Riches and His Kingdom ( YHWH)

Riches and His Kingdom
The Ruakh of
has spoken through me,
And His word is on my tongue
Hebrew read right to left
-
English read left to right

BEING Denied CITIZENSHIP of HIS KINGDOM
While scanning the world for prophecies fulfilled and to be
fulfilled, I noticed an article about the top fifteen richest
individual people on the planet today, and a question was said
we honestly can't think of anything it wouldn't buy.
Well I can think of one thing that is and will always be outside
there reach
The article went on
If you want to be the richest being, starting the world's most
powerful online retailer is a pretty good way to do it. Jeff Bezos is
number 1 sitting on $113 billion, which is a sum so impossible to
compute that
we honestly can't think of anything it wouldn't buy.
REALLY!
That said, you can pretty much expect to get used to that sort of
number as you peruse this list.
The list of whose, who boasted of their wealth and named as the
top 1 to 15 most wealthy are

Jeff Bezos
Bill Gates
Larry Ellison
Mark Zuckerberg
Steve Ballmer
Larry Page
Sergey Brin
Jack Ma
Ma Hua Tang
Mackenzie Bezos
Michael Dell
William Lei Ding
Colin Zheng Huang
Laurene Powell Jobs
Zhang Yiming
YHWH ( YiHWeH) a different point of view
The rich and the poor meet together–
YHWH is the Maker of them all.
The rich rules over the poor,
And the borrower is servant to the lender

Of the eight people in the Ark , it was only the people YHWH
called to righteousness, it was not there riches that saved them
Parable
Now there was a certain man called Shim‛on, who formerly was
practising magic in the city and astonishing the people of
Shomeron, claiming to be someone great, to whom they all were
giving heed, ( they say money talks, must be magic) from the least to the
greatest, saying, “This one is the power of Yahh’uwl (singular),
which is great.” And they were giving heed to him because for a
long time he had amazed them with his magic. And when they
believed Philip as he brought the Besorah about the reign of
Yahh’uwl (singular) and the Name of Yahhswa HaMeshiakh, both
men and women were immersed. And Shim‛on himself also
believed. And when he was immersed, he continued with Philip
and was amazed, seeing the miracles and signs which took place.
And when the emissaries who were at Yerushalayim heard that
Shomeron had received the Word of Yahh’uwl (singular), they sent
Kĕpha and Yoḥanan to them, who, when they had come down,
prayed for them to receive the Set-apart Spirit, for He had not yet
fallen on any of them, but they had only been immersed in the

Name of the Master Yahhswa. Then they laid hands on them and
they received the Set-apart Spirit.
Repentance, Belief, and immersion are steps to receiving the
Sacred Spirit which came into the world in the Feast of Weeks ,
and has been with the true Y’Ishra’alites since, so if they say to
you“The reign of YHWH does not come with intent watching, nor
shall they say, ‘Look here!’ or ‘Look there!’ For look,
the reign of YHWH is in your midst!”
And Shim‛on, seeing that through the laying on of the hands of
the emissaries the Set-apart Spirit was given, he offered them
money, saying, “Give me this authority too, so that anyone I lay
hands on shall receive the Set-apart Spirit.” But Kĕpha said to
him, “Let your silver perish with you, because you thought to buy
the gift of Yahh’uwl (singular) through money! “You have neither
part nor lot in this matter, for your heart is not right before
Yahh’uwl (singular). “Repent therefore of this evil of yours and
plead with Yahh’uwl (singular) to forgive you the intention of your
heart. For I see that you are poisoned by bitterness and bound by
unrighteousness
(selah/ pause for a moment)
A righteous Heart does not gather riches beyond reasonable
boundaries, all these men will account for their riches, and will
not enter the Kingdom, for you were born naked into this world
and will die so

