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John Donne
John Donne Born in London, 1572 Poet, satirist, lawyer and priest Married Ann More, niece of Sir Thomas Egerton, Lord Keeper of the Great Seal Satires, love poetry, elegies, sermons Wrote on religion, sexuality, love and death
More Background… Metaphysical Poet Metaphysics Seeking to understand the fundamental nature of being and the world, and attempts to answer two basic questions: What is there, and what is it like? Metaphysical Conceits Extended metaphors Motif of True Religion “A Harry or a Martin taught [me] this.”
The Flea Rhyme scheme Playful The flea as an erotic symbol Contrary to Donne’s later religious poems
Good Friday, 1613. Riding Westward Apology for Faithless Acts 5 Arguments Lines 1-14 Nature Lines 15-28 Looking at God causes death Lines 29-32 “Pity” Lines 33-35 “Memory” Lines 35-40 Submits to “Corrections”
The Sun Rising Stanza 1 Ovid Amores Personifying sun Love is not subjected to time Stanza 2 Challenging the sun Treasures of India Kings
The Sun Rising Stanza 3 All nations Nothing compares to his lover Making the sun’s job easier Hyperbolic Assertions Sun being a busybody Love and time Importance of their love Consciousness of new lover
The Good-Morrow Stanza 1 Rejecting former life New awareness Stanza 2 Awakened souls Rejecting the outer world
The Good-Morrow Stanza 3 Perfect Sincerity Immortality Other Aspects: Alliteration Replication
The Canonization Stanza Three: “Call us what you will, we are made by such love; Call her one, me another fly, We’re tapers too, and at our own cost die, And we in us find the eagle and the dove. The phoenix riddle hath more wit By us: we two being one, are it. So, to one neutral thing both sexes fit. We die and rise the same, and prove Mysterious by this love.
The Canonization Stanza Three: “Call us what you will, we are made by such love; Call her one, me another fly, We’re tapers too, and at our own cost die, And we in us find the eagle and the dove. The phoenix riddle hath more wit By us: we two being one, are it. So, to one neutral thing both sexes fit. We die and rise the same, and prove Mysterious by this love.”
The Canonization Stanza Four: “We can die by it, if not live by love, And if unfit for tombs and hearse Our legend be, it will be fit for verse; And if no piece of chronicle we prove, We’ll build in sonnets pretty rooms; As well a well-wrought urn becomes The greatest ashes, as half-acre tombs, And by these hymns, all shall approve Us canonized for love;”
A Valediction: Forbidden Mourning Main Points 	Metaphysical Conceits 	Marriage between spiritual and physical love
A Valediction: Forbidden Mourning Stanza Six: “Our two souls therefore, which are one, Though I must go, endure not yet A breach, but an expansion, Like gold to airy thinness beat.”
A Valediction: Forbidden Mourning Stanza Seven “If they be two they are two so As stiff twin compasses are two; Thy soul, the fixed foot, makes no show To move, but doth, if th’ other do.”
A Valediction: Forbidden Mourning Stanza Eight: “And though it in the center sit, Yet when the other far doth roam, It leans and harkens after it, And grows erect, as that comes home.”
A Valediction: Forbidden Mourning Stanza Nine: “Such wilt thou be to me, who must,  Like th’ other foot, obliquely run; Thy firmness makes my circle just, And makes me end where I begun.”
Song GO and catch a falling star,	 	   Get with child a mandrake root,	 	 Tell me where all past years are,	 	   Or who cleft the Devil's foot;	 	 Teach me to hear mermaids singing,	         5 Or to keep off envy's stinging,	 	         And find	 	         What wind	 	 Serves to advance an honest mind.	 	  		 If thou be'st born to strange sights,	  10  Things invisible to see,	 	 Ride ten thousand days and nights	 	   Till Age snow white hairs on thee;	 	 Thou, when thou return'st, wilt tell me	 	 All strange wonders that befell thee,	  15         And swear	 	         No where	 	 Lives a woman true and fair.	 	  
Song If thou find'st one, let me know;	 	   Such a pilgrimage were sweet.	  20 Yet do not; I would not go,	 	   Though at next door we might meet.	 	 Though she were true when you met her,	 	 And last till you write your letter,	 	         Yet she	  25         Will be	 	 False, ere I come, to two or three.
