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Abdur-Rahman Abdul-Kareem Al-Sheha Language: English | Format: PDF | Pages: 122 | Size: 1.5 MB “Terrorism” is of two kinds: terrorism that is evil based upon wicked tyrannical acts, and terrorism that is good and desired based on necessary and justified acts. The terrorism that is evil is injustice, double standards, tyranny, and aggression, in all the hateful connotations that these words imply. It targets women and children, civilians and noncombatants, trying to force defeat and difficult political decisions by spreading terror. This kind is what most people immediately think about when hearing the word terrorism. Often people associate it with what they have been preconditioned to picture by various government agencies and segments of the mass media. Muslims are routinely portrayed as terrorists even though many are either totally innocent of the charge or are more innocent than many of their antagonists who aggress against them. “Muslim terrorism” is a media and think tank byword, even though one would be hard pressed to find the equivalent term of Jewish, Christian, Hindu or Buddhist terrorism in usage. Certain institutions and individuals – with known agendas and backings – have been instrumental in fabricating and perpetuating misinformation, exaggeration, and previously disqualified and refuted misunderstandings and slanders. - Table of contents Preface Introduction The meaning of Islam The misconception that Islam was spread by Force The misconception that Worldly Gains were the Aim of the Islamic Conquests Just War Theory and Practice in Islam Islamic Principles Enjoin Mercy and Condemn Aggression Islamic General Principles Champion Comprehensive Peace Islamic Morals Promote Comprehensive Peace Islam Enjoins Believers to Observe the Following Moral Obligations and Recommendations to Promote Peace Examples of Acts Prohibited in Islam which help Promote Peace Conclusion
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Lecture Lahore Islam in Comparison with Hadrat Mirza Ghulam Ahmad of Qadianas The Promised Messiah and Mahdi Founder of the Ahmadiyya Muslim Jama‘at other Religions of India About the Author Born in 1835 in Qadian (India), Hadrat Mirza Ghulam Ahmad, the Promised Messiah and Mahdias, devoted himself to the study of the Holy Quran and to a life of prayer and devotion. Finding Islam the target of foul attacks from all directions and the fortunes of Muslims at a low ebb, he, as the Imam and the voice articulate of the age, undertook the task of vindicating Islam and presenting its teachings in their pristine purity. In his vast corpus of writings, lectures, discourses, religious debates etc., he argued that Islam was the only living faith, by following which, man could establish contact with his Creator and enter into communion with Him. He announced that God had appointed him the Messiah and Mahdi, according to the prophecies of the Bible, the Holy Quran and Ahadith. In 1889 he began to accept initiation into his Jama‘at, which is now established in over a hundred and eighty countries. He wrote more than eighty books in Urdu, Arabic and Persian. After his demise in 1908, the Promised Messiahas was succeeded by Khulafa (Successors), who have continued his mission. Hadrat Mirza Masroor Ahmad, Khalifatul Masih Vat, is the present head of the Ahmadiyya Muslim Jama‘at and the fifth Successor of the Promised Messiahas. About the Book Islam in comparison with other Religions of India, which is commonly known as Lecture Lahore, was written by the Promised Messiahas and was read out in his presence by Maulana ‘Abdul Karim Sahib Sialkoti before a large gathering in Lahore on 3rd September, 1904. This lecture contains a comparativeteachings of Islam to be superior to those of other religions. The Promised Messiahas says the reason for the deluge of sin in the present age is the lack of awareness about God, and this can be remedied neither by the Christian doctrine of Redemption nor by the teachings laid down in the Vedas. True and perfect awareness about God, which can only be attained through direct communion with the Almighty, can only be attained through Islam, for other religions have once and for all closed upon themselves the door to Divine revelation. The first English translation of this lecture was published in the September & October, 1904, edition of The Review of Religions. This new translation has been prepared by Wakalat Tasnif, Rabwah.
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LA PASIÓN DE JESÚS
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Semana Santa
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Religiones
1.
LAS CINCO GRANDES RELIGIONES
2.
● JUDAISMO ● CRISTIANISMO ●
ISLAM ● HINDUISMO ● BUDISMO
3.
SÍMBOLOS JUDAÍSMO CRISTIANISMO ISLAM BUDISMO HINDUISMO
4.
SER SUPREMO ● JUDAÍSMO
YAHVE ● CRISTIANISMO DIOS ● ISLAM ALA ● HINDUISMO BRAHMÁN ● BUDISMO BUDA
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