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Christian &
Culture Series
Christian & Culture Series: 2010


       The Christian &
      Chinese New Year
          Tradition
etain   – Cultural & Beneficial

eject   – Religious & Demonic


edeem     – Neutral
1. Retain – Cultural & Beneficial
     • Reunion Dinner
1. Retain – Cultural & Beneficial
     • Reunion Dinner
     • New Year visitation
1. Retain – Cultural & Beneficial
     • Reunion Dinner
     • New Year visitation
     • Ang Pow
1. Retain – Cultural & Beneficial
2. Reject – Religious & Demonic
  • All forms of idol-worship
  • Superstitious beliefs &
    practices
     • Sweeping floor
     • Opening business
     • Inverted “Fú”
1. Retain – Cultural & Beneficial
2. Reject – Religious & Demonic
3. Redeem – Neutral
     • Couplets (Dui Lian)
1. Retain – Cultural & Beneficial
2. Reject – Religious & Demonic
3. Redeem – Neutral
     • Couplets (Dui Lian)
     • Yee Sang
1. Retain – Cultural & Beneficial
2. Reject – Religious & Demonic
3. Redeem – Neutral
     • Couplets (Dui Lian)
     • Yee Sang
     • Lion Dance
1. Retain – Cultural & Beneficial
2. Reject – Religious & Demonic
3. Redeem – Neutral
     • Couplets (Dui Lian)
     • Yee Sang
     • Lion Dance
     • “Shou Shui”
     • Family tradition
Christian & Culture Series: 2011



     Christian Response
              to
     QingMing Festival
1. Retain – Cultural & Beneficial

   • Family gathering
   • Memory of ancestors
   • Cleaning of graves
   • Repair of tomb-stone
1. Retain – Cultural & Beneficial
2. Reject – Religious & Demonic

 • Ancestral worship – at
   home and at grave-site.
 • Food offered @ ancestral
   worship.
1. Retain – Cultural & Beneficial
2. Reject – Religious & Demonic
3. Redeem – Neutral

  • Filial piety
Christian & Culture Series: 2012




Food Offered to Idols
Food offered to Idols

     1 Cor 8:1-13
     1 Cor 10:16-22
     1 Cor 10: 23-33
Conclusions from 1 Cor 8

1. Motivation of LOVE
2. Do not stumble others
Conclusions from 1 Cor 10
 1. No participation in idol
    feasts.
 2. Don’t question source
    of meat sold in market.
 3. Eat whatever is served.
 4. Abstain if informed.
Concluding Remarks
1. Non-essential matter
   Our focus in life is to honour God in
    all areas.
   Teaching should be done.
   Do not judge & condemn others.
2. Do not STUMBLE others
   Christians
   Non-Christians
Chinese Funeral Practices:
 Our Christian Response


Veneration
    or
Worship?
Veneration:
 • Profound respect or reverence;
   inspired by the dignity, wisdom,
   dedication or talent of a person.

 Worship:
 • Act of religious devotion
   directed towards a deity.

Chinese Funeral Practices: Our Christian Response
1. Theological Perception

  2. The Practice

  3. Our Christian Response


Chinese Funeral Practices: Our Christian Response
1. Theological Perception




Chinese Funeral Practices: Our Christian Response
“Chinese Religion” –
Blending / Amalgamation of:
     •   Confucianism
     •   Taoism
     •   Buddhism
     •   Shenism
 Resurgence of “Pure” Buddhism
         Theological Perception
“Chinese” view on
      DEATH & AFTER-LIFE:
1. Spirit world – continuation / mirror
   image of human world.
      Need

2. Interdependence between the living
   and the dead.
      Bless or curse

           Theological Perception
“Chinese” view on
     DEATH & AFTER-LIFE:
3. Concept of the soul … 3 souls:
      Yin world
      Ancestral tablet
      Body of deceased
4. Shen and Kui


          Theological Perception
“Chinese” view on
     DEATH & AFTER-LIFE:
5. Reincarnation (Buddhism)
       Death – transition from this life to next
       Accumulated karmic forces activated
       Transference of merits by the living
       Rebirth @ end of 49 days
       Ultimate goal  Nirvana


            Theological Perception
1. Theological Perception

  2. The Practice




Chinese Funeral Practices: Our Christian Response
The Funeral Rite
Encoffining one of the 3 souls:
• Body is ceremonially washed.
• Personal items placed in coffin.
• Coin in mouth – bribe officials of Yin
  world.
• Grains of rice in mouth – never go hungry.
• Pearl in mouth – light the way.
• Mirrors, statutes of deities covered up by
  paper.
                The Practice
The Funeral Wake
Assisting the 2nd soul on its trip to
Western Paradise.
• Lying in state, odd no of days, in
  proportion to respect accorded to
  deceased.
• Mourning period – 49 or 100 days,
  cloth patch, no bright coloured
  clothing.
• no marriage within 1-3 years.
               The Practice
The Funeral Wake
• Volume of crying – professional
  mourners hired.
• Immediate family members kneel to
  side of altar.
• Mourning clothes
  – “ranking”
  differentiated by
  colours.
              The Practice
The Funeral Wake
• Visitors stand before altar, bow, offer
  incense & turn to bow to kneeling
  family members.
• “White gift”.




