3. MAHATMA GANDHI ON EDUCATION
The real difficulty is that people have no idea of what education
truly is. We assess the value of education in the same manner as we
assess the value of land or of shares in the stock exchange market.
We want to provide only such education as would enable the
student to earn more. We hardly give any thought to the
improvement of the character of the educated. The girls, we say, do
not have to earn; so why should they be educated? As long as such
ideas persist there is no hope of our ever knowing the true value of
education.
4. Life-Sketch
Gandhiji is the great Apostle of non-violence.
The major part of his life was spent for experimenting
with truth.
sathyagraha has been the most important tool used by
Gandhiji while working as the architect of India's
freedom
5. Main publications
My Experiments with truth,
Commentary on the Bhagavat Gita
The words of Gandhi
The Essential Gandhi
Non –Violent Resistance(satyagraha)
He was the editor of a number of journals such as Harijan and
Young India and has published innumerable booklets containing
his views on various aspects, including education
6. Philosophy of life
Gandhijis philosophy is
Absolute faith in God
Personal surrender to His will,
Belief in the brotherhood not only of all human beings but of all
living things,
Sprit of renunciation
Ideal of continual service to his fellow creatures.
7. Educational Philosophy
He has been considered to be a revolutionary educational thinker of modern India.
Through his educational scheme usually known as ‘Basic Education’ he wanted to bring
about a social revolution in our country, that would result in the creation of a new social
order, that would reflect his philosophy of education and life. Gandhiji was at the same
time an idealist, a naturalist, a pragmatist and a humanist. His philosophy of education is
naturalistic in its settings, idealistic in its goals, pragmatic in its method and humanistic in
its outlook. He said, by education I mean an all-round drawing out of the best in the
child and man-body, mind and spirit.
8. The aims of education included harmonious development of the personality of the
individual, his social, cultural and spiritual development, preparation for complete
living, character formation, social training for effective citizenship, economic self-
sufficiency, etc. The method he suggested for education is chiefly craft centred.
Education for him is a kind of insurance against unemployment. The curriculum
broadly covers craft-education, general education, training of the arts and physical
education.
9. Basic Education
Gandhiji experimented his philosophy of education at Sabarmathy and also at Wardha.
His Wardha Scheme was a revolt against
the sterile,
book-centred,
examination-orientered system of education that had developed during the British rule..
10. BASIC EDUCATION
His basic education is an education for life and through life.
It is called Basic because it is based on Indian culture,
Planned to give a base for life,
Meant to lay down the minimum educational standards which every child
is entitled to receive
Imparted through basic necessities of life,
Linked with basic urges of the child,
Based on the native potentials of the child
Related to the basic needs of the community
11. BASIC EDUCATION CURRICULAM
craft,
Mother tongue,
Arithmetic,
Social studies,
General sciences
Art
Games, etc.
12. Basic education is significant as
It is a self-supporting system,
Advocates a novel philosophy of life
A new work-oriented method of teaching
Aims at imparting education for citizenship
It aims not only at character building but also social,
political and economic uplift of all sections of the
society.
13. DEMERITS OF BASIC EDUCATION
Basic education has not been properly selected
Teaching through a craft has not been taken seriously
The self-sufficiency aspect has been neglected.
Lack of enthusiastic teachers, absence of text books,
on-availability of raw materials, etc.
These are certain reasons for the failure of Basic
Education in our country