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Arun Zaveri
www.ScientificMeditation.com
Phone: +91 22 2414-2989 Email: arunzaveri07@gmail.com
Paryushan Parva Lecture Series
Jain Center of Greater Boston
Norwood, Massachusetts, USA
September 2-9, 2013
Day 2
Influx (Asrava) - Stoppage (Samvar) - Falling off (Nirjara)
Vicious Cycle of Karma
Fruition of Karma Karmic Expression Primal Drives
Messages of
 Attachment
 Aversion
Subtle
Taijjas Body
– Link body
Lesya
Psychic Colors
Electromagnetic Field
Limbic System
Neuro-Endocrine Mechanism
Activities:
 Mental
 Vocal
 Physical
Soul (Atma)
Karma body
Taijjas body
Physical Body
2
Instincts
Passions,
Quasi-Passions
Influx of
Karma Matter
Karmic influx
and bondage
www.ScientificMeditation.com
 Mental, vocal, and physical activities
attract Karmic matter
3
Influx and Bondage of Karma
 Bondage (Type, Duration, Intensity, and
Quantity) depends upon the type and
intensity of the expression of the
instincts, emotions, passions, and
feelings
www.ScientificMeditation.com
1. Perverse Beliefs –
2. Non-abstinence –
3. Spiritual remissness –
Passion –
5. Activity –
Primary Causes of Influx of Karma –
4www.ScientificMeditation.com
Cause 1: Perverse Beliefs -
 False world view
 Wrong beliefs – contrary to what the
Omniscient has explained
 Assuming social welfare as spiritual religion
 False interpretation of spiritual religious
practice for materialistic goals
 Believing and practicing a vitiated form of
religion
5www.ScientificMeditation.com
Cause 2: Non-abstinence -
 Materialistic lifestyle without self-restraint
and unaware of the spiritual aspects of Jain
religion
 Karmic influx continues due to lack of self-
restraint even after having the right belief
6www.ScientificMeditation.com
Cause 3: Remissness (Negligence) -
 Remissness of the spiritual objective
allows karmic influx
 It is essential to continuously remember
the main objective of life
 While doing worldly activities one should
persistently remember the spiritual goal
7www.ScientificMeditation.com
Cause 4: Passions -
Fruition of conduct deluding karma generates
strong destructive feelings of attraction and
aversion, which produce four destructive
passions
 Anger
 Pride
 Deceit
 Greed
which are important causes of influx of karma
8www.ScientificMeditation.com
Cause 5: Activity -
 Injury to life
 Falsehood
 Stealing
 Sexual activity
 Possession
 Quarrel
 Abuse / false allegation
 Backbiting
 Speaking ill of others
 Deceit and untruthfulness
Mental, physical, and vocal activities with
perverted beliefs and worldly activities
attracts Karmic matter
9www.ScientificMeditation.com
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 10www.ScientificMeditation.com
Perverse Beliefs (
Non-abstinence (
11
Relative Importance of the Gates of Karmic Influx
Remissness (
Passions (
Activities
(
Mental
Vocal
Physical
www.ScientificMeditation.com
Stoppage of Influx of Karma -
A purified state of the soul is competent to close
the gates of asrava and block the influx of
karma - Samvara
1. Right Faith & Attitude
2. Abstinence & Self-Restraint
3. Spiritual Alertness
4. Freedom from Passions
5. Mental, Vocal, and Physical Stillness
12www.ScientificMeditation.com
Samvar 1: Right Faith & Attitude-
Right faith and firm conviction in the
truthfulness of the truth
Enlightened
Knowledge
Enlightened
World View
Right
Conduct
Right faith occurs when one tries to understand the eternal
truths and realities, without prejudices and presumptions,
from a knowledgeable Guru who is well versed with the
agamas – the original teachings of an Omniscient.
13www.ScientificMeditation.com
Right World View -
 Existence of the Soul
 Each Soul is distinct and everlasting
 Influx of Karmic matter
 Experience of the fruits of Karma
 Emancipation is possible by self-effort
 Enlightened knowledge, enlightened
world view and right conduct form the
path of liberation
14www.ScientificMeditation.com
Samvar 2: Abstinence -
 After the dawn of enlightenment,
self-restraint and self-discipline are the
important next steps in spiritual advancement
 With strong determination one takes the vows
prescribed by an Omniscient and follows a
lifestyle that is beneficial for the stoppage of
karmic influx
15www.ScientificMeditation.com
Samvar 3: Spiritual Alertness
 Constant awareness of the self (Soul) and
what one must do for stopping the influx of
karmic matter
 While living in the materialistic world, one
must always remind the self to overcome
the spiritual inertia through right conduct
16www.ScientificMeditation.com
Samvar 4: Freedom from Passions
 Attitudinal change and behavioral modification
is the next step for reducing the intensity of
passions
 It can be achieved with practice of contemplative
meditation exercises prescribed by Omniscient
 Meditation is the process of self-refinement to
reduce destructive emotions, passions and
feelings like anger, pride, deceit , greed, enmity,
envy, cruelty, etc.
