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Who are we as
Anglicans?
A Definition
Anglicanism. This word properly applies to the system
of doctrine and practice upheld by those Christians who
are in religious communion with the see of Canterbury.
But it is especially used, in a somewhat more restricted
sense, of that system in so far as it emphasizes its claim
to possess a religious outlook distinguishable from that
of other Christian communions both Catholic and
Protestant.
The Oxford Dictionary of the Christian Church
Anglicanism is catholic, but accepting that there were
good reasons for the Protestant Reformation.
 The Anglican Church is historic.
 It is Sacramental.
 It is guided by Scripture.
 Is a world-wide communion.
 It is evolutionary, but not revolutionary.
 It has been defined over time by a series of great
thinkers, guided by the Holy Spirit.
The Anglican Church is Historic –
It finds its roots in the undivided Church
Some believe that St. Paul or Joseph of
Arimathea brought Christianity to the British Isles
in the first Century
While it is more likely that it arrived with Christian
Roman soldiers, it is documented that by the
second and third centuries, Christianity was to be
found in Britain
 According to St. Bede, King Lucius, a British
king, asked Pope Eleutherus to be made a
Christian during the reign of Marcus
Antonius Verus, around 156 A.D.
 Tertullian mentions Britain in his tract
against the Jews written about 200.
 Origen counts Britain among places where
Christians are to be found around 240
 Also, according to Bede, Alban was the first English
Martyr during Diocletian’s persecution around 290.
 There were British bishops at the Council of Arles in
314.
While the Angles, Saxons and Jutes invaded
England from the continent, setting the
growth of Christianity back, St. Patrick was
instrumental in the development of an
indigenous church in Ireland with a focus on
evangelism.
St. Columba brought this Celtic Christianity to
England in 563, establishing a monastery at Iona,
an island off of the coast of Scotland
 In 596, Pope Gregory sent Augustine to evangelize
England.
 When Augustine and his group arrived, they found a king,
Ethelbert with a Christian wife, Bertha.
 Rather than being martyred, Augustine and his band were
greeted warmly and found early success, Baptizing many.
 At the Synod of Whitby in 663, Roman tradition won out
over its Celtic cousin.
The Anglican Church is Sacramental
We hold to the Seven Sacraments of the undivided Church:
Holy Baptism
The Eucharist
Confirmation
Matrimony
Reconciliation
Unction
Holy Orders
The Book of Common Prayer
The first Book of Common Prayer was assembled by Thomas
Cranmer, Archbishop of Canterbury in 1549.
He drew from many sources, especially the rites used in the
Benedictine monasteries of England.
It was radical in two ways:
First, It put the worship of the Church into the
vernacular, allowing the people of England to
understand the prayers which had been available only in
Latin.
Second, it put all of the services of the Church in one
book that could be placed in the hands of the people
The 1662 version remains one of the “Instruments of Unity”
for the Worldwide Anglican Communion.
The Book of Common Prayer sets the Eucharist as the
primary worship service. Putting it into the vernacular, and
returning Communion in both kinds to the people.
It also includes a simplified Benedictine routine of Daily
Prayer by including Morning and Evening Prayer services.
So, is the Anglican Church Protestant,
or Catholic?
The answer is “Yes”.
This is where Henry
VIII enters the story
Let me explain
In the 1520’s, Henry VIII, who had earlier been given the
title “Defender of the Faith” by the Pope sought a divorce
from Catherine of Aragon because she could not give him a
son.
Catherine was Charles V’s aunt
Pope Clement VII did not want to upset the Holy
Roman Emperor
After many tries, Henry separated the English church from
Rome through a series of acts of Parliament.
Named Thomas Cranmer as Archbishop of Canterbury, who
granted his divorce, allowing him to marry Anne Bolyn, of
course she was only the second of six wives.
Clement VII excommunicated Henry, and all of England in
1533
In the end, Henry fathered one son by his third wife, Jane
Seymore. He became King Edward VI at the age of 9 upon
Henry’s death in 1537 and reigned only until his death at the
age of 15.
During his reign, the Church of England took a turn toward
continental Protestantism under the leadership of Archbishop
Cranmer.
After Edward’s death, is half-sister, Mary – Henry’s daughter
with Catherine of Aragon – ascended to the throne after some
significant wrangling.
Mary sought to return the Church of England to Roman
control.
She killed many protestant church leaders, including Thomas
Cranmer, earning her the title “Bloody Mary”.
Elizabeth I, Henry VIII’s daughter with Anne Boleyn, ascended to
the throne upon Mary’s death in 1558.
During her 40-year reign, in what has become known as the
“Elizabethan Settlement”, the English Church became the “via
media”, or middle way, between the extremes of Rome and the
Continental Reformation.
In his Apology of the Church of England, John Jewel
explained that the English Church was catholic, while
explaining the need to be separated from the Roman
Church.
He put the Elizabethan Settlement in writing, defining the
English Church as the “via media”, or middle way between
Roman Catholicism and continental Protestantism.