                  The Practice
The Prayer for the dead
Taoist rites and rituals –
• Assist the deceased to escape from
  hell, either reincarnated into a
  better life or enter the Western
  Paradise.




              The Practice
The Prayer for the dead
Taoist rites and rituals
• Family members, led by the eldest
  son carrying a lantern, would have to
  circle the coffin 10 times.
• Levels of punishment
  in hell.
• Cross from Yin World
  to Western Paradise.
                             Hawpar Villa, Singapore
              The Practice
The Prayer for the dead
Buddhist Rites
• Reincarnation in 49 days.
• Chanting (contemplation of life &
  transference of merit).
• Offering of dana to sangha
  (community of priest)
   transference of
  merit.

              The Practice
Burial of the Dead
• Do not face the coffin… leaving the
  house, being lowered into grave
• Location of tomb… blessing & curses.
• Feng shui practice.




             The Practice
Cremation of the Dead
• Buddhists’ preferred mode.
• Ashes:
  • Scattered @ sea
  • Placed in urn in Temple
  • Placed in urn in columbarium




             The Practice
Post Burial of the Dead
• Return from cemetery or
  crematorium – cross over fire or pail
  of water with flowers.
• Burning of the
  cloth patches –
  its superstitious
  meaning.


              The Practice
The Ancestral Tablet
• Rite to invite one of the 3 souls to
  inhabit the ancestral tablet after 49
  days, or 7-7.
• Incense urn & candles.
• Daily burning of joss-sticks.
• Offering on 1st & 15th of
  each lunar month &
  festivals.
                The Practice
1. Theological Perception

  2. The Practice

  3. Our Christian Response


Chinese Funeral Practices: Our Christian Response
1. Should Christians attend
   Chinese Funerals?
  You are the light of the world… let your light
  shine before men… (Matt 5:14, 16)
  The One who is in you is greater than the one
  who is in the world. (1 Jn 4:4)
  It is better to go to a
  house of mourning than
  to go to a house of
  feasting… (Eccl 7:2)
       Our Christian Response
2. Should Christians participate in
   Chinese Funeral rites?

      etain     – Cultural & Beneficial

      eject     – Religious & Demonic

      edeem – Neutral


      Our Christian Response
etain     – Cultural & Beneficial
 Veneration – Honour & respect.
 Proper & dignified “Farewell”.
 Memories of the deceased.
 Comfort to the living.
 Help the grieving process.
 White-gift.



    Our Christian Response
eject      – Religious & Demonic
 Religious rites & practices.
 Superstitious practices.
 Worship of the deceased.




     Our Christian Response
edeem – Neutral
 Mourning & grieving.
 Family “order” – by differing colours of
  mourning clothes.
 Ancestral “corner” – for photos of
  dearly departed for ourselves & our
  future generations.



     Our Christian Response
Practical Consideration
Family / Relatives
• Be present.
• Be intentionally & actively involved
  in all preparations, except religious
  rites.
• Be financial contributor.
• Be tower of strength.

      Our Christian Response
Practical Consideration
Non-family, Friends
• Be present, silent, bow in respect.
• Do not hold joss-sticks.
• View the body respectfully.
• Comfort the family.
• Pray with and for the family.
• Be a testimony.


     Our Christian Response
1 Peter 3:15
But in your hearts set apart Christ as
Lord. Always be prepared to give an
answer to everyone who asks you to give
the reason for the hope that you have.
But do this with gentleness and
respect…

 • Do not criticize
 • Do not ridicule
 • Do not condemn
    Our Christian Response
Practical Steps
1. Establish early the Christian
   standard of living without
   compromise.
2. Show filial piety in non-religious
   or non-idolatrous ways.



     Our Christian Response
3. Honouring our parents while they
   are alive:
  • As acts of obedience to scriptural
    teaching.
  • Out of love and gratitude towards
    our parents.
  • To discredit any who might try to
    accuse us of not
    being filial.

     Our Christian Response
4. Remembering our parents after
   they are gone…. Passing on legacy
   to the next generation.
5. Share Christ with our loved ones…
   and pray for their salvation!




