3. MY BOOK ‘FOOD, THE BODY AND THE SELF’
(1996, SAGE, LONDON)
4. FAT PEOPLE: SOCIO-ECONOMIC STATUS
more likely to live in poverty
earn less income
be unemployed
have lower education levels
be employed in lower status occupations
experience lower living standards
5. DISCRIMINATION IN SOCIAL SETTINGS
Fat children are more likely to experience bullying, ostracism
and teasing at school
Fat people often avoid visiting their doctor because of concern
about negative judgements
Fat people receive less respect from shop assistants and
health care providers
Fat people are subject to humiliating comments from friends,
family members and strangers
6. FAT STIGMA
In contemporary western societies, fatness is associated with:
laziness
greed
lack of self-discipline and self-control
‘letting yourself go’
not caring about physical appearance or health
shame
Inevitable disease and early death
7. NEGATIVE REPRESENTATIONS OF FAT PEOPLE
ARE EVERYWHERE
The news media (the ‘obesity epidemic’)
Public health campaigns
Reality television
Television drama and comedy
Ads for weight-loss products or unrelated products
Weight-loss blogs and websites
School-based health education programs
18. CULTURAL CONCEPTS GIVING MEANING TO
FATNESS
Judeo-Christian ideals: body size as demonstrating spirituality
and piousness
The flesh as weak: the need to overcome temptation and
master the body
Valorising self-control over one’s body and one’s physical
urges
The conflation of health with beauty and with goodness: the
food/health/beauty triplex
19. THE CONFLATION OF FATNESS WITH DISEASE
The label of ‘obesity’ represents fatness as equivalent to
disease and pathology
Negative moral meanings of disease and illness
Disease is stigmatised: lack of control over the body, link with
death, imperfection
20. FATNESS AND FEMININIT Y
Fatness is linked to emotionality, lack of self -control,
fleshiness, irrationality
All of which are often represented as more typically ‘feminine’
than ‘masculine’ qualities
Fat activism a predominantly female -dominated movement
Fat men as experiencing ‘spoilt masculinity’