17www.ScientificMeditation.com
Samvar 5: Absence of activities
 Samayik is the most popular practice in Jain
tradition
 In Samayik one takes vow for stopping mental,
vocal and physical activities arising due to
karmic messages coming from within
 Being away from worldly activities, one exerts
self control to observe equanimity – neither
attraction nor aversion ( towards
worldly matters
18www.ScientificMeditation.com


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19www.ScientificMeditation.com
Right Faith & Attitude
Abstinence & Self-Restraint
20
Close the Gates of Karmic Influx
Spiritual Alertness
Freedom from
Passions
Stillness
Mental
Vocal
Physical
www.ScientificMeditation.com
 Nirjara is the separation of karmic matter
from the Soul
Falling off of Karma – Nirjara
 Main function of religious and moral
activities – penance and austerities (tapa) –
is to purify the Soul by purging karmic matter
 The bondage of punya karma and its fruits
are incidental byproducts only
 The foremost aim of tapa is to purify the soul
21www.ScientificMeditation.com
22
 Fasting enhances self-restraint and
removes karma
 Semi-fasting less intake of food
 Conditional acceptance of food Restrict
the variety of food items
 Abstinence from delicacies Give up
stimulating foods and drinks
 Austerity (postures) Practice various
postures for transmutation of body
 Seclusion (withdrawal of the sense
organs) Choose solitary place for less distraction
Six-fold External Penance –
www.ScientificMeditation.com
 Atonement Penances are prescribed to rectify
the wrongdoing of vows
 Reverence Due respect for learning and the
learned
 Service Offer service with humbleness to
ascetics
 Scriptural study Study, discussion and
analysis of scriptures
 Meditation Restraint of body, speech and mind
 Abandonment (Kayotsarg) Calm and
eliminate internal passions
Six-fold Internal Penance –
23www.ScientificMeditation.com

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Association Disassociation of Karma

  • 1. Arun Zaveri www.ScientificMeditation.com Phone: +91 22 2414-2989 Email: arunzaveri07@gmail.com Paryushan Parva Lecture Series Jain Center of Greater Boston Norwood, Massachusetts, USA September 2-9, 2013 Day 2 Influx (Asrava) - Stoppage (Samvar) - Falling off (Nirjara)
  • 2. Vicious Cycle of Karma Fruition of Karma Karmic Expression Primal Drives Messages of  Attachment  Aversion Subtle Taijjas Body – Link body Lesya Psychic Colors Electromagnetic Field Limbic System Neuro-Endocrine Mechanism Activities:  Mental  Vocal  Physical Soul (Atma) Karma body Taijjas body Physical Body 2 Instincts Passions, Quasi-Passions Influx of Karma Matter Karmic influx and bondage www.ScientificMeditation.com
  • 3.  Mental, vocal, and physical activities attract Karmic matter 3 Influx and Bondage of Karma  Bondage (Type, Duration, Intensity, and Quantity) depends upon the type and intensity of the expression of the instincts, emotions, passions, and feelings www.ScientificMeditation.com
  • 4. 1. Perverse Beliefs – 2. Non-abstinence – 3. Spiritual remissness – Passion – 5. Activity – Primary Causes of Influx of Karma – 4www.ScientificMeditation.com
  • 5. Cause 1: Perverse Beliefs -  False world view  Wrong beliefs – contrary to what the Omniscient has explained  Assuming social welfare as spiritual religion  False interpretation of spiritual religious practice for materialistic goals  Believing and practicing a vitiated form of religion 5www.ScientificMeditation.com
  • 6. Cause 2: Non-abstinence -  Materialistic lifestyle without self-restraint and unaware of the spiritual aspects of Jain religion  Karmic influx continues due to lack of self- restraint even after having the right belief 6www.ScientificMeditation.com
  • 7. Cause 3: Remissness (Negligence) -  Remissness of the spiritual objective allows karmic influx  It is essential to continuously remember the main objective of life  While doing worldly activities one should persistently remember the spiritual goal 7www.ScientificMeditation.com
  • 8. Cause 4: Passions - Fruition of conduct deluding karma generates strong destructive feelings of attraction and aversion, which produce four destructive passions  Anger  Pride  Deceit  Greed which are important causes of influx of karma 8www.ScientificMeditation.com