But Shim‛on answering, said, “Plead with the Master for me, so
that none of what you had said shall come upon me.” Then after
they had earnestly witnessed and spoken the Word of YHWH, they
returned to Yerushalayim, bringing the Besorah in many villages
of the Shomeronites
A question of kindness, compassion and the poor
Then YHWH sent Nathan to Dawiḏ. And he came to him and said
to him, “There were two men in one city, one rich and the other
poor. “The rich one had flocks and herds, very many. “But the
poor one had only one little ewe lamb which he had bought and
kept alive. And it grew up with him and with his children together.
It ate of his own food and drank from his own cup and lay in his
bosom. And it was like a daughter to him. “And a traveller came
to the rich man, who refused to take from his own flock and from
his own herd to prepare one for the wayfaring man who had come
to him, but he took the poor man’s lamb and prepared it for the
man who had come to him.” And the wrath of Dawiḏ burned
greatly against the man and he said to Nathan, “As YHWH lives,
the man who has done this is a son of death! 6“Also, he has to
repay four-fold for the lamb, because he did this deed and
because he had no compassion.” Then Nathan said to Dawiḏ,
“You are the man! Thus, said YHWH Yahh’uwl (singular) of Y’shra
’Al, ‘I anointed you sovereign over Y’shra ‘Al and I delivered you
from the hand of Sha’ul. ‘I gave you your master’s house and your
master’s wives into your bosom and gave you the house of
Yisra’ĕl and Yahuḏah. And if that were not enough, I also would
have given you much more! ‘Why have you despised the Word of
YHWH to do evil in His eyes?

The YHWH maketh poor,
and maketh rich:
he bringeth low,
and lifteth up.
There is no perfection in riches
A rich man drinks salt water, but never quenches his thirst
He lies down, a rich man, but he is not gathered. When he opens
his eyes, it is no more! who is not partial to princes, nor regards
the rich more than the poor? For they are all the work of His
hands.And the daughter of Tsor with a gift, The rich among the
people seek your favour.( understanding tsor) Hear this, all you peoples;
Give ear, all you inhabitants of the world, Both sons of mankind
and sons of man, Rich and poor together
The wealth of a man destroys his family
Do not be afraid when a man becomes rich, When the wealth of
his house increasese; For when he dies he takes none of it; His
wealth does not go down after him. Though while he lived he
blessed himself, And though they praise you when you do well for
yourself, He has to go to the generation of his fathers; They never
see the light. Man, who is rich, Yet does not understand, Shall be
like the beasts, They shall perish.
Why would you risk your future generations because of your
selfish greed
. Treasures of wrongness are of no value, but righteousness
delivers from death The rich man’s wealth is his strong city; The

ruin of the poor is their poverty. The wage of the righteous is for
life, The increase of the wrong is for sin. The blessing of YHWH
makes one rich, And He adds no pain with it. Righteousness
watches over him who is perfect in the way, But wrongness
overthrows the sinner.
There is one who makes himself rich Yet has none at all.
And one who makes himself poor Yet has great riches.
The ransom of a man’s life is his riches, But the poor does not
hear rebuke. The light of the righteous rejoices, But the lamp of
the wrong is put out. By pride comes only strife, But wisdom is
with those who take advice. Wealth from vanity diminishes, The
poor is hated even by his own neighbour, But the rich has many
friends. He who despises his neighbour sins; But he who shows
favour to the poor, The rich man’s wealth is his strong city, And
like a high wall in his own imagination. Before destruction the
heart of a man is haughty, and before esteem is humility.
The Name of YHWH is a strong tower.
The righteous run into it and are safe.
The poor speaks beseechingly, But the rich answers fiercely. A
man who strays from the way of understanding, He that loveth
pleasure shall be a poor man: he that loveth wine and oil shall not
be rich. Riches and esteem and life. Thorns, snares are in the way
of the perverse; He who guards his life keeps far away from them.
The rich rules over the poor, And the borrower is servant to the
lender.One oppresses the poor to increase his wealth, another
gives to the rich, only to come to poverty. Incline your ear and
hear the words of the wise, And apply your heart to my
knowledge;Do not labour to be rich. Cease from your own

understanding! Do you set your eyes on that which is not? For
riches certainly make themselves wings; They fly away like an
eagle to the heavens.Better is the poor who walks in his integrity
Than one perverse in his ways,
who is rich?
A rich man is wise in his own eyes, Even his prayer is an
abomination. But the poor who has understanding searches him
out.A man of truth has many blessings, But one in a hurry to be
rich does not go unpunished. A man with an evil eye runs after
wealth and does not know that poverty awaits him. Sweet is the
sleep of a laborer whether he eats little or much, but the plenty of
the rich does not let him sleep. Folly is set in many high
positions, while the rich sit in a humble place. I have seen
servants on horses – and rulers walking on the ground like
servants. Do not curse the sovereign, even in your thought; do
not curse the rich, even in your bedroom; for a bird of the
heavens conveys the voice and a bird in flight makes the matter
known. And He was appointed a grave with the wrong and with
the rich at His death, because He had done no violence, nor was
deceit in His mouth. As a cage is filled with birds, so their houses
are filled with deceit. Therefore they have become great and
grown rich. Speak, “Thus declares YHWH, ‘The corpses of men
shall fall as dung on the face of the field, like cuttings after the
reaper, with none to gather them. Thus said YHWH, “Let not the
wise boast in his wisdom, let not the mighty boast in his might,
nor let the rich boast in his riches, They traded with you in
perfect items, in purple clothes, in embroidered garments, in
chests of multi-colored clothes, in strong twined cords, among
your merchandise.

