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SRISHTI WASAN
BHANU MITTAL
HARSHITA AGARWAL

2ND YEAR - B
The Ghana Empire was the first
Empire to form in the area that
was to become Mali. It was
controlled by the Soninke
people, who are the
northernmost Mande
people,who might have been in
power as early as the fourth
century A.D., but the first
written source mentioning the
Ghana Empire was from the
830s A.D.
 Ghana was to the north of the Upper Niger river on the trade
  routes that carried salt and gold across the Sahara to the
  Mediterranean Sea.
 In Arabic, the word Ghana is associated with gold and it is
  apparent that the Arab conquest of North Africa brought Islam
  as well as the trans-Saharan trade capabilities to the Ghana
  Empire.
 Through trade with Arab merchants from the north the Ghana
  Empire gained wealth and influence in the present day Mali
  region.
 The region was rich in gold and
  salt,which came from mines of
  the sahara, and its acquisition
  meant that Ghana would
  become a leading force in the
  trans-Saharan trade network.
 The name of the state was originally known
  as Wagadou by its rulers, but one of the
  king's titles "Ghana" meant war chief.
 Each succeeding king was known by his own
  name and also by the title of Ghana.
 Another important title of the king was Kaya
  Maghan. This means "Lord of the gold"
  because he controlled the export of the
  valuable metal.
 The king's main duties were to organise the
  trade and keep good relations with the
  Saharan traders.
                                                 GOLD RESERVES
 Next came an expansion of Serahule power over
  neighboring peoples who were also involved in
  trade.

 The wider the territory the Serahule could control,
  the more prosperous they would be.

 The kings of Ghana were able to make more kings
  or chiefs obey their laws and pay them taxes which
  increased the wealth of Ghana.

 With more wealth the kings of Ghana had more
  power and could command the services of many
  descent lines. They could raise big armies and
  employ large numbers of messengers and other
  servants.
Ghana was successful as a political state in northwest Africa for
several reasons:
 It was controlled by powerful rulers who had strong
   centralized powers.
 Those rulers were able to effectively control the gold trade.
 The rulers adhered to their ancestral religion, the religion of
   the people of the Empire, but did not exclude the Muslim
   merchants who were living there.
 This kept good relations with the people who were essential
   to the Trans-Saharan trade and the lifeline of Ghana.

The Ghana Empire fell in 1078 to the Almoravids who were
nomads Muslims from the north. Within a century the once
powerful Ghana Empire had returned to its previous state.
A CARVED
WOODEN          PEOPLE OF GHANA
FIGURE OF A
MAN, THAT                         MADE IN LAST-WAX
WAS AFFIXED                       PROCESS, THIS ANCIENT
TO THE TOP OF                     BRONZE BRACELET WAS
CEREMONIAL                        EXCAVATED.
STAFF.
At Kumbi Saleh, locals lived in
domed-shaped dwellings in the
king's section of the city,
surrounded by a great enclosure.
Traders lived in stone houses in a
section which possessed 12
beautiful mosques (as described by
al-bakri), one centered on Friday
prayer.
                                             DWELLING AT KUMBI SALEH




                                     VIEW OF KUMBI SALEH
  The king is said to have
  owned several mansions, one
  of which was sixty-six feet
  long, forty-two feet
  wide, contained seven
  rooms, was two stories
  high, and had a staircase; with
  the walls and chambers filled
  with sculpture and painting.
 Sahelian architecture initially
   grew from the two cities of
   Djenné and Timbuktu.
 The Sankore Mosque in
   Timbuktu, constructed from
   mud on timber, was similar in
   style to the Great Mosque of
   Djenné.
GHANIAN COMPLEX
 At the height of Ghana's
  prosperity, before 1240 AD,
  the city of Kumbi Saleh was
  the biggest West African city
  of its day and had as many as
  15,000 inhabitants.
 About 320 kilometres north of
  modern Bamako, Kumbi was a
  twin city with two separate
  centres 9.6 kilometres apart.  The one part formed the Muslim
 Although the two towns were     quarter where the North African
  linked by a continuum of        merchants resided during their
  houses, they were distinct in   trading missions to Ghana.
  character and function.
 This was the main commercial area and their influence was
  apparent in the many stone built houses, the 12 mosques
  and the presence of many clerical scholars.
 So long as they obeyed the laws and paid their taxes, the
  traders were accorded safety and hospitality. This was a
  partnership in long-distance trade that lasted for a very long
  time.
 The other 'town' of Kumbi,
  known as Al-Ghaba, was the
  more important for it was the
  administrative centre of the
  Serahule Empire and where the
  King of Ghana lived in his royal
  residence made of stone and
  decorated with paintings,
  carvings and fitted with glass
  windows.
 The peaceful introduction of Islam
  in the early medieval era of
  Somalia's history brought Islamic
  architectural influences from
  Arabia and Persia, which stimulated
  a shift from dry stone and other
  related materials in construction to
  coral stone, sundried bricks, and
  the widespread use of limestone in
  Somali architecture.
 Many of the new architectural
  designs such as mosques were built
  on the ruins of older structures, a
  practice that would continue over
  and over again throughout the
  following centuries.
 One architectural feature that
  made mosques distinct from other
  mosques in Africa were minarets.