It is the tension between these two extremes that has
defined Anglicanism ever since
John Jewel defined the “Via Media”
So who is Richard Hooker, and what is meant by
his “three-legged stool”
Richard Hooker lived in the 16th century and is notable for his work The
Laws of Ecclesiastical Polity in which he offers an understanding of the
Anglican Church, particularly its differences with many of the Protestants
of his day.
He is attributed with creating the “three-legged stool” of Anglicanism,
that Anglican polity and practice depend on the three legs of Scripture,
tradition and reason.
While Hooker would disagree that Scripture, tradition and reason form
three legs of equal length, his insights remain valuable in defining
Anglicanism in relationship to other Protestant denominations that came
out of the Reformation.
“…what Scripture doth plainly deliver, to that the first place both
of credit and obedience is due; the next whereunto is
whatsoever any man can necessarily conclude by force of
reason; after these the voice of the Church succeedeth.”
Hooker’s Laws of Ecclesiastical Polity
Book V p. 34
Richard Hooker’s “three-legged stool” has long
been used to define Anglicanism. The three legs
being Scripture, tradition and reason.
Scripture is the Bible as contained in
the Old and New Testaments
Regarding reason,
Hooker used the word “reason” to refer to natural
order.
Since Hooker “reason” has been more associated
with human reason.
Tradition refers to the Anglican appeal to antiquity, through
the writings of the ancient fathers of the Church
In order for a three-legged stool to be of any use, it must have
three legs of the same length.
This analogy does not hold-up, as Hooker did not consider
the “three legs” to be of equal value, but rather placed
Scripture as the driving force with tradition and reason filling
in where Scripture is ambiguous.
Scripture is the big front wheel.
It drives the vehicle – the pedals are attached
It directs the vehicle – the handle bars
If it is out of balance, the trike doesn’t run very smoothly
With this in mind, a better analogy is the Big Wheel.
“The Anglican Church has always regarded and still regards
Holy Scripture as the supreme authority for the doctrine of the
Christian Church.”
Archbishop Michael Ramsey
The Anglican Spirit p. 13
Tradition and Reason are the smaller, rear wheels.
While they are needed to make the trike roll smoothly, they do
not drive it
Anglican theology has been further refined through the
ages.
 The Caroline Divines refined it in the 17th century
 Offered “via media” as a positive position, rather than a
compromise
 Increased reference to the Apostolic Fathers for authority in
Church affairs.
 The Oxford Movement sought to bring the Church back toward its
catholic roots in the 19th century.
Today, the Anglican Communion is truly a worldwide
church, with member-provinces and dioceses on every
continent. Under the name “Anglican” can be found a
variety of styles of churchmanship and even varied
understandings of Sacramental Theology.

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Who are we as anglicans

  • 1. Who are we as Anglicans?
  • 2. A Definition Anglicanism. This word properly applies to the system of doctrine and practice upheld by those Christians who are in religious communion with the see of Canterbury. But it is especially used, in a somewhat more restricted sense, of that system in so far as it emphasizes its claim to possess a religious outlook distinguishable from that of other Christian communions both Catholic and Protestant. The Oxford Dictionary of the Christian Church
  • 3. Anglicanism is catholic, but accepting that there were good reasons for the Protestant Reformation.  The Anglican Church is historic.  It is Sacramental.  It is guided by Scripture.  Is a world-wide communion.  It is evolutionary, but not revolutionary.  It has been defined over time by a series of great thinkers, guided by the Holy Spirit.
  • 4. The Anglican Church is Historic – It finds its roots in the undivided Church
  • 5. Some believe that St. Paul or Joseph of Arimathea brought Christianity to the British Isles in the first Century
  • 6. While it is more likely that it arrived with Christian Roman soldiers, it is documented that by the second and third centuries, Christianity was to be found in Britain  According to St. Bede, King Lucius, a British king, asked Pope Eleutherus to be made a Christian during the reign of Marcus Antonius Verus, around 156 A.D.  Tertullian mentions Britain in his tract against the Jews written about 200.  Origen counts Britain among places where Christians are to be found around 240
  • 7.  Also, according to Bede, Alban was the first English Martyr during Diocletian’s persecution around 290.  There were British bishops at the Council of Arles in 314.
  • 8. While the Angles, Saxons and Jutes invaded England from the continent, setting the growth of Christianity back, St. Patrick was instrumental in the development of an indigenous church in Ireland with a focus on evangelism. St. Columba brought this Celtic Christianity to England in 563, establishing a monastery at Iona, an island off of the coast of Scotland
  • 9.  In 596, Pope Gregory sent Augustine to evangelize England.  When Augustine and his group arrived, they found a king, Ethelbert with a Christian wife, Bertha.  Rather than being martyred, Augustine and his band were greeted warmly and found early success, Baptizing many.  At the Synod of Whitby in 663, Roman tradition won out over its Celtic cousin.
  • 10. The Anglican Church is Sacramental We hold to the Seven Sacraments of the undivided Church: Holy Baptism The Eucharist Confirmation Matrimony Reconciliation Unction Holy Orders
  • 11. The Book of Common Prayer The first Book of Common Prayer was assembled by Thomas Cranmer, Archbishop of Canterbury in 1549. He drew from many sources, especially the rites used in the Benedictine monasteries of England. It was radical in two ways: First, It put the worship of the Church into the vernacular, allowing the people of England to understand the prayers which had been available only in Latin. Second, it put all of the services of the Church in one book that could be placed in the hands of the people The 1662 version remains one of the “Instruments of Unity” for the Worldwide Anglican Communion.