What is Donne talking about in this poem, and what is his attitude about the subject? What is his thought process through each stanza? What elements of metaphysical poetry do you see in this poem?
Holy Sonnets (1, 7, 10, 13, 14, 18) Determine: Structure Themes Message Tone How are these sonnets Metaphysical?
Holy Sonnet 1 THOU hast made me, and shall Thy work decay ? Repair me now, for now mine end doth haste ; I run to death, and Death meets me as fast, And all my pleasures are like yesterday. I dare not move my dim eyes any way ; Despair behind, and Death before doth cast Such terror, and my feeble flesh doth waste By sin in it, which it towards hell doth weigh. Only Thou art above, and when towards Thee By Thy leave I can look, I rise again ; But our old subtle foe so tempteth me, That not one hour myself I can sustain. Thy grace may wing me to prevent his art And thou like adamant draw mine iron heart.
Holy Sonnet 7 At the round earth's imagined corners blow Your trumpets, angels, and arise, arise From death, you numberless infinities Of souls, and to your scattered bodies go ; All whom the flood did, and fire shall o'erthrow, All whom war, dea[r]th, age, agues, tyrannies, Despair, law, chance hath slain, and you, whose eyes Shall behold God, and never taste death's woe. But let them sleep, Lord, and me mourn a space ; For, if above all these my sins abound, 'Tis late to ask abundance of Thy grace, When we are there.   Here on this lowly ground, Teach me how to repent, for that's as good As if Thou hadstseal'd my pardon with Thy blood.
Holy Sonnet 10	 Death, be not proud, though some have called thee  Mighty and dreadful, for thou art not so ;  For those, whom thou think'st thou dost overthrow,  Die not, poor Death, nor yet canst thou kill me.  From rest and sleep, which but thy picture[s] be,  Much pleasure, then from thee much more must flow,  And soonest our best men with thee do go,  Rest of their bones, and soul's delivery.  Thou'rt slave to Fate, chance, kings, and desperate men,  And dost with poison, war, and sickness dwell,  And poppy, or charms can make us sleep as well,  And better than thy stroke ;  why swell'st thou then ?  One short sleep past, we wake eternally,  And Death shall be no more ;  Death, thou shalt die.
Holy Sonnet 13 What if this present were the world's last night ? Mark in my heart, O soul, where thou dost dwell, The picture of Christ crucified, and tell Whether His countenance can thee affright. Tears in His eyes quench the amazing light ; Blood fills his frowns, which from His pierced head fell ; And can that tongue adjudge thee unto hell, Which pray'd forgiveness for His foes' fierce spite ? No, no ; but as in my idolatry I said to all my profane mistresses, Beauty of pity, foulness only is A sign of rigour ; so I say to thee, To wicked spirits are horrid shapes assign'd ; This beauteous form assures a piteous mind.
Holy Sonnet 14 Batter my heart, three-person'd God ; for you As yet but knock ; breathe, shine, and seek to mend ; That I may rise, and stand, o'erthrow me, and bend Your force, to break, blow, burn, and make me new. I, like an usurp'd town, to another due, Labour to admit you, but O, to no end. Reason, your viceroy in me, me should defend, But is captived, and proves weak or untrue. Yet dearly I love you, and would be loved fain, But am betroth'd unto your enemy ; Divorce me, untie, or break that knot again, Take me to you, imprison me, for I, Except you enthrall me, never shall be free, Nor ever chaste, except you ravish me.
Holy Sonnet 18 Show me, dear Christ, thy spouse so bright and clear. What! is it she which on the other shore Goes richly painted? or which, robbed and tore, Laments and mourns in Germany and here? Sleeps she a thousand, then peeps up one year? Is she self-truth, and errs? now new, now outwore? Doth she, and did she, and shall she evermore On one, on seven, or on no hill appear? Dwells she with us, or like adventuring knights First travel we to seek, and then make love? Betray, kind husband, thy spouse to our sights, And let mine amorous soul court thy mild dove, Who is most true and pleasing to thee then          When she is embraced and open to most men.

