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Wesak (Buddha Day)
First Full Moon in May
Wesak (Vesak) is known as the Thrice-Blessed Day because it commemorates the
birth, enlightenment, and passing away of the Buddha. It is observed by Buddhists all
over the world on the full moon day in the month of Visakha, from which it derives its
name and which usually corresponds to May. Variations of the name are Wesak,
Vaisakha, and Vesakha. Vesak (or Vesakha) is the Pali form and Vaisakha is the
Sanskrit form of the name of a month in the Indian lunar calendar.

Buddhists who follow the Mahayana tradition observe the birth, enlightenment and
passing away of Gautama Buddha on separate days. For example in China, Taiwan
and some South-East Asian countries like Malaysia, the birth is celebrated on the 8th
day of the 4th Moon, the enlightenment on the 8th day of the 12th Moon and the
passing away on the 15th day of the 2nd Moon according to the Chinese lunar
calendar. In Japan, Buddha Day (the birth) is observed on 8th April, the enlightenment
is marked at Jodo-e in December and the passing away at Nehan-e (15th) in February.

During Wesak, Buddhists celebrate the life of the Buddha and his teachings. They
remember the night of his enlightenment and his insights into his previous lives, as
well as his revelations about the nature of death, karma and rebirth, suffering and
desire.

Wesak is celebrated with great joy and vivid colours. Homes are cleaned and
decorated in preparation. Celebrations begin before dawn, when devotees throng the
temples early in the morning to meditate and take the Five Precepts. Sutras are
chanted by monks.

Celebrations vary from one country to another. ‘The Bathing of the Buddha’ often
takes place. Water is poured over the shoulders of statues of the Buddha as a
reminder of the need to purify the heart and mind. Offerings are made to the monks
and the temples, and may be laid on the altar as a sign of respect for the Buddha and
his teachings.

In China, called Guanfo (bathing the Buddha) or yufo (Buddha’s birthday celebration
featuring washing Buddha image with perfumed water), traditional elements from
Chinese culture, such as dancing dragons, are incorporated into celebrations. In
Indonesia, Wesak lanterns are made from paper and wood. Another popular custom in
some countries is the release of caged birds, symbolising letting go of troubles and
wishing that all beings be well and happy. Buddhists in some parts of the world make
origami paper cranes which are used as decorations or sometimes floated down rivers
to symbolise the same thing.

Many Buddhist temples serve vegetarian food (as many Buddhists avoid eating meat).
Special lectures on the teachings of the Buddha are given, and candle lit processions
take place through the streets. Observers are made welcome, both in processions and
at temples.

Are presents given on Wesak?
Giving to others is an important part of Buddhist tradition. Gifts may be exchanged as
part of the festivities on Wesak. There is also emphasis on giving to the needy.
Devotees may visit orphanages, welfare homes, homes for the aged or charitable
institutions, distributing cash donations and gifts. Some youth organisations organise
       mass blood donation to hospitals. Donations are also made to monks and nuns.

       What are the Five Precepts and how do they influence Buddhist
       celebrations? All Buddhists live by the Five Moral Precepts which are refraining
       from:

           •   harming living things
           •   taking what is not given
           •   sexual misconduct
           •   lying or gossip
           •   taking intoxicating substances e.g. drugs or drink

       Samaneras (novice monks) live by ten precepts, while Buddhist monks actually keep
       227 rules of the order. The ten precepts are the five precepts plus refraining from the
       following:

           •   taking substantial food after midday (from noon to dawn)
           •   dancing, singing and music
           •   use of garlands, perfumes and personal adornment like jewelery
           •   use of luxurious beds and seats
           •   accepting and holding money, gold or silver

       Therefore on celebration days, Buddhists will often eat vegetarian food and will not
       drink alcohol. Gifts will be simple, especially those given to monks. Monks in
       particular will not dress up, and people will not eat to excess. However, Buddhist
       celebrations are also very joyful, colourful occasions.

       Why is Wesak celebrated on different days and why does it have
       different names?
       Buddhists, apart from the Japanese, use the lunar calendar to define when dates of
       festivals should take place. Dates when there is a full moon are used often.




The Significance of Vesak - Buddha Day
The significance of Vesak lies with the Buddha and his universal peace message to mankind.

As we recall the Buddha and his Enlightenment, we are immediately reminded of the unique and
most profound knowledge and insight which arose in him on the night of his Enlightenment.

This wisdom and light that flashed and radiated under the historic Bodhi Tree at Buddha Gaya in the
district of Bihar in Northern India, more than 2500 years ago, is of great significance to human
destiny. It illuminated the way by which mankind could cross, from a world of superstition, or hatred
and fear, to a new world of light, of true love and happiness.