  • 12. The Book of Common Prayer sets the Eucharist as the primary worship service. Putting it into the vernacular, and returning Communion in both kinds to the people. It also includes a simplified Benedictine routine of Daily Prayer by including Morning and Evening Prayer services.
  • 13. So, is the Anglican Church Protestant, or Catholic? The answer is “Yes”. This is where Henry VIII enters the story Let me explain
  • 14. In the 1520’s, Henry VIII, who had earlier been given the title “Defender of the Faith” by the Pope sought a divorce from Catherine of Aragon because she could not give him a son. Catherine was Charles V’s aunt Pope Clement VII did not want to upset the Holy Roman Emperor After many tries, Henry separated the English church from Rome through a series of acts of Parliament. Named Thomas Cranmer as Archbishop of Canterbury, who granted his divorce, allowing him to marry Anne Bolyn, of course she was only the second of six wives. Clement VII excommunicated Henry, and all of England in 1533
  • 15. In the end, Henry fathered one son by his third wife, Jane Seymore. He became King Edward VI at the age of 9 upon Henry’s death in 1537 and reigned only until his death at the age of 15. During his reign, the Church of England took a turn toward continental Protestantism under the leadership of Archbishop Cranmer.
  • 16. After Edward’s death, is half-sister, Mary – Henry’s daughter with Catherine of Aragon – ascended to the throne after some significant wrangling. Mary sought to return the Church of England to Roman control. She killed many protestant church leaders, including Thomas Cranmer, earning her the title “Bloody Mary”.
  • 17. Elizabeth I, Henry VIII’s daughter with Anne Boleyn, ascended to the throne upon Mary’s death in 1558. During her 40-year reign, in what has become known as the “Elizabethan Settlement”, the English Church became the “via media”, or middle way, between the extremes of Rome and the Continental Reformation.
  • 18. In his Apology of the Church of England, John Jewel explained that the English Church was catholic, while explaining the need to be separated from the Roman Church. He put the Elizabethan Settlement in writing, defining the English Church as the “via media”, or middle way between Roman Catholicism and continental Protestantism. It is the tension between these two extremes that has defined Anglicanism ever since John Jewel defined the “Via Media”
  • 19. So who is Richard Hooker, and what is meant by his “three-legged stool” Richard Hooker lived in the 16th century and is notable for his work The Laws of Ecclesiastical Polity in which he offers an understanding of the Anglican Church, particularly its differences with many of the Protestants of his day. He is attributed with creating the “three-legged stool” of Anglicanism, that Anglican polity and practice depend on the three legs of Scripture, tradition and reason. While Hooker would disagree that Scripture, tradition and reason form three legs of equal length, his insights remain valuable in defining Anglicanism in relationship to other Protestant denominations that came out of the Reformation.
  • 20. “…what Scripture doth plainly deliver, to that the first place both of credit and obedience is due; the next whereunto is whatsoever any man can necessarily conclude by force of reason; after these the voice of the Church succeedeth.” Hooker’s Laws of Ecclesiastical Polity Book V p. 34
  • 21. Richard Hooker’s “three-legged stool” has long been used to define Anglicanism. The three legs being Scripture, tradition and reason.
  • 22. Scripture is the Bible as contained in the Old and New Testaments
  • 23. Regarding reason, Hooker used the word “reason” to refer to natural order. Since Hooker “reason” has been more associated with human reason.
  • 24. Tradition refers to the Anglican appeal to antiquity, through the writings of the ancient fathers of the Church
  • 25. In order for a three-legged stool to be of any use, it must have three legs of the same length. This analogy does not hold-up, as Hooker did not consider the “three legs” to be of equal value, but rather placed Scripture as the driving force with tradition and reason filling in where Scripture is ambiguous.
  • 26. Scripture is the big front wheel. It drives the vehicle – the pedals are attached It directs the vehicle – the handle bars If it is out of balance, the trike doesn’t run very smoothly With this in mind, a better analogy is the Big Wheel.
  • 27. “The Anglican Church has always regarded and still regards Holy Scripture as the supreme authority for the doctrine of the Christian Church.” Archbishop Michael Ramsey The Anglican Spirit p. 13
  • 28. Tradition and Reason are the smaller, rear wheels. While they are needed to make the trike roll smoothly, they do not drive it
  • 29. Anglican theology has been further refined through the ages.  The Caroline Divines refined it in the 17th century  Offered “via media” as a positive position, rather than a compromise  Increased reference to the Apostolic Fathers for authority in Church affairs.  The Oxford Movement sought to bring the Church back toward its catholic roots in the 19th century.
  • 30.
  • 31. Today, the Anglican Communion is truly a worldwide church, with member-provinces and dioceses on every continent. Under the name “Anglican” can be found a variety of styles of churchmanship and even varied understandings of Sacramental Theology.