People of India belong to different religions and faiths. They are governed by different sets of personal laws in respect of matters relating to family affairs i.e. marriage, divorce, succession, etc. Indian personal law is fairly complex, with each religion adhering to its specific laws. Separate laws govern Hindus, Muslims, Christians, Sikhs and followers of other religions. But not much progress has been made towards achieving the ideal of a uniform civil code which still remains a distant dream.
Position of humans is different under Hindu, Muslim, Christian as well as other personal laws with respect to Marriage, Divorce, Maintenance, Succession etc.
2. INTRODUCTION
People of India belong to different religions and faiths.
They are governed by different sets of personal laws in
respect of matters relating to family affairs i.e. marriage,
divorce, succession, etc. Indian personal law is fairly
complex, with each religion adhering to its specific laws.
Separate laws govern Hindus, Muslims, Christians, Sikhs
and followers of other religions. But not much progress
has been made towards achieving the ideal of a uniform
civil code which still remains a distant dream.
3. POSITION OF HUMAN UNDER HINDU
LAW
MARRIAGE AND DIVORCE
Governed by The Special Marriage Act, 1954, The Hindu Marriage Act 1955 and
applies to Buddhists, Sikhs, Jains.
ADOPTION
It is legal affiliation of a child, it forms the subject matter of personal law.
Although there is no general law of Adoption, but is legal affiliation of a child, it
forms the subject matter of personal law.it is permitted by the Hindu Adoption and
Maintenance Act, 1956.
Under it, a male or a female Hindu having legal capacity, can take a son or a
daughter in adoption. A guardian may be testimony guardian, natural guardian or a
guardian appointed by the court.
MAINTENANCE
The wife has absolute right to claim maintenance from her husband. It is codified
in the Hindu Adoptions and Maintenance Act, 1956. In assessing the amount of
maintenance, the court takes into account various factors like position and
liabilities of husband. It also judges whether the wife is justified in living apart from
the husband.
4. POSITION OF HUMAN UNDER
MUSLIM LAW
MARRIAGE AND DIVORCE
• As regards Muslims, marriages are governed by the Mohammedan Law prevalent in
the country.
• As regards divorce, i.e. Talaq, a Muslim wife has a restricted right to dissolve her
marriage. Further, by the Dissolution of Muslim Marriage Act, 1939, a Muslim wife
has been given the right to seek dissolution of her marriage.
ADOPTION
• Muslims have no separate laws related to adoption. They have to approach the court
under the Guardians and Wards Act, 1890. They can take a child under the said act
only under foster care. Once a child under foster care becomes major, he is free to
break away all the connections. Besides, such a child doesn’t have the legal right of
inheritance.
MAINTENANCE
• The Muslim Women (PROTECTION of Rights on Divorce) Act, 1986 protects rights
of Muslims women who have been divorced or have obtained divorce from their
husbands.
5. POSITION OF HUMAN UNDER
CHRISTIAN LAW
MARRIAGE AND DIVORCE
• The Christian Law of Law Marriage in India is governed by the Indian Christian
Marriage Act of 1872.
• Both Husband and wife can seek a divorce on the grounds of: Adultery, Cruelty,
Desertion for more than seven years etc.
• The wife has been permitted to sue for Divorce on additional grounds if the
husband is guilty of : RAPE, SODOMY, BESTIALITY
ADOPTION
• Christians in India can adopt children by resorting to section 41 of the Juvenile
Justice (Care and Protection of Children) Act 2006.
SUCCESSION
• Governed by The Indian Succession Act of 1925
6. CONCLUSION
Not much progress has been made towards achieving the
ideal of a uniform civil code which still remains a
distant dream. The only tangible step taken in this
direction has been the codification and secularization
of Hindu law. The codification of Muslim law still
remains a sensitive matter .What needs to be
remembered, however, is that India is a secular country
where the Constitutional philosophy reigns supreme.
Personal laws, howsoever scared, should not be allowed
to encroach upon the inviolable collective values of the
nation. It is necessary that law be divorced from
religion.