Boast not in your riches little man
Yet I am become rich, I have found me out substance: in all my
labours they shall find none iniquity in me that were sin. “For her
rich men are filled with cruel unrighteousness and her inhabitants
have spoken falsehood and their tongue is deceit in their mouth.
whose owners slaughter them and feel no guilt and their sellers
say, ‘ Blessed be YHWH, for I have become rich.’ And their own
shepherds do not spare them.
And Yahhswa said to His taught ones,
Truly, I say to you that it is hard for a rich man to enter into the
reign ofthe heavensAnd again I say to you, it is easier for a rope
to go through the eye of a needle than for a rich man to enter
into the reign of YHWH.” And when evening came, there came a
rich man from Ramathayim, named Yosĕph, who himself had also
become a taught one of Yahhswa. And sitting opposite the
treasury He saw how the people put copper into the treasury. And
many rich ones put in much. the best seats in the congregations
and the best places at feasts, who are devouring widows’ houses
and for a show make long prayers. These shall receive greater
judgment.” And a poor widow came and threw in two small
copper coins, which amount to a cent. And calling near His taught
ones He said to them, “Truly, I say to you that this poor widow
has put in more than all those putting into the treasury, for they

all put in out of their excess, but she out of her poverty put in all
that she had, her entire livelihood.””He has filled the hungry with
good items and the rich He has sent away empty. But woe to you
who are rich because you are receiving your comfort.
He then spoke a parable to them,
saying, “The land of a certain rich man yielded well. “And he was
reasoning within himself, saying,
‘What shall I do, because I have no room to store my crops?’
“And he said, ‘I am going to do this: pull down my storehouses
and build greater and store all my crops and my goods there,
then say to myself, “Life, you have many goods laid up for many
years, take your ease, eat, drink, rejoice.” ’“But YHWH said to him,
‘You mind less one! This night your life shall be demanded from
you. And who shall own what you have prepared?’ “So is he who
is storing up treasure for himself and is not rich toward YHWH.”
And He said to His taught ones, “For this reason I say to you, do
not worry about your life, what you shall eat; nor about the body,
what you shall put on. “The life is more than the food and the
body is more than the clothing.
“And which of you by worrying is able to add one cubit to his
life’s span
The philanthropist curse not only themselves but their family
generations after them, because greed does not make you wise
beyond your fellow man, good will does not guarantee a place in
his kingdom

And He also said to him who invited Him, “When you give a dinner
or a supper, do not ask your friends, nor your brothers, nor your
relatives, nor your rich neighbors, lest they also invite you back
and you be repaid.“But when you give a feast,
invite poor ones, crippled ones, lame ones, blind ones ,
and you shall be blessed, because they do not have to repay you.
For you shall be repaid at the resurrection of the righteous .”
: And He also said to His taught ones, “There was a certain rich
man who had a manager and he was accused to him as wasting
his possessions. “So having called him he said to him, ‘What is
this I hear about you? Give an account of your management, for
you are no longer able to be manager.’ “And the manager said
within himself, ‘What shall I do? For my master is taking the
managership away from me. I am unable to dig, I am ashamed to
beg. ‘I know what I shall do, that, when I am removed from the
managership, they might receive me into their houses.’ “And
calling every one of his master’s debtors to him, he said to the
first, ‘How much do you owe my Master?’ “And he said, ‘A
hundred measures of oil.’ And he said to him, ‘Take your bill and
sit down quickly and write fifty.’ “Then to another he said, ‘And
how much do you owe?’ And he said, ‘A hundred measures of
wheat.’ And he said to him, ‘Take your bill and write eighty.’
8“And the master praised the unrighteous manager because he
had acted shrewdly, because the sons of this age are more
shrewd in their generation than the sons of light. “And would I
say to you, make friends for yourselves by unrighteous mammon,
that when you fail, they shall receive you into everlasting