  • 9. Cause 5: Activity -  Injury to life  Falsehood  Stealing  Sexual activity  Possession  Quarrel  Abuse / false allegation  Backbiting  Speaking ill of others  Deceit and untruthfulness Mental, physical, and vocal activities with perverted beliefs and worldly activities attracts Karmic matter 9www.ScientificMeditation.com
  • 11. Perverse Beliefs ( Non-abstinence ( 11 Relative Importance of the Gates of Karmic Influx Remissness ( Passions ( Activities ( Mental Vocal Physical www.ScientificMeditation.com
  • 12. Stoppage of Influx of Karma - A purified state of the soul is competent to close the gates of asrava and block the influx of karma - Samvara 1. Right Faith & Attitude 2. Abstinence & Self-Restraint 3. Spiritual Alertness 4. Freedom from Passions 5. Mental, Vocal, and Physical Stillness 12www.ScientificMeditation.com
  • 13. Samvar 1: Right Faith & Attitude- Right faith and firm conviction in the truthfulness of the truth Enlightened Knowledge Enlightened World View Right Conduct Right faith occurs when one tries to understand the eternal truths and realities, without prejudices and presumptions, from a knowledgeable Guru who is well versed with the agamas – the original teachings of an Omniscient. 13www.ScientificMeditation.com
  • 14. Right World View -  Existence of the Soul  Each Soul is distinct and everlasting  Influx of Karmic matter  Experience of the fruits of Karma  Emancipation is possible by self-effort  Enlightened knowledge, enlightened world view and right conduct form the path of liberation 14www.ScientificMeditation.com
  • 15. Samvar 2: Abstinence -  After the dawn of enlightenment, self-restraint and self-discipline are the important next steps in spiritual advancement  With strong determination one takes the vows prescribed by an Omniscient and follows a lifestyle that is beneficial for the stoppage of karmic influx 15www.ScientificMeditation.com
  • 16. Samvar 3: Spiritual Alertness  Constant awareness of the self (Soul) and what one must do for stopping the influx of karmic matter  While living in the materialistic world, one must always remind the self to overcome the spiritual inertia through right conduct 16www.ScientificMeditation.com
  • 17. Samvar 4: Freedom from Passions  Attitudinal change and behavioral modification is the next step for reducing the intensity of passions  It can be achieved with practice of contemplative meditation exercises prescribed by Omniscient  Meditation is the process of self-refinement to reduce destructive emotions, passions and feelings like anger, pride, deceit , greed, enmity, envy, cruelty, etc. 17www.ScientificMeditation.com
  • 18. Samvar 5: Absence of activities  Samayik is the most popular practice in Jain tradition  In Samayik one takes vow for stopping mental, vocal and physical activities arising due to karmic messages coming from within  Being away from worldly activities, one exerts self control to observe equanimity – neither attraction nor aversion ( towards worldly matters 18www.ScientificMeditation.com
  • 20. Right Faith & Attitude Abstinence & Self-Restraint 20 Close the Gates of Karmic Influx Spiritual Alertness Freedom from Passions Stillness Mental Vocal Physical www.ScientificMeditation.com
  • 21.  Nirjara is the separation of karmic matter from the Soul Falling off of Karma – Nirjara  Main function of religious and moral activities – penance and austerities (tapa) – is to purify the Soul by purging karmic matter  The bondage of punya karma and its fruits are incidental byproducts only  The foremost aim of tapa is to purify the soul 21www.ScientificMeditation.com
  • 22. 22  Fasting enhances self-restraint and removes karma  Semi-fasting less intake of food  Conditional acceptance of food Restrict the variety of food items  Abstinence from delicacies Give up stimulating foods and drinks  Austerity (postures) Practice various postures for transmutation of body  Seclusion (withdrawal of the sense organs) Choose solitary place for less distraction Six-fold External Penance – www.ScientificMeditation.com
  • 23.  Atonement Penances are prescribed to rectify the wrongdoing of vows  Reverence Due respect for learning and the learned  Service Offer service with humbleness to ascetics  Scriptural study Study, discussion and analysis of scriptures  Meditation Restraint of body, speech and mind  Abandonment (Kayotsarg) Calm and eliminate internal passions Six-fold Internal Penance – 23www.ScientificMeditation.com