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John donne

  • 2. John Donne Born in London, 1572 Poet, satirist, lawyer and priest Married Ann More, niece of Sir Thomas Egerton, Lord Keeper of the Great Seal Satires, love poetry, elegies, sermons Wrote on religion, sexuality, love and death
  • 3. More Background… Metaphysical Poet Metaphysics Seeking to understand the fundamental nature of being and the world, and attempts to answer two basic questions: What is there, and what is it like? Metaphysical Conceits Extended metaphors Motif of True Religion “A Harry or a Martin taught [me] this.”
  • 4. The Flea Rhyme scheme Playful The flea as an erotic symbol Contrary to Donne’s later religious poems
  • 5. Good Friday, 1613. Riding Westward Apology for Faithless Acts 5 Arguments Lines 1-14 Nature Lines 15-28 Looking at God causes death Lines 29-32 “Pity” Lines 33-35 “Memory” Lines 35-40 Submits to “Corrections”
  • 6. The Sun Rising Stanza 1 Ovid Amores Personifying sun Love is not subjected to time Stanza 2 Challenging the sun Treasures of India Kings
  • 7. The Sun Rising Stanza 3 All nations Nothing compares to his lover Making the sun’s job easier Hyperbolic Assertions Sun being a busybody Love and time Importance of their love Consciousness of new lover
  • 8. The Good-Morrow Stanza 1 Rejecting former life New awareness Stanza 2 Awakened souls Rejecting the outer world
  • 9. The Good-Morrow Stanza 3 Perfect Sincerity Immortality Other Aspects: Alliteration Replication
  • 10. The Canonization Stanza Three: “Call us what you will, we are made by such love; Call her one, me another fly, We’re tapers too, and at our own cost die, And we in us find the eagle and the dove. The phoenix riddle hath more wit By us: we two being one, are it. So, to one neutral thing both sexes fit. We die and rise the same, and prove Mysterious by this love.
  • 11. The Canonization Stanza Three: “Call us what you will, we are made by such love; Call her one, me another fly, We’re tapers too, and at our own cost die, And we in us find the eagle and the dove. The phoenix riddle hath more wit By us: we two being one, are it. So, to one neutral thing both sexes fit. We die and rise the same, and prove Mysterious by this love.”
  • 12. The Canonization Stanza Four: “We can die by it, if not live by love, And if unfit for tombs and hearse Our legend be, it will be fit for verse; And if no piece of chronicle we prove, We’ll build in sonnets pretty rooms; As well a well-wrought urn becomes The greatest ashes, as half-acre tombs, And by these hymns, all shall approve Us canonized for love;”
  • 13. A Valediction: Forbidden Mourning Main Points Metaphysical Conceits Marriage between spiritual and physical love
  • 14. A Valediction: Forbidden Mourning Stanza Six: “Our two souls therefore, which are one, Though I must go, endure not yet A breach, but an expansion, Like gold to airy thinness beat.”
  • 15. A Valediction: Forbidden Mourning Stanza Seven “If they be two they are two so As stiff twin compasses are two; Thy soul, the fixed foot, makes no show To move, but doth, if th’ other do.”
  • 16. A Valediction: Forbidden Mourning Stanza Eight: “And though it in the center sit, Yet when the other far doth roam, It leans and harkens after it, And grows erect, as that comes home.”
  • 17. A Valediction: Forbidden Mourning Stanza Nine: “Such wilt thou be to me, who must, Like th’ other foot, obliquely run; Thy firmness makes my circle just, And makes me end where I begun.”
  • 18. Song GO and catch a falling star,     Get with child a mandrake root,   Tell me where all past years are,     Or who cleft the Devil's foot;   Teach me to hear mermaids singing,          5 Or to keep off envy's stinging,           And find           What wind   Serves to advance an honest mind.     If thou be'st born to strange sights,   10  Things invisible to see,   Ride ten thousand days and nights     Till Age snow white hairs on thee;   Thou, when thou return'st, wilt tell me   All strange wonders that befell thee,   15         And swear           No where   Lives a woman true and fair.    
  • 19. Song If thou find'st one, let me know;     Such a pilgrimage were sweet.   20 Yet do not; I would not go,     Though at next door we might meet.   Though she were true when you met her,   And last till you write your letter,           Yet she   25         Will be   False, ere I come, to two or three.