dwellings? He who is trustworthy in what is least, is trustworthy
also in much. And he who is unrighteous in what is least is
unrighteous also in much.“If, therefore, you have not been
trustworthy in the unrighteous mammon, who shall entrust to you
the true? And if you have not been trustworthy in what is another
man’s who shall give you what is your own?
Your crooked dealings made you wealth,
“No servant is able to serve two masters, for either he shall hate
the one and love the other, or else he shall cling to the one and
despise the other. You are not able to serve YHWH and
mammon.”(money) And the Pharisees, who loved silver, also
heard all this and were sneering at Him, so He said to them, “You
are those who declare yourselves righteous before men, but
YHWH knows your hearts, because what is highly thought of
among men is an abomination in the sight of YHWH.
“But there was a certain rich man who used to dress in purple and
fine linen and lived luxuriously every day. “And there was a
certain beggar named Al‛azar, being covered with sores, who was
placed at his gate, and longing to be fed with the crumbs which
fell from the rich man’s table. Indeed, even the dogs came and
licked his sores. “And it came to be that the beggar died and was
carried by the messengers to the bosom of Aḇrahim. And the rich
man also died and was buried. “And while suffering tortures in
the grave, having lifted up his eyes, he saw Aḇrahim far away and
Al‛azar in his bosom. “And crying out he said, ‘Father Aḇrahim,
have compassion on me and send Al‛azar to dip the tip of his
finger in water and cool my tongue, for I am suffering in this

flame.’ “But Aḇrahim said, ‘Son, remember that in your life you
received your good and likewise Al‛azar the evil, but now he is
comforted, and you are suffering. ‘And besides all this, between
us and you a great chasm has been set, so that those who wish to
pass from here to you are unable, nor do those from there pass
to us.’ “And he said, ‘Then I beg you, father, that you would send
him to my father’s house, for I have five brothers, let him warn
them, lest they also come to this place of torture.’ “Aḇrahim said
to him, ‘They have Mosheh and the prophets, let them hear
them.’ “And he said, ‘No, father Aḇrahim, but if someone from the
dead goes to them, they shall repent.’ “But he said to him, ‘If they
do not hear Mosheh and the prophets, neither would they be
persuaded even if one should rise from the dead
But when he heard this, he became intensely sad, for he was
extremely rich. And when Yahhswa saw that he became intensely
sad, He said, “How hard it is for those who have riches to enter
into the reign of YHWH!
And see, a man called Zakkai! He was a chief tax collector and he
was rich, and he was seeking to see who Yahhswa was, but was
unable because of the crowd, for he was small in stature. And
having run ahead, he climbed up into a sycamore tree to see Him,
because He was about to pass by. as Yahhswa came to the place,
He looked up and saw him and said to him, “Zakkai, hurry and
come down, for I have to stay at your house today.” And he
hurried and came down and received Him, rejoicing. And seeing
it, they all grumbled, say ing, “He has gone in to stay with a man
who is a sinner.” But Zakkai stood up and said to the Master,
“Look, Master, I give half of my possessions to the poor. And if I

have taken whatever from anyone by false accusation, I repay
fourfold.” And Yahhswa said to him, “Today deliverance has come
to this house – since he also is a son of Aḇrahim. “For the Son of
Aḏam has come to seek and to save what was lost.” And as they
were hearing this, He spoke another parable, because He was
near Yerushalayim and they thought the reign of Elohim was
about to be manifested straightaway.
What is your excuse
Because there is no distinction between Yehudi and Greek, for the
same Master of all is rich to all those calling upon Him Now ye are
full, now ye are rich, ye have reigned as kings without us: and I
would to YHWH ye did reign, that we also might reign with you.
As sorrowful, yet always rejoicing; as poor, yet making many rich;
as having nothing, and yet possessing all things. But as you excel
in every way – in belief and speech and knowledge and all
diligence and in your love for us- that you should excel in this
kind gift as well. 8I speak not by command, but I am proving the
genuineness of your love by the eagerness of others. 9For you
know the favour of our Master Yahhswa, HaMeshiakh that being
rich, He became poor for your sake, so that you might become
rich through His poverty.
For ye know the grace of our Master Yahhswa, HaMeshiakh that,
though he was rich, yet for your sakes he became poor, that ye
through his poverty might be rich. But YHWH, who is rich in
mercy, for his great love wherewith he loved us, But they that will
be rich fall into temptation and a snare, and into many foolish
and hurtful lusts, which drown men in destruction and perdition.