     Our Christian Response
Our Christian Response to Chinese Funeral Practices

 Conclusion
 1. Honour our parents / ancestors.
 2. Glorify God in every aspect of our
    lives.
 3. Bible: the basis of all
    matters of faith & conduct.
 4. Obey God rather than men.
    (Acts 4:19; 1 Peter 3:15)

     Veneration or Worship?
Veneration
    or
Worship?

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Veneration or worship

  • 2. Christian & Culture Series: 2010 The Christian & Chinese New Year Tradition
  • 3. etain – Cultural & Beneficial eject – Religious & Demonic edeem – Neutral
  • 4. 1. Retain – Cultural & Beneficial • Reunion Dinner
  • 5. 1. Retain – Cultural & Beneficial • Reunion Dinner • New Year visitation
  • 6. 1. Retain – Cultural & Beneficial • Reunion Dinner • New Year visitation • Ang Pow
  • 7. 1. Retain – Cultural & Beneficial 2. Reject – Religious & Demonic • All forms of idol-worship • Superstitious beliefs & practices • Sweeping floor • Opening business • Inverted “Fú”
  • 8. 1. Retain – Cultural & Beneficial 2. Reject – Religious & Demonic 3. Redeem – Neutral • Couplets (Dui Lian)
  • 9. 1. Retain – Cultural & Beneficial 2. Reject – Religious & Demonic 3. Redeem – Neutral • Couplets (Dui Lian) • Yee Sang
  • 10. 1. Retain – Cultural & Beneficial 2. Reject – Religious & Demonic 3. Redeem – Neutral • Couplets (Dui Lian) • Yee Sang • Lion Dance
  • 11. 1. Retain – Cultural & Beneficial 2. Reject – Religious & Demonic 3. Redeem – Neutral • Couplets (Dui Lian) • Yee Sang • Lion Dance • “Shou Shui” • Family tradition
  • 12. Christian & Culture Series: 2011 Christian Response to QingMing Festival
  • 13. 1. Retain – Cultural & Beneficial • Family gathering • Memory of ancestors • Cleaning of graves • Repair of tomb-stone
  • 14. 1. Retain – Cultural & Beneficial 2. Reject – Religious & Demonic • Ancestral worship – at home and at grave-site. • Food offered @ ancestral worship.
  • 15. 1. Retain – Cultural & Beneficial 2. Reject – Religious & Demonic 3. Redeem – Neutral • Filial piety
  • 16. Christian & Culture Series: 2012 Food Offered to Idols
  • 17. Food offered to Idols  1 Cor 8:1-13  1 Cor 10:16-22  1 Cor 10: 23-33
  • 18. Conclusions from 1 Cor 8 1. Motivation of LOVE 2. Do not stumble others
  • 19. Conclusions from 1 Cor 10 1. No participation in idol feasts. 2. Don’t question source of meat sold in market. 3. Eat whatever is served. 4. Abstain if informed.
  • 20. Concluding Remarks 1. Non-essential matter  Our focus in life is to honour God in all areas.  Teaching should be done.  Do not judge & condemn others. 2. Do not STUMBLE others  Christians  Non-Christians
  • 21. Chinese Funeral Practices: Our Christian Response Veneration or Worship?
  • 22. Veneration: • Profound respect or reverence; inspired by the dignity, wisdom, dedication or talent of a person. Worship: • Act of religious devotion directed towards a deity. Chinese Funeral Practices: Our Christian Response
  • 23. 1. Theological Perception 2. The Practice 3. Our Christian Response Chinese Funeral Practices: Our Christian Response
  • 24. 1. Theological Perception Chinese Funeral Practices: Our Christian Response
  • 25. “Chinese Religion” – Blending / Amalgamation of: • Confucianism • Taoism • Buddhism • Shenism Resurgence of “Pure” Buddhism Theological Perception
  • 26. “Chinese” view on DEATH & AFTER-LIFE: 1. Spirit world – continuation / mirror image of human world.  Need 2. Interdependence between the living and the dead.  Bless or curse Theological Perception
  • 27. “Chinese” view on DEATH & AFTER-LIFE: 3. Concept of the soul … 3 souls:  Yin world  Ancestral tablet  Body of deceased 4. Shen and Kui Theological Perception
  • 28. “Chinese” view on DEATH & AFTER-LIFE: 5. Reincarnation (Buddhism)  Death – transition from this life to next  Accumulated karmic forces activated  Transference of merits by the living  Rebirth @ end of 49 days  Ultimate goal  Nirvana Theological Perception
  • 29. 1. Theological Perception 2. The Practice Chinese Funeral Practices: Our Christian Response
  • 30. The Funeral Rite Encoffining one of the 3 souls: • Body is ceremonially washed. • Personal items placed in coffin. • Coin in mouth – bribe officials of Yin world. • Grains of rice in mouth – never go hungry. • Pearl in mouth – light the way. • Mirrors, statutes of deities covered up by paper. The Practice
  • 31. The Funeral Wake Assisting the 2nd soul on its trip to Western Paradise. • Lying in state, odd no of days, in proportion to respect accorded to deceased. • Mourning period – 49 or 100 days, cloth patch, no bright coloured clothing. • no marriage within 1-3 years. The Practice
