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Introduction 1.1
• Since interactions with kin have been
  central to individual survival and
  reproduction then humans have surely
  evolved psychological mechanisms designed
  to facilitate the recognition of kin and to
  behaviorally discriminate kin and nonkin.
• Animals tend to assist those that are more
  closely related to them.
• Humans are no exception to this set of
  principles.
• In order to do this they must have a way of
  distinguishing kin from nonkin.
• Kin recognition depends on the perception
  of specific cues such as spatial location,
  familiarity, and similarity.
• Because kin recognition is cue dependent,
  and many cues are less than reliable,
  organisms can be tricked.
• Sometimes they respond to kin as nonkin
  and more often they will respond to nonkin
  as kin.
• Psychological representations of kin and
  nonkin are not simply a product of rational
  assesments of generic relatedness.
• Like other animals, people use a set of
  signals as indicators of kinship. Some signals
  exist in individuals’ emotional states.
• The subjective and and emotion-laden
  feeling of closeness appears to serve as a
  kinship cue.
• More genetically similar individuals arouse
  stronger subjective feelings of closeness
• The arousal of emotions must depend on
  the detection of primary perceptual and
  cognitive cues.
• Children can identify siblings by smell.
• These cues tend to fall into two broad
  classes: those that connote familiarity and
  those that connote similarity.
• Familiarity-Unrelated people who grow up
  together seem to view one another as kin
  despite knowledge to the contrary, and as a
  result, find each other unattractive as
  sexual partners.
• Similarity-There is evidence that fathers
  favor children that look most like them.
  Adults report greater willingness to assist
  unrelated children who happen to have
  facial features in common with their
  own.People are also more likely to assist
  someone with the same name.

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Kinexperiment.key

  • 1. Introduction 1.1 • Since interactions with kin have been central to individual survival and reproduction then humans have surely evolved psychological mechanisms designed to facilitate the recognition of kin and to behaviorally discriminate kin and nonkin.
  • 2. • Animals tend to assist those that are more closely related to them. • Humans are no exception to this set of principles. • In order to do this they must have a way of distinguishing kin from nonkin.
  • 3. • Kin recognition depends on the perception of specific cues such as spatial location, familiarity, and similarity. • Because kin recognition is cue dependent, and many cues are less than reliable, organisms can be tricked. • Sometimes they respond to kin as nonkin and more often they will respond to nonkin as kin.
  • 4. • Psychological representations of kin and nonkin are not simply a product of rational assesments of generic relatedness. • Like other animals, people use a set of signals as indicators of kinship. Some signals exist in individuals’ emotional states. • The subjective and and emotion-laden feeling of closeness appears to serve as a kinship cue. • More genetically similar individuals arouse stronger subjective feelings of closeness
  • 5. • The arousal of emotions must depend on the detection of primary perceptual and cognitive cues. • Children can identify siblings by smell. • These cues tend to fall into two broad classes: those that connote familiarity and those that connote similarity.
  • 6. • Familiarity-Unrelated people who grow up together seem to view one another as kin despite knowledge to the contrary, and as a result, find each other unattractive as sexual partners. • Similarity-There is evidence that fathers favor children that look most like them. Adults report greater willingness to assist unrelated children who happen to have facial features in common with their own.People are also more likely to assist someone with the same name.

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