Charge them that are rich in this world, that they be not high
minded, nor trust in uncertain riches, but in the living YHWH, who
giveth us richly all things to enjoy; That they do good, that they
be rich in good works, ready to distribute, willing to
communicate;
But the rich, in that he is made low: because as the flower of the
grass he shall pass away. For the sun is no sooner risen with a
burning heat, but it withereth the grass, and the flower thereof
falleth, and the grace of the fashion of it perisheth: so also shall
the rich man fade away in his ways.
Hearken, my beloved brethren, Hath not God chosen the poor of
this world rich in faith, and heirs of the kingdom which he hath
promised to them that love him?
But ye have despised the poor.
Do not rich men oppress you, and draw you before the judgment
seats?
Go to now, ye rich men, weep and howl for your
that shall come upon you.
I know thy works, and tribulation, and poverty, (but thou art rich)
and I know the blasphemy of them which say they are Jews, and
are not, but are the synagogue of Satan. Because thou sayest, I
am rich, and increased with goods, and have need of nothing; and
knowest not that thou art wretched, and miserable, and poor, and
blind, and naked: I counsel thee to buy of me gold tried in the
fire, that thou mayest be rich; and white raiment, that thou
mayest be clothed, and that the shame of thy nakedness do not

appear; and anoint thine eyes with eye salve, that thou mayest
see.
And the kings of the earth, and the great men, and the rich men,
and the chief captains, and the mighty men, and every bondman,
and every free man, hid themselves in the dens and in the rocks
of the mountains.
And he causeth all, both small and great, rich and poor, free and
bond, to receive a mark in their right hand, or in their foreheads:
For all nations have drunk of the wine of the wrath of her
fornication, and the kings of the earth have committed fornication
with her, and the merchants of the earth are waxed rich through
the abundance of her delicacies.
The merchants of these things,
which were made rich by her, shall stand afar off for the fear of
her torment, weeping and wailing, And they cast dust on their
heads, and cried, weeping and wailing, saying, Alas, alas, that
great city, wherein were made rich all that had ships in the sea by
reason of her costliness! for in one hour is she made desolate.

Establish your hearts,
for the coming of the Master has drawn near.
Do not grumble against each other,
brothers,
lest you be judged.
See,
the Judge is standing at the door!
May this blessing be upon you
YHWH ( ,)
will kneel before you presenting gifts and will guard you with a
hedge of protection.
YHWH ( ,)
will illuminate the wholeness of his being toward you bringing
order and he will give you comfort and sustenance.

YHWH ( , )
will lift up his wholeness of being and look upon you and he
will set in place all you need to be whole and complete.
Bemidbar 6:23-
27
I write has the raukh moves me, not looking for dissention
among the true brethren (Nätzräya) nor by the man-made
religion of the world their opinion to me is nothing,
I serve the Almighty One
And the dragon was enraged with the woman (assembly), and
he went to fight with the remnant of her seed,
those guarding the commands of Alef and possessing the
witness of Yahhswa HaMessiakh.
I fail miserably yet it is all I know, I ran away many times from
the father, filled my answers with excuses, but I know,
I seek out the true Nätzräya according to scriptures, beginning
with His Sacred Calendar, endorsed by the scriptures, no one
said it will be easy, yet His reign is where my treasure is, I
walk the way of the heretic, not conforming to mans – made-
god,
One thing I have learned we must read in the Hebrew
perspective, not modern day teachings, the writings of the
Nätzräiym, our modern day bibles are filled with lies,

deception, they do not speak the truth they have drawn so
many away from the living waters, the truth once delivered to
the saints ( Yahudah1:3)
Baruch Haba B’shem YHWH
Blessed is He that comes in the name of YHWH
Shalom
Tel +4915901336551
keironjohn@outlook.com
©Elder Keironjohn (Keiyah)
Elder Keironjohn
Spenger str 51
D-32130 Enger
(Germany)
And I heard another voice from the heavens saying, “Come out of
her, my people, lest you share in her sins and lest you receive of
her plagues

Riches and His Kingdom ( YHWH)

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