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w008cxk Text Box Feagin, Joe R. 2000. Racist America: Roots, Current Realities, and Future Reparations. New York: Routledge. Notice: The material may be protected by copyright law (Title 17 U.S. Code ). 't I) Z) 3) Lf) 'C~) Q~ ....-~,··· 6 ................. • ••• •••••,, ......... '-.''I' what were painful racially conflicted chapters in its national history; (Others think that race and ethnicity are unrelated to their own lives and should be the concern of those in barrios, ghettos, and ethnic studies pro- grams. Wome worry about race and ethnicity but avoid talking about them for fear of being thought racist.IYet others think that even noticing race and ethnicity is wrong and that these concepts should not be taken into account when someone is deciding how to interact with another person.{Still others believe that U.S. Americans have not begun to talk seriously about these topics and that no one can understand society with- out analyzing how race and ethnicity are linked and deeply intertwined with wealth, status, life chances, and well-being in general. Given the wide range of possible reactions, we might ask, Why are race and ethnicity so central to our lives and at the same time so difficult and taboo? In this essay, the authors propose an understanding of race and ethnic- ity that, at first, may be hard to accept.tC~ntrary to what most people believe, race and ethnicity are not things that people have or are. Rather, they are actions that people do. 1l'R;ce and ethnicity are social, historical,. and philosophical processes that people have done for hundreds of years and are still doing. IThey emerge through the social ·transactions that take place among different kinds of people, in a variety of institutional structures (e.g., schools, workplaces, government offices, courts, media), over time, across space, and in all kinds of situations. Our framework for understanding them draws on the work of schol- ars of race and ethnicity around the world, including professors asso- ciated with the Center for Comparative Studies in Race and Ethnicity (CCSRE) at Stanford University. Over the past several decades, the topics ofrace and ethnicity have become increasingly central to the research and theorizing of sociologists, psychologists, and h~rians as well as schol- ars in the humanities, the law, and education.lPsychologists most often focus on why people stereotype others and on the multiple negative out- comes for those who are the target of these stereotypes (e.g., Baron and Banaji 2006; Dovidio, Glick, and Rudman 2005; Eberhardt and Fiske 1998; Jones 1997; Steele 1992), while sociologists often concentrate on racism as a system of beliefs that justifies the privilege of the dominant I Although the term doing race has yet to gain wide currency either. within or outside the academy, several ,race scholars have previously used ...
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Essay About Ethnocentrism
Buy Resume Paper Murrieta
Enslavement System Dr. G. J. Giddings Characteristics forced, resisted, Codified/legal, Contradictory … (Evolving/evolutionary) (indentured servitude; post-bellum …) Key Concepts (M. Karenga, 1980) Culture collective, self-conscious means by which a people (re-)create, celebrate and introduce themselves to the world. History struggle and record of a people … humanizing the world, i.e., shaping it in their own image … Forced … Chattel slavery 4 Forced … by the numbers Capitalism 12.5 (10.7)million U.S.: 388,000; Brazil: 5 million ~90% enslaved 50% enslaved, plantations 88% enslavers, owned <20 25% of enslaved, lived on plantations of >50 ~52% of free, Southern “Slave Community” Enslavers; overseers; head-slaves (house, field, freshwater, creoles. Forced …by the numbers Legal… Mass Bay Colony, 1641 “Slave Code” 244 years enslaved; 155 years free Virginia Code, 1670 Child followed mother’s status U.S. Constitution, 1787 3/5 compromise clause End of slave trade clause (1808) “fugitive slave” clause Fugitive Slave law of 1793 South Carolina, 1822 Black sailors imprisoned while ships were docked After Denmark Vesey revolt conspiracy Death penalty 73 death penalty laws: for crimes of arson, rape, revolts … Resisted … Day-to-day Small daily acts of defiance Cultural Remaining one’s self; holding on to African traditions … (“Sankofa” by Haile Gerima) Escape 1810-’50: 100,000 Revolutionary War: 30, 000 in Virginia; 75% enslaved in Georgia War of 1812(-1815) Blacks (Alan Taylor’s The Internal Enemy: Slavery & War in VA, 1772-1832) Revolt 1/10 mutinied (i.e., Amistad, 1839) Gabriel P., 1800; D. Vesey, 1822; N. Turner, 1831 Creole Case, 1841: Revolt; British freed 128 in Bahamas Contradictory … Crispus Attucks, 1723-1770 “Boston Massacre” martyr, 1790 Phillis Wheatley, 1753-1784 poet … “Brains & Beauty as well as Brawn” Rice cultivation in South Carolina; metallurgists; carpenters … Thomas Jefferson & Sally Hemings’ relationship; “Internal enemy” (A. Taylor) Ethnology Polygenesis theory of human development “One drop rule” 5,000 Black Revolutionary War veterans Emigration American Colonization Society, 1816 Segregation started at Puberty Contradictory … Crispus Attucks 1723-1770 Narragansett mother 1750 Advertisement Boston Massacre, 1770 5 casualties “Blackness” … “Normative behavioral system; a way of looking at the world, deciding how one aught to behave, and then acting accordingly” -Rhett Jones (1997) 3 ingredients Slavery experience Lack of ethnicity One drop rule ...