Venerable Mahinda
Wesak

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Wesak

  • 1. Wesak (Buddha Day) First Full Moon in May Wesak (Vesak) is known as the Thrice-Blessed Day because it commemorates the birth, enlightenment, and passing away of the Buddha. It is observed by Buddhists all over the world on the full moon day in the month of Visakha, from which it derives its name and which usually corresponds to May. Variations of the name are Wesak, Vaisakha, and Vesakha. Vesak (or Vesakha) is the Pali form and Vaisakha is the Sanskrit form of the name of a month in the Indian lunar calendar. Buddhists who follow the Mahayana tradition observe the birth, enlightenment and passing away of Gautama Buddha on separate days. For example in China, Taiwan and some South-East Asian countries like Malaysia, the birth is celebrated on the 8th day of the 4th Moon, the enlightenment on the 8th day of the 12th Moon and the passing away on the 15th day of the 2nd Moon according to the Chinese lunar calendar. In Japan, Buddha Day (the birth) is observed on 8th April, the enlightenment is marked at Jodo-e in December and the passing away at Nehan-e (15th) in February. During Wesak, Buddhists celebrate the life of the Buddha and his teachings. They remember the night of his enlightenment and his insights into his previous lives, as well as his revelations about the nature of death, karma and rebirth, suffering and desire. Wesak is celebrated with great joy and vivid colours. Homes are cleaned and decorated in preparation. Celebrations begin before dawn, when devotees throng the temples early in the morning to meditate and take the Five Precepts. Sutras are chanted by monks. Celebrations vary from one country to another. ‘The Bathing of the Buddha’ often takes place. Water is poured over the shoulders of statues of the Buddha as a reminder of the need to purify the heart and mind. Offerings are made to the monks and the temples, and may be laid on the altar as a sign of respect for the Buddha and his teachings. In China, called Guanfo (bathing the Buddha) or yufo (Buddha’s birthday celebration featuring washing Buddha image with perfumed water), traditional elements from Chinese culture, such as dancing dragons, are incorporated into celebrations. In Indonesia, Wesak lanterns are made from paper and wood. Another popular custom in some countries is the release of caged birds, symbolising letting go of troubles and wishing that all beings be well and happy. Buddhists in some parts of the world make origami paper cranes which are used as decorations or sometimes floated down rivers to symbolise the same thing. Many Buddhist temples serve vegetarian food (as many Buddhists avoid eating meat). Special lectures on the teachings of the Buddha are given, and candle lit processions take place through the streets. Observers are made welcome, both in processions and at temples. Are presents given on Wesak? Giving to others is an important part of Buddhist tradition. Gifts may be exchanged as part of the festivities on Wesak. There is also emphasis on giving to the needy. Devotees may visit orphanages, welfare homes, homes for the aged or charitable
  • 2. institutions, distributing cash donations and gifts. Some youth organisations organise mass blood donation to hospitals. Donations are also made to monks and nuns. What are the Five Precepts and how do they influence Buddhist celebrations? All Buddhists live by the Five Moral Precepts which are refraining from: • harming living things • taking what is not given • sexual misconduct • lying or gossip • taking intoxicating substances e.g. drugs or drink Samaneras (novice monks) live by ten precepts, while Buddhist monks actually keep 227 rules of the order. The ten precepts are the five precepts plus refraining from the following: • taking substantial food after midday (from noon to dawn) • dancing, singing and music • use of garlands, perfumes and personal adornment like jewelery • use of luxurious beds and seats • accepting and holding money, gold or silver Therefore on celebration days, Buddhists will often eat vegetarian food and will not drink alcohol. Gifts will be simple, especially those given to monks. Monks in particular will not dress up, and people will not eat to excess. However, Buddhist celebrations are also very joyful, colourful occasions. Why is Wesak celebrated on different days and why does it have different names? Buddhists, apart from the Japanese, use the lunar calendar to define when dates of festivals should take place. Dates when there is a full moon are used often. The Significance of Vesak - Buddha Day The significance of Vesak lies with the Buddha and his universal peace message to mankind. As we recall the Buddha and his Enlightenment, we are immediately reminded of the unique and most profound knowledge and insight which arose in him on the night of his Enlightenment. This wisdom and light that flashed and radiated under the historic Bodhi Tree at Buddha Gaya in the district of Bihar in Northern India, more than 2500 years ago, is of great significance to human destiny. It illuminated the way by which mankind could cross, from a world of superstition, or hatred and fear, to a new world of light, of true love and happiness. Venerable Mahinda