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Introduction to  Hadeeth Based on the books:  1) Mustalaahaat Hadeeth by Shaikh Ibn Uthaimeen,  2) Hujjiyat Hadees by Shaikh ul Hadeeth Abu Ahmad Haafiz Abdus Sattaar and  3) The Speech “Fitna Inkar Hadeeth” by Shaikh Ibraaheem Bhatti Obey Allah and obey the Messenger and do not invalidate your deeds  [Surah Muhammad 47, Ayat 33]
Contents: ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
Hadeeth in the light of Quran (Only a few proofs) ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],2) And remember, that which is recited in your houses  of the Ayat of Allah and Al-Hikmah.  [Surah Ahzaab(33), Ayat 34] 3) And when Allah took the covenant of the Prophets,  saying: "Take whatever I gave you from the Book and  Hikmah, and afterwards there will come to you a  Messenger confirming what is with you; you must,  then, believe in him and help him [Surah Aal-Imran(3), Ayat 81] 4) And We have also revealed the Dhikr to you so that  you may clearly explain to men what was revealed to them  [Surah Nahl(64), Ayat 16] Meaning: The prophet(sallallahu alaihi wa sallam) explains  the Ayaat revealed, explain in detail what has been mentioned in  brief, and explain what is not clear.
Hadeeth in the light of Quran (Only a few proofs) ,[object Object],[object Object],[object Object],[object Object],[object Object],5) And if he had forged a false saying concerning Us, We surely would have seized him by his right hand,  And then We certainly would have cut off Al- Wateen(the vein attached to the heart) from him, And  none of you could have prevented it from him. And  verily, this is a Reminder for those who have Taqwa [Surah Al-Haaqqa(69), Ayaat 44-48] 6) Indeed in the Messenger of Allah you have a good  example to follow [Surah Ahzaab(33), Ayat 21] 7 ) But no, by your Lord, they can have no faith, until  they make you judge in all disputes between them [Surah Nisa(4), Ayat 65] Allah Ta’ala does not order something which cannot be possible. Hadeeth is the only way we can make prophet(sas) a judge in our disputes.
The Definition of Hadeeth ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
The Definition of Hadeeth ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
The Definition of Hadeeth A transmission from the Prophet (Sallallahu alaihi wa sallam) relating a  saying ,  action ,  approval  or  quality  (description).
The Writing of Hadeeth ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
The Writing of Hadeeth ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
The Rules and Conditions for Acceptance of Narrations ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
CLASSIFICATION OF HADEETH  HADEETH AL MUTAWAATIR This is the narration related from  a group of people (atleast 4 from generation to generation), where  it is impossible for them to have agreed upon a lie and the narration must rely upon the mind and the  senses.  The scholars have no doubt that  this type of Ahadeeth came from the Prophet (sallallahu alaihi wa  sallam). This is again divided into  Mutawatir in the text and Mutawatir in the meaning. HADEETH AL AHAD Any Hadith which is not  recurrent(mutawatir in the  transmission) is called non- recurrent ('ahad). This type is  again sub-divided based on  different criteria.
CLASSIFICATION OF HADEETH  It has to be stressed that in Islamic Law only authentic (saheeh) and  good (Hasan) Hadeeths are used in deriving ordinance.
The Rules and Conditions for Acceptance of Narrations ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],A Dha’eef Hadeeth cannot be used to derive Rulings/Aqeedah and if it is not Mawdhoo or Munkar  or Matrook can be used in Targheeb wa Tarheeb(for encouragement and discouragement) of the  already established things . It must be indicated that the Hadeeth is Dha’eef. Mawdoo and Munkar  reports should  only be used to warn people against  acting them. Unauthenticity of Hadeeth Based on  dis-continued isnaad (chain of reporters): 1) Mursal  -Chain of reporters misses the Sahabi  2) Munqati‘ -Chain misses some reporters in the  middle 3) Mu'dil -Chain misses 2 successive reporters 4) Mu'allaq  -Chains misses the reporter at  the end Unauthenticity Based on integrity of narrators: 1) Mawdoo (Fabricated, there is some transmitter who is known for Fabricating and Lying Ahadeeth)  2) Munkar (Rejected, the text came from only one channel and the transmitter’s memory is not known to be good) 3) Matrook (Abandoned, Fabrication in the Hadeeth) 4) Mudallas (Masked Transmitters, a transmitter masks the tranmitter(s) above him) 5) Mubham (Obscure, Some transmitter is not named) 6) Mudraj (Interpolated, Something has been added into text)
The Books of Hadeeth ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],1) Saheeh Bukhari  2) Saheeh Muslim  3) Sunan  Nisaaee  4) Sunan Abu Dawood 5) Sunan At-Timizee  6) Sunan Ibn Majah  7) Muatta Malik  8) Musnad Ahmad  9) Mustadrak Haakim 10) Sunan Ad-Daarimi  11) Sunan Bayhaqi  12) Saheeh Ibn Hibban   13) Saheeh  Ibn Khuzaima  14) Sunan  Daaraqutni  15) Musnad  Abu Ya’la  16) Musnad  Ishaaq bin Rahwaih  17) Musnad Abdullah bin Mubaarak  18) Musnad Shafaee  19) Musnad Ibn Al Ja’ad 20) Musannaf Ibn Abee Shaibaa  21) Musannaf Abdur Razzaaq  22) Tabaraani As-Sagheer, Kabeer and Al-Awsat  and many others.
