
could	visit),	I	would	take	the	trip	and	just	go	with	it;	I	wanted	to	see	the	dunes	anyways.	He	did	not	
explain	the	true	reason.	He	said	“well,	that’s	not	a	promise,	we	do	not	make	promises,	do	you	have	it	on	
paper?”	and	I	was	thinking	like	“wtf,	really?	Are	you	going	to	be	like	that?”	and	told	him	that	when	one	
shakes	the	others’	hand,	you	have	a	verbal	agreement.	I	wanted	to	speak	to	the	other	‘boss’.	He	did	not	
allow	me	to	and	said	he	was	on	‘a	holiday’.	We	had	a	fierce	discussion	where	I	tried	to	listen	to	him	at	
first,	emphasize	with	him	which	resulted	in	the	both	of	us	calming	down,	however,	I	left	when	he	said	
“do	not	waste	my	time”.	I	was	shocked,	because	since	when	is	it	a	waste	of	time	when	a	customer	who
Van	Leeuwen,	J.C.,	2016	–	Project	Japan	
	pg.	26	
is	willing	to	pay	is	confused	because	of	someone	promising	A	on	day	one,	and	saying	B	on	day	two?	I	find	
that	rather	strange	to	be	honest.	Glad	I	did	not	spend	my	money	there.		
The	third	and	final	example	is	the	Alibabba	trousers	I	had	custom	made.	I	discovered	that	Varanasi	is	the	
city	of	silk,	so	I	decided	that	I	would	like	to	have	an	Alibabba	trousers	in	silk.	I	am	fairly	tall	(for	Indian	
terms;	6’2),	so	all	of	the	standard	trousers	I	tried	were	too	short.		So	I	asked	the	hostel	manager	where	I	
could	find	a	tailor	to	make	a	great	pair	of	silk	Alibabba	trousers.	He	‘had	a	guy’	who	showed	me	a	tailor.	I	
found	the	fabric	I	liked	and	then	told	him	I’d	inform	him	about	my	decision	later	on.	From	that	point	I	
checked	several	tailors	and	their	fabrics	and	learned	about	what	was	silk	and	what	not.	I	discovered	that	
a	lot	of	the	salesmen	tried	to	scam	me	with	fake	silk	fabric	and	that	you	can	see	what	is	actual	silk	by	
burning	it.	Finally,	in	the	evening,	I	went	back	to	my	tailor	and	told	him	that	I	would	take	the	trousers	
with	the	silk	fabric	he	had	(it	was	a	fabric	that	contained	approx.	70%	cotton	and	30%	silk;	he	did	not	tell	
me	this,	this	is	what	I	learned	along	the	way)	for	1000	rupees.	Other	salesmen	would	sell	it	for	about	
2200	–	3200	(depending	on	the	%	of	silk).	I	should	have	known	that	the	deal	was	too	good	to	be	true.	So	
the	next	day,	the	day	I	had	to	leave	Varanasi,	I	got	my	trousers	and	ran	towards	the	train	station.	When	I	
arrived	at	Jaipur	and	unpacked	my	stuff	at	my	hostel,	I	noticed	that	the	fabric	was	different;	it	was	
tougher	and	shinier	than	what	I	thought	it	was.	I	went	to	several	tailors	and	discovered	that	it	was	a	
rather	cheap	quality	(cotton/rayon),	however,	the	stitching	was	properly	done.	I	loved	the	trousers	so	
you	could	say	I	felt	a	lot	of	joy	wearing	them;	the	fact	that	the	fabric	is	fake,	oh	well,	that’s	too	bad;	it’s	
India,	right?		
I	have	noticed	a	certain	pattern	in	Indiers,	especially	in	the	tourist	area’s.	Because	they	are	in	a	constant	
survival	modus,	in	a	state	where	there	is	not	enough,	a	state	where	everyone	needs	money,	the	only	
thing	that	is	on	their	mind	is…,	well,	money	and	how	to	get	more	out	of	someone.	You	have	a	thousand	
‘friends’	if	you	have	money,	but	as	soon	as	you	mention	that	they’re	not	going	to	get	any	of	it,	that	
you’re	not	going	to	do	business	with	them,	they’re	gone.	You’re	out	of	the	picture.	I	don’t	really	care	
about	it	when	you	want	money	from	me,	just	be	transparent.	If	you	say	you’re	going	to	scam	me,	tell	me	
how	much	and	I’ll	decide	whether	I	think	it’s	reasonable	for	me	to	spend	the	money.	I	mean,	even	the	
government	in	India	charges	foreigners	more	than	their	own	people	(15/250	at	Red	Fort,	Old	Delhi).	
“I	am	the	boss”	
In	almost	every	shop,	restaurant	or	basically	any	business,	you’ll	see	a	clear	pattern	of	who	is	the	boss	
and	who	are	the	employees.	One	of	the	most	unique	things	I	have	seen	so	far	is	that	the	boss	is	often	
behind	a	desk,	counting	his	money,	enjoying	his	time,	doing	administration	and	commanding	
employees.	You	will	also	notice	that	whenever	you	buy	something	the	employee	helps	you	to	get	the	
stuff,	and	then	hands	it	over	to	the	boss	with	whom	you’ll	have	to	pay.		
Vultures,	status	and	money.		