  • 32. The Funeral Wake • Volume of crying – professional mourners hired. • Immediate family members kneel to side of altar. • Mourning clothes – “ranking” differentiated by colours. The Practice
  • 33. The Funeral Wake • Visitors stand before altar, bow, offer incense & turn to bow to kneeling family members. • “White gift”. The Practice
  • 34. The Prayer for the dead Taoist rites and rituals – • Assist the deceased to escape from hell, either reincarnated into a better life or enter the Western Paradise. The Practice
  • 35. The Prayer for the dead Taoist rites and rituals • Family members, led by the eldest son carrying a lantern, would have to circle the coffin 10 times. • Levels of punishment in hell. • Cross from Yin World to Western Paradise. Hawpar Villa, Singapore The Practice
  • 36. The Prayer for the dead Buddhist Rites • Reincarnation in 49 days. • Chanting (contemplation of life & transference of merit). • Offering of dana to sangha (community of priest)  transference of merit. The Practice
  • 37. Burial of the Dead • Do not face the coffin… leaving the house, being lowered into grave • Location of tomb… blessing & curses. • Feng shui practice. The Practice
  • 38. Cremation of the Dead • Buddhists’ preferred mode. • Ashes: • Scattered @ sea • Placed in urn in Temple • Placed in urn in columbarium The Practice
  • 39. Post Burial of the Dead • Return from cemetery or crematorium – cross over fire or pail of water with flowers. • Burning of the cloth patches – its superstitious meaning. The Practice
  • 40. The Ancestral Tablet • Rite to invite one of the 3 souls to inhabit the ancestral tablet after 49 days, or 7-7. • Incense urn & candles. • Daily burning of joss-sticks. • Offering on 1st & 15th of each lunar month & festivals. The Practice
  • 41. 1. Theological Perception 2. The Practice 3. Our Christian Response Chinese Funeral Practices: Our Christian Response
  • 42. 1. Should Christians attend Chinese Funerals? You are the light of the world… let your light shine before men… (Matt 5:14, 16) The One who is in you is greater than the one who is in the world. (1 Jn 4:4) It is better to go to a house of mourning than to go to a house of feasting… (Eccl 7:2) Our Christian Response
  • 43. 2. Should Christians participate in Chinese Funeral rites? etain – Cultural & Beneficial eject – Religious & Demonic edeem – Neutral Our Christian Response
  • 44. etain – Cultural & Beneficial  Veneration – Honour & respect.  Proper & dignified “Farewell”.  Memories of the deceased.  Comfort to the living.  Help the grieving process.  White-gift. Our Christian Response
  • 45. eject – Religious & Demonic  Religious rites & practices.  Superstitious practices.  Worship of the deceased. Our Christian Response
  • 46. edeem – Neutral  Mourning & grieving.  Family “order” – by differing colours of mourning clothes.  Ancestral “corner” – for photos of dearly departed for ourselves & our future generations. Our Christian Response
  • 47. Practical Consideration Family / Relatives • Be present. • Be intentionally & actively involved in all preparations, except religious rites. • Be financial contributor. • Be tower of strength. Our Christian Response
  • 48. Practical Consideration Non-family, Friends • Be present, silent, bow in respect. • Do not hold joss-sticks. • View the body respectfully. • Comfort the family. • Pray with and for the family. • Be a testimony. Our Christian Response
  • 49. 1 Peter 3:15 But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect… • Do not criticize • Do not ridicule • Do not condemn Our Christian Response
  • 50. Practical Steps 1. Establish early the Christian standard of living without compromise. 2. Show filial piety in non-religious or non-idolatrous ways. Our Christian Response
  • 51. 3. Honouring our parents while they are alive: • As acts of obedience to scriptural teaching. • Out of love and gratitude towards our parents. • To discredit any who might try to accuse us of not being filial. Our Christian Response
  • 52. 4. Remembering our parents after they are gone…. Passing on legacy to the next generation. 5. Share Christ with our loved ones… and pray for their salvation! Our Christian Response
  • 53. Our Christian Response to Chinese Funeral Practices Conclusion 1. Honour our parents / ancestors. 2. Glorify God in every aspect of our lives. 3. Bible: the basis of all matters of faith & conduct. 4. Obey God rather than men. (Acts 4:19; 1 Peter 3:15) Veneration or Worship?
  • 54. Veneration or Worship?