[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],Saheeh Muslim: The author called it Al Jami as-Saheeh. This book was compiled  by Imam Muslim Bin Hajjaaj Al Nisapoori. Imam Muslim was  born in 204 Hijri in Nisapoor, Iran. He also travelled to different countries name al-misr, ash-sham, Iraq and Hijaz. Many scholars of Ahl-ul-Hadeeth have praised him a lot; Muhammad ibn Bashaar(rahimahullah) said: The great memorizers of the world are 4: Abu Zu’rah in Rayy, ad-Darimee in Samaqand, Muhammad ibn Ismael in Bukhara and Muslim in Nisapoor. Imam Muslim died in Nisapoor in 261 hijri. He also wrote other books for reporters and transmitters. Saheeh Muslim is also considered as a book equivalent to Saheeh  Bukhari in its authenticty. The Ahadeeth in Saheeh Muslim are  also arranged by topic and is famously praised for the  arrangement of the Ahaadeeth. Imam Nawawi later divided the  Saheeh Muslim with chapter headings. Comments on Saheeh Bukhari and Muslim: Some of the scholars have criticized very few Ahadeeth of  Bukhari and Muslim, but on the whole the Ummah of  Muhammad(sallallahu alaihi wa sallam) has accepted these two  books as the most authentic books of Hadeeth.  Some of the quotes of famous scholars of the east and west: 1) Imam Nisaa’ee(d303) said: “Ummah is united on the Saheeh Bukhari and Saheeh Muslim each of them in authenticity and Bukhari is the best in all the books of Hadeeth. 2) Ibn Taymeeyah(d728) said: “Imam Bukhari and Imam Muslim muslim do not agree on a hadeeth except its authentic without a doubt” 3) Allaama Ayni Al Hanafi(d855 Hijri): “The Ulama of the east and west are united that after Quran there is no book better than Saheeh Bukhari and Saheeh Muslim” [Allaama Ayni, Umdatul Qaari, Muqaddama] 4) Shah Wali Ullah Muhaddis Dehlawi (d1100H) said: “He who says against Bukhari and Muslim (hadeeth books) he is an Innovator(Biddati) and he has chosen a path that is different from that of the Believers [Hujjatullaahil Baligha,v1, p134] When a Muhaddith says he got 300,000/600,000/500,000 or more Hadeeth and he collected out of them 7000/6000/4000 it means that he got the information about the Sunnah from so many chains of narrators. He does not mean that he got so many types of text. For example, from Abu Hurayrah to xy to ab to ef, from Anas to pq to fg etc. etc. Out of the large number of chains the Muhaddiseen select a few prominent chains and record the information of the reporters with them.