Enslavement SystemDr. G. J. Giddings.docx
Enslavement SystemDr. G. J. Giddings.docx
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Surname: 13 Name: David Obeng Instructor: Karen Course: Sociology of Race & Racism Date: RACE AND RACISM Introduction Race and ethnicity are subjects of scholarly articulation with academicians, politicians and masses tending to wish to explore more on the topic. Racism can be defined by a common belief that all members of a group or each race possess distinctiveness and abilities particular to that race or group especially so as to differentiate it as either inferior or superior to another race or ethnic group (Back, 20). This essay gives a narrative analysis of my personal experiences as I grew up in Canada, outlines race and ethnic theories that support and argument my perspectives of sociological perception about race and racism and gives a conclusive overview of the matter. Overview of Canada To comprehend Canada, one needs to comprehend racism because Canada has developed as a racist nation in the past decades even though measures have been instituted to curb the vice. Race unrests, racially-based union enrollment, segregated schools, mass expulsions of guiltless individuals, the state endorsed children kidnapping, a cognizant endeavor at cultural genocide and substantially more have formed Canada's history (Rees, 257). Bigotry keeps on being manifested in different ways in Canadian culture. It is not an inaccessible "awful" memory, something that past eras experienced and practiced. Numerous Canadians recognize some history of racial abuse and the necessity to deal with it. In any case endeavors are frequently restricted by the continual difference of Canadian prejudice with American bigotry in a manner that empowers moral prevalence, drawing on such antiquities as the Underground Railroad. The lack of the chronicled memory of the act of servitude by individuals from the family conservative in Upper and Lower Canada or the deliberately uneven salaries paid to Blacks doing similar function as white laborers, which incited mobs. The result is an upsetting refusal of contemporary racial abuse. The Canadian record on prejudice still incorporates a legacy Aboriginal individuals need to live with day by day, confiscated of their territory by power and cunning, exploited by social genocide, denied to participate in certain monetary exercises until under thirty years back (Larocque, 73). A legacy that building determination of long-standing arrangement cases extended because it includes sharing of authority. My experience I was brought up in Toronto. I attended schools that were prevalently non-Native and got to be usual to being the only black Canadian in the room. I additionally grew up with a family who were profoundly established in our way of life, dialect, services, and perspectives. Being so profoundly inundated in both Native and non-Native groups I knew from a youthful age that these two realms did not in any way fit together. I recall some of my companions letting me know that their folks did not need me over at their home f ...
Surname 13Name David ObengInstructor KarenCourse Socio.docx
Surname 13Name David ObengInstructor KarenCourse Socio.docx
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Start
Anth Ch - 5.pptx
Anth Ch - 5.pptx
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Lecture 9: Ethnography and the Problem of Representation
Sc2218 Lecture 9 (2008a)
Sc2218 Lecture 9 (2008a)
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INT-450 Topic 3 Ethnicity
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Essay About Ethnocentrism
Essay About Ethnocentrism
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Enslavement SystemDr. G. J. Giddings.docx
Surname 13Name David ObengInstructor KarenCourse Socio.docx
Surname 13Name David ObengInstructor KarenCourse Socio.docx
Anth Ch - 5.pptx
Anth Ch - 5.pptx
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Sc2218 Lecture 9 (2008a)
INT-450 Topic 3 Ethnicity
INT-450 Topic 3 Ethnicity
Dernier
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If there was some lost civilisation in the very remote past then two questions need to be answered: 1. Has the knowledge from that lost culture disappeared for good? 2. Has that knowledge survived over the many millennia? If it's the second option then two further questions need to be asked: 1. Can that knowledge be identified? 2. Can that knowledge be pieced back together into something discernible?
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Codex Singularity: Search for the Prisca Sapientia
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St. Louise de Marillac and Care of the Sick Poor
St. Louise de Marillac and Care of the Sick Poor
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Deerfoot Church of Christ Bulletin 5 12 24
Deerfoot Church of Christ Bulletin 5 12 24
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Lesson 6 - Our Spiritual Weapons - SBS.pptx
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Louise de Marillac and Care for the Elderly
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In this sermon Pastor Ryan Shannon introduces a new sermon series on the Book of Jude entitled, "The Acts of the Apostates". Apostates are the earliest "deconversion" stories of the New Testament. These are false teachers who rejected a truth that they once felt some affinity towards. They preached another gospel and posed a great danger to the early church. Like the first century, the 21st century church faces this same real risk. False teachers are often attractive, charismatic and incredibly positive in their message. But they reject the hard teachings of Jesus and offer a message that offers affirmation without correction. There is nothing sadder than someone who believes a lie and stakes their eternal destiny on that lie that our sin is something God winks at. In this series we will learn the importance of discernment coupled with a bold commitment to stand up, stand out and stand firm for the gospel.
Jude: The Acts of the Apostates (Jude vv.1-4).pptx
Jude: The Acts of the Apostates (Jude vv.1-4).pptx
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Race & Ethnicity Theoretical Overview
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Race & Ethnicity
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Genocide and Postmodernism
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Race & Media
slave figure Clown figures Rising Middle class non-threatening blaxploitation genre
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Race & Television
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Dominant white discourses:
Romantic, Anthropological, Literary and Racist An imagined indigenous idyll The reality is often life in harsh and squalid urban camps – as below in Darwin
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Politics and Race
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MULTICULTURALISM Steel Bands Samosas Saris
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