 For centuries, Arba Rukun (1269),
  the Friday mosque of Merca (1609)
  and Fakr ad-Din (1269) were, in
  fact, the only mosques in East
  Africa to have minarets. Fakr ad-    FAKR AD-DIN (1269)
  Din, which dates back to the
  Mogadishan Golden Age, was built
  with marble and coral stone and
  included a compact rectangular
  plan with a domed mihrab axis.

 Glazed tiles were also used in the
  decoration of the mihrab, one of
  which bears a dated inscription.
The mosque was built in the 13th
century by Moorish traders. It is believed
that a copy of Holy Quran descended
directly from heaven to this mosque. The
book of Holy Quran is still kept inside the
mosque. Showing signs of Sudanese style
in its architecture, Larabanga Mosque is
one of the most photographed buildings
in Ghana.




Constructed primarily using packed
earth, the mosque was built in a style
heavily influenced by western Sudanese
architecture, characterized by the use of
horizontal timber, pyramidal towers,
buttresses, and triangular perforations
over entry portals
The building is a vast irregular quadrilateral, longer (with 127.60
meters) from the eastern side than on the opposite side (with
125.20 meters) and less wide (with 72.70 meters) on the north
side (the minaret) that the opposite side (with 78 meters). It
covers a total area of 9000 m2.
 From the outside, the Great Mosque of
 Kairouan is a fortress-like building, which
required as much by its massive ocher walls
 of 1.90 metersthick composed of well-worked
stones, courses of rubble stone and courses of
 baked bricks,as the square angle towers
 measuring 4.25 meters on each side and
the solid and projecting buttresses that
support and bind.

 More than a defensive role,
the buttresses and towers full
serve more to enhance the stability
of the mosque built on a soil subject
 to compaction.
 Although a seemingly harsh, the
external facades, punctuated with
powerful buttresses and towering
porches, some of which are
surmounted by cupolas, give to the
sanctuary a striking aspect
characterized by majestic sobriety
    Although a seemingly harsh, the
    external facades, punctuated
    with powerful buttresses and
    towering porches, some of which
    are surmounted by cupolas, give
    to the sanctuary a striking aspect
    characterized by majestic
    sobriety.

                                         MOSQUE OF KAIOURAN




                            MINARET IN
                            EARLY 20TH
                            CENTURY
Kingdom of ghana