Sunan Abee-Dawood: Abu Dawood is Sulayman bin Ahs-ath bin Ishaaq as-Sijistaani. He  was born in Sijistaan in Basra in 202 Hijri. He travelled seeking  Ahadeeth and reported from people of Iraq, Sham, Misr and  Kharasan. He also took from Imam Ahmad and other scholars. This is the collection of 4800 Ahdeeth and the author only  collected those Ahadeeth pertaining to the rulings of the Shariah.  Sunan Abu Dawood is a famous book among the scholars of Fiqh  because it colelcted majority of the Ahadeeth concerning rulings  of the Shariah. Its author also stated that he read his book to  Imam Ahmad who commented that it was a good and fine book.  Imam Abu Dawood have commented on the most of the weak  Ahadeeth and the Ahadeeth which he is quiet are considered as  Hasan.The Most famous book of explanation of Abu Dawood is  Awn ul Ma’abood Sharh Abee Dawood by Allaama Azeemabaadi.  Darussalaam publishers also gave a good research of Sunan  Abee Dawood which is present in Urdu and English. SUNAN NISA’EE: Imam Nisa’ee is Abdur Rahman Ahmad bin Shuaib bin Alee An- Nasaee born in 215 Hijri in Nasaa in present Iran. He travelled to  various places seeking Ahadeeth namely Hijaz, Khurasaan,  Shaam, Al-Jazira(arabian penisula), and other places. He stayed in  Egypt for a long time and his books became famous there, he  then travelled to Syria, where he was afflicted with trials. Imam  Nisa’ee is well respected for his knowledge and the authenticity of  his book Sunan-An-Nasaa’ee which has very few Dha’eef  Ahaadeeth. After Saheehayn(two Saheehs) his book is the next  authentic book. Imam Nisa’ee also wrote a book Dhu’afaa Wal Matrookeen on the  Unauthentic reporters and fabricators listing many reporters of  Hadeeth who were not reliable and who were famous fabricators. Sunan At-Tirmidhee: Imam Tirmidhee is Abu Eesa Muhammad bin Eesa bin Surah as-Salamee at-Tirmidhee born in the town Tirmidh in Uzbekistaan near the northern border of Afghanistan in 209 hijri. He travelled to various place seeking Ahadeeth and reported from people of Hijaaz, Iraq and Khurasan.  This is the collection which is very popular among the scholars and this has Saheeh, Hasan and Dha’eef Ahadeeth. Imam Tirmidhee mentioned clearly the level of every Hadeeth in his sunan sometimes called as Jami At-Tirmidhee.  He also explained why the weak Ahadeeth in his book are of that level.  Ibn Rajab(d795h) said: “Takhreej in his book of Saheeh, Hasan and Ghareeb(rare or scarce), regarding the Ghareeb Hadeeth which he made Takhreej some of them are Munkar(rejected) Ahadeeth especially pertaining to the virtues ” Sunan At-Tirmidhee is a good work for the students and one needs to check with other Muhaddiseen to check the authenticity for some of the Ahadeeth in this collection. Among the most popular commentaries of Tirmidhee is Tohfatul Ahwadhi biSharh Jami At-Tirmidhee by Abdur Rahman Mubarakpoori. Sunan Ibn Maajah: Imam Ibn Maajah is Abu Abdullah Muhammad bin Yazeed bin Abdullah bin Maajah. He was born in Khazwin in 209 Hijri. This collection is among the famous six books of Hadeeth. But, the level of authenticity is not of that level, when compared to the other books.  Sunan Ibn Majah has 4341 Ahadeeth. Majority of them are found in other books of Hadeeth except 1339. Ibn Hajr Asqalaani(d852h) said: “Generally there are many Ahadeeth(in Sunan Ibn Majah) which are Munkar(rejected) and Allah’s aid is sought.” Al-Suyooti(d911h) said: “he is the only one who made Takhreej of Ahadeeth from men who have been criticized of lying and stealing ahaadeeth. Some of the Ahadeeth are not known except from these weak men”  There are many commentaries of Sunan Ibn Majah among them the famous is Hashiya Al-Sindhi.
The books on Reporters and authenticity of Hadeeth ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
And whoever contradicts and opposes the Messenger after the right path has been shown clearly to him, and follows other than the believers' way, We shall keep him in the path he has chosen, and burn him in Hell --- what an evil destination!   [Quran, Surah Nisa, Ayat 116] Wa Sallillaahumma Alaa Sayyidina Wa Nabiyyina Muhammad wa ala Aalihi wa Sahbihi wa Barik wa Sallim. Wal Hamdulillahi rabbil Aalameen

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Introduction Mustalah Al Hadeeth

  • 1. Introduction to Hadeeth Based on the books: 1) Mustalaahaat Hadeeth by Shaikh Ibn Uthaimeen, 2) Hujjiyat Hadees by Shaikh ul Hadeeth Abu Ahmad Haafiz Abdus Sattaar and 3) The Speech “Fitna Inkar Hadeeth” by Shaikh Ibraaheem Bhatti Obey Allah and obey the Messenger and do not invalidate your deeds [Surah Muhammad 47, Ayat 33]
  • 2.
  • 3.
  • 4.
  • 5.
  • 6.
  • 7. The Definition of Hadeeth A transmission from the Prophet (Sallallahu alaihi wa sallam) relating a saying , action , approval or quality (description).
  • 8.
  • 9.
  • 10.
  • 11. CLASSIFICATION OF HADEETH HADEETH AL MUTAWAATIR This is the narration related from a group of people (atleast 4 from generation to generation), where it is impossible for them to have agreed upon a lie and the narration must rely upon the mind and the senses. The scholars have no doubt that this type of Ahadeeth came from the Prophet (sallallahu alaihi wa sallam). This is again divided into Mutawatir in the text and Mutawatir in the meaning. HADEETH AL AHAD Any Hadith which is not recurrent(mutawatir in the transmission) is called non- recurrent ('ahad). This type is again sub-divided based on different criteria.