In	india	the	first	three	questions	I	got	asked	were:		
1. What	country?	
2. What	you	do	back	home	(job)?	
3. How	much	[money]	is	that	(how	much	I	bought	my	jewelry,	laptop,	phone	for)
Van	Leeuwen,	J.C.,	2016	–	Project	Japan	
	pg.	27	
I	noticed	that	there	are	two	types	of	people	and	responses	when	you	get	past	the	money,	status	and	
things	part	and	focus	on	the	relationship.	The	first	type	do	not	want	any	contact	with	you	once	they	
notice	you’re	not	interested	in	their	business	and	you	have	given	a	truthful/untrue	answer	to	their	
questions.	The	first	‘type’	of	people	do	want	build	a	relationship	and	then	ask	you	to	buy	something	
because	they	are	poor	and	need	the	money,	and	when	you	do	not	buy	something,	they	are	not	
interested	in	you.	The	second	group	really	wanted	to	build	the	relationship	and	did	not	care	about	the	
money.	These	are,	according	to	what	I	have	experienced,	just	a	few	of	them.		
Relationships	&	Family	life.		
Deep	down	we’re	all	the	same;	we’re	human.	Human	beings	are	by	nature	social-beings.	As	Baumeister	
correctly	identified,	the	most	important	human	need	is	the	need	to	belong.	We	want	to	have	a	feeling	
that	we	belong	somewhere.	If	we	do	not	feel	that	we	belong	to	humanity,	that	we’re	so	different,	that’s	
when	we	destroy	it	or	even	kill	ourselves.	The	need	to	belong,	or	the	fact	that	we	humans	are	by	nature	
social	beings	is	also	supported	by	a	75-year	long	research	on	relationships	that	concluded	that	high	
quality	relationships	are	the	most	important	aspect	of	our	happiness.	And	exactly	that,	a	relationship	
focus,	is	what	you	can	find	in	India.	One	of	the	biggest	differences	between	the	western	society	and	the	
Indian	society	that	I	noticed	was	the	fact	that	whenever	Indians	get	on	a	train,	they	start	to	talk	to	each	
other.	Do	they	know	the	other	person?	No.	Do	they	care?	No.	Indians	love	to	talk.	Talk	about	anything.	I	
remember	taking	a	train	in	The	Netherlands,	Germany,	France,	or	anywhere	else	in	Europe	and	hardly	
anyone	said	a	thing	to	each	other.	Most	of	the	‘westerners’	were	busy	with	their	work,	phone,	or	the	
view	outside.	I	am	not	saying	that	Indians	do	not	do	that,	because	you	do	see	them	looking	at	their	
phone,	however,	most	of	them	prefer	to	speak	to	other	people,	just	for	the	sake	of	building	a	
relationship	or	just	having	plain	fun.	If	they	do	not	speak	to	someone,	they	are	either	in	their	own	
bubble	because	they	choose	to	do	so,	or	because	there	is	no	one	near	them	that	they	can	talk	to.	In	our	
western	society	I	believe	that	most	of	us	are	on	our	phones	because	we’re	avoiding	contact	with	other	
people.	We’re	basically	too	scared.	Sure,	if	you’ve	had	a	long	and	tiring	day	at	work,	it’s	obvious	that	
you’d	want	to	spend	some	time	reading	a	book	or	looking	outside.	However,	yet	still,	based	on	research	
on	Extraversion,	you	would	suggest	that	even	extraverts	would	recharge	from	a	conversation.	Research	
on	positive	psychology	has	even	shown	that	we	tend	to	be	happier	when	we	speak	to	a	stranger.	I	
honestly	believe	that	people	in	western	societies	are	scared	to	talk	to	strangers;	they’re	experiencing	
social	anxiety,	or	because	research	shows	that	people	do	not	talk	to	other	people	because	they	do	not	
expect	that	the	other	‘wants	them	to	talk	to	him/	her’.	However,	again,	research	has	also	shown	that	
when	both	people	have	a	conversation,	both	of	them	end	up	happier	after	the	train	ride.		
So,	what	do	you	think,	who	are	happier?	The	one	who	has	everything	regarding	material	possessions	
and	is	living	in	a	society	labeled	as	“the	age	of	loneliness”,	or	the	one	who	barely	has	anything,	except	
his	village,	a	small	amount	of	money	and	a	strong	focus	on	relationships?	I	would	guess	the	latter	one.		
One	of	the	high	quality	relationships	Indians	develop	is	the	relationship	with	their	family.	Often	times,	
from	the	moment	a	boy	is	born,	he	will	stay	with	his	family	for	the	rest	of	his	life.	It	is	usually	the	case	
that	they	live	in	a	house	big	enough	to	hold	the	entire	family;	either	bought	or	build	by	a	father	(could	
be	a	far	ancestor).	When	a	boy	and	a	girl	marry,	it	is	normal	for	the	girl	to	leave	her	house	and	family
Van	Leeuwen,	J.C.,	2016	–	Project	Japan	
	pg.	28	
behind	and	go	live	with	the	boys	family.	It	does	not	mean	that	they	do	not	go	to	the	girls’	family,	iti	s	
actually	the	opposite.	The	two	families	are	now	one	large	family,	and	visit	each	others’	houses	rather	
often.

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