Three recommendations from postmodernist thinking in curriculum
1. Running Head: Postmodernist Thinking in Curriculum
Three Recommendations from Postmodernist Thinking in Curriculum
2. Running Head: Postmodernist Thinking in Curriculum
In today’s world, there are two important aspects to be considered important in curriculum
studies. One of them is human capital theory as a significant component of neoliberal policies and
the other is postmodernist ideas. First, it is important to start with what roles neoliberal policies
assign to education and then the paper will elaborate on the importance of inclusion of
postmodernist elements in the curriculum.
Neoliberal policies reflect a change for the states (including Turkey) towards becoming an
important part of the competitive market- oriented world. In order to take part in this globalizing
world, in terms of economic benefits, neo- liberal state assign education (or training) a role in
accumulating more human capital. According to Marshall (1944), an educated population is
important to meet the demands of industrialization, a skilled labor and technicians, and to raise
educated electoral body for a civil society. It is known widely that high- skilled labor force is
important for governments not to lag behind globalized competitive markets, therefore each state on
its own promotes the idea of constructing a knowledge economy which will be promoted by the
accumulated human capital. As Lyotard (as cited in Alba et al, 2000) argues knowledge is produced
to be sold and consumed and in that sense the goal is exchange. This is the first role of education
according to Marshall (1944). Nevertheless, this point on its own promotes the idea that education
is for training or vocational outputs as opposed to “education for education’ sake” (Alcock, Daly,
Gricks, 2008). On the other hand, to have a civil society, education needs to reflect the speeding- up
changes in the world. Now, it is more important than ever for societies to adapt to the prevailing
paradigms and changes in the societies. Most importantly, it is known that globalization’s
challenges of social and culturel life inside the borders of a society is irreversable or uncontestable
(Deacon, 2007). At that point, today, solidarity in global, national and local level are being sought
for most of the neo- liberal oriented countries that they want to ensure the trade- offs between
economic activity and equity/ social justice (Hulme & Hulme, 2008). Therefore, in order to ensure
this trade- off, empowering different identities or agencies and revising school curriculum
accordingly seems to be more than a need. How is this going to be applied then? There comes the
postmodernist ideas into the stage.
Even though post- modernism also reflects change, it is rather concerned with the way we
construct things in the cultural/ social change and uncovering the truth about the world (Morgan,
2010). However, although postmodernism in nature does not engage in changing social life, while
revising the curriculum, postmodernist thinking is important to infer some recommendations which
are worth underlining and considering. Three most urgent ones to deal with the challenges of
globalizing world are explained respectively. First, today, Turkey is striving to become a part of
European Union and global world and even emerges as the direction of migration. The students are
witnessing easily accessible information about different people or livestyles in enourmous amount
3. Running Head: Postmodernist Thinking in Curriculum
with the aid of the internet and internalization of industries. They need to be presented with
different perspectives and ideas in order to minimize the intimacy and resistance to the global
changes. Hence, the curriculum should reflect a multicultural basement reflecting different cultures/
lifestyles and the importance of showing respect to “substantial variance in experiences,
backgrounds, abilities and belief systems” (Johnson & Nieto, 2007, p. 33). That is the reason why
curriculum needs to reflect different cultural aspects such as a text about Peru or the social life in
Monaco. Apart from this, the postmodernist ideas strongly emphasize that there is not innate self
but everything is socially constructed and produced that labeling oneself to an identity creates more
confusion and division (Lither, 2010). Including different identities such as lesbians, gays, or
disabled people in curriculum need to be considered since empowering different voices comes after
a society which is respectful to different identities.
Secondly, according to Bernstein (1975), there is a language code which is working different
in different social strata. He argues that two groups of children with different backgrounds and
experiences classify common and familiar objects in different types of way (Scott, 2008). He points
out that the way how we construct our discourses is closely related to the language code. However,
he (as cited in Scott, 2008) strongly emphasizes that the differences in language stems from the
specific contexts. Moreover, according to Foucault (as cited in Scott, 2008), this discourse is
directly related to power. What/ who has the power determines the discourse and the discourse is
not reinforced by the ruling class but available at different strata in the society. Besides, Bourdieu
(1984) argues that the curriculum or school context acts as favoring the bourgeois or their lifestyles
devaluing or excluding others such as local ones or even national ones. Combining all three views
turns our attention back to local issues alongside above- mentioned global or national issues, hence
excluding local issues in different strata in the society put some groups of people at a
disadvantaged. However, this does not necessarily reinforce the idea of developing curriculum
based on traditional views but the discourse in the curriculum content is supposed to “lay bare the
assumptions and internal contradictions” (Lister, 2010). It is important to move towards raising
students’ their immediate environment or, for instance, to promote them re-contextualize within
local sites of global influences. Including local aspects such as ecological sustainability in their
local environment or local cultures need to be taken into consideration in curriculum in that sense.
Thirdly, according to Foucault (1982), knowledge is relative and emergent. In other words,
knowledge systems are embedded in particular social arrangements that it does not persist over time
and space (Scott, 2008). Therefore, knowledge should be presented in a way that students should
not feel it as fixed. This way, students develop questioning and critical thinking skills, which in turn
lead to thinking knowledge societies and solidarity in the society respectively.
4. Running Head: Postmodernist Thinking in Curriculum
In conclusion, in revising curriculum, postmodernist ideas should be considered besides
human capital theories.
References
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