  • 20. What is Donne talking about in this poem, and what is his attitude about the subject? What is his thought process through each stanza? What elements of metaphysical poetry do you see in this poem?
  • 21. Holy Sonnets (1, 7, 10, 13, 14, 18) Determine: Structure Themes Message Tone How are these sonnets Metaphysical?
  • 22. Holy Sonnet 1 THOU hast made me, and shall Thy work decay ? Repair me now, for now mine end doth haste ; I run to death, and Death meets me as fast, And all my pleasures are like yesterday. I dare not move my dim eyes any way ; Despair behind, and Death before doth cast Such terror, and my feeble flesh doth waste By sin in it, which it towards hell doth weigh. Only Thou art above, and when towards Thee By Thy leave I can look, I rise again ; But our old subtle foe so tempteth me, That not one hour myself I can sustain. Thy grace may wing me to prevent his art And thou like adamant draw mine iron heart.
  • 23. Holy Sonnet 7 At the round earth's imagined corners blow Your trumpets, angels, and arise, arise From death, you numberless infinities Of souls, and to your scattered bodies go ; All whom the flood did, and fire shall o'erthrow, All whom war, dea[r]th, age, agues, tyrannies, Despair, law, chance hath slain, and you, whose eyes Shall behold God, and never taste death's woe. But let them sleep, Lord, and me mourn a space ; For, if above all these my sins abound, 'Tis late to ask abundance of Thy grace, When we are there.   Here on this lowly ground, Teach me how to repent, for that's as good As if Thou hadstseal'd my pardon with Thy blood.
  • 24. Holy Sonnet 10 Death, be not proud, though some have called thee Mighty and dreadful, for thou art not so ; For those, whom thou think'st thou dost overthrow, Die not, poor Death, nor yet canst thou kill me. From rest and sleep, which but thy picture[s] be, Much pleasure, then from thee much more must flow, And soonest our best men with thee do go, Rest of their bones, and soul's delivery. Thou'rt slave to Fate, chance, kings, and desperate men, And dost with poison, war, and sickness dwell, And poppy, or charms can make us sleep as well, And better than thy stroke ;  why swell'st thou then ? One short sleep past, we wake eternally, And Death shall be no more ;  Death, thou shalt die.
  • 25. Holy Sonnet 13 What if this present were the world's last night ? Mark in my heart, O soul, where thou dost dwell, The picture of Christ crucified, and tell Whether His countenance can thee affright. Tears in His eyes quench the amazing light ; Blood fills his frowns, which from His pierced head fell ; And can that tongue adjudge thee unto hell, Which pray'd forgiveness for His foes' fierce spite ? No, no ; but as in my idolatry I said to all my profane mistresses, Beauty of pity, foulness only is A sign of rigour ; so I say to thee, To wicked spirits are horrid shapes assign'd ; This beauteous form assures a piteous mind.
  • 26. Holy Sonnet 14 Batter my heart, three-person'd God ; for you As yet but knock ; breathe, shine, and seek to mend ; That I may rise, and stand, o'erthrow me, and bend Your force, to break, blow, burn, and make me new. I, like an usurp'd town, to another due, Labour to admit you, but O, to no end. Reason, your viceroy in me, me should defend, But is captived, and proves weak or untrue. Yet dearly I love you, and would be loved fain, But am betroth'd unto your enemy ; Divorce me, untie, or break that knot again, Take me to you, imprison me, for I, Except you enthrall me, never shall be free, Nor ever chaste, except you ravish me.
  • 27. Holy Sonnet 18 Show me, dear Christ, thy spouse so bright and clear. What! is it she which on the other shore Goes richly painted? or which, robbed and tore, Laments and mourns in Germany and here? Sleeps she a thousand, then peeps up one year? Is she self-truth, and errs? now new, now outwore? Doth she, and did she, and shall she evermore On one, on seven, or on no hill appear? Dwells she with us, or like adventuring knights First travel we to seek, and then make love? Betray, kind husband, thy spouse to our sights, And let mine amorous soul court thy mild dove, Who is most true and pleasing to thee then When she is embraced and open to most men.