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• “And now, my beloved brothers and sisters,
  through the power and authority of the
  priesthood vested in me and by virtue of
  the calling which I now hold, I invoke my
  blessing upon you. I bless you in your
  efforts to live a more Christlike life. I
  bless you with an increased desire to be
  worthy of a temple recommend and to
  attend the temple as frequently as
  circumstances allow. I bless you to receive
  the peace of our Heavenly Father in your
  homes and to be guided in teaching your
  families to follow the Master” (in
  Conference Report, Oct. 1994, p. 119;
  or Ensign, Nov. 1994, p. 88).
• “I … invite the members of the Church
  to establish the temple of the Lord as
  the great symbol of their membership
  and the supernal setting for their most
  sacred covenants. It would be the
  deepest desire of my heart to have
  every member of the Church be temple
  worthy” (“President Howard W. Hunter:
  Fourteenth President of the
  Church,” Ensign, July 1994, p. 5).
• “The temple is a place of instruction where
  profound truths pertaining to the Kingdom
  of God are unfolded. It is a place of peace
  where minds can be centered upon things
  of the spirit and the worries of the world
  can be laid aside. In the temple we make
  covenants to obey the laws of God, and
  promises are made to us, conditioned
  always on our faithfulness, which extend
  into eternity” (The Priesthood and
  You [Melchizedek Priesthood Study Guide,
  1966], p. 293; see also Ensign, Oct.
  1994, p. 2).
• Many people who have lived upon the
  earth did not have opportunity to hear
  the gospel of Jesus Christ or to be
  baptized. It is through the temples that
  the saving ordinances are made possible
  for the dead. Baptism is an earthly
  ordinance, and those who have died are
  now in the spirit world. We may be
  baptized for them in the temple. We
  call this “baptism by proxy.” The dead
  are free to accept or reject this
  ordinance as it is done for them.
• “It is pleasing to the Lord for our youth to worthily go to
  the temple and perform vicarious baptism for those who
  did not have the opportunity to be baptized in life. It is
  pleasing to the Lord when we worthily go to the temple to
  personally make our own covenants with Him and to be
  sealed as couples and as families. And it is pleasing to the
  Lord when we worthily go to the temple to perform these
  same saving ordinances for those who have died, many of
  whom eagerly await the completion of these ordinances in
  their behalf” (Ensign, Oct. 1994, p. 5).

• “But to have the temple indeed be a symbol unto us, we
  must desire it to be so. We must live worthy to enter the
  temple. We must keep the commandments of our Lord. If
  we can pattern our life after the Master,and take His
  teaching and example as the supreme pattern for our
  own,we will not find it difficult to be temple worthy, to be
  consistent and loyal in every walk of life, for we will be
  committed to a single, sacred standard of conduct and
  belief” (Ensign, Oct. 1994, p. 5; italics added).

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Howard w hunter temple

  • 1.
  • 2. • “And now, my beloved brothers and sisters, through the power and authority of the priesthood vested in me and by virtue of the calling which I now hold, I invoke my blessing upon you. I bless you in your efforts to live a more Christlike life. I bless you with an increased desire to be worthy of a temple recommend and to attend the temple as frequently as circumstances allow. I bless you to receive the peace of our Heavenly Father in your homes and to be guided in teaching your families to follow the Master” (in Conference Report, Oct. 1994, p. 119; or Ensign, Nov. 1994, p. 88).
  • 3. • “I … invite the members of the Church to establish the temple of the Lord as the great symbol of their membership and the supernal setting for their most sacred covenants. It would be the deepest desire of my heart to have every member of the Church be temple worthy” (“President Howard W. Hunter: Fourteenth President of the Church,” Ensign, July 1994, p. 5).
  • 4. • “The temple is a place of instruction where profound truths pertaining to the Kingdom of God are unfolded. It is a place of peace where minds can be centered upon things of the spirit and the worries of the world can be laid aside. In the temple we make covenants to obey the laws of God, and promises are made to us, conditioned always on our faithfulness, which extend into eternity” (The Priesthood and You [Melchizedek Priesthood Study Guide, 1966], p. 293; see also Ensign, Oct. 1994, p. 2).
  • 5.
  • 6. • Many people who have lived upon the earth did not have opportunity to hear the gospel of Jesus Christ or to be baptized. It is through the temples that the saving ordinances are made possible for the dead. Baptism is an earthly ordinance, and those who have died are now in the spirit world. We may be baptized for them in the temple. We call this “baptism by proxy.” The dead are free to accept or reject this ordinance as it is done for them.
  • 7.
  • 8. • “It is pleasing to the Lord for our youth to worthily go to the temple and perform vicarious baptism for those who did not have the opportunity to be baptized in life. It is pleasing to the Lord when we worthily go to the temple to personally make our own covenants with Him and to be sealed as couples and as families. And it is pleasing to the Lord when we worthily go to the temple to perform these same saving ordinances for those who have died, many of whom eagerly await the completion of these ordinances in their behalf” (Ensign, Oct. 1994, p. 5). • “But to have the temple indeed be a symbol unto us, we must desire it to be so. We must live worthy to enter the temple. We must keep the commandments of our Lord. If we can pattern our life after the Master,and take His teaching and example as the supreme pattern for our own,we will not find it difficult to be temple worthy, to be consistent and loyal in every walk of life, for we will be committed to a single, sacred standard of conduct and belief” (Ensign, Oct. 1994, p. 5; italics added).