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Kingdom of ghana

  • 1. SRISHTI WASAN BHANU MITTAL HARSHITA AGARWAL 2ND YEAR - B
  • 2. The Ghana Empire was the first Empire to form in the area that was to become Mali. It was controlled by the Soninke people, who are the northernmost Mande people,who might have been in power as early as the fourth century A.D., but the first written source mentioning the Ghana Empire was from the 830s A.D.
  • 3.  Ghana was to the north of the Upper Niger river on the trade routes that carried salt and gold across the Sahara to the Mediterranean Sea.  In Arabic, the word Ghana is associated with gold and it is apparent that the Arab conquest of North Africa brought Islam as well as the trans-Saharan trade capabilities to the Ghana Empire.  Through trade with Arab merchants from the north the Ghana Empire gained wealth and influence in the present day Mali region.  The region was rich in gold and salt,which came from mines of the sahara, and its acquisition meant that Ghana would become a leading force in the trans-Saharan trade network.
  • 4.  The name of the state was originally known as Wagadou by its rulers, but one of the king's titles "Ghana" meant war chief.  Each succeeding king was known by his own name and also by the title of Ghana.  Another important title of the king was Kaya Maghan. This means "Lord of the gold" because he controlled the export of the valuable metal.  The king's main duties were to organise the trade and keep good relations with the Saharan traders. GOLD RESERVES
  • 5.  Next came an expansion of Serahule power over neighboring peoples who were also involved in trade.  The wider the territory the Serahule could control, the more prosperous they would be.  The kings of Ghana were able to make more kings or chiefs obey their laws and pay them taxes which increased the wealth of Ghana.  With more wealth the kings of Ghana had more power and could command the services of many descent lines. They could raise big armies and employ large numbers of messengers and other servants.
  • 6. Ghana was successful as a political state in northwest Africa for several reasons:  It was controlled by powerful rulers who had strong centralized powers.  Those rulers were able to effectively control the gold trade.  The rulers adhered to their ancestral religion, the religion of the people of the Empire, but did not exclude the Muslim merchants who were living there.  This kept good relations with the people who were essential to the Trans-Saharan trade and the lifeline of Ghana. The Ghana Empire fell in 1078 to the Almoravids who were nomads Muslims from the north. Within a century the once powerful Ghana Empire had returned to its previous state.
  • 7. A CARVED WOODEN PEOPLE OF GHANA FIGURE OF A MAN, THAT MADE IN LAST-WAX WAS AFFIXED PROCESS, THIS ANCIENT TO THE TOP OF BRONZE BRACELET WAS CEREMONIAL EXCAVATED. STAFF.
  • 8. At Kumbi Saleh, locals lived in domed-shaped dwellings in the king's section of the city, surrounded by a great enclosure. Traders lived in stone houses in a section which possessed 12 beautiful mosques (as described by al-bakri), one centered on Friday prayer. DWELLING AT KUMBI SALEH VIEW OF KUMBI SALEH
  • 9.  The king is said to have owned several mansions, one of which was sixty-six feet long, forty-two feet wide, contained seven rooms, was two stories high, and had a staircase; with the walls and chambers filled with sculpture and painting.  Sahelian architecture initially grew from the two cities of Djenné and Timbuktu.  The Sankore Mosque in Timbuktu, constructed from mud on timber, was similar in style to the Great Mosque of Djenné.
  • 11.  At the height of Ghana's prosperity, before 1240 AD, the city of Kumbi Saleh was the biggest West African city of its day and had as many as 15,000 inhabitants.  About 320 kilometres north of modern Bamako, Kumbi was a twin city with two separate centres 9.6 kilometres apart.  The one part formed the Muslim  Although the two towns were quarter where the North African linked by a continuum of merchants resided during their houses, they were distinct in trading missions to Ghana. character and function.
  • 12.  This was the main commercial area and their influence was apparent in the many stone built houses, the 12 mosques and the presence of many clerical scholars.  So long as they obeyed the laws and paid their taxes, the traders were accorded safety and hospitality. This was a partnership in long-distance trade that lasted for a very long time.  The other 'town' of Kumbi, known as Al-Ghaba, was the more important for it was the administrative centre of the Serahule Empire and where the King of Ghana lived in his royal residence made of stone and decorated with paintings, carvings and fitted with glass windows.
  • 13.
  • 14.  The peaceful introduction of Islam in the early medieval era of Somalia's history brought Islamic architectural influences from Arabia and Persia, which stimulated a shift from dry stone and other related materials in construction to coral stone, sundried bricks, and the widespread use of limestone in Somali architecture.  Many of the new architectural designs such as mosques were built on the ruins of older structures, a practice that would continue over and over again throughout the following centuries.
  • 15.  One architectural feature that made mosques distinct from other mosques in Africa were minarets.  For centuries, Arba Rukun (1269), the Friday mosque of Merca (1609) and Fakr ad-Din (1269) were, in fact, the only mosques in East Africa to have minarets. Fakr ad- FAKR AD-DIN (1269) Din, which dates back to the Mogadishan Golden Age, was built with marble and coral stone and included a compact rectangular plan with a domed mihrab axis.  Glazed tiles were also used in the decoration of the mihrab, one of which bears a dated inscription.
  • 16.
  • 17. The mosque was built in the 13th century by Moorish traders. It is believed that a copy of Holy Quran descended directly from heaven to this mosque. The book of Holy Quran is still kept inside the mosque. Showing signs of Sudanese style in its architecture, Larabanga Mosque is one of the most photographed buildings in Ghana. Constructed primarily using packed earth, the mosque was built in a style heavily influenced by western Sudanese architecture, characterized by the use of horizontal timber, pyramidal towers, buttresses, and triangular perforations over entry portals
  • 18.
  • 19. The building is a vast irregular quadrilateral, longer (with 127.60 meters) from the eastern side than on the opposite side (with 125.20 meters) and less wide (with 72.70 meters) on the north side (the minaret) that the opposite side (with 78 meters). It covers a total area of 9000 m2.
  • 20.  From the outside, the Great Mosque of Kairouan is a fortress-like building, which required as much by its massive ocher walls of 1.90 metersthick composed of well-worked stones, courses of rubble stone and courses of baked bricks,as the square angle towers measuring 4.25 meters on each side and the solid and projecting buttresses that support and bind.  More than a defensive role, the buttresses and towers full serve more to enhance the stability of the mosque built on a soil subject to compaction.
  • 21.  Although a seemingly harsh, the external facades, punctuated with powerful buttresses and towering porches, some of which are surmounted by cupolas, give to the sanctuary a striking aspect characterized by majestic sobriety
  • 22. Although a seemingly harsh, the external facades, punctuated with powerful buttresses and towering porches, some of which are surmounted by cupolas, give to the sanctuary a striking aspect characterized by majestic sobriety. MOSQUE OF KAIOURAN MINARET IN EARLY 20TH CENTURY