  • 12. CLASSIFICATION OF HADEETH It has to be stressed that in Islamic Law only authentic (saheeh) and good (Hasan) Hadeeths are used in deriving ordinance.
  • 13.
  • 14.
  • 15.
  • 16. Sunan Abee-Dawood: Abu Dawood is Sulayman bin Ahs-ath bin Ishaaq as-Sijistaani. He was born in Sijistaan in Basra in 202 Hijri. He travelled seeking Ahadeeth and reported from people of Iraq, Sham, Misr and Kharasan. He also took from Imam Ahmad and other scholars. This is the collection of 4800 Ahdeeth and the author only collected those Ahadeeth pertaining to the rulings of the Shariah. Sunan Abu Dawood is a famous book among the scholars of Fiqh because it colelcted majority of the Ahadeeth concerning rulings of the Shariah. Its author also stated that he read his book to Imam Ahmad who commented that it was a good and fine book. Imam Abu Dawood have commented on the most of the weak Ahadeeth and the Ahadeeth which he is quiet are considered as Hasan.The Most famous book of explanation of Abu Dawood is Awn ul Ma’abood Sharh Abee Dawood by Allaama Azeemabaadi. Darussalaam publishers also gave a good research of Sunan Abee Dawood which is present in Urdu and English. SUNAN NISA’EE: Imam Nisa’ee is Abdur Rahman Ahmad bin Shuaib bin Alee An- Nasaee born in 215 Hijri in Nasaa in present Iran. He travelled to various places seeking Ahadeeth namely Hijaz, Khurasaan, Shaam, Al-Jazira(arabian penisula), and other places. He stayed in Egypt for a long time and his books became famous there, he then travelled to Syria, where he was afflicted with trials. Imam Nisa’ee is well respected for his knowledge and the authenticity of his book Sunan-An-Nasaa’ee which has very few Dha’eef Ahaadeeth. After Saheehayn(two Saheehs) his book is the next authentic book. Imam Nisa’ee also wrote a book Dhu’afaa Wal Matrookeen on the Unauthentic reporters and fabricators listing many reporters of Hadeeth who were not reliable and who were famous fabricators. Sunan At-Tirmidhee: Imam Tirmidhee is Abu Eesa Muhammad bin Eesa bin Surah as-Salamee at-Tirmidhee born in the town Tirmidh in Uzbekistaan near the northern border of Afghanistan in 209 hijri. He travelled to various place seeking Ahadeeth and reported from people of Hijaaz, Iraq and Khurasan. This is the collection which is very popular among the scholars and this has Saheeh, Hasan and Dha’eef Ahadeeth. Imam Tirmidhee mentioned clearly the level of every Hadeeth in his sunan sometimes called as Jami At-Tirmidhee. He also explained why the weak Ahadeeth in his book are of that level. Ibn Rajab(d795h) said: “Takhreej in his book of Saheeh, Hasan and Ghareeb(rare or scarce), regarding the Ghareeb Hadeeth which he made Takhreej some of them are Munkar(rejected) Ahadeeth especially pertaining to the virtues ” Sunan At-Tirmidhee is a good work for the students and one needs to check with other Muhaddiseen to check the authenticity for some of the Ahadeeth in this collection. Among the most popular commentaries of Tirmidhee is Tohfatul Ahwadhi biSharh Jami At-Tirmidhee by Abdur Rahman Mubarakpoori. Sunan Ibn Maajah: Imam Ibn Maajah is Abu Abdullah Muhammad bin Yazeed bin Abdullah bin Maajah. He was born in Khazwin in 209 Hijri. This collection is among the famous six books of Hadeeth. But, the level of authenticity is not of that level, when compared to the other books. Sunan Ibn Majah has 4341 Ahadeeth. Majority of them are found in other books of Hadeeth except 1339. Ibn Hajr Asqalaani(d852h) said: “Generally there are many Ahadeeth(in Sunan Ibn Majah) which are Munkar(rejected) and Allah’s aid is sought.” Al-Suyooti(d911h) said: “he is the only one who made Takhreej of Ahadeeth from men who have been criticized of lying and stealing ahaadeeth. Some of the Ahadeeth are not known except from these weak men” There are many commentaries of Sunan Ibn Majah among them the famous is Hashiya Al-Sindhi.
  • 17.
  • 18. And whoever contradicts and opposes the Messenger after the right path has been shown clearly to him, and follows other than the believers' way, We shall keep him in the path he has chosen, and burn him in Hell --- what an evil destination! [Quran, Surah Nisa, Ayat 116] Wa Sallillaahumma Alaa Sayyidina Wa Nabiyyina Muhammad wa ala Aalihi wa Sahbihi wa Barik wa Sallim. Wal Hamdulillahi